Results for 'H. Amiard'

941 found
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  1. (1 other version)Kant's metaphysic of experience.H. J. Paton - 1936 - London,: G. Allen & Unwin.
  2.  10
    Mārksī jamālīyāt.Mumtāz Ḥusain - 2012 - Karācī: Auksfarḍ Yūnīvarsiṭī Pres.
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  3. Aristotelian Dualism.H. M. Robinson - 1983 - Oxford Studies in Ancient Philosophy 1:123-44.
  4. Relativity and cosmology.H. P. Robertson - 1968 - Philadelphia,: Saunders. Edited by Thomas W. Noonan.
  5.  47
    Learning words’ sounds before learning how words sound: 9-Month-olds use distinct objects as cues to categorize speech information.H. Henny Yeung & Janet F. Werker - 2009 - Cognition 113 (2):234-243.
  6. Bullying the Bully: Why zero-tolerance policies get a failing grade.H. Theixos & Kristin Borgwald - 2013 - Journal of Social Influence 8 (2-3):149-160.
    Recent studies show that the current punitive approach to bullying, in the form of zero-tolerance policies, is ineffective in reducing bullying and school violence. Despite this significant finding, anti-bullying legislation is increasing. The authors argue that these policies are not only ineffective but that they are also unjust, harmful, and stigmatizing. They advocate a broader integrative approach to bullying programs that includes both victims and bullies.
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  7.  31
    Suffering, human and divine.H. Wheeler Robinson - 1939 - New York,: Macmillan.
    SUFFERING HUMAN AND DIVINE INTRODUCTION I KNEW when I asked Dr. H. Wheeler Robinson to write this volume on Suffering that I was giving him the most difficult ...
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  8. Mathematische Gesetze der Logik.H. Arnold Schmidt - 1960 - Berlin,: Springer.
     
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  9. Die Grenzen der Naturwissenschaftlichen Begriffs Bildung, II. Theil.H. Rickert - 1902 - Revue Philosophique de la France Et de l'Etranger 54:164-169.
     
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  10.  19
    John Stuart Mill and the Harriet Taylor myth.H. O. Pappe - 1961 - [Parkville]: Melbourne University Press.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and (...)
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  11.  3
    Sot︠s︡ialʹna moralʹ: koliziï minimalizmu: monohrafii︠a︡.Marii︠a︡ Mykhaĭlivna Rohoz︠h︡a - 2009 - Kyïv: Parapan.
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  12. Sastra Jendra Hayuningrat Pangruwating Diyu ditinjau dari moralitas / Srihono Darmadiningrat / Sastra Jendra Hayuningrat Pangruwating dan kesejahteraan Indonesia.H. Soenarko - 2010 - In Dyatmiko Soemodihardjo, Sastra Jendra Hayuningrat: analisa dan pembahasan. Surabaya: Shira Media.
     
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  13.  7
    Fora d'equilibri: encontre internacional noves fronteres de la ciència, l'art i el pensament.H. Eugene Stanley (ed.) - 2008 - Barcelona: KrTU.
    Aquesta publicació recull els textos de les ponències de "L'encontre Fora d'equi libri", organitzat pel Departament de Cultura i Mitjans de Comunicació els dies 5, 6 i 7 de setembre de 2008, que planteja el paper de la inestabilitat i la tra nsformació en el món contemporani. Les causes, els mecanismes i les conseqüèncie s d'estar fora d'equilibri apareixen de forma diversa en els més diversos àmbits de les ciències, les humanitats i la creació en general. L'encontre s'organitzàe n tres (...)
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  14.  7
    al-Khawājah Naṣīr al-Dīn al-Ṭūsī: muqārabah fī shakhṣīyatihi wa-fikrih.Suhayl Ḥusaynī - 2005 - Bayrūt: Maʻhad al-Maʻārif al-Ḥikamīyah lil-Dirāsāt al-Dīnīyah wa-al-Falsafīyah.
  15. Mesilat yesharim: kolel kol ʻinyene musar ṿe-yirʼat H. ; ʻim beʼur Mesilot li-levavam: ʻiyunim be-ʻomeḳ divre rabenu, ba-havanat kaṿanato be-tosefet meḳorot u-maḳbilot.Moshe Ḥayyim Luzzatto - 2020 - Yerushalayim: [Mishpaḥat Ḳlainman]. Edited by Yeraḥmiʼel Mosheh Ḳlainman.
     
