Results for 'H. Listfeldt'

945 found
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  1. Ambiguity Aversion behind the Veil of Ignorance.H. Orri Stefánsson - 2021 - Synthese 198 (7):6159-6182.
    The veil of ignorance argument was used by John C. Harsanyi to defend Utilitarianism and by John Rawls to defend the absolute priority of the worst off. In a recent paper, Lara Buchak revives the veil of ignorance argument, and uses it to defend an intermediate position between Harsanyi's and Rawls' that she calls Relative Prioritarianism. None of these authors explore the implications of allowing that agent's behind the veil are averse to ambiguity. Allowing for aversion to ambiguity---which is both (...)
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  2. The concepts of health and disease.H. Tristram Engelhardt - 1975 - In H. Tristram Engelhardt & Stuart F. Spicker (eds.), Evaluation and explanation in the biomedical sciences. Reidel. pp. 125-141.
  3.  48
    Not being there: An analysis of expertise‐induced amnesia.Simon Høffding & Barbara Gail Montero - 2019 - Mind and Language 35 (5):621-640.
    It has been hypothesized that postperformance memory gaps occur in highly skilled individuals because experts generally perform their skills without conscious attention. In contrast, we hypothesize that such memory gaps may occur when performers focus so intently on their unfolding actions that their ongoing attention interferes with long-term memory formation of what was previously attended to, or when performers are highly focused on aspects of their bodily skills that are not readily put into words. In neither case, we argue, does (...)
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  4. Animal psychology and ethology in Britain and the emergence of professional concern for the concept of ethical cost.H. A. - 2002 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 33 (2):235-262.
    It has been argued that if an animal is psychologically like us, there may be more scientific reason to experiment upon it, but less moral justification to do so. Some scientists deny the existence of this dilemma, claiming that although there are scientifically valuable similarities between humans and animals that make experimentation worthwhile, humans are at the same time unique and fundamentally different. This latter response is, ironically, typical of pre-Darwinian beliefs in the relationship between human and non-human animals. Another (...)
     
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  5.  52
    Humanists, Scientists, and the Cultural Surplus.H. Porter Abbott - 2001 - Substance 30 (1/2):203.
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  6. Imagination and the adapted mind: A special double issue.H. P. E. Abbott - 2001 - Substance 30.
     
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  7.  70
    Transplantation of Organs: A European Perspective.H. D. C. Roscam Abbing - 1993 - Journal of Law, Medicine and Ethics 21 (1):54-58.
    The development of transplantation technology increasingly places before society a multitude of diverse, complex ethical and legal problems. The subject is the more complex because of the various divergent interests involved. There are the interests of the donor of organs, who has a right to protection of his legal position, and those of the patient in need of an often lifesaving organ. There are also the interests of the donor’s relatives, after his death, and those of the transplantation surgeons. The (...)
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  8. Amarot ṭehorot Otsrot Yaʻaḳov: liḳuṭ be-ʻinyene musar ṿe-hadrakhah ba-ʻavodat ha-Shem.Jacob ben Masoud Abi-Ḥasira - 2007 - Ashdod: Mekhon Otsrot Yaʻaḳov.
     
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  9. Sefer Elef binah.Jacob ben Masoud Abi-Ḥasira - 1967
     
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  10. Sefer Shaʻare arukhah: divre musar kevushin le-Yamim Noraʼim.Jacob ben Masoud Abi-Ḥasira - 2004 - Yerushalayim: Hotsaʼat ha-Makhon le-hotsaʼat sefarim she-ʻa. y. Yeshivat Ner Yitsḥaḳ.
     
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  11.  2
    Sefer Shaʻare arukhah.Jacob ben Masoud Abi-Ḥasira - 1966
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  12. (5 other versions)Problems of Consciousness: Transactions of the First Conference.H. A. Abramson (ed.) - 1950 - Josiah Macy Foundation.
  13.  9
    Bayna Muḥammad Bāqir al-Ṣadr wa-Māks Fībir: ṭarḥ li-tajdīd manhajīyat "bināʼ al-mafāhīm" fī al-islāmīyāt: mafhūm "al-mukhāṭarah al-mālīyah al-jāʼizah" namūdhajan.Mālik Abū Ḥamdān - 2022 - Bayrūt: al-ʻĀrif lil-Maṭbūʻāt.
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  14.  32
    Bacons technisch utopia.H. J. Achterhuis - 1999 - Wijsgerig Perspectief 39 (4):105-109.
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  15. The criticism of the industrial-model as a history of scarcity, an introduction to Illich, Ivan thought.H. Achterhuis - 1991 - Revue Philosophique De Louvain 89 (81):47-62.
     
