Results for 'God Wisdom'

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  1. IX.—Gods.J. Wisdom - 1945 - Proceedings of the Aristotelian Society 45 (1):185-206.
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  2.  65
    God and evil.John Wisdom - 1935 - Mind 44 (173):1-20.
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  3.  33
    Monetary wisdom: Can yoking religiosity (God) and the love of money (mammon) in performance and humane contexts inspire honesty? The Matthew Effect in Religion.Yuh-Jia Chen, Velma Lee & Thomas Li-Ping Tang - forthcoming - Business Ethics, the Environment and Responsibility.
    Religion inspires honesty. The love of money incites dishonesty. Religious and monetary values apply to all religions. We develop a formative theoretical model of monetary wisdom, treat religiosity (God) and the love of money (mammon), as two yoked antecedents—competing moral issues (Time 1), and frame the latent construct in good barrels (performance or humane contexts, Time 2), which leads to (dis)honesty (Time 3). We explore the direct and indirect paths and the model across genders. Our three-wave panel data (411 (...)
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  4. God's wisdom or the devil's envy: Death and creation deconstructing in the wisdom of Solomon [Book Review].Mark Kenney - 2014 - The Australasian Catholic Record 91 (1):116.
    Kenney, Mark Review of: God's wisdom or the devil's envy: Death and creation deconstructing in the wisdom of Solomon, by Marie Turner,, pp. xii + 271, $36.95.
     
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  5.  5
    Divine Wisdom and Warning: Decoded Messages From God.Nicholas Gura - 2015 - Hamilton Books.
    Why are we here? Who really wrote the Bible? Was Jesus actually a messenger of God? Can science and religion be reconciled? Do we have free will? Divine Wisdom and Warning introduces a new way of using the ancient system of Gematria to solve these and other timeless questions.
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  6.  18
    God’s spirit (of wisdom) has been sent into the world, not Covid-19: A contextual systematic-theological perspective.Daniël P. Veldsman - 2020 - HTS Theological Studies 76 (1).
    How are we to make theological sense of the Covid-19 pandemic? In response to the viewpoint of Wilhelm Jordaan as expressed in a popular newspaper that it is foolish to understand Covid-19 as God’s punishment or nature’s way for restoration, it is critically argued that Jordaan mostly helps us with what not to think, but not so much with what to think of the current situation from a Christian theological perspective. The theological perspective that is presented in response to Jordaan (...)
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  7. God as Love, Wisdom and Creative Power.J. S. Mackenzie - 1925 - Hibbert Journal 24:197.
     
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  8.  4
    Necessary wisdom: Jacob Needleman talks about God, time, money, love, and the need for philosophy: in conversations with D. Patrick Miller.Jacob Needleman - 2013 - Napa, Calif.: Fearless books. Edited by D. Patrick Miller.
    In this remarkable book of searching yet down-to-earth dialogues, readers will discover the keys to their own practice of philosophy, 'the love of wisdom'" --Publisher's description.
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  9.  20
    Necessary Wisdom: Jacob Needleman talks about God, time, money, love, and the need for philosophy.D. Patrick Miller & Jacob Needleman - 2013 - Napa, USA: Fearless Books. Edited by D. Patrick Miller.
    Throughout an illustrious career of teaching and writing that spans five decades, philosopher Needleman has always tackled the "big questions" of life. In this collection of six feature interviews that began in the 1980s, Miller and Needleman discuss "Making Sense of Mysticism, The Secrets of Time and Love, The Meanings of Money, Searching for the Soul of America, Meeting God without Religion, " and "The Need for Philosophy.".
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  10. God, the university, and the missing link-wisdom: Reflections on two untimely books.Reinhard Hütter - 2009 - The Thomist 73 (2):241-277.
     
