Results for 'Hannay Alastair'

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  1.  17
    The Imagery Debate.Alastair Hannay - 1993 - Philosophical Quarterly 43 (171):246-248.
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  2.  23
    The Language of Imagination.Alastair Hannay - 1991 - Philosophical Quarterly 41 (163):245-247.
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  3.  99
    Mental Images: A Defence.Alastair Hannay - 1971 - Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  4.  26
    Sketches of Landscapes: Philosophy by Example.Alastair Hannay - 1998 - Philosophical and Phenomenological Research 61 (1):230-232.
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  5.  49
    Kierkegaard and philosophy: selected essays.Alastair Hannay - 2003 - New York: Routledge.
    Kierkegaard and Philosophy makes many of the most important papers on Kierkegaard available in one place for the first time. These seventeen essays, written over a period of over twenty years, have all been substantially revised or specially prepared for this collection, with a new introduction by the author. In the first part, Alastair Hannay concentrates on Kierkegaard's central philosophical writings, offering closely text-based accounts of the slient concepts Kierkegaard uses. The second part shows the relevance of other (...)
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  6.  5
    Mental images, a defence.Alastair Hannay - 1971 - Revue Philosophique de la France Et de l'Etranger 162:463-464.
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  7.  58
    Kierkegaard.Alastair Hannay - 1982 - New York: Routledge. Edited by Ted Honderich.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  8.  56
    The religious stance.Alastair Hannay - 2010 - The Philosophers' Magazine 50 (50):60-61.
    How we share the world, what conceptual framework might allow us to grasp the sharing, once the bleak world-in-itself is unavailable and all we have are our personalised worlds, remains a total mystery. Science can get along quite well without solving it, but cosmologists need to take it seriously. For philosophers, however, that the world we take for granted is a conceptual mess poses a problem.
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  9. Human Consciousness.Alastair Hannay - 1990 - New York: Routledge.
    CHAPTER I The Problem I have been accused of denying consciousness, but I am not conscious of having done so. Consciousness is to me a mystery, ..
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  10.  13
    Introduction.Alastair Hannay - 2013 - In Walter Lowrie (ed.), A short life of Kierkegaard: with Lowrie's essay how Kierkegaard got into english and a new introduction by Alastair Hannay. Princeton: Princeton University Press.
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  11.  11
    (1 other version)Papers and journals: a selection.Søen Kierkegaard & Alastair Hannay - 1996 - New York: Penguin Books. Edited by Alastair Hannay.
    One of the greatest thinkers of the nineteenth century, Søren Kierkegaard often expressed himself through pseudonyms and disguises. Taken from his personal writings, these private reflections reveal the development of his own thought and personality, from his time as a young student to the deep later internal conflict that formed the basis for his masterpiece of duality Either/Or and beyond. Expressing his beliefs with a freedom not seen in works he published during his lifetime, Kierkegaard here rejects for the first (...)
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  12.  63
    Wollheim and seeing Black on white as a picture.Alastair Hannay - 1970 - British Journal of Aesthetics 10 (2):107-118.
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  13.  30
    Nietzsche and naturalism.Alastair Hannay - 1997 - The European Legacy 2 (4):647-652.
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  14.  37
    The Literary Kierkegaard by Eric Ziolkowski (review).Alastair Hannay - 2013 - Journal of the History of Philosophy 51 (3):498-499.
    Can Wolfram’s Parzifal shed light on Kierkegaard’s three (and more) stages? Can the fact that Cervantes or Jean Paul is a common reference for both Thomas Carlyle and Kierkegaard shed light on either of the latter? Some might claim that by widening the lens of comparative literature we tend to lose sight of what is singular in great writers. Professor Ziolkowski’s readers can come to their own conclusions in the present case, but before doing so, or even if they refrain, (...)
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  15.  95
    Comments on Honderich, Sprigge, Dreyfus and Rubin, and Elster.Alastair Hannay - 1994 - Synthese 98 (1):95-112.