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  16.  8
    Aṣl al-falsafah: ḥawla nashʼat al-falsafah fī Miṣr al-qadīmah wa-tahāfut naẓarīyat al-muʻjizah al-Yūnānīyah.Ḥasan Ṭilib - 2003 - al-Haram [Giza]: ʻAyn lil-Dirāsāt wa-al-Buḥūth al-Insānīyah wa-al-Ijtimāʻīyah.
    Byzantine Empire; economic and social conditions; history.
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  17.  5
    What America Owes the World: The Struggle for the Soul of Foreign Policy.H. W. Brands - 1998 - Cambridge University Press.
    For two hundred years, Americans have believed that they have an obligation to improve the lot of humanity, a belief that has consistently shaped U.S. foreign policy. Yet within this consensus, there are two competing schools of thought: the "exemplarist" school (Brands' term) which holds that what America chiefly owes the world is the benign example of a well-functioning democracy, and the "vindicationist" school which argues that force must sometimes supplement a good example. In this book, H.W. Brands traces the (...)
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  18.  7
    Mudīriyat-i siyāsī az dīdgāh-i Khvājah Naṣīr al-Dīn Ṭūsī =.Ḥusayn Ramaz̤ānī Khiradmardī - 2002 - Tihrān: Muʼassasah-i Farhangī-i Dānish va Andīshah-ʼi Muʻāṣir.
    On the political and social views of Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī, 1201-1274.
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  19.  8
    Fī al-baḥth ʻan manṭiq al-ḥayāh: manṭiq al-umm allatī tuḥibu awlādahā wa-takrah al-falāsifah!Ḥamzah Rastanāwī - 2018 - ʻAmmān: Dār Faḍāʼāt lil-Nashr wa-al-Tawzīʻ.
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  20. Empirical Aspects of Xenophanes''Theology'.H. A. T. Reiche - 1971 - In John P. Anton & George L. Kustas, Essays in Ancient Greek Philosophy I. Albany: State University of New York Press. pp. 88--110.
     
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  21. Sefer Śefat Ḥayim: maʼamarim ṿe-śiḥot, ʻetsot niflaʼot, ṿe-hadrakhot yesharot, asher neʼemru la-ḥaverim maḳshivim, dorshe H.Avraham Ḥayim Elimelekh Gros - 2012 - Yerushalayim: Mekhon "ʻAṭeret Mosheh".
     
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  22. Reiskii Animadversiones in Laertium Diogenem.H. Diels - 1889 - Hermes 24 (2):302-325.
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  23. ʻIlm al-kalām wa-al-ḥājah ilá tajdīdih.ʻAbd Allāh Zakī - 2018 - [Rabat?]: Dār al-Ṭibāʻah al-Jadīdah.
     
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  24.  11
    Farāz va furūd-i nafs: darsʹhāyī az akhlāq, sharḥī bar Jāmiʻ al-saʻādāt: faqīh-i ʻalīqadr, Ḥaz̤rat Āyat Allāh al-ʻUẓmá Muntaẓirī (quddisa sirruh).Ḥusayn ʻAlī Muntaẓirī - 2014 - Tihrān: Intishārāt-i Kavīr. Edited by Mujtabá Luṭfī.
    Muḥammad Mahdī ibn Abī Z̲arr Narāqī, -1794 or 1795. Jāmiʻ al-saʻādāt - Criticism and interpretation; Islamic ethics.
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  25.  27
    Comparative Approaches to Cognitive Science.H. L. Roitblat & Jean-Arcady Meyer (eds.) - 1995 - MIT Press.
    The essays are tied together by the idea that our understanding of cognition is likely to be enhanced by consideration of mechanisms and processes at its ...
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  26. [no title].H. Peter Steeves (ed.) - 1999 - State University of New York Press.
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  27. God and value.H. N. Wiseman - 1931 - In Douglas Clyde Macintosh & Arthur Kenyon Rogers, Religious realism. New York,: The Macmillan company.
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  28. ʻUnwān al-bayān wa-bustān al-adhhān wa-majmūʻ naṣāʼiḥ fī al-ḥikam.ʻAbd Allāh ibn Muḥammad Shabrāwī - 2020 - al-Qāhirah: Maktabat al-Thaqāfah al-Dīnīyah. Edited by Ibn Fakhr & ʻAbd al-ʻAlī ibn ʻAbd al-Ḥayy.
     
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  29.  10
    al-Munʻaṭaf al-lughawī: falsafat al-ḥiss al-mushtarak ʻinda Jūrj Idwārd Mūr, dirāsah muqāranah, wa-bi-dhaylih tarjamat maqāl mā al-falsafah?ʻAlī Ḥākim Ṣāliḥ - 2020 - al-Baṣrah: Shahrayār. Edited by G. E. Moore.
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  30. al-Manhajīyāt al-muʻāṣirah lil-mabāḥith al-ʻaqlīyah ʻinda al-Shīʻah al-Imāmīyah: Madrasat al-Najaf unmūdhajan.Fāliḥ Ḥasan Jabbār - 2011 - al-Najaf al-Ashraf, al-ʻIrāq: al-ʻAtabah al-ʻAlawīyah al-Muqaddasah.
     
