Results for 'Graham Finlayson'

961 found
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  1.  1
    Exploring the underlying psychological constructs of self-report eating behavior measurements: Toward a comprehensive framework.Clarissa Dakin, Graham Finlayson & R. James Stubbs - forthcoming - Psychological Review.
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  2. Systems of paraconsistent logic.Graham Priest & Richard Routley - 1989 - In Graham Priest, Richard Routley & Jean Norman (eds.), Paraconsistent Logic: Essays on the Inconsistent. Philosophia Verlag. pp. 142--155.
     
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  3.  45
    Conservativity for theories of compositional truth via cut elimination.Graham E. Leigh - 2015 - Journal of Symbolic Logic 80 (3):845-865.
  4. Paraconsistent Belief Revision.Graham Priest - 2001 - Theoria 67 (3):214-228.
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  5.  89
    Sense, entailment and modus ponens.Graham Priest - 1980 - Journal of Philosophical Logic 9 (4):415 - 435.
  6. Kant's Theory of Knowledge: An Outline of One Central Argument in the 'Critique of Pure Reason'.Graham Bird - 1962 - New York,: Routledge.
    First published in 1962. Kant’s philosophical works, and especially the _Critique of Pure Reason_, have had some influence on recent British philosophy. But the complexities of Kant’s arguments, and the unfamiliarity of his vocabulary, inhibit understanding of his point of view. In _Kant’s Theory of Knowledge _an attempt is made to relate Kant’s arguments in the _Critique of Pure Reason _to contemporary issues by expressing them in a more modern idiom. The selection of issues discussed is intended to present a (...)
     
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  7. Anscombe on How St. Peter Intentionally Did What He Intended Not to Do.Graham Hubbs - 2019 - American Catholic Philosophical Quarterly 93 (1):129-45.
    G. E. M. Anscombe’s Intention, meticulous in its detail and its structure, ends on a puzzling note. At its conclusion, Anscombe claims that when he denied Jesus, St. Peter intentionally did what he intended not to do. This essay will examine why Anscombe construes the case as she does and what it might teach us about the nature of practical rationality.
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  8. Introduction: Paraconsistent logics.Graham Priest & Richard Routley - 1984 - Studia Logica 43 (1-2):3 - 16.
  9.  19
    From the Foundations of Mathematics to Mathematical Pluralism.Graham Priest - 2019 - In Stefania Centrone, Deborah Kant & Deniz Sarikaya (eds.), Reflections on the Foundations of Mathematics: Univalent Foundations, Set Theory and General Thoughts. Springer Verlag. pp. 363-380.
    In this paper I will review the developments in the foundations of mathematics in the last 150 years in such a way as to show that they have delivered something of a rather different kind: mathematical pluralism.
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  10. The Internet: A Philosophical Inquiry.Gordon Graham - 1999 - Routledge.
    _The Internet: A Philosophical Inquiry_ develops many of the themes Gordon Graham presented in his highly successful radio series, _The Silicon Society_. Exploring the tensions between the warnings of the Neo-Luddites and the bright optimism of the Technophiles, Graham offers the first concise and accessible exploration of the issues which arise as we enter further into the world of Cyberspace. This original and fascinating study takes us to the heart of questions that none of us can afford to (...)
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  11. Philosophy and its History: An Essay in the Philosophy of Philosophy.Graham Priest - 2020 - Analytic Philosophy 61 (4):297-303.
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  12. Multiple Denotation, Ambiguity, and the Strange Case of the Missing Amoeba.Graham Priest - 1995 - Logique Et Analyse 38:361-73.
  13. Conditionals: A debate with Jackson.Graham Priest - 2009 - In Ian Ravenscroft (ed.), Minds, Ethics, and Conditionals: Themes from the Philosophy of Frank Jackson. Oxford, GB: Oxford University Press.
     
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  14.  76
    The formalization of ockham's theory of supposition.Graham Priest & Stephen Read - 1977 - Mind 86 (341):109-113.
  15. Verisimilitude and distance in logical space.Graham Oddie - 1978 - Acta Philosophica Fennica 30:227-43.
  16.  99
    The Friedman—Sheard programme in intuitionistic logic.Graham E. Leigh & Michael Rathjen - 2012 - Journal of Symbolic Logic 77 (3):777-806.