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  16.  60
    Laches and Charmides.H. D. Rankin - 1973 - Indianapolis,: Hackett Publishing Company. Edited by Rosamond Kent Sprague & Plato.
    Rosamond Kent Sprague’s translations of the _Laches and Charmides_ are highly regarded, and relied on, for their lucidity and philosophical acuity. This edition includes notes by Sprague and an updated bibliography.
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  17.  58
    Infinite and privative judgments in Aristotle, Averroes, and Kant.H. A. Wolfson - 1947 - Philosophy and Phenomenological Research 8 (2):173-187.
  18. Elemente und Ursprünge Totaler Herrschaft.H. ARENDT - 1958
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  19.  85
    The unity of mankind in Greek thought.H. C. Baldry - 1965 - Cambridge [Eng.]: University Press.
    In this book Professor Baldry describes this development from Homer to Cicero when, although the traditional divisions and prejudices still remained string, the ...
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  20.  47
    Learning words’ sounds before learning how words sound: 9-Month-olds use distinct objects as cues to categorize speech information.H. Henny Yeung & Janet F. Werker - 2009 - Cognition 113 (2):234-243.
  21.  12
    ʻAnāṣir-i shāʻirānah dar ās̲ār-i Fārsī-i Aḥmad Ghazzālī.Ḥasanʹzādah Mīr ʻAlī & ʻAbd Allāh - 2008 - [Simnān: Dānishgāh-i Simnān].
  22.  21
    Evaluation and explanation in the biomedical sciences.H. Tristram Engelhardt & Stuart F. Spicker (eds.) - 1975 - Reidel.
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  23.  45
    Whose Survival? A Critical Engagement with the Notion of Existential Risk.Philip Højme - 2019 - Scientia et Fides 7 (2):63-76.
    This paper provides a critique of Bostrom’s concern with existential risks, a critique which relies on Adorno and Horkheimer’s interpretation of the Enlightenment. Their interpretation is used to elicit the inner contradictions of transhumanist thought and to show the invalid premises on which it is based. By first outlining Bostrom’s position this paper argues that transhumanism reverts to myth in its attempt to surpass the human condition. Bostrom’s argument is based on three pillars, Maxipok, Parfitian population ethics and a universal (...)
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  24. (1 other version)La temprana formación literaria del joven José Gaos en Valencia (1915-1919).A. B. H. - 2016 - Quaderns de Filosofia 3 (2):11-36.
    English title: "The early literary education of the young José Gaos in Valencia (1915-1919)"Resumen: Nuestra intención en este texto es investigar acerca de los primeros años de formación del pensamiento de José Gaos (1900-1969); así pues, no parece ser demasiado erróneo pensar que aquél, hacia 1915 no era, aún, puramente “filosófico”: la Filosofía representaba parte de su formación, cumpliendo el mismo papel —eso sí: básico y fundamental— que desempeñó la Literatura. El primer auténtico encuentro con la Filosofía se daría antes (...)
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  25.  58
    (1 other version)On universal algebraic constructions of logics.H. Andréka, T. Gergely & I. Németi - 1977 - Studia Logica 36 (1-2):9 - 47.
  26. Niềm đam mê nghiên cứu khoa học của “hai anh em nhà họ Hồ”.H. Nguyen & Manh-Tung Ho - 2018 - Dân Trí 2018 (7):1-5.
    Hồ Mạnh Tùng và Hồ Mạnh Toàn đều là các nhà nghiên cứu trẻ trong lĩnh vực khoa học xã hội ở độ tuổi dưới 30. Mặc dù mới tham gia nghiên cứu khoa học chưa lâu, nhưng 2 anh em nhà họ Hồ đã có thành tích khoa học ấn tượng.
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  27. Why Swedish Men Take So Much Paternity Leave.S. H. - 2014 - The Economist 171:1.
    Sweden features near the top of most gender-equality rankings. The World Economic Forum rates it as having one of the narrowest gender gaps in the world. But Sweden is not only a good place to be a woman: it also appears to be an idyll for new dads. Close to 90% of Swedish fathers take paternity leave. In 2013, some 340,000 dads took a total of 12 million days’ leave, equivalent to about seven weeks each. Women take even more leave (...)
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  28.  22
    Aristotle's Politics: Writings From the Complete Works: Politics, Economics, Constitution of Athens.H. G. Aristotle - 2016 - Princeton University Press.
    Aristotle was the first philosopher in the Western tradition to address politics systematically and empirically, and he remains a central figure in political theory. This essential volume presents Aristotle's complete political writings—including his Politics, Economics, and Constitution of Athens—in their most authoritative translations, taken from the complete works that is universally recognized as the standard English edition. Edited by Jonathan Barnes, one of the world’s leading scholars of ancient philosophy, and with an illuminating introduction by Melissa Lane, an authority on (...)
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  29.  35
    Kant als Naturforscher.H. R. Smart - 1926 - Philosophical Review 35 (1):81-82.
  30.  64
    Husserlian Phenomenological Description and the Problem of Describing Intersubjectivity.H. Williams - 2016 - Journal of Consciousness Studies 23 (7-8):254-277.
    Although recent cognitive science and traditional phenomenology has placed great importance on first-person descriptions, exactly what this entails goes undefined. I will seek to answer what's involved in phenomenological description, with reference to Husserl. I define phenomenological description according to its genus and differentia. I compare description in the natural sciences with description in phenomenology. I discuss how the basic particulars for Husserlian phenomenological description stem from the intentional relation -- particularly the distinction between noesis and noema. I discuss the (...)
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  31. Lincoln Steffens's the Shame of the Cities, and the Philosophy of Corruption and Reform.H. G. Callaway (ed.) - 2020 - Newcastle upon Tyne, UK: Cambridge Scholars Publishing.
    This book is a new scholarly edition of Lincoln Steffensâ classic, â oemuck-rakingâ account of Gilded Age corruption in America. It provides the broader political background, theoretical and historical context needed to better understand the social and political roots of corruption in general terms: the social and moral nature of corruption and reform. Steffens enjoyed the support of a multitude of journalists with first-hand knowledge of their localities. He interviewed and came to know political bosses, crusading district attorneys and indicted (...)
