Results for 'H. Okuda'

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  1.  61
    Light From the East. Robert Cornell Armstrong.H. Okuda - 1916 - International Journal of Ethics 26 (2):300-302.
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  2.  36
    Bibliography of resources by and about andré E. Hellegers.Doris Mueller Goldstein - 1999 - Kennedy Institute of Ethics Journal 9 (1):89-107.
    In lieu of an abstract, here is a brief excerpt of the content:Bibliography of Resources by and about André E. Hellegers*Compiled by Doris Mueller Goldstein (bio)This bibliography is derived from the holdings of the National Reference Center for Bioethics Literature and the BIOETHICSLINE© database (both of which are at the Kennedy Institute of Ethics and supported by the National Library of Medicine); the archives of Lauinger Library, Georgetown University; the Medline databases of the National Library of Medicine; the WorldCat database (...)
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  3. Moral dilemmas and moral theory.H. E. Mason (ed.) - 1996 - New York: Oxford University Press.
    This collection of previously unpublished essays addresses a number of issues arising out of philosophical controversies over the possibility of genuine moral dilemmas. Issues addressed include the form of a moral dilemma; the paradoxes a moral dilemma is said to entail; the question of whether a moral dilemma must exhibit inconsistency; the role of intractable circumstances in occasioning moral dilemmas; and the plausibility of supposing that there might be rational ways of addressing moral dilemmas in practice. The contributors, writing from (...)
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  4.  13
    When is enough enough? Accurate measurement and the integrity of scientific research.H. Otto Sibum - 2020 - History of Science 58 (4):437-457.
    At a meeting of the Physical Society of London in 1925 participants expressed their concerns regarding a recent suggestion by the Australian physicist T. H. Laby for replicating the established value of the mechanical equivalent of heat. This rather controversial discussion about the value of redetermining this numerical fact brings to light different understandings of the moral economy of accuracy in scientific work; it signals a distinctive new stage in the historical understanding of accuracy and precision and the moral integrity (...)
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  5. Book Review – Alien Information Theory: Psychedelic Drug Technologies and the Cosmic Game.Peter Sjöstedt-H. - 2019 - Psychedelic Press UK: Psychedelic Book Reviews.
    Dr Peter Sjöstedt-H reviews Dr Andrew R. Gallimore's book, Alien Information Theory. -/- This was published on PsyPressUK on 13 June 2019.
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  6. Cognitive Time Scales in a Necker-Zeno Model for Bistable Perception.H. Atmanspacher - 2008 - Open Cybernetics and Systemics Journal:234-251.
    1 – Institute for Frontier Areas of Psychology and Mental Health, Wilhelmstr. 3a, 79098 Freiburg, Germany 2 – Parmenides Center, Via Mellini 26-28, 57031 Capoliveri, Italy 3 – Department of Ophtalmology, University of Freiburg, Killianstr. 5, 79106 Freiburg, Germany 4 – Institute of Physics, University of Freiburg, Hermann- Herder -Str. 3, 79104 Freiburg, GermanyThe “Necker-Zeno model”, a model for bistable perception inspired by the quantum Zeno effect, was previously used to relate three basic time scales of cognitive relevance to one (...)