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  31.  34
    Perception and Historicity: With Special Reference to Professor H. H. Price's "Perception".H. D. Oakeley - 1938 - Proceedings of the Aristotelian Society 38:21 - 46.
  32. Technika aprzeznaczenie czlowieka.H. Skolimowski - forthcoming - Ethos: Warsaw.
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  33.  75
    The Art of the Greeks. By H. B. Walters. With 112 plates and 18 illustrations in the text. Methuen. 12 s. 6 d. net.H. D. R. W. - 1907 - The Classical Review 21 (06):186-.
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  34. Fünfte Philippische Rede.H. G. Cicero - 2013 - In Die Philippischen Reden / Philippica: Lateinisch - Deutsch. De Gruyter. pp. 216-269.
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  35. Zweite Philippische Rede.H. G. Cicero - 2013 - In Die Philippischen Reden / Philippica: Lateinisch - Deutsch. De Gruyter. pp. 48-161.
     
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  36. Zwölfte Philippische Rede.H. G. Cicero - 2013 - In Die Philippischen Reden / Philippica: Lateinisch - Deutsch. De Gruyter. pp. 428-461.
     
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  37. Socrates on leisure.H. T. J. Coleman - 1933 - Pacific Philosophical Quarterly 14 (4):259.
     
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  38. The role of focus, semantic overlap and discourse function in noun-phrase anaphor resolution.H. W. Cowles & A. Garnham - 2011 - In Edward Gibson & Neal J. Pearlmutter, The Processing and Acquisition of Reference. MIT Press.
    One area of language research that has received a great deal of attention, both theoretical and empirical, is the use of anaphoric expressions. Such expressions can be thought of as serving two functions: the primary function is to refer back to a referent from previous discourse, and the secondary, but no less important, function is to help provide discourse coherence and structure. Third person pronouns such as he or she are anaphoric expressions par excellence, but fuller anaphoric expressions, including demonstrative (...)
     
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  39. Piow capture.H. Daniel - 1968 - In Peter Koestenbaum, Proceedings. [San Jose? Calif.,: [San Jose? Calif.. pp. 1--291.
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  40.  12
    On catholicism.H. Davis - 1932 - The Eugenics Review 23 (4):381.
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  41. Origen's Theory of Knowledge.H. H. Davies - 1899 - Philosophical Review 8:198.
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  42.  19
    [L'Année psychologique].H. Delacroix - 1922 - Revue Philosophique de la France Et de l'Etranger 93:339-341.
  43. Bericht über die Litteratur der Vorsokratiker 1886. Zweite Hälfte.H. Diels - 1888 - Archiv für Geschichte der Philosophie 1:243.
     
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  44. Stichometrisches.H. Diels - 1882 - Hermes 17 (3):377-384.
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  45. Malāmiḥ al-mashrūʻ al-Islāmī fī al-rubʻ al-thānī min al-qarn al-khāmis ʻashar al-Hijrī.Ḥasan Aḥmad Diqqī - 2022 - Isṭanbūl: Zuqāq al-Kutub lil-Nashr wa-al-Tawzīʻ.
     
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  46.  26
    Research and patients in a permanent vegetative state.H. Draper - 2006 - Journal of Medical Ethics 32 (10):607-607.
    The argument that a permanent vegetative state equates to death because it marks the death of the person is not a new one, but I wonder whether Ravelingien et al1 need to regard those in a PVS as dead to make a case for animal to human transplantation trials taking place in such people. It is not an argument likely to convince anyone who refuses to accept that only human persons have inherent value, dignity or a right to life, and (...)
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  47. Bilgi otobanında nihilizm: günümüz çağında anonimlik karşısında bağlılık (EG Atıcı, Çev.).H. L. Dreyfus - 2002 - Cogito 30:100-118.
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  48. Most ancient China.H. H. Dubs - 1963 - Hibbert Journal 61 (41):88.
     
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  49.  20
    Critical Notice.H. O. Mounce - 1982 - Mind 91 (364):603 - 609.
    Book reviewed in this article:F.H. Bradley, Collected Works Volumes 1–5.
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  50. Falsafat al-tadayyun: al-ṭuruq ilá Allāh fī ʻālam mutaḥawwil.Ḥabīb Fayyāḍ - 2023 - Bayrūt: Dār al-Fārābī.
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