    This paper compares the roles classical and intuitionistic logic play in restricting the free use of truth principles in arithmetic. We consider fifteen of the most commonly used axiomatic principles of truth and classify every subset of them as either consistent or inconsistent over a weak purely intuitionistic theory of truth.
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  17.  60
    The wandering dance: Chuang Tzu and zarathustra.Graham Parkes - 1983 - Philosophy East and West 33 (3):235-250.
  18.  13
    Ethics, Knowledge and Truth in Sports Research: An Epistemology of Sport.Graham McFee - 2009 - Routledge.
    The study of sport is characterised by its inter-disciplinarity, with researchers drawing on apparently incompatible research traditions and ethical benchmarks in the natural sciences and the social sciences, depending on their area of specialisation. In this groundbreaking study, Graham McFee argues that sound high-level research into sport requires a sound rationale for one’s methodological choices, and that such a rationale requires an understanding of the connection between the practicalities of researching sport and the philosophical assumptions which underpin them. By (...)
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  19.  10
    Scottish Philosophy After the Enlightenment: Essays in Pursuit of a Tradition.Gordon Graham - 2022 - Edinburgh: Edinburgh University Press.
    Beginning with Sir William Hamilton's revitalisation of philosophy in Scotland in the 1830s, Gordon Graham takes up the theme of George Davie's The Democratic Intellect and explores a century of debates surrounding the identity and continuity of the Scottish philosophical tradition. Gordon Graham identifies a host of once-prominent but now neglected thinkers - such as Alexander Bain, J. F. Ferrier, Thomas Carlyle, Alexander Campbell Fraser, John Tulloch, Henry Jones, Henry Calderwood, David Ritchie and Andrew Seth Pringle-Pattison - whose (...)
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  20.  74
    The problem of higher-order misrepresentation.Graham Peebles - 2022 - Philosophical Psychology 35 (6):842-861.
    The problem of higher-order misrepresentation poses a dilemma for the higher-order theory of consciousness. The two ways of conceiving of the theory each run into a different difficulty raised by the problem of misrepresentation. If the theory is conceived relationally, i.e., conceived so as the higher-order state causes or makes a first-order state conscious, then the theory faces a problem raised by Block concerning the implausibility of non-existent conscious states. If conceived non-relationally, i.e., conceived in such a way as it (...)
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  21. Contradiction and the Absolute.Behnam Zolghadr & Graham Priest (eds.) - forthcoming - Berlin: De Gruyter.
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  22. Indefinite descriptions.Graham Priest - 1979 - Logique Et Analyse 22 (85):5.
     
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  23.  39
    Social Atomism and its Problems – Metaphysical and Political.Graham Priest - 2024 - Filozofia 79 (6):575-592.
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  24. (1 other version)Fitting attitudes, finkish goods, and value appearances.Graham Oddie - 2010 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics. Oxford: Oxford University Press. pp. 74-101.
    According to Fitting Attitude theorists, for something to possess a certain value it is necessary and sufficient that it be fitting (appropriate, or good, or obligatory, or something) to take a certain attitude to the bearer of that value. The idea seems obvious for thick evaluative attributes, but less obvious for the thin evaluative attributes—like goodness, betterness, and degrees of value. This paper is an extended argument for the thesis that the fitting response to the thin evaluative attributes of states (...)
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  25.  69
    The Paralogisms and Kant's Account of Psychology.Graham H. Bird - 2000 - Kant Studien 91 (2):129-145.
  26.  21
    Rethinking the Lord Chancellor’s role in judicial appointments.Graham Gee - 2017 - Legal Ethics 20 (1):4-20.
    The judicial appointments regime in England and Wales is unbalanced. The pre-2005 appointments regime conferred excessive discretion on the Lord Chancellor, but the post-2005 regime has gone much too far in the opposite direction. Today, the Lord Chancellor is almost entirely excluded from the process of selecting lower level judges and enjoys only limited say over the selection of senior judges. In this article I argue that the current regime places too little weight on the sound reasons for involving the (...)
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  27.  29
    (2 other versions)Plato’s Republic.Graham Godwyn - 2006 - Questions: Philosophy for Young People 6:14-14.