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  7.  42
    The Date of Anon. In Theaetetum.H. T. Arrant - 1983 - Classical Quarterly 33 (1):161.
    A re-examination of the anonymous Commentary on the Theaetetus, henceforth abbreviated K, is overdue. It may yet prove to be the most important document we possess for plotting the course of pre-Plotinian Platonism, and is by far the largest surviving portion of a pre-Plotinian commentary on a complete work of Plato. It offers us insights into the issues of the first century B.C. which are unparalleled in other extant Middle Platonist works, either because of the subject of the work and (...)
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  8. Popper, Science and Rationality: W. H. Newton-Smith.W. H. Newton-Smith - 1995 - Royal Institute of Philosophy Supplement 39:13-30.
    We all think that science is special. Its products—its technological spin-off—dominate our lives which are thereby sometimes enriched and sometimes impoverished but always affected. Even the most outlandish critics of science such as Feyerabend implicitly recognize its success. Feyerabend told us that science was a congame. Scientists had so successfully hood-winked us into adopting its ideology that other equally legitimate forms of activity—alchemy, witchcraft and magic—lost out. He conjured up a vision of much enriched lives if only we could free (...)
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  9. Ārāʼ Ibn Ḥazm al-iʻtiqādīyah min khilāli muʼallafāt Ibn Taymīyah.ʻAbd Allāh ibn Muḥammad al-Abaḥ Zahrānī - 2013 - al-Riyāḍ: Markaz Ibn Taymīyah lil-Nashr wa-al-Tawzīʻ. Edited by ʻAbd al-Laṭīf & ʻAbd al-ʻAzīz ibn Muḥammad ibn ʻAlī.
  10. Is Hypocrisy a Problem for Consequentialism?: William H. Shaw.William H. Shaw - 1999 - Utilitas 11 (3):340-346.
    Eldon Soifer and Béla Szabados argue that hypocrisy poses a problem for consequentialism because the hypocrite, in pretending to live up to a norm he or she does not really accept, acts in ways that have good results. They argue, however, that consequentialists can meet this challenge and show the wrongness of hypocrisy by adopting a desirefulfilment version of their theory. This essay raises some doubts about Soifer and Szabados's proposal and argues that consequentialism has no difficulty coming to grips (...)
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  11.  7
    Buḥūth wa-maqālāt fī al-fikr wa-al-ḥayāh.Ḥasan Maḥmūd Shāfiʻī - 2021 - al-Qāhirah: Markaz Iḥyāʼ lil-Buḥūth wa-al-Dirāsāt.
  12.  24
    [Περι ερμηνειασ].H. G. Aristoteles - 2015 - In Hermeneutik / Peri Hermeneias. Berlin: Walter de Gruyter. pp. 66-66.
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  13.  9
    Sayrī dar ḥikmat =.Muḥammad Ḥusayn Iskandarī - 2012 - Tihrān: Sāzmān-i Muṭālaʻah va Tadvīn-i Kutub-i ʻUlūm-i Insānī-i Dānishgāhʹhā (SAMT). Edited by Maḥmūd Sūrī.
    jild-i avval. Ḥuqūq-i ṭabīʻī, qarārdādʹgarāyī va ḥākimīyat -- jild-i duvvum. Dīn va ḥākimīyat.
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  14. Sefer ḥasde H.Joseph ben Ḥayyim Jabez - 1934 - Yerushalayim: Tsuḳerman. Edited by Samuel Halpern.
     