  16.  44
    Solitary souls and infinite help: Kierkegaard and Wittgenstein.Alastair Hannay - 1990 - History of European Ideas 12 (1):41-52.
  17. To see a mental image.Alastair Hannay - 1973 - Mind 82 (April):161-262.
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  18.  41
    II. Hamlet without the prince of Denmark revisited: Pörn on Kierkegaard and the self.Alastair Hannay - 1985 - Inquiry: An Interdisciplinary Journal of Philosophy 28 (1-4):261-271.
    Ingmar Pörn (Inquiry 27 [1984], nos. 2?3) claims that certain ideas of Kierkegaard's can illuminate a notion of the self articulated in action?theoretical terms. Through a reconstruction of Kierkegaard's concept of despair, couched in these terms, Pörn aims to show how these ideas can contribute to the study of the self. Because he misconstrues an important distinction in Kierkegaard's account of selfhood, Pörn fails to show this. It remains uncertain what use the study of the self would have for Kierkegaard's (...)
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  19.  22
    Philosophy and social role.Alastair Hannay - 1973 - Inquiry: An Interdisciplinary Journal of Philosophy 16 (1-4):111-126.
  20.  16
    On the Public.Alastair Hannay - 2005 - Routledge.
    The media often talk about public opinion, the 'American' or 'British' public, or the movie-going public. A public can hold an opinion and be divided. What is the public and where did it come from? Is there one public or many? Is the very idea of the public a myth? In this fascinating book, Alastair Hannay explores these questions and unpacks a much talked about but little understood phenomenon. He begins by tracing the origins of the public back (...)
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  21. (3 other versions)Kierkegaard.Alastair Hannay - 1984 - Mind 93 (372):610-613.
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  22. Kierkegaard: Concluding Unscientific Postscript.Alastair Hannay (ed.) - 2009 - Cambridge University Press.
    Kierkegaard's Concluding Unscientific Postscript is a classic of existential literature. It concludes the first and richest phase of Kierkegaard's pseudonymous authorship and is the text that philosophers look to first when attempting to define Kierkegaard's own philosophy. Familiar Kierkegaardian themes are introduced in the work, including truth as subjectivity, indirect communication, the leap, and the impossibility of forming a philosophical system for human existence. The Postscript sums up the aims of the preceding pseudonymous works and opens the way to the (...)
     
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  23.  25
    Mental illness and thelebensweltA discussion of Maurice Natanson (Ed.),Psychiatry and philosophy∗.Alastair Hannay - 1972 - Inquiry: An Interdisciplinary Journal of Philosophy 15 (1-4):208-230.
  24.  30
    Was wittgenstein a psychologist? (II).Alastair Hannay - 1964 - Inquiry: An Interdisciplinary Journal of Philosophy 7 (1-4):379-386.
    The author criticizes mr bogan's article entitled "was wittgenstein a psychologist?" by arguing that mr bogan's non-Psychologistic account of certain of wittgenstein's writings does not require the interpretations which he gave to them. (staff).
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  25.  42
    Arne Naess (1912-2009).Alastair Hannay - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (3):306-307.
  26.  10
    Kierkegaard: Past or Present?Alastair Hannay - 2011 - Graduate Faculty Philosophy Journal 32 (2):345-361.
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  27. What can philosophers contribute to social ethics?: Moral reasoning.Alastair Hannay - 1998 - Topoi 17 (2):127-136.
     
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  28.  27
    Eidetic imagery: theories and ghosts.Alastair Hannay - 1979 - Behavioral and Brain Sciences 2 (4):603-604.
  29.  95
    Conscious episodes and ceteris paribus.Alastair Hannay - 1995 - The Monist 78 (4):447-463.
    In a note from 1950 Wittgenstein remarks how little “I can’t figure him out” resembles “I can’t figure this mechanism out.” He suggests that what the former means is roughly that one cannot foresee this person’s behaviour with the “same certainty” as with those with whom one “does know [one’s] way about.” Of course a good mechanic also knows his way about his machine and the powerful hold that mechanism exercises on the cognitive imagination owes much to the sense that (...)
