Results for 'H. Sayeda'

944 found
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  1.  18
    Direct observation of dislocations in potash alum.Sayeda H. Emara, B. R. Lawn & A. R. Lang - 1969 - Philosophical Magazine 19 (157):7-12.
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  2. Etch spirals on natural crystalline sulphur.H. Sayeda - 1968 - In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.,: [San Jose? Calif.. pp. 21.
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  3. Phenomenology as a Resource for Patients.H. Carel - 2012 - Journal of Medicine and Philosophy 37 (2):96-113.
    Patient support tools have drawn on a variety of disciplines, including psychotherapy, social psychology, and social care. One discipline that has not so far been used to support patients is philosophy. This paper proposes that a particular philosophical approach, phenomenology, could prove useful for patients, giving them tools to reflect on and expand their understanding of their illness. I present a framework for a resource that could help patients to philosophically examine their illness, its impact on their life, and its (...)
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  4. The Causal Theory of Perception.H. P. Grice - 2000 - In Sven Bernecker & Fred I. Dretske (eds.), Knowledge: readings in contemporary epistemology. New York: Oxford University Press.
     
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  5. Taking property rights seriously: The case of climate change: Jonathan H. Adler.Jonathan H. Adler - 2009 - Social Philosophy and Policy 26 (2):296-316.
    The dominant approach to environmental policy endorsed by conservative and libertarian policy thinkers, so-called “free market environmentalism”, is grounded in the recognition and protection of property rights in environmental resources. Despite this normative commitment to property rights, most self-described FME advocates adopt a utilitarian, welfare-maximization approach to climate change policy, arguing that the costs of mitigation measures could outweigh the costs of climate change itself. Yet even if anthropogenic climate change is decidedly less than catastrophic, human-induced climate change is likely (...)
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  6. The Uncanny Advantage of Using Androids in Social and Cognitive Science Resarch.H. Ishiguro - 2006 - Interaction Studies 7 (3):297-337.
  7.  10
    Ekh li-venot ḥayim =.Moshe Ḥayyim Luzzatto - 2018 - Yerushalayim: Sife Magid, hotsaʼat Ḳoren. Edited by Hadar Goldin.
    Studying Mesilat Yesharim with Hadar Goldin.
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  8. Ganj-i k̲h̲ūbī.Ḥusayn Vāʻiẓ Kāshifī - 1966 - [Delhi,: Shuʻbah-yi Urdū, Dihlī Yūnīvarsiṭī. Edited by Mīr Amman Dihlavī.
     
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  9.  8
    Risālah-ʼi Ḥātamīyah: nivishtah shudah dar 891 H.Q = Risālah-yi Ḥatamiyah: written in 891 A.H.Ḥusayn Vāʻiẓ Kāshifī - 2016 - Tihrān: Markaz-i Pizhūhishī-i Mīrās̲-i Maktūb. Edited by Bāqir Qurbānī Zarrīn.
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  10.  35
    Kant als Naturforscher.H. R. Smart - 1926 - Philosophical Review 35 (1):81-82.
  11.  5
    Mīr-i ḥikmat: dar bayān-i aḥvāl, ās̲ār va ārāʼ-i ḥakīm Abū al-Qāsim Mīr Findariskī.Ḥusayn Kalbāsī Ashtarī - 2009 - Tihrān: Farhangistān-i Hunar-i Jumhūrī-i Islāmī-i Īrān.
  12. Rifāʻī kashkol: daʻvatī, iṣlāḥī, fikrī va maʻlūmātī maz̤āmīn.Shāh Qādirī Sayyid Musṭafá Rifāʻī Jīlānī Nadvī - 2009 - Lakhnaʼū: Idārah-yi Iḥyāe ʻIlm va Daʻvat.
    Articles; chiefly on Islamic ethics and conveying non Muslims for Islam.
     