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  15. Taḥavvulāt-i ḥuqūq-i fiṭrī.ʻAbd Allāh Hādī - 1947 - [Iran],:
     
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  16. Sefer Matsa ḥayim =.ʻEli Hakohen & Ḥayim ben ʻEzra - 2017 - Yerushalayim: Mekhon Torat Adam Tsova. Edited by Nachum Hanon.
     
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  17.  43
    Prof. Dr. A. H. de Hartog uit "Redelijkheid der religie" [en] "De Heilsfeiten".A. H. De Hartog - 1938 - Synthese 3 (12):490 - 492.
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  18.  27
    (1 other version)H. J. Paton, 1887—1969.W. H. Walsh - 1970 - Kant Studien 61 (1-4):427-432.
  19. R.W. Emerson, The Conduct of Life: A Philosophical Reading.H. G. Callaway (ed.) - 2006 - University Press of America.
    This new edition emphasizes Emerson's philosophy and thoughts on such issues as freedom and fate; creativity and established culture; faith, experience, and evidence; the individual, God, and the world; unity and dualism; moral law, grace, and compensation; and wealth and success. Emerson's text has been fully annotated to explain difficult words and to clarify his references. The Introduction, Notes, Bibliography, Index, and Chronology of Emerson's life help the reader understand his distinctive outlook, his contributions to philosophy, and his place in (...)
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  20.  42
    The D and H Stems in Koranic Arabic: A Comparative Study of the Function and Meaning of the faʿ ʿala and 'afʾ ala Forms in Koranic UsageThe D and H Stems in Koranic Arabic: A Comparative Study of the Function and Meaning of the fa ala and 'af ala Forms in Koranic Usage.Jonathan H. Rodgers & F. Leemhuis - 1980 - Journal of the American Oriental Society 100 (2):127.
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  21. Sight and sense-data.H. V. Stainsby - 1970 - Mind 79 (April):170-187.
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  22.  7
    Dars-i guftār-i ḥikmat: Sharḥ-i manẓūmah.Ḥusayn ʻAlī Muntaẓirī - 2015 - Tihrān: Intishārāt-i Sarāyī. Edited by Hādī ibn Mahdī Sabzavārī.
  23.  11
    Farāz va furūd-i nafs: darsʹhāyī az akhlāq, sharḥī bar Jāmiʻ al-saʻādāt: faqīh-i ʻalīqadr, Ḥaz̤rat Āyat Allāh al-ʻUẓmá Muntaẓirī (quddisa sirruh).Ḥusayn ʻAlī Muntaẓirī - 2014 - Tihrān: Intishārāt-i Kavīr. Edited by Mujtabá Luṭfī.
    Muḥammad Mahdī ibn Abī Z̲arr Narāqī, -1794 or 1795. Jāmiʻ al-saʻādāt - Criticism and interpretation; Islamic ethics.
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  24.  14
    Sight and Insight: Essays On Art and Culture in Honour of E.H. Gombrich At 85.John Onians & E. H. Gombrich - 1994 - Phaidon Press.
    A collection of essays written in affectionate tribute to Gombrich.
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  25.  29
    Further Observations on the Dating of Enmann's Kaisergeschichte.H. W. Bird - 1973 - Classical Quarterly 23 (02):375-.
    The significance of the dating of Enmann's Kaisergeschichte in the controversy which has long surrounded the Historia Augusta is common knowledge to all scholars who have more than a nodding acquaintance with the period. Enmann himself concluded that the KG ended with or shortly after Diocletian's accession. This was a necessary hypothesis for Enmann in 1884 because the H.A. had clearly used the KG and the self-proclaimed authorship and dating of the former were generally accepted. None the less in Enmann's (...)
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  26.  5
    Chirāgh-i sulūk: ravish-i sayr va sulūk az nigāh-i maʻṣūmān va ʻārifān-i rabbānī.Ḥusayn Aḥmadī Ḥusaynʹābādī - 1999 - [Qum]: Muʼassasah-i Farhangī-i Intishārātī-i Dār al-Irshād.
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  27. Sunnat-i rawshanʹandīshī dar Islām va Gharb: nigāh-i taṭbīqī bih mabānī-i falsafah-ʼi rawshanʹandīshī va falsafah-ʼi mushāʼ-i Islāmī.Ḥasan Akhlāq - 2009 - Tihrān: Amīr Kabīr. Edited by Yaḥyá Yas̲ribī.
     
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  28.  12
    al-Kaynūnah al-mutanāghimah: al-baḥth ʻan Allāh fī ḥayātinā al-sayyālah.Ḥamīd al-Dīn & ʻAbd Allāh - 2012 - Dubayy: Dār Madārik lil-Nashr.
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  29.  7
    Fī al-badʼ kānat al-dhāt: masāʼil fī al-falsafah al-ḥadīthah.Bin ʻAlī & Tājah Būḥijjah - 2018 - Tūnis: Dār Nuqūsh ʻArabīyah.
  30. Hierarchy Perspectives for Ecological Complexity /T.F.H. Allen and Thomas B. Starr. --. --.T. F. H. Allen & Thomas B. Starr - 1982 - University of Chicago Press, 1982.
     
