Results for 'Hannah Dean'

977 found
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  1.  46
    Policy Responses to Human Trafficking in Southern Africa: Domesticating International Norms.Hannah E. Britton & Laura A. Dean - 2014 - Human Rights Review 15 (3):305-328.
    Human trafficking is increasingly recognized as an outcome of economic insecurity, gender inequality, and conflict, all significant factors in the region of southern Africa. This paper examines policy responses to human trafficking in southern Africa and finds that there has been a diffusion of international norms to the regional and domestic levels. This paper finds that policy change is most notable in the strategies and approaches that differ at each level: international and regional agreements emphasize prevention measures and survivor assistance, (...)
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  2.  32
    Social Cognition in Williams Syndrome: Genotype/Phenotype Insights from Partial Deletion Patients.Annette Karmiloff-Smith, Hannah Broadbent, Emily K. Farran, Elena Longhi, Dean D’Souza, Kay Metcalfe, May Tassabehji, Rachel Wu, Atsushi Senju, Francesca Happé, Peter Turnpenny & Francis Sansbury - 2012 - Frontiers in Psychology 3.
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  3.  53
    (1 other version)Hannah Arendt and Roman Political Thought.Dean Hammer - 2002 - Political Theory 30 (1):124-149.
  4.  71
    Provocation and Appropriation: Hannah Arendt’s Response to Martin Heidegger.Richard J. Bernstein - 1997 - Constellations 4 (2):153-171.
    Wendy Brown, States of Injury: Power and Freedom in Late Modernity; and Jodi Dean, Solidarity of Strangers: Feminism after Identity PoliticsK. Anthony Appiah and Amy Gutmann, Color Conscious: The Political Morality of RaceKimberly Hutchings, Kant: Critique and Politics.
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  5. Responsibility and judgment.Hannah Arendt - 2003 - New York: Schocken Books. Edited by Jerome Kohn.
    Each of the books that Hannah Arendt published in her lifetime was unique, and to this day each continues to provoke fresh thought and interpretations. This was never more true than for Eichmann in Jerusalem, her account of the trial of Adolf Eichmann, where she first used the phrase “the banality of evil.” Her consternation over how a man who was neither a monster nor a demon could nevertheless be an agent of the most extreme evil evoked derision, outrage, (...)
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  6. The Pervasive Impact of Moral Judgment.Dean Pettit & Joshua Knobe - 2009 - Mind and Language 24 (5):586-604.
    Shows that the very same asymmetries that arise for intentionally also arise from deciding, desiring, in favor of, opposed to, and advocating. It seems that the phenomenon is not due to anything about the concept of intentional action in particular. Rather, the effects observed for the concept of intentional action should be regarded as just one manifestation of the pervasive impact of moral judgment.
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  7. The Point of Blaming AI Systems.Hannah Altehenger & Leonhard Menges - 2024 - Journal of Ethics and Social Philosophy 27 (2).
    As Christian List (2021) has recently argued, the increasing arrival of powerful AI systems that operate autonomously in high-stakes contexts creates a need for “future-proofing” our regulatory frameworks, i.e., for reassessing them in the face of these developments. One core part of our regulatory frameworks that dominates our everyday moral interactions is blame. Therefore, “future-proofing” our extant regulatory frameworks in the face of the increasing arrival of powerful AI systems requires, among others things, that we ask whether it makes sense (...)
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  8. The privileged present : Defending an "a-theory" of time.Dean Zimmerman - 2008 - In Theodore Sider, John P. Hawthorne & Dean W. Zimmerman, Contemporary debates in metaphysics. Malden, MA: Blackwell. pp. 211--225.
    Uncorrected Proof; please cite published version.
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  9. Presentism and the space-time manifold.Dean Zimmerman - 2011 - In Craig Callender, The Oxford Handbook of Philosophy of Time. Oxford University Press. pp. 163-246.
  10. Persistence and presentism.Dean W. Zimmerman - 1996 - Philosophical Papers 25 (2):115-126.
    The ‘friends of temporal parts’ and their opponents disagree about how things persist through time. The former, who hold what is sometimes called a ‘4D’ theory of persistence, typically claim that all objects that last for any period of time are spread out through time in the same way that spatially extended objects are spread out through space — a different part for each region that the object fills. David Lewis calls this manner of persisting ‘perdurance’. The opposing, ‘3D’ theory (...)
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  11.  68
    The Normativity of Nature: Essays on Kant's Critique of Judgment.Hannah Ginsborg - 2014 - Oxford, GB: Oxford University Press.