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  11.  12
    Wisdom and Dilman and the Reality of God.Kai Nielsen - 1980 - Religious Studies 16 (1):49 - 60.
    Reacting against philosophers such as Braithwaite, Hare and Van Buren, caught in what not a few would believe to be an essentially positivist rut, John Wisdom and Ilham Dilman forcefully argue that there is more to religion than commitment to a way of life and yet they both are, like Braithwaite and Hare, adamant in maintaining that believers and non-believers need not differ, and indeed will not differ, when they are informed, reflective and philosophically sophisticated, ‘in what they expect (...)
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  12.  19
    Wisdom's gods.Malcolm L. Diamond - 1983 - Sophia 22 (1):2-12.
  13.  26
    The Divine Wisdom – The Blossom of Light from the Heart of God. A survey on the essentials of Jacob Boehme’s Sophiology.Roland Pietsch - 2019 - Sententiae 38 (2):58-85.
    Jakob Boehme (1575-1624) is the most important German mystic and theosophist of modern times. His influence in Germany and the world is manifold. The article briefly examines the sources (visions and inspirations) of Boehme’s mysticism and theosophy. Subsequently, it offers an outline of the principles of his sophiology: God as the will of wisdom and wisdom as his revelation; the role of divine wisdom or the eternal wisdom on the noble Virgin Sophia in the creation of (...)
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  14.  45
    Wisdom's gods.D. Z. Phillips - 1969 - Philosophical Quarterly 19 (74):15-32.
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  15.  10
    Wisdom of the Gods for you and me: my Gita and my Hanuman Chalisa.Devdutt Pattanaik - 2019 - New Delhi: Rupa. Edited by Tulasīdāsa.
    'Devdutt Pattanaik is an exponent of myths, using them [to] deepen storytelling, and obtain a sense of life and living' -Scroll.in Hindu mythology is vast and voluminous. There is so much we don't know or that has not been presented in a simplified way, making sense to contemporary times. This special omnibus edition brings together two bestselling books by Devdutt Pattanaik, India's most famous and renowned mythologist. My Gita and My Hanuman Chalisa are part of a series where Devdutt does (...)
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  16.  15
    God's Twilight Zone: Wisdom in the Hebrew Bible. By T. A. Perry.Patrick Madigan - 2009 - Heythrop Journal 50 (1):137-138.
  17. The God of blessing who loves in wisdom in denkwrdiges geheimnis-beitrge zur gotteslehre.Ingolf U. Dalferth, Johannes Fischer & Hans-Peter Groáhans - 2007 - In David Ford (ed.), Shaping theology: engagements in a religious and secular world. Oxford: Blackwell.
     
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  18.  15
    One God, many prophets: the universal wisdom of Islam.Zachary Markwith - 2013 - San Rafael, CA: Sophia Perenis Press.
    Muslim sages and the perennial philosophy -- The Quran, sunnah, and Muslim sages -- The perennial philosophy -- Tthe Quran, sunnah, and the perennial philosophy -- Classical Muslim sages and the perennial philosophy -- Contemporary Muslim sages and the perennial philosophy (Frithjof Schuon, Titus Burckhardt, Martin Lings, Seyyed Hossein Nasr) -- Some conclusions -- Lovers of sophia -- Ramakrishna and Ibn 'Arabi -- Sri Ramakrishna -- Muhyi al-Din ibn 'Arabi -- Some conclusions -- Thou art dhat -- Metaphysical expressions of (...)
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  19.  29
    ‘And God gave Solomon wisdom’: Proficiency in ornithomancy.Abraham O. Shemesh - 2018 - HTS Theological Studies 74 (1):9.
    The biblical text accords a great deal of attention to King Solomon’s personal abilities and governmental power. Solomon was described as a judge, poet, constructor and the wisest of all people in the Ancient Near East and Egypt. The current study discusses the interpretation of the midrashim that show how Solomon’s wisdom was manifested in his considerable knowledge of ornithomancy, that is, divination using birds, a practice that was considered as an important wisdom in the ancient world because (...)
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  20. The Wisdom in Wood Rot: God in Eighteenth Century Scientific Explanation.Eric Palmer - 2011 - In William Krieger (ed.), Science at the Frontiers: Perspectives on the History and Philosophy of Science. Lanham, Md.: Lexington Books. pp. 17-35.
    This chapter presents a historical study of how science has developed and of how philosophical theories of many sorts – philosophy of science, theory of the understanding, and philosophical theology – both enable and constrain certain lines of development in scientific practice. Its topic is change in the legitimacy or acceptability of scientific explanation that invokes purposes, or ends; specifically in the argument from design, in the natural science field of physico-theology, around the start of the eighteenth century. ... The (...)
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  21. God Unbound: Wisdom from Galatians for the Anxious Church.[author unknown] - 2016
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  22. Political wisdom and the city Of God : St. Augustine of Hippo.Miles Hollingworth - 2015 - In Kyriakos N. Dēmētriou & Antis Loizides (eds.), Scientific statesmanship, governance and the history of political philosophy. New York, NY: Routledge.
     