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  31. Marāqī al-jinān bi-al-sakhāʼ wa-qaḍāʼ ḥawāʼij al-ikhwān.Ibn al-Mibrad & Yūsuf ibn Ḥasan - 2003 - Bayrūt: Dār Ibn Ḥazm. Edited by Muḥammad Khayr Ramaḍān Yūsuf.
     
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  32. ʻIlm al-manṭiq al-ḥadīth.ʻAbd al-Rāziq & Muḥammad Ḥasanayn - 1928 - al-Qāhirah: Maṭbaʻat Dār al-Kutub al-Miṣrīyah.
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  33. Kitāb al-Durr al-naḍid min majmūʻat al-Ḥafīd: al-mushtamil ʻalá al-masāʹil al-muhimmah min 14 ʻilman.Ḥafīd al-Saʻd & Aḥmad ibn Yaḥyá - 1904 - Miṣr: Maṭbaʻat al-Taqaddum. Edited by Muḥammad Badr al-Dīn al-Naʻsānī Ḥalabī & Maḥmūd al-Imām Manṣūrī.
  34.  14
    Lubāb al-kalām, aw, Kitāb taṣḥīḥ al-iʻtiqād fī uṣūl al-dīn.Usmandī al-Samarqandī & Muḥammad ibn ʻAbd al-Ḥamīd - 2019 - Istānbūl: Nashrīyāt Waqf al-Diyānah al-Turkī. Edited by M. Sait Özervarlı.
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  35. Aʻmāl al-Muʼtamar al-Falsafī al-sābiʻ: falsafat al-ḥiwār--- ruʼyah muʻāṣirah.Ḥusām Muḥyī al-Dīn Ālūsī & Hudayl Saʻdī Mūsá (eds.) - 2008 - Baghdād: Bayt al-Ḥikmah.
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  36. Aʻmāl al-Muʼtamar al-Falsafī al-thāmin li-Bayt al-Ḥikmah: azmat al-falsafah fī al-ʻĀlam al-ʻArabī.Ḥusām Muḥyī al-Dīn Ālūsī & Hudayl Saʻdī Mūsá (eds.) - 2009 - Baghdād: Bayt al-Ḥikmah.
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  37. al-Falsafah: āfāquhā wa-dawruhā fī bināʼ al-insān wa-al-ḥaḍārah.Ḥusām Muḥyī al-Dīn Ālūsī - 2010 - Baghdād: Bayt al-Ḥikmah.
    Philosophy; philosophical theology; philosophical anthropology; history.
     
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  38.  15
    Analytical Psychology and the English Mind : And Other Papers.H. G. Baynes - 2014 - Routledge.
    Originally published in 1950, the name of the late Dr H.G. Baynes was already well-known as a leading exponent of and translator of the writings of Professor C.G. Jung, as author and as psychotherapist. The essay which gives it title to this varied and interesting collection of writings, shows clearly Dr Baynes’s gift for illuminating a familiar subject with fresh insight drawn from his wide knowledge of the unconscious mind. He can make the unconscious real to us, and can convince (...)
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  39.  12
    Handasah-ʼi khayāl va zībāyī: pizhūhishī dar Ārā-yi Ikhvān al-Ṣafā darbārah-ʼi ḥikmat-i hunar va zībāyī.Ḥasan Bulkhārī - 2010 - Tihrān: Muʼassasah-i Taʼlīf va Tarjumah va Nashr-i Ās̲ār-i Hunarī-i "Matn".
  40. John M. Robson 1927–1995: A Tribute: J. H. Burns.J. H. Burns - 1996 - Utilitas 8 (1):1-4.
    By the death, last summer, of Jack Robson, the world of utilitarian studies and a wider world of scholarship on both sides of the Atlantic lost one of their most distinguished figures. It would not be appropriate here, even if it were possible now, to attempt a full and measured assessment of his work. Writing only a few months after the news of his death, while the sense of loss is still so sharp for all his many friends, two things (...)
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  41. Bentham and Blackstone: A Lifetime's Dialectic*: J. H. Burns.J. H. Burns - 1989 - Utilitas 1 (1):22-40.
    The full range of Bentham's engagement with Blackstone's view of law is beyond the scope of a single article. Yet it is important to recognize at the outset, even in a more restricted enquiry into the matter, that the engagement, begun when Bentham, not quite sixteen years of age, started to attend Blackstone's Oxford lectures, was indeed a lifelong affair. Whatever Bentham had in mind when, at the age of eighty, in 1828, he began to write a work entitled ‘A (...)
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  42. al-Mafāhīm al-akhlāqīah al-Qurʼānīyah wa-taṭwīr al-dars al-tafsīrī al-muʻāṣir: al-iṣlāḥ al-ijtimāʻī unmūdhajan.Ḥamzah ibn Maḥmūd ibn ʻĪsá ibn Aḥmad Buḥayṣī - 2024 - al-Quds: Dār al-Jundī lil-Nashr wa-al-Tawzīʻ.
     