    Hannah Ginsborg presents fourteen essays which establish Kant's Critique of Judgment as a central contribution to the understanding of human cognition. The papers bring out the significance of Kant's philosophical notion of judgment, and use it to address interpretive issues in Kant's aesthetics, theory of knowledge, and philosophy of biology.
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  12. Relationships between Authentic Leadership, Moral Courage, and Ethical and Pro-Social Behaviors.Sean T. Hannah, Bruce J. Avolio & Fred O. Walumbwa - 2011 - Business Ethics Quarterly 21 (4):555-578.
    ABSTRACT:Organizations constitute morally-complex environments, requiring organization members to possess levels of moral courage sufficient to promote their ethical action, while refraining from unethical actions when faced with temptations or pressures. Using a sample drawn from a military context, we explored the antecedents and consequences of moral courage. Results from this four-month field study demonstrated that authentic leadership was positively related to followers’ displays of moral courage. Further, followers’ moral courage fully mediated the effects of authentic leadership on followers’ ethical and (...)
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  13. Prelinguistic evolution in early hominins: Whence motherese?Dean Falk - 2004 - Behavioral and Brain Sciences 27 (4):491-503.
    In order to formulate hypotheses about the evolutionary underpinnings that preceded the first glimmerings of language, mother-infant gestural and vocal interactions are compared in chimpanzees and humans and used to model those of early hominins. These data, along with paleoanthropological evidence, suggest that prelinguistic vocal substrates for protolanguage that had prosodic features similar to contemporary motherese evolved as the trend for enlarging brains in late australopithecines/early Homo progressively increased the difficulty of parturition, thus causing a selective shift toward females that (...)
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  14. Time and Structure in Canonical Gravity.Dean Rickles - 2006 - In Dean Rickles, Steven French & Juha T. Saatsi, The Structural Foundations of Quantum Gravity. Oxford, GB: Oxford University Press.
    In this paper I wish to make some headway on understanding what \emph{kind} of problem the ``problem of time'' is, and offer a possible resolution---or, rather, a new way of understanding an old resolution. The response I give is a variation on a theme of Rovelli's \emph{evolving constants of motion} strategy. I argue that by giving correlation strategies a \emph{structuralist} basis, a number of objections to the standard account can be blunted. Moreover, I show that the account I offer provides (...)
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  15. Does neuroscience undermine deontological theory?Richard Dean - 2009 - Neuroethics 3 (1):43-60.
    Joshua Greene has argued that several lines of empirical research, including his own fMRI studies of brain activity during moral decision-making, comprise strong evidence against the legitimacy of deontology as a moral theory. This is because, Greene maintains, the empirical studies establish that “characteristically deontological” moral thinking is driven by prepotent emotional reactions which are not a sound basis for morality in the contemporary world, while “characteristically consequentialist” thinking is a more reliable moral guide because it is characterized by greater (...)
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  16. Quantum gravity: A Primer for philosophers.Dean Rickles - unknown
    ‘Quantum Gravity’ does not denote any existing theory: the field of quantum gravity is very much a ‘work in progress’. As you will see in this chapter, there are multiple lines of attack each with the same core goal: to find a theory that unifies, in some sense, general relativity (Einstein’s classical field theory of gravitation) and quantum field theory (the theoretical framework through which we understand the behaviour of particles in non-gravitational fields). Quantum field theory and general relativity seem (...)
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  17. Two kinds of mechanical inexplicability in Kant and Aristotle.Hannah Ginsborg - 2004 - Journal of the History of Philosophy 42 (1):33-65.
    I distinguish two senses in which organisms are mechanically inexplicable for Kant. Mechanical inexplicability in the first sense is shared with artefacts, and consists in their exhibiting regularities irreducible to the regularities of matter. Mechanical inexplicability in the second sense is peculiar to organisms, consisting in the reciprocal causal dependence of an organism's parts. This distinction corresponds to two strands of thought in Aristotle, one supporting a teleological conception of organisms, the other supporting a conception of organisms as natural. Recognizing (...)
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  18. Understanding Language.Dean R. Pettit - 2001 - Dissertation, Massachusetts Institute of Technology
    My dissertation concerns the nature of linguistic understanding. A standard view about linguistic understanding is that it is a propositional knowledge state. The following is an instance of this view: given a speaker S and an expression alpha that means M, S understand alpha just in case S knows that alpha means M. I refer to this as the epistemic view of linguistic understanding. The epistemic view would appear to be a mere conceptual truth about linguistic understanding, since it is (...)
     
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  19. (1 other version)Immanent causation.Dean W. Zimmerman - 1997 - Philosophical Perspectives 11:433-471.