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  32.  9
    Heraclides περί Πολιτειών cap. 2.H. Düntzer - 1863 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 19 (1-4):649-649.
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  33.  9
    7. Ovid. Amor. III, 2, 33.H. Hampke - 1863 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 19 (1-4):150-151.
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  34.  12
    The “Unknown Heritage”: trace of a forgotten locus of mathematical sophistication.Jens Høyrup - 2008 - Archive for History of Exact Sciences 62 (6):613-654.
    The “unknown heritage” is the name usually given to a problem type in whose archetype a father leaves to his first son 1 monetary unit and \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}1n{\frac{1}{n}}\end{document} (n usually being 7 or 10) of what remains, to the second 2 units and \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}1n{\frac{1}{n}}\end{document} of what remains, and so on. In the end, all sons get the same, and nothing remains. The earliest known (...)
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  35.  30
    On the Differences Between Rush Rhees and Simone Weil.H. O. Mounce - 2020 - Philosophical Investigations 43 (1-2):71-75.
    Rhees seems unaware that Simone Weil differed from him both in her conception of philosophy and of its relation to religion. She differed also in her view of the relation between religion and science. On her view, the aim of science is to find the laws which will allow us to apply deductive reasoning to nature. The necessities revealed had for her a religious significance. But this can be understood only given her view of the relation between God and the (...)
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  36. Pansentient Monism: Formulating Panpsychism as a Genuine Psycho-Physical Identity Theory [PhD thesis: Abstract & Contents Pages].Peter Sjöstedt-H. - 2019 - Dissertation, University of Exeter
    The thesis that follows proffers a solution to the mind-matter problem, the problem as to how mind and matter relate. The proposed solution herein is a variant of panpsychism – the theory that all (pan) has minds (psyche) – that we name pansentient monism. By defining the suffix 'psyche' of panpsychism, i.e. by analysing what 'mind' is (Chapter 1), we thereby initiate the effacement of the distinction between mind and matter, and thus advance a monism. We thereafter critically examine the (...)
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  37.  20
    Is there a Duty to Create Saviour Siblings?H. Wolbert - 2008 - Human Reproduction and Genetic Ethics 14 (1):22-28.
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  38.  3
    The Psychology of Intelligence and Will.H. G. Wyatt - 1999 - Routledge.
    First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  39. Worlds, Capabilities and Well-Being.H. E. Baber - 2010 - Ethical Theory and Moral Practice 13 (4):377-392.
    Critics suggest that without some "objective" account of well-being we cannot explain why satisfying some preferences is, as we believe, better than satisfying others, why satisfying some preferences may leave us on net worse off or why, in a range of cases, we should reject life-adjustment in favor of life-improvement. I defend a subjective welfarist understanding of well-being against such objections by reconstructing the Amartya Sen's capability approach as a preferentist account of well-being. According to the proposed account preference satisfaction (...)
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  40.  10
    The conquest of time.H. G. Wells - 1942 - Amherst, N.Y.: Prometheus Books.
    In this superb little book, written during World War II, historian, sociologist, and novelist H.G. Wells (1866-1946) contemplates the belief systems, prejudices, and institutions that have brought humankind to a dreadful impasse, where it stands at the brink of destruction - or of a new beginning. In his lucid summary of modern ideas concerning the fundamentals and ultimates of existence, Wells points out how absurd and outmoded religious beliefs, marked by intolerance, hatred, and exclusion, have poisoned human beings' relations with (...)
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  41.  17
    Introduction.H. B. Acton - 1975 - In Georg Wilhelm Friedrich Hegel (ed.), Natural law: the scientific ways of treating natural law, its place in moral philosophy, and its relation to the positive sciences of law. [Philadelphia]: University of Pennsylvania Press. pp. 9-48.
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  42.  15
    Raciolinguistics: How Language Shapes Our Ideas About Race.H. Samy Alim, John R. Rickford & Arnetha F. Ball (eds.) - 2016 - Oxford University Press USA.
    Raciolinguistics reveals the central role that language plays in shaping our ideas about race and vice versa. The book brings together a team of leading scholars-working both within and beyond the United States-to share powerful, much-needed research that helps us understand the increasingly vexed relationships between race, ethnicity, and language in our rapidly changing world. Combining the innovative, cutting-edge approaches of race and ethnic studies with fine-grained linguistic analyses, authors cover a wide range of topics including the struggle over the (...)
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  43.  40
    المنهج الشكي بين المنقذ من الضلال للغزالي و مقال عن المنهاج لديكارت.Belal Alfakıh - 2023 - Atebe 10:81-107.
    يعتبر منهج الشك من أبرز مباحث الفلسفة بمختلف نواحيه، وكما يمكن له أن يكون عملية عشوائية أقرب للسفسطة، فهو قادر على أن يكون عملية منظمة يقوم بها الفرد أملاً في الوصول لمعرفة صحيحة خالية من الشبهة والريب. ويعد الشك المنهجي الذي ينافي الشك المطلق مبحثًا لا غنى لأي مفكر عن معرفته واستعماله للوصول للحقيقة وإدراك اليقين. وإن كان الشك بمعناه العام مذموماً وغير مجدياً في الفلسفة والفكر، ولا يؤدي لمعرفة مفيدة حقيقية، إلا أن نموذج الشك القائم على المنهجية قد شكل (...)
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  44. Uṣūl al-ʻaqīdah fī al-naṣṣ al-Ḥusaynī.ʻAlī Ḥammūd ʻIbādī - 2015 - [Baghdad, Iraq]: Muʼassasat Wārith al-Anbiyāʼ lil-Dirāsāt al-Takhaṣṣuṣīyah fī al-Nahḍah al-Ḥusaynīyah.
     
