Results for 'H. Schwabl'

945 found
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  1. A Classical Explanation of Quantization.Gerhard Grössing, Johannes Mesa Pascasio & Herbert Schwabl - 2011 - Foundations of Physics 41 (9):1437-1453.
    In the context of our recently developed emergent quantum mechanics, and, in particular, based on an assumed sub-quantum thermodynamics, the necessity of energy quantization as originally postulated by Max Planck is explained by means of purely classical physics. Moreover, under the same premises, also the energy spectrum of the quantum mechanical harmonic oscillator is derived. Essentially, Planck’s constant h is shown to be indicative of a particle’s “zitterbewegung” and thus of a fundamental angular momentum. The latter is identified with quantum (...)
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  2.  24
    Y. Anastasiou, R. Copony, Ph. Kakridis, G. Livieratou, I. Loucas, É. Loucas-Durie, K. Megalomatis, K. Oswald, P. Papachatzis, A. Petropoulou, W. Roetscher, E. Roussos, H. Schwabl, L. Semmlinger, Παγκόσμια Μυθολογία. [REVIEW]Aikaterini Lefka - 1990 - Kernos 3:387-388.
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  3.  70
    Barbarians in Fact and in Fiction - Hans Schwabl, Hans Diller, Olivier Reverdin, Willy Peremans, H. C. Baldry, Albrecht Dihle: Grecs et barbares. Pp. 259. Geneva: Fondation Hardt , 1962. Cloth, 28 Sw.fr. [REVIEW]W. G. Forrest - 1966 - The Classical Review 16 (1):88-89.
  4.  6
    Beiträge zur Hermeneutik indischer und abendländischer Religionstraditionen: Arbeitsdokumentation eines Symposiums.Gerhard Oberhammer (ed.) - 1991 - Wien: Austrian Academy of Sciences Press.
    Aus dem Inhalt: G.OBERHAMMER: Einleitendes zur Religionshermeneutik; J.REIKERSTORFER: Transzendentale Religionshermeneutik als theologische Religionstheorie; L.LEERTOUWER: Zur Definition des Objektes in der Religionshermeneutik; H.SCHWABL: Religioser Paradigmenwechsel im klassischen Altertum; E.WALDSCHUTZ: Zur Auslegung der "Mystik" Meister Eckharts in der neuzeitlichen Philosophie als Rueckfrage an die Moglichkeit dieser Auslegungen; W.HALBFASS: Tradition und Reflexion: Zur Gegenwart des Veda in der indischen Philosophie; J.C.HEESTERMAN: "I am who I am" - Truth and Identity in Vedic Ritual, T.Vetter: Zur religiosen Hermeneutik buddhistischer Texte; G.OBERHAMMER: "Begegnung" als Kategorie (...)
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  5. The Nature of Physical Reality.H. Margenau - 1951 - British Journal for the Philosophy of Science 2 (5):81-81.
     
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  6.  23
    The philosophy of scientific experimentation: a review.H. Radder - unknown
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  7.  4
    The Travail of Nature : The Ambiguous Ecological Promise of Christian Theology(Theology and the Sciences).H. Paul Santmire (ed.) - 1991 - Fortress Press.
    The Travail of Nature shows that the theological tradition in the West is neither ecologically bankrupt, as some of its popular and scholarly critics have maintained, nor replete with immediately accessible, albeit long-forgotten, ecological riches hidden everywhere in its deeper vaults, as some contemporary Christians, who are profoundly troubled by the environmental crisis and other related concerns, might wistfully hope to find. This is why it is appropriate to speak of the ambiguous ecological promises of Christian theology.
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  8. Norm and Form: Studies in the Art of the Renaissance.E. H. Gombrich - 1966
  9. Sefer Śefat Ḥayim: maʼamarim ṿe-śiḥot, ʻetsot niflaʼot, ṿe-hadrakhot yesharot, asher neʼemru la-ḥaverim maḳshivim, dorshe H.Avraham Ḥayim Elimelekh Gros - 2012 - Yerushalayim: Mekhon "ʻAṭeret Mosheh".
     