  20. Yet another anti-molinist argument.Dean Zimmerman - 2009 - In Samuel Newlands & Larry M. Jorgensen, Metaphysics and the good: themes from the philosophy of Robert Merrihew Adams. New York: Oxford University Press.
    ‘Molinism’, in contemporary usage, is the name for a theory about the workings of divine providence. Its defenders include some of the most prominent contemporary Protestant and Catholic philosophical theologians.¹ Molinism is often said to be the only way to steer a middle..
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  21. From the Knowability Paradox to the existence of proofs.W. Dean & H. Kurokawa - 2010 - Synthese 176 (2):177 - 225.
    The Knowability Paradox purports to show that the controversial but not patently absurd hypothesis that all truths are knowable entails the implausible conclusion that all truths are known. The notoriety of this argument owes to the negative light it appears to cast on the view that there can be no verification-transcendent truths. We argue that it is overly simplistic to formalize the views of contemporary verificationists like Dummett, Prawitz or Martin-Löf using the sort of propositional modal operators which are employed (...)
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  22. Inside and Outside Language: Stroud's Nonreductionism about Meaning.Hannah Ginsborg - 2011 - In W. Wong, N. Kolodny & J. Bridges, The Possibility of Philosophical Understanding: Essays for Barry Stroud. Oxford University Press.
    I argue that Stroud's nonreductionism about meaning is insufficiently motivated. First, given that he rejects the assumption that grasp of an expression's meaning guides or instructs us in its use, he has no reason to accept Kripke's arguments against dispositionalism or related reductive views. Second, his argument that reductive views are impossible because they attempt to explain language “from outside” rests on an equivocation between two senses in which an explanation of language can be from outside language. I offer a (...)
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  23. Keith Lehrer on the basing relation.Hannah Tierney & Nicholas D. Smith - 2012 - Philosophical Studies 161 (1):27-36.
    In this paper, we review Keith Lehrer’s account of the basing relation, with particular attention to the two cases he offered in support of his theory, Raco (Lehrer, Theory of knowledge, 1990; Theory of knowledge, (2nd ed.), 2000) and the earlier case of the superstitious lawyer (Lehrer, The Journal of Philosophy, 68, 311–313, 1971). We show that Lehrer’s examples succeed in making his case that beliefs need not be based on the evidence, in order to be justified. These cases show (...)
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  24.  19
    Realism, philosophy and social science.Kathryn Dean (ed.) - 2006 - New York: Palgrave-Macmillan.
    The authors examine the nature of the relationship between social science and philosophy and address the sort of work social science should do, and the role and sorts of claims that an accompanying philosophy should engage in. In particular, the authors reintroduce the question of ontology, an area long overlooked by philosophers of social science, and present a cricital engagement with the work of Roy Bhaskar. The book argues against the excesses of philosophising and commits itself to a philosophical approach (...)
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  25.  83
    Locke, language, and early-modern philosophy.Hannah Dawson - 2007 - New York: Cambridge University Press.
    In a powerful and original contribution to the history of ideas, Hannah Dawson explores the intense preoccupation with language in early-modern philosophy, and presents a groundbreaking analysis of John Locke's critique of words. By examining a broad sweep of pedagogical and philosophical material from antiquity to the late seventeenth century, Dr Dawson explains why language caused anxiety in writers such as Montaigne, Bacon, Descartes, Hobbes, Gassendi, Nicole, Pufendorf, Boyle, Malebranche and Locke. Locke, Language and Early-Modern Philosophy demonstrates that new (...)
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  26. Who's afraid of background independence?Dean Rickles - 2008 - In Dennis Geert Bernardus Johan Dieks, The Ontology of Spacetime II. Elsevier. pp. 133--52.
    Background independence is generally considered to be ‘the mark of distinction’ of general relativity. However, there is still confusion over exactly what background independence is and how, if at all, it serves to distinguish general relativity from other theories. There is also some confusion over the philosophical implications of background independence, stemming in part from the definitional problems. In this paper I attempt to make some headway on both issues. In each case I argue that a proper account of the (...)
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  27.  12
    Learning dynamics: system identification for perceptually challenged agents.Kenneth Basye, Thomas Dean & Leslie Pack Kaelbling - 1995 - Artificial Intelligence 72 (1-2):139-171.
  28. Empirical concepts and the content of experience.Hannah Ginsborg - 2006 - European Journal of Philosophy 14 (3):349-372.
    The view that the content of experience is conceptual is often felt to conflict with the empiricist intuition that experience precedes thought, rather than vice versa. This concern is explicitly articulated by Ayers as an objection both to McDowell and Davidson, and to the conceptualist view more generally. The paper aims to defuse the objection in its general form by presenting a version of conceptualism which is compatible with empiricism. It proposes an account of observational concepts on which possession of (...)