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  45. Sefer Minḥat Natan: beʼurim u-verurim, heʻarot ṿe-tsiyunim ʻal Masekhet Ḳidushin... ; Sefer Śiḥot Ḥayim: agadah, derush u-musar.Natan Ḥayim Infeld - 1989 - Bene Beraḳ: N.Ḥ. Infeld. Edited by Natan Ḥayim Infeld.
     
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  46. al-Ṣīghah al-naẓarīyah li-ʻilm al-istighrāb fī fikr Ḥasan Ḥanafī: taḥlīl wa-naqd.Mamdūḥ Burayk Muḥammad Jāzī - 2020 - ʻAmmān: Sharikat Dār al-Akādīmīyūn lil-Nashr wa-al-Tawzīʻ.
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  47.  24
    The elements of Islamic metaphysics: (Bidāyat al-Ḥikmah).Muḥammad Ḥusayn Ṭabāṭabāʼī - 2003 - London: ICAS. Edited by ʻAlī Qūlī Qarāʼī.
    The Elements of Islamic Metaphysics signals a new approach to the teaching of Islamic philosophy. It provides a useful overview of 20th century philosophy in Iran, and traces the development of philosophical thought in the context of a religious tradition whose intellectual character was determined to a large extent by the contents of the Qur’anic revelation and the prophetic teachings. At the same time it attempts to demonstrate how philosophical thought is by nature independent of religious doctrine and differs from (...)
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  48.  6
    Taḥrīr al-ʻaql al-Muslim fī ʻaṣr mā baʻda al-ḥadāthah.Āl ʻAbbās & Muḥammad ʻAbd Allāh - 2019 - Bayrūt: Muntadá al-Maʻārif.
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  49.  46
    Index of Names Abbarno, J., 122n, 128 Abetti, G., 184n, 202 Achterhuis, H., 37.R. Ackermann, G. Aichholzer, J. Alexander, T. J. Allen, H. Arendt, J. M. Atienza & Atting Tw - 2005 - In Wenceslao J. González (ed.), Science, technology and society: a philosophical perspective. [Spain]: Netbiblo.
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  50.  20
    Moral Subjectivism.H. B. Acton - 1948 - Analysis 9 (1):1-8.
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