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  30.  21
    The Cambridge Companion to Kierkegaard.Alastair Hannay & Gordon Daniel Marino (eds.) - 1997 - New York: Cambridge University Press.
    Each volume of this series of Companions to major philosophers contains specially-commissioned essays by an international team of scholars, together with a substantial bibliography, and will serve as a reference work for students and non-specialists. The contributors to this Companion probe the full depth of Kierkegaard's thought revealing its distinctive subtlety. The topics covered include Kierkegaard's views on art and religion, ethics and psychology, theology and politics, and knowledge and virtue. Much attention is devoted to the pervasive influence of Kierkegaard (...)
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  31.  34
    Giving the sceptic a good name.Alastair Hannay - 1975 - Inquiry: An Interdisciplinary Journal of Philosophy 18 (4):409 – 436.
    The word 'sceptic' usually refers to a theoretical figure whose philosophical importance lies exclusively in his challenge to any attempt to justify the belief in the possibility of knowledge. But the label was once applied to living persons - the so-called Pyrrhonists - whose scepticism encompassed a way of life. Following Sextus Empiricus's portrayal of the Pyrrhonists, Arne Naess has provided comprehensive arguments both in rebuttal of the frequent claims either that scepticism is logically inconsistent or that at least it (...)
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  32.  67
    The Claims of Consciousness: A Critical Survey.Alastair Hannay - 1987 - Inquiry: An Interdisciplinary Journal of Philosophy 30 (4):395-434.
    This article selectively surveys recent work touching consciousness. It discusses some recent arguments and positions with a view to throwing light on a working principle of much influential philosophical psychology, namely that the first‐person point of view is theoretically redundant. The discussion is divided under a number of headings corresponding to specific functions that have been attributed to the first‐person viewpoint, from the experience of something it is like to undergo physical processes, to the presence of selfhood, mental substance, meaning, (...)
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  33.  11
    Å forstå menneskesinnet som en integrert del av naturen- Kommentarer til et omdiskutert forskningsprogram.Alastair Hannay - 2008 - Norsk Filosofisk Tidsskrift 43 (3):250-256.
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  34. HA Nielsen, Where the Passion Is: A Reading of Kierkegaard's Philosophical Fragments Reviewed by.Alastair Hannay - 1985 - Philosophy in Review 5 (2):71-74.
     
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  35. Johannes Climacus' revocation.Alastair Hannay - 2010 - In Rick Anthony Furtak (ed.), Kierkegaard's 'Concluding Unscientific Postscript': A Critical Guide. New York: Cambridge University Press.
     
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  36.  33
    Images, memory, and perception.Alastair Hannay - 1979 - Behavioral and Brain Sciences 2 (4):552-553.
  37.  13
    Kierkegaard's Levellings and the Review.Alastair Hannay - 1999 - Kierkegaard Studies Yearbook 1999 (1):71-95.
  38. Over het geprivatiseerde geluk.Alastair Hannay - 2006 - Nexus 46.
    Het idee dat geluk schuilt in het verlichten van ongeluk, is in onze cultuur diep ingeprent. Geluk is echter een begrip met een lange voorgeschiedenis, die onder meer laat zien dat geluk door Aristoteles werd begrepen als een collectief ideaal van voorspoed. Dat ideaal lijkt inmiddels achterhaald. Maar wat Aristoteles’ eudemonia en de begripsgeschiedenis van ‘geluk’ ons wél kunnen leren, is dat we ons niet moeten neerleggen bij ons geluk of ongeluk als een lotbeschikking van hogerhand, maar dat we het (...)
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  39.  7
    In and with the beginning: a wider-eyed, open-minded look at the conscious life.Alastair Hannay - 2020 - Edinburgh, Scotland: Humming Earth.
    Rear-view mirrors are not normal scientific equipment, nor are philosophers all that keen to recall a partly embarrassing past. But looking back can cure a self-induced narrowing of the modern scientific mind and help us to renew a sense of where, if anywhere, we might feel we belong in the world. Today, a centuries-long belief in the primacy of a first-personal perspective has given way to an opposite view that what passes through the conscious mind has little to do with (...)