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  29.  90
    Self-control and the self.Hannah Altehenger - 2020 - Synthese 199 (1-2):2183-2198.
    Prima facie, it seems highly plausible to suppose that there is some kind of constitutive relationship between self-control and the self, i.e., that self-control is “control at the service of the self” or even “control by the self.” This belief is not only attractive from a pre-theoretical standpoint, but it also seems to be supported by theoretical reasons. In particular, there is a natural fit between a certain attractive approach to self-control—the so-called “divided mind approach”—and a certain well-established approach to (...)
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  30.  46
    Drug Detailing in Academic Medical Centers: Regulating for the Right Reasons, with the Right Evidence, at the Right Time.Michael Steinman & Dean Schillinger - 2010 - American Journal of Bioethics 10 (1):21-23.
    (2010). Drug Detailing in Academic Medical Centers: Regulating for the Right Reasons, with the Right Evidence, at the Right Time. The American Journal of Bioethics: Vol. 10, No. 1, pp. 21-23.
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  31.  35
    The formula of humanity as an end in itself.Richard Dean - 2009 - In Thomas E. Hill, The Blackwell Guide to Kant's Ethics. Malden, MA: Wiley-Blackwell. pp. 83–101.
    This chapter contains sections titled: What Should We Treat as an End in Itself? Value and Ends The Argument for the Humanity Formulation How Particular Duties Follow Final Thoughts Bibliography.
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  32. Kant.Hannah Ginsborg - 2011 - In Theodore Gracyk & Andrew Kania, The Routledge Companion to Philosophy and Music. New York: Routledge.
     
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  33. A maneuver around the modified manipulation argument.Hannah Tierney - 2013 - Philosophical Studies 165 (3):753-763.
    In the recent article “A new approach to manipulation arguments,” Patrick Todd seeks to reframe a common incompatibilist form of argument often leveraged against compatibilist theories of moral responsibility. Known as manipulation arguments, these objections rely on cases in which agents, though they have met standard compatibilist conditions for responsibility, have been manipulated in such a way that they fail to be blameworthy for their behavior. Traditionally, in order to get a manipulation argument off the ground, an incompatibilist must illustrate (...)
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  34.  91
    The Ashgate Companion to Contemporary Philosophy of Physics.Dean Rickles (ed.) - 2008 - Ashgate.
    "Introducing the reader to the very latest developments in the philosophical foundations of physics, this book covers advanced material at a level suitable for ...
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  35. Paul: Apostle to the Gentiles.Jürgen Becker & O. C. Dean - 1993
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  36.  29
    Oxford Studies in Metaphysics Volume 12.Karen Bennett & Dean W. Zimmerman (eds.) - 2020 - Oxford University Press.
    Oxford Studies in Metaphysics is the forum for the best new work in this flourishing field. Much of the most interesting work in philosophy today is metaphysical in character: this series is a much-needed focus for it.
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  37.  31
    Why a developmental perspective is critical for understanding human cognition.Dean D'Souza & Annette Karmiloff-Smith - 2016 - Behavioral and Brain Sciences 39.
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  38. The Concept of Pardon in a Retributive Theory of Punishment.Kathleen Dean Moore - 1977 - Dissertation, University of Colorado at Boulder
     
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  39.  31
    Dialogue and discussion: Reflections on a Socratic method.Hannah Marije Altorf - 2016 - Arts and Humanities in Higher Education 18 (1):60-75.
    This article starts from the observation that Socratic dialogues in the Nelson–Heckmann tradition can create a sense of belonging or community among participants. This observation has led me to the current argument that Socratic dialogue offers an alternative to more prominent forms of conversation, which I have called ‘discussion’ and ‘discourse of uncritical acceptance.’ I explain the difference between these forms of conversation by considering the role of experience in Socratic dialogue and the requirement that participants put themselves in each (...)
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  40. God Inside Time and Before Creation.Dean Zimmerman - 2001 - In Gregory E. Ganssle & David M. Woodruff, God and Time: Essays on the Divine Nature. New York, US: Oxford University Press. pp. 75--94.
    Many theists reject the notion that God’s eternity consists in his timelessness — i.e., in his lacking temporal extension and failing to possess properties at any times. Some of these “divine temporalists” hold that, for philosophical reasons, it is impossible to accept both the timelessness of God and the view that God knows what happens at different times and brings about events in time. 1 Many reject divine timelessness as a dubious import from Platonism with no biblical or theological warrant.2 (...)