    High School student Godwyn argues the certainty and significance behind the utopian society, that is, Plato’s Republic. He emphasizes the politically incorrect standards of the Republic to the modern era, while examining the vision of what Plato intended.
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  28. Some Weak Theories of Truth.Graham E. Leigh - 2015 - In T. Achourioti, H. Galinon, J. Martínez Fernández & K. Fujimoto (eds.), Unifying the Philosophy of Truth. Dordrecht: Imprint: Springer.
    In this article we present a number of axiomatic theories of truth which are conservative extensions of arithmetic. We isolate a set of ten natural principles of truth and prove that every consistent permutation of them forms a theory conservative over Peano arithmetic.
     
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  29.  48
    From Belief to Understanding.Graham Priest & Richard Campbell - 1978 - Philosophical Quarterly 28 (110):92.
  30.  11
    Logical Pluralism.Graham Priest - 2006 - In Doubt truth to be a liar. New York: Oxford University Press.
    This chapter distinguishes between various senses in which one might be a pluralist about logic. In several of these, pluralism is uncontentiously correct. The difficult issue is whether there are different accounts of validity that are equally correct. It argues for logical monism in this regard.
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  31. Reflexive theories of consciousness and unconscious perception.Graham Peebles - 2017 - Philosophical Psychology 31 (1):25-43.
    A core commitment of the reflexive theory of consciousness is that conscious states are themselves necessarily the contents of mental states. The strongest argument for this claim—the necessity of inner-content for consciousness—is the argument from unconscious perception. According to this argument, we find evidence for the necessity claim from cases of alleged unconscious perception, the most well-known and widely discussed of these being blindsight. However, the reflexive theory cannot partake in this argument and therefore, must rely on at least one (...)
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  32.  61
    Is curvature intrinsic to physical space?Graham Nerlich - 1979 - Philosophy of Science 46 (3):439-458.
    Wesley C. Salmon (1977) has written a characteristically elegant and ingenious paper 'The Curvature of Physical Space'. He argues in it that the curvature of a space cannot be intrinsic to it. Salmon relates his view that space is affinely amorphous to Grunbaum's view (Grunbaum 1973, esp. Ch. 16 & 22) that it is metrically amorphous and acknowledges parallels between the arguments which have been offered for each opinion. I wish to dispute these conclusions on philosophical grounds quite as much (...)
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  33.  5
    Jacob Vernet, Geneva, and the Philosophes.Graham Gargett - 1994 - Oxford: Voltaire Foundation.
    Jacob Vernet (1698-1789) was the most important and influential Genevan pastor of his day, successively holding the posts of Professor of Belles-Lettres (1739) and of Theology (1756) at the city's Acad mie. A 'liberal' theologian, he had personal contacts with several of the leading philosophes, all of which turned sour after a time. This book describes Vernet's contacts with Montesquieu, d'Alembert, Voltaire and Rousseau. It also investigates a charge made repeatedly by his enemies, namely that he was a hypocrite who (...)
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  34.  58
    Transcending the ultimate duality.Graham Priest - 2023 - Asian Journal of Philosophy 2 (1):1-12.
    In many philosophical traditions, it is held that reality is non-dual. Of course, to be non-dual, as opposed to dual, is itself to partake of a certain duality. If reality really is non-dual, it must transcend this duality too. But what could this mean? Can one make coherent sense of it? To keep the discussion focussed, I will locate it in one specific tradition: the Mahāyāna Buddhist tradition. The idea that ultimate reality is non-dual goes back to the earliest Mahāyāna (...)
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  35. Myers' paradox.Graham Priest - 2021 - Thought: A Journal of Philosophy 10 (2):147-154.
    This note is an analysis of the paradox given by Myers. It is shown, assuming that the resources available in paraconsistent logic may be applied, how the conclusion of the paradox may be perfectly acceptable, but that the argument is, nonetheless, invalid. This provides a dialethic solution to the paradox.
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  36. A note on the sorites paradox.Graham Priest - 1979 - Australasian Journal of Philosophy 57 (1):74 – 75.
    Informal accounts of the sorites paradox usually emphasize that the problem is one of vagueness. The paper uses the idea of fuzzy truth values to provide a formal semantics which shows precisely how sorites-Type arguments are formally invalid.