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  13. Norm and Form: Studies in the Art of the Renaissance.E. H. Gombrich - 1966
  14.  4
    The Travail of Nature : The Ambiguous Ecological Promise of Christian Theology(Theology and the Sciences).H. Paul Santmire (ed.) - 1991 - Fortress Press.
    The Travail of Nature shows that the theological tradition in the West is neither ecologically bankrupt, as some of its popular and scholarly critics have maintained, nor replete with immediately accessible, albeit long-forgotten, ecological riches hidden everywhere in its deeper vaults, as some contemporary Christians, who are profoundly troubled by the environmental crisis and other related concerns, might wistfully hope to find. This is why it is appropriate to speak of the ambiguous ecological promises of Christian theology.
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  15. Islām kī ak̲h̲lāqī taʻlīmāt.Muḥammad Ayyūb Iṣlāḥī - 1963 - Rampur,:
     
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  16. Cognitive Time Scales in a Necker-Zeno Model for Bistable Perception.H. Atmanspacher - 2008 - Open Cybernetics and Systemics Journal:234-251.
    1 – Institute for Frontier Areas of Psychology and Mental Health, Wilhelmstr. 3a, 79098 Freiburg, Germany 2 – Parmenides Center, Via Mellini 26-28, 57031 Capoliveri, Italy 3 – Department of Ophtalmology, University of Freiburg, Killianstr. 5, 79106 Freiburg, Germany 4 – Institute of Physics, University of Freiburg, Hermann- Herder -Str. 3, 79104 Freiburg, GermanyThe “Necker-Zeno model”, a model for bistable perception inspired by the quantum Zeno effect, was previously used to relate three basic time scales of cognitive relevance to one (...)
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  17.  42
    Philosophy and Ideology: The Development of Philosophy and Marxism-Leninism in Poland Since the Second World War.H. B. Acton & Z. A. Jordan - 1965 - Philosophical Quarterly 15 (58):90.
  18.  15
    Big Data and the danger of being precisely inaccurate.H. Richard McFarland & Daniel A. McFarland - 2015 - Big Data and Society 2 (2).
    Social scientists and data analysts are increasingly making use of Big Data in their analyses. These data sets are often “found data” arising from purely observational sources rather than data derived under strict rules of a statistically designed experiment. However, since these large data sets easily meet the sample size requirements of most statistical procedures, they give analysts a false sense of security as they proceed to focus on employing traditional statistical methods. We explain how most analyses performed on Big (...)
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  19.  7
    al-Jafāf al-rūḥī: qirāʻah fī al-asbāb wa-al-ʻilājāt (fī thawbihi al-jadīd).ʻAbd Allāh Ghurayfī - 2021 - [Beirut?]: Maktabat al-Imām al-Muntaẓar (ʻAjj) al-Thaqāfīyah.
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  20.  31
    Bit-string physics: a finite and discrete approach to natural philosophy.H. Pierre Noyes - 2001 - River Edge, N.J.: World Scientific. Edited by den Berg & C. J..
    Introduction Major scientific revolutions are rarely, if ever, started deliberately. They can be "in the air" for a long time before the first recognizable ...
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  21. Aʻlām al-mubdiʻīn min ʻulamāʼ al-ʻArab wa-al-Muslimīn: Qurʼān, fiqh, taṣawwuf, Ḥadīth, qaḍāʼ, sharīʻah, farāʼiḍ, falak, falsafah, fīzyāʼ, firāsah, fikr, funūn.ʻAlī ʻAbd al-Fattāḥ - 2010 - Bayrūt: Dār Ibn Ḥazm.
     
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  22. Non-contingency axioms for S4 and S5.H. Montgomery & Richard Routley - 1968 - Logique Et Analyse 11:422-424.
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  23. Sefer Matnat ḥelḳo: ṿeʻadim ʻal sefer Shaʻare teshuvah le-Rabenu Yonah.Matityahu Ḥayim Salomon - 2004 - [Filadelfiya]: Yeḥiʼel Biberfeld. Edited by Yeḥiʼ Biberfeld, el & Jonah ben Abraham Gerondi.
     