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  43.  28
    English Ethical Socialism: Thomas More to R.H. Tawney.Norman Dennis & A. H. Halsey - 1988 - Oxford University Press USA.
    A study of the tradition of ethical socialism, its successes, its failures, and its relevance to contemporary Britain. It focuses on a group of writers who, although separated by time, all promoted this brand of socialism. It chronicles their thoughts and theories, and examines their intentions.
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  44.  68
    J. KALMA, De involutietheorie. Haarlem, H. D. Tjeenk Willink & Zoon, N.V., 1941.J. H. Diemer - 1942 - Philosophia Reformata 7 (1-2):64.
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  45.  18
    Tragödien: Griechisch - Deutsch.H. G. Aischylos - 2011 - De Gruyter.
    Aischylos darf als der eigentliche Schöpfer der Tragödie als literarischer Kunstform gelten, so sehr diese im 5. vorchristlichen Jahrhundert auch an ihren kultischen Ursprung gebunden bleibt. Aischylos führt den zweiten Schauspieler ein und nutzt technische Erfindungen zur Steigerung szenischer Effekte. Außerdem ist er der große Gestalter der tetralogischen Komposition, d.h. der Verbindung dreier Tragödien und eines Satyrspiels zu einer Handlungseinhait, die es ihm ermöglicht, die Verkettung von Hybris, Ate und Dike an ganzen Geschlechtern über Generationen hin zur Darstellung zu bringen. (...)
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  46. Sefer Imre binah: nikhlal bo arbaʻah peraḳim.Joseph Ḥayyim ben Elijah al-Ḥakam - 1996 - Yerushalayim: Śiaḥ Yiśraʼel.
    pereḳ 1. ʻOśeh fele -- pereḳ 2. Ḥidud be-divre Torah -- pereḳ 3. Ḥidud be-mile de-ʻalma -- pereḳ 4. Ḳetsat shut śikhliyot ṿe-ʻimahem shene derushim le-midrash Talmud Torah.
     
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  47. al-Wajh al-ākhar li-ḥadāthat Ibn Rushd.Muḥammad Miṣbāḥī - 1998 - Bayrūt: Dār al-Ṭalīʻah lil-Ṭibāʼah wa-al-Nashr.
     
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  48. Ibn ʻArabī fī ufuq mā baʻda al-ḥadāthah.Muḥammad Miṣbāḥī (ed.) - 2003 - [al-Rabāṭ]: Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
  49.  7
    G. Reale, Platón. En búsqueda de la sabiduría secreta., trad. española R. H. Bernet, Barcelona 2001 (Herder, 371 págs.).Eduardo H. Mombello - 2002 - Méthexis 15 (1):151-154.
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  50. al-Talwīḥāt al-lawḥīyah wa-al-ʻarshīyah.Yaḥyá ibn Ḥabash Suhrawardī - 2005 - Dimashq: al-Takwīn. Edited by Abū Jawhar, Muḥammad Amīn & ʻAlī Muḥammad Isbir.
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