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  37.  60
    The Parmenides: a dialetheic interpretation.Graham Priest - 2012 - Plato Journal 12.
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  38.  52
    Reflections on Orlov.Graham Priest - 2021 - History and Philosophy of Logic 42 (2):118-128.
    In 1928 Ivan Orlov published a remarkable paper which contains the first formulation of a relevant logic. The paper remained largely unknown to English-speakers until this discovery of relevant log...
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  39. The Martial Arts and Buddhist Philosophy.Graham Priest - 2013 - Royal Institute of Philosophy Supplement 73:17-28.
    My topic concerns the martial arts – or at least the East Asian martial arts, such as karatedo, taekwondo, kendo, wushu. To what extent what I have to say applies to other martial arts, such as boxing, silat, capoeira, I leave as an open question. I will illustrate much of what I have to say with reference to karatedo, since that is the art with which I am most familiar; but I am sure that matters are much the same with (...)
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  40.  14
    Logic: A Brief Insight.Graham Priest - 2010 - Sterling.
    Validity : what follows from what? -- Truth functions,or not -- Names and quantifiers : is nothing something? -- Descriptions and existence : did the greeks worship Zeus? -- Self-reference : what is this chapter about? -- Necessity and possibility : what will be must be? -- Conditionals: what's in an if? -- The future and the past : is time real?? -- Identity and change : is anything ever the same? -- Vaguenes : how do you stop sliding down (...)
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  41.  30
    Paraconsistent Logic: Essays on the Inconsistent.Graham Priest, Richard Sylvan, Jean Norman & A. I. Arruda (eds.) - 1989 - Munich and Hamden, CT: Philosophia.
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  42.  91
    Scott Soames understanding truth.Graham Priest - 2001 - British Journal for the Philosophy of Science 52 (1):211-215.
  43.  7
    Theories of Truth.Graham Priest - 2006 - In Doubt truth to be a liar. New York: Oxford University Press.
    This chapter surveys standard theories of truth, and argues that they are all compatible with dialetheism.
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  44.  45
    Introduction.Graham Oppy - 2019 - In A Companion to Atheism and Philosophy. Hoboken: Blackwell. pp. 1–11.
    This is the introduction to an edited collection on atheism and philosophy. Apart from overviewing the collection, the introduction includes discussion of the characterisation of atheism, some historical considerations, some objections to atheism, and approaches to arguing about atheism.
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  45.  31
    Augustinian Interpretations of Averroes with Respect to the Status of Prime Matter.Graham J. McAleer - 1996 - Modern Schoolman 73 (2):159-172.
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  46.  96
    Pragmatism, Law, and Language.Graham Hubbs & Douglas Lind (eds.) - 2013 - New York: Routledge.
    This volume puts leading pragmatists in the philosophy of language, including Robert Brandom, in contact with scholars concerned with what pragmatism has come to mean for the law. Each contribution uses the resources of pragmatism to tackle fundamental problems in the philosophy of language, the philosophy of law, and social and political philosophy. In many chapters, the version of pragmatism deployed proves a fruitful approach to its subject matter; in others, shortcomings of the specific brand of pragmatism are revealed. The (...)
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  47.  17
    Expectation and achievement in analysis of motor program generation.Graham Hoyle - 1980 - Behavioral and Brain Sciences 3 (4):552-553.
  48.  24
    Neuroethology: To be, or not to be?Graham Hoyle - 1984 - Behavioral and Brain Sciences 7 (3):403-412.
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  49.  12
    How to be human.Graham Lawton - 2016 - Boston, MA: John Murray. Edited by Jeremy Webb & Jennifer Daniel.
    If you thought you knew who you were, THINK AGAIN. Did you know that half your DNA isn't human? That somebody, somewhere has exactly the same face? Or that most of your memories are fiction? What about the fact that you are as hairy as a chimpanzee, various parts of your body don't belong to you, or that you can read other people's minds? Do you really know why you blush, yawn and cry? Why 90 per cent of laughter has (...)
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  50.  13
    Υποκρινεσθαι in Homer and herodotus, and the function of the athenian actor.Graham K. H. Ley - 1983 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 127 (1-2):13-29.
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