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  40.  39
    Kierkegaard: the pathologist.Alastair Hannay - 1998 - Enrahonar: Quaderns de Filosofía 29:109-114.
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  41.  13
    Translating Kierkegaard.Alastair Hannay - 2013 - In John Lippitt & George Pattison (eds.), The Oxford Handbook of Kierkegaard. Oxford, U.K.: Oxford University Press UK.
    This chapter focuses on the translation of the works of Soren Kierkegaard. It suggests that it is hard to translate Kierkegaard because he wrote in different styles and genres, and because he wrote in Danish language which Danes themselves today find alien. The chapter suggests that what is most important in translating Kierkegaard in a way which allows his presence to be felt in his texts is a combination of the seriousness that lies behind their very existence and the liveliness (...)
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  42.  9
    Kierkegaard: A Biography.Alastair Hannay - 2001 - New York: Cambridge University Press.
    Written by one of the world's preeminent authorities on Kierkegaard, this 2001 biography was the first to reveal the delicate imbrication of Kierkegaard's life and thought. To grasp the importance and influence of Kierkegaard's thought far beyond his native Denmark, it is necessary to trace the many factors that led this gifted but 'exceedingly childish youth' to grapple with traditional philosophical problems and religious themes in a way that later generations would recognize as amounting to a philosophical revolution. This book (...)
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  43. Consciousness and the experience of freedom.Alastair Hannay - 1991 - In Ernest Lepore (ed.), John Searle and His Critics. Cambridge: Blackwell.
  44.  25
    Ii. a kind of philosopher: Comments in connection with some recent books on Kierkegaard.Alastair Hannay - 1975 - Inquiry: An Interdisciplinary Journal of Philosophy 18 (3):354 – 365.
  45.  54
    Kierkegaard and what we mean by 'philosophy'.Alastair Hannay - 2000 - International Journal of Philosophical Studies 8 (1):1 – 22.
    Against influential views to the contrary, notably formulated in Henry Allison's 'Christianity and Nonsense', it is argued that Kierkegaard's Concluding Unscientific Postscript is not in itself, as a whole or in any part, an elaborate joke. The work contains a serious though negative argument designed to locate the place of faith in relation to reason. Given that the text itself makes claims on our reason in this way but that its pseudonymous author is a self-styled humorist, the question of where (...)
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  46.  4
    Kierkegaard-Arg Philosophers.Alastair Hannay - 1982 - New York: Routledge.
    First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  47.  13
    Sannheten, som den ikke oppfattes av profesjonelle filosofer.Alastair Hannay - 2002 - Norsk Filosofisk Tidsskrift 37 (1-2):94-102.
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  48.  55
    Don’t mention it.Alastair Hannay - 2009 - The Philosophers' Magazine 44:69-73.
    How we share the world, what conceptual framework might allow us to grasp the sharing, once the bleak world-in-itself is unavailable and all we have are our personalised worlds, remains a total mystery. Science can get along quite well without solving it, but cosmologists need to take it seriously. For philosophers, however, that the world we take for granted is a conceptual mess poses a problem.
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  49.  37
    Freedom and Plastic Control.Alastair Hannay - 1972 - Canadian Journal of Philosophy 2 (2):277 - 296.
    In his Arthur Holly Compton Memorial Lecture Sir Karl Popper tackles a problem raised by Compton himself in an earlier lecture. The problem is to understand how such abstract things as aims, purposes, rules, or agreements can influence or control the movements of men, and perhaps also of animals. To illustrate the problem Compton had remarked on the amazing faith and confidence shown by his audience and the lecture's organizer that he should arrive on the agreed date to give the (...)
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  50.  7
    I. many styles but one signature?Alastair Hannay - 2013 - In John Lippitt & George Pattison (eds.), The Oxford Handbook of Kierkegaard. Oxford, U.K.: Oxford University Press UK. pp. 385.
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