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  24.  38
    Prof. Dr. A. H. de Hartog uit "Redelijkheid der religie" [en] "De Heilsfeiten".A. H. De Hartog - 1938 - Synthese 3 (12):490 - 492.
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  25. al-Manhaj al-ʻilmī al-ḥadīth.Ḥāmid Ḥifnī Dāwūd - 1964
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  26. Sefer Mesharim ahevukha: hilkhot ahavat H.: gidre ha-mitsṿah ṿe-ofane ḳiyumah, ha-mevoʼarim be-divre rabotenu..Yosef Ḥayim Dayan - 2010 - Yerushalayim: Mosheh Ḥai.
     
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  27.  72
    (1 other version)The theory of concrete universals (I.).H. B. Acton - 1936 - Mind 45 (180):1-13.
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  28. (1 other version)Sefer Derekh H.Moshe Ḥayyim Luzzatto - 2009 - Yerushalayim: A. Baʼum. Edited by Avraham Baʼum.
     
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  29. The Philosophy of Wilhelm Dilthey.H. A. Hodges - 1957 - Tijdschrift Voor Filosofie 19 (4):697-698.
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  30.  7
    Falsafat al-wujūd ʻinda al-Suhrawardī: muqārabah fī Ḥikmat al-ishrāq.Muḥammad Ḥusayn Bazzī - 2009 - Bayrūt: Dār al-Amīr.
  31.  41
    Human: Substance, Relationship, Choice, Value and Nature.H. A. Phillips - 2012 - Journal of Medicine and Philosophy 37 (4):325-330.
  32.  61
    Patient Truthfulness: A Test of Models of the Physician-Patient Relationship.H. Y. Vanderpool & G. B. Weiss - 1984 - Journal of Medicine and Philosophy 9 (4):353-372.
    Little attention has been given in medical ethics literature to issues relating to the truthfulness of patients. Beginning with an actual medical case, this paper first explores truth-telling by doctors and patients as related to two prominent models of the physician-patient relationship. Utilizing this discussion and the literature on the truthfulness and accuracy of the information patients convey to doctors, these models are then critically assessed. It is argued that the patient agency (patient autonomy or contractual) model is inherently and (...)
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  33.  16
    Le souvenir du présent et la fausse reconnaissance.H. Bergson - 1908 - Revue Philosophique de la France Et de l'Etranger 66:561 - 593.
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  34. Reinhold Niebuhr on Politics.H. R. Davis, C. Good Good & Gordon Harland - 1960
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  35.  22
    Learning problem solving strategies using refinement and macro generation.H. Altay Güvenir & George W. Ernst - 1990 - Artificial Intelligence 44 (1-2):209-243.
  36.  26
    Simon says: The development of imitation in an enculturated orangutan.H. Lyn Miles, Robert W. Mitchell & Stephen E. Harper - 1996 - In A. Russon, Kim A. Bard & S. Parkers (eds.), Reaching Into Thought: The Minds of the Great Apes. Cambridge University Press. pp. 278--299.
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  37. Wie kam die Bedeutung zur Regel?: Sprache und Reglen. Ist Bedeutung normativ?H. Glock - 2000 - Deutsche Zeitschrift für Philosophie 48 (3):429-447.
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  38. Abū al-Faraj ibn al-Ṭayyib al-Baghdādī: raʼīs Bayt al-Ḥikmah al-ʻAbbāsī fī maṭlaʻ al-qarn al-khāmis al-Hijrī wa-juhūduhu fī madrasat Baghdād al-manṭiqīyah.ʻAlī Ḥusayn Jābirī - 2002 - Baghdād: Bayt al-Ḥikmah. Edited by ʻAbd al-Amīr Aʻsam & Muḥammad Maḥmūd Raḥīm Kubaysī.
  39. (1 other version)Wilhelm Dilthey: Pioneer of the Human Studies.H. P. Rickman - 1980 - Philosophy 55 (213):420-421.
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  40. Hegel, Georg Wilhelm Friedrich.H. B. Acton - 1967 - In Paul Edwards (ed.), The Encyclopedia of philosophy. New York,: Macmillan. pp. 3--435.
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  41.  48
    Tradition and Some Other Forms of Order: The Presidential Address.H. B. Acton - 1953 - Proceedings of the Aristotelian Society 53:1 - 28.
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  42. Uṣūl al-ʻaqīdah fī al-naṣṣ al-Ḥusaynī.ʻAlī Ḥammūd ʻIbādī - 2015 - [Baghdad, Iraq]: Muʼassasat Wārith al-Anbiyāʼ lil-Dirāsāt al-Takhaṣṣuṣīyah fī al-Nahḍah al-Ḥusaynīyah.
     