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  10. Taḥavvulāt-i ḥuqūq-i fiṭrī.ʻAbd Allāh Hādī - 1947 - [Iran],:
     
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  11.  26
    Motion Perception and the Temporal Metaphysics of Consciousness.H. Pollock & S. Strong - 2021 - Journal of Consciousness Studies 28 (5-6):79-101.
    This paper defends a 'punctivist' conception of consciousness from recent attacks by Ian Phillips and Matthew Soteriou. As we intend it, 'punctivism' is the view that a subject's experience over some interval is determined by their experiential states at each instant during it. Phillips and Soteriou both offer ingenious arguments purporting to show that the punctivist is unable to make sense of motion perception; and that only by adopting an 'holistic' conception -- whereby a subject's instantaneous experiences are determined by (...)
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  12. Enumerability, Decidability, Computability.H. Hermes - 1965
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  13.  38
    Prof. Dr. A. H. de Hartog uit "Redelijkheid der religie" [en] "De Heilsfeiten".A. H. De Hartog - 1938 - Synthese 3 (12):490 - 492.
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  14. Non-contingency axioms for S4 and S5.H. Montgomery & Richard Routley - 1968 - Logique Et Analyse 11:422-424.
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  15. Agon: Towards a Theory of Revisionism.H. BLOOM - 1982
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  16. Sefer Mesharim ahevukha: hilkhot ahavat H.: gidre ha-mitsṿah ṿe-ofane ḳiyumah, ha-mevoʼarim be-divre rabotenu..Yosef Ḥayim Dayan - 2010 - Yerushalayim: Mosheh Ḥai.
     
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  17. Reinhold Niebuhr on Politics.H. R. Davis, C. Good Good & Gordon Harland - 1960
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  18.  22
    Learning problem solving strategies using refinement and macro generation.H. Altay Güvenir & George W. Ernst - 1990 - Artificial Intelligence 44 (1-2):209-243.
  19. Sophists, Socratics and Cynics.H. D. Rankin - 1986 - Philosophy and Rhetoric 19 (2):138-142.
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  20. Abū al-Faraj ibn al-Ṭayyib al-Baghdādī: raʼīs Bayt al-Ḥikmah al-ʻAbbāsī fī maṭlaʻ al-qarn al-khāmis al-Hijrī wa-juhūduhu fī madrasat Baghdād al-manṭiqīyah.ʻAlī Ḥusayn Jābirī - 2002 - Baghdād: Bayt al-Ḥikmah. Edited by ʻAbd al-Amīr Aʻsam & Muḥammad Maḥmūd Raḥīm Kubaysī.
  21.  13
    al-Intāj al-falsafī fī al-fikr al-ʻArabī al-muʻāṣir fī uṭrūḥāt Nāṣīf Naṣṣār =.ʻAbd al-Wāḥid Āyat Zayn - 2020 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah. Edited by Nāṣīf Naṣṣār.
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  22. A study of relative motion in connection with classical mechanics.H. Zanstra - 1924 - Physical Review 23:528--45.
     
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  23.  12
    Handasah-ʼi khayāl va zībāyī: pizhūhishī dar Ārā-yi Ikhvān al-Ṣafā darbārah-ʼi ḥikmat-i hunar va zībāyī.Ḥasan Bulkhārī - 2010 - Tihrān: Muʼassasah-i Taʼlīf va Tarjumah va Nashr-i Ās̲ār-i Hunarī-i "Matn".
  24. Mohammedanism: An Historical Survey.H. A. R. Gibb - 1949
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  25. Exposition of the Psalms.H. C. Leupold - 1959
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  26. The Effective City Church.H. Leiffer Murray - 1949
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  27. Asia Samachar.H. B. Singh S. (ed.) - 2021
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  28.  6
    The Masks of Tragedy: Essays on Six Greek Dramas.H. Lloyd Stow & Thomas G. Rosenmeyer - 1964 - American Journal of Philology 85 (2):220.
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  29.  7
    Caedmon's Exodus and Daniel.H. W. & Theodore W. Hunt - 1884 - American Journal of Philology 5 (1):108.
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  30.  68
    Truth.H. C. McCauley - 1973 - Philosophical Studies (Dublin) 22:283-286.
  31.  63
    Intellectual Origins of the English Revolution.H. F. Kearney - 1966 - Philosophical Studies (Dublin) 15:293-295.
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  32.  9
    De arte metrica Commodiani.... Scripsit.M. W. H. & Fridericus Hanssen - 1881 - American Journal of Philology 2 (6):237.
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  33. The religious faith of John Fiske.H. Burnell Pannill - 1957 - Durham, N.C.,: Duke University Press.
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  34. The Cross of Hosea.H. Wheeler Robinson - 1949
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  35. Perush ʻal haḳdamat ha-Rambam le-Fereḳ Ḥeleḳ: Igeret teḥiyat ha-metim.Shelomoh Ḥayim Aviner - 2012 - Bet-El: Sifriyat Ḥaṿah.
     