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  41.  80
    The Mismatch Problem: Why Mele's Approach to the Puzzle of Synchronic Self‐control Does Not Succeed.Hannah Altehenger - 2021 - Pacific Philosophical Quarterly 102 (2):243-266.
    Most of us have had the experience of resisting our currently strongest desire, for example, resisting the desire to eat another cookie when eating another cookie is what we most want to do. The puzzle of synchronic self‐control, however, says that this is impossible: an agent cannot ever resist her currently strongest desire. The paper argues that one prominent solution to this puzzle – the solution offered by Al Mele – faces a serious ‘mismatch problem’, which ultimately undermines its plausibility. (...)
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  42.  26
    Catholic Air Conditioning: Laudato Si’ and the Overcoming of Phenomenology.Dean Dettloff - 2017 - Heythrop Journal 58 (6):931-941.
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  43.  76
    Deliberative Agency, Self‐Control, and the Divided Mind.Hannah Altehenger - 2021 - Theoria 87 (3):542-558.
    According to a widely endorsed claim, intentional action is brought about by an agent’s desires in accordance with these desires’ respective motivational strength. As Jay Wallace has argued, though, this “hydraulic model” of the aetiology of intentional action has a serious flaw: it fails to leave room for genuine deliberative agency. Drawing on recent developments in the debate on self-control, the article argues that Wallace’s criticism can be addressed once we combine the hydraulic model with a so-called “divided mind” account (...)
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  44.  29
    The Life of Roman Republicanism by Joy Connolly (review).T. P. Wiseman - 2015 - American Journal of Philology 136 (2):372-375.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Life of Roman Republicanism by Joy ConnollyT. P. WisemanJoy Connolly. The Life of Roman Republicanism. Princeton: Princeton University Press, 2014. xix + 228 pp. Cloth. $39.95.This book was written for the best of reasons. Joy Connolly explains in her preface that she began to study the republican tradition in 2001, when “the Bush administration’s imprudence, paranoia, and disregard of democratic values stoked in me an anger equalled (...)
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  45.  17
    ‘Home’ as a Theological Problem for Politics: Weil, Arendt, and the Common Desire for the Common.Franklin Tanner Capps, Tom James & David True - 2024 - Heythrop Journal 65 (4):412-431.
    This article engages the global displacement crisis by rendering the concept of ‘home’ as a theological problem for politics, linking contemporary geopolitical conflict to broader issues of forced migration. For help, we engage Simone Weil's theopolitical critique of domination‐based political organising, Hannah Arendt's insights into the texture of political space and belonging, and Jodi Dean's concept of a ‘collective desire for collectivity’ to propose a lateral, connective politics of home that secures local communities while also fostering global connection. (...)
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  46.  75
    Too Much Self-Control?Hannah Altehenger - forthcoming - Erkenntnis.
    Although it seems commonsensical to say that one cannot merely have too little, but also too much self-control, the philosophical debate has largely focused on failures of self-control rather than its potential excesses. There are a few notable exceptions. But, by and large, the issue of having too much self-control has not received a lot of attention. This paper takes another careful look at the commonsensical position that it is possible to have too much self-control. One key insight that will (...)
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  47.  9
    The science of fate: the new science of who we are - and how to shape our best future.Hannah Critchlow - 2020 - London: Hodder.
    So many of us believe that we are free to shape our own destiny. But what if free will doesn't exist? What if our lives are largely predetermined, hardwired in our brains - and our choices over what we eat, who we fall in love with, even what we believe are not real choices at all? Neuroscience is challenging everything we think we know about ourselves, revealing how we make decisions and form our own reality, unaware of the role of (...)
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  48.  80
    The Paradox of the Knower revisited.Walter Dean & Hidenori Kurokawa - 2014 - Annals of Pure and Applied Logic 165 (1):199-224.
    The Paradox of the Knower was originally presented by Kaplan and Montague [26] as a puzzle about the everyday notion of knowledge in the face of self-reference. The paradox shows that any theory extending Robinson arithmetic with a predicate K satisfying the factivity axiom K → A as well as a few other epistemically plausible principles is inconsistent. After surveying the background of the paradox, we will focus on a recent debate about the role of epistemic closure principles in the (...)
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  49. Belief and understanding: A rejoinder to Gross.Dean Pettit - 2005 - Mind 114 (453):67-74.
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  50. Change of address : Butler's ethics at sovereignty's deadlock.Jodi Dean - 2008 - In Terrell Carver & Samuel Allen Chambers, Judith Butler's precarious politics: critical encounters. New York: Routledge.
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