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  43.  7
    Fī al-badʼ kānat al-dhāt: masāʼil fī al-falsafah al-ḥadīthah.Bin ʻAlī & Tājah Būḥijjah - 2018 - Tūnis: Dār Nuqūsh ʻArabīyah.
  44.  14
    Lubāb al-kalām, aw, Kitāb taṣḥīḥ al-iʻtiqād fī uṣūl al-dīn.Usmandī al-Samarqandī & Muḥammad ibn ʻAbd al-Ḥamīd - 2019 - Istānbūl: Nashrīyāt Waqf al-Diyānah al-Turkī. Edited by M. Sait Özervarlı.
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  45.  12
    Handasah-ʼi khayāl va zībāyī: pizhūhishī dar Ārā-yi Ikhvān al-Ṣafā darbārah-ʼi ḥikmat-i hunar va zībāyī.Ḥasan Bulkhārī - 2010 - Tihrān: Muʼassasah-i Taʼlīf va Tarjumah va Nashr-i Ās̲ār-i Hunarī-i "Matn".
  46. The Formalisation of the Periodic Table.H. Hettema & T. A. F. Kuipers - 2000 - Poznan Studies in the Philosophy of the Sciences and the Humanities 75:285-306.
  47.  10
    Fī tadbīr al-qadāsah: al-ḥijābah wa-al-ḥijāb, adab al-dukhūl ʻalá al-sulṭān fī al-turāth al-ʻArabī al-Islāmī.Muḥammad Ḥayyān Sammān - 2018 - Bayrūt: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
    يتناول محمد حيان السمّان في كتابه في "تدبير القداسة: الحجابة والحجاب - أدب الدخول على السلطان في التراث العربي الإسلامي"، الصادر عن المركز العربي للأبحاث ودراسة السياسات، العلاقة بين السلطة السياسية والمجتمع في السياق العربي - الإسلامي، من خلال موضوع الحجابة والسلطان المحتجِب عن رعيته، والوقائع المتصلة بالقدوم على أصحاب السلطة من خلفاء وملوك وسلاطين ووزراء وغيرهم، وانتظار الإذن بلقائهم. يتألف الكتاب (407 صفحات بالقطع الوسط، موثقًا ومفهرسًا) من مدخل، وقسمين فيهما عشرة فصول. في المدخل، تأسيس وإضاءة، يعالج المؤلف مسألة (...)
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  48.  3
    al-Fiqh wa-al-taṣawwuf: hamm al-iṣlāḥ wa-maqṣad al-takhlīq ʻinda ʻAlī ibn Maymūn al-Ghumārī al-Fāsī, dafīn Bayrūt (t 917 H).Ḥakīmah Shāmī - 2014 - al-Rabāṭ: Markaz al-Imām al-Junayd lil-Dirāsāt wa-al-Buḥūth al-Ṣūfīyah al-Mutakhaṣṣiṣah.
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  49. al-Falsafah al-Islāmīyah fī al-ʻaṣr al-ḥadīth.Ḥāmid Ṭāhir - 1991 - al-Qāhirah: Maktabat al-Zahrāʼ.
  50. Faith on Earth: An Inquiry into the Structure of Human Faith.H. Richard Niebuhr & Richard R. Niebuhr - 1992 - American Journal of Theology and Philosophy 13 (3):219-221.
     
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