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  36.  7
    Buḥūth wa-maqālāt fī al-fikr wa-al-ḥayāh.Ḥasan Maḥmūd Shāfiʻī - 2021 - al-Qāhirah: Markaz Iḥyāʼ lil-Buḥūth wa-al-Dirāsāt.
  37. ʻIlm al-manṭiq al-ḥadīth.ʻAbd al-Rāziq & Muḥammad Ḥasanayn - 1928 - al-Qāhirah: Maṭbaʻat Dār al-Kutub al-Miṣrīyah.
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  38.  10
    Fī tadbīr al-qadāsah: al-ḥijābah wa-al-ḥijāb, adab al-dukhūl ʻalá al-sulṭān fī al-turāth al-ʻArabī al-Islāmī.Muḥammad Ḥayyān Sammān - 2018 - Bayrūt: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
    يتناول محمد حيان السمّان في كتابه في "تدبير القداسة: الحجابة والحجاب - أدب الدخول على السلطان في التراث العربي الإسلامي"، الصادر عن المركز العربي للأبحاث ودراسة السياسات، العلاقة بين السلطة السياسية والمجتمع في السياق العربي - الإسلامي، من خلال موضوع الحجابة والسلطان المحتجِب عن رعيته، والوقائع المتصلة بالقدوم على أصحاب السلطة من خلفاء وملوك وسلاطين ووزراء وغيرهم، وانتظار الإذن بلقائهم. يتألف الكتاب (407 صفحات بالقطع الوسط، موثقًا ومفهرسًا) من مدخل، وقسمين فيهما عشرة فصول. في المدخل، تأسيس وإضاءة، يعالج المؤلف مسألة (...)
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  39.  3
    al-Fiqh wa-al-taṣawwuf: hamm al-iṣlāḥ wa-maqṣad al-takhlīq ʻinda ʻAlī ibn Maymūn al-Ghumārī al-Fāsī, dafīn Bayrūt (t 917 H).Ḥakīmah Shāmī - 2014 - al-Rabāṭ: Markaz al-Imām al-Junayd lil-Dirāsāt wa-al-Buḥūth al-Ṣūfīyah al-Mutakhaṣṣiṣah.
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  40. The Physiology of Mind.H. Maudsley - 1876 - Revue Philosophique de la France Et de l'Etranger 2:406-410.
     
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  41.  5
    al-Akhlāq wa-al-ḥaḍārah.ʻAlī Ḥasan Yāsirī - 2004 - Qum: al-Markaz al-ʻĀlamī lil-Dirāsāt al-Islāmīyah.
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  42. Social Ethics, Tr. From [Sittliches Sein Und Sittliches Werden, by H.H.S.].Theobald Ziegler & H. S. H. - 1892
     
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  43. On the nature of faith.H. Richard Niebuhr - 1961 - In Sidney Hook (ed.), Religious experience and truth. [New York]: New York University Press. pp. 93--102.
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  44.  5
    Chirāgh-i sulūk: ravish-i sayr va sulūk az nigāh-i maʻṣūmān va ʻārifān-i rabbānī.Ḥusayn Aḥmadī Ḥusaynʹābādī - 1999 - [Qum]: Muʼassasah-i Farhangī-i Intishārātī-i Dār al-Irshād.
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  45. Falsafat al-qirāʼah wa-ishkālīyāt al-maʻná: min al-miʻyārīyah al-naqdīyah ilá al-infitāḥ al-qirāʼī al-mutaʻaddid: dirāsah.Ḥabīb Mūnsī - 2002 - Wahrān: Dār al-Gharb lil-Nashr wa-al-Tawzīʻ.
     
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  46.  10
    Ishkālīyat al-turāth wa-al-ḥadāthah fī al-fikr al-ʻArabī al-muʻāṣir.Muḥammad Ḥusayn Rifāʻī - 2016 - Bayrūt: Muʼminūn Bi-lā Ḥudūd.
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  47.  28
    English Ethical Socialism: Thomas More to R.H. Tawney.Norman Dennis & A. H. Halsey - 1988 - Oxford University Press USA.
    A study of the tradition of ethical socialism, its successes, its failures, and its relevance to contemporary Britain. It focuses on a group of writers who, although separated by time, all promoted this brand of socialism. It chronicles their thoughts and theories, and examines their intentions.
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  48. ha-Sefer ha-ḳadosh Derekh H.: ha-shalem.Moshe Ḥayyim Luzzatto - 2008 - Nanuet, NY: Feldhaim. Edited by Ḥayim ben Mosheh Fridlander & Gavriʼel Zloshinsḳi.
     
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  49.  2
    Thoughts that inspire, arranged and compiled by G.H. Knox.George H. Knox - 1905
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  50. Otsrot ha-Torah: Purim: penine ḥokhmah u-musar be-shiluv maʻaśim u-meshalim mi-gedole ha-dorot.Eliyahu Ḥayim Kohen - 2007 - B.B. [z.o. Bene Beraḳ]: Eliyahu Ḥayim Kohen.
     
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