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  23.  41
    Presumptions about God's wisdom in muslim arguments for and against evolution.David Solomon Jalajel - 2022 - Zygon 57 (2):467-489.
    Zygon®, Volume 57, Issue 2, Page 467-489, June 2022.
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  24.  30
    Leading God’s People: Wisdom from the Early Church for Today. By Christopher A. Beeley. [REVIEW]Carl B. Procario-Foley - 2013 - Augustinian Studies 44 (1):153-154.
  25.  26
    to Wisdom. DeKalb, IL: Northern Illinois University Press, 2012. Pp. x+ 130. Cloth $29.00, ISBN: 978-0-87580-452-1. Bracken, Joseph A. Does God Roll Dice?: Divine Providence for a World in the Making. Collegeville, MN: Liturgical Press, 2012. Pp. xvi+ 196. Paper $24.95, ISBN. [REVIEW]Frederick D. Aquino - 2012 - American Catholic Philosophical Quarterly 86 (3):539 - 539.
  26. The Wisdom to Doubt: A Justification of Religious Skepticism, by J. L. Schellenberg. * The Elusive God: Reorienting Religious Epistemology, by Paul K. Moser. [REVIEW]K. E. Yandell - 2012 - Mind 121 (481):205-217.
  27.  7
    Faithful innovation: the rule of God and a Christian practical wisdom.Paul A. Lewis - 2020 - Macon, GA: Smyth & Helwys.
    This book offers an approach to Christian ethics. It does so first by organizing Christian ethics around the virtue of practical wisdom and suggesting what the guiding vision of a Christian practical wisdom should be. Second, it provides an account of practical wisdom that integrates literature drawn from the fields of philosophy, psychology, evolutionary theory, and the neurosciences. Reconceptualizing Christian ethics in this way can help us address-but not resolve once and for all-in a faithful way the (...)
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  28.  25
    Naming the God beyond names: Wisdom from the tradition on the old problem of God‐language.Mark S. Burrows & Dr Mark S. Burrows - 1993 - Modern Theology 9 (1):37-53.
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  29.  20
    Seeing the World and Knowing God: Hebrew Wisdom and Christian Doctrine in a Late-Modern Context.Paul S. Fiddes - 2013 - Oxford University Press.
    This creates a Christian theology of wisdom for the present day, in discussion with two sets of conversation-partners: The writers of the 'wisdom literature' in ancient Israel and the Jewish community in Alexandria; and the philosophers and thinkers of the late-modern age, among them Derrida, Levinas, Kristeva, Ricoeur, and Arendt.
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  30. Wisdom, moderation, and elenchus in Plato's apology.Christopher S. King - 2008 - Metaphilosophy 39 (3):345–362.
    This article contends that Socratic wisdom (sophia) in Plato's Apology should be understood in relation to moderation (sophrosune), not knowledge (episteme). This stance is exemplified in an interpretation of Socrates' disavowal of knowledge. The god calls Socrates wise. Socrates holds both that he is wise in nothing great or small and that the god does not lie. These apparently inconsistent claims are resolved in an interpretation of elenchus. This interpretion says that Socrates is wise insofar as he does not (...)
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  31.  31
    Visions, Verities, and Voices: The Love of God and the Pursuit of Wisdom in the Medieval Jewish Tradition.Barry S. Kogan - 2012 - Proceedings of the American Catholic Philosophical Association 86:53-74.
    In this presentation, I set out to clarify, first, what the Jewish tradition finds in the life of Abraham that accords special value to rational reflection and even philosophical inquiry. Second, I examine a specific example of how this characterization and valuation of Abraham plays out within the tradition of medieval Jewish scholastic theology in tenth-century Baghdad by examining Sa‘adia Gaon’s famous “Argument from Time” to establish both the creation of the universe in time and, by implication, the existence of (...)
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  32.  7
    Christian wisdom meets modernity.Kenneth Oakes (ed.) - 2016 - New York: Bloomsbury T&T Clark.
    The 'Illuminating Modernity' series examines the great but lesser known thinkers in the 'Romantic Thomist' tradition such as Erich Przywara and Fernand Ulrich and shows how outstanding 20th century theologians like Ratzinger and von Balthasar have depended on classical Thomist thought, and how they radically reinterpreted this thought. The chapters in this volume are dedicated to the encounter between the presuppositions and claims of modern intellectual culture and the Christian confession that the crucified and resurrected Jesus is the power and (...)
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  33. Jesus the Wisdom of God: An Ecological Theology.Denis Edwards - 1995
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  34.  15
    Old Wisdom and New Horizon.Manoj Kumar Pal - 2008 - Jointly Published by Csc and Viva Books for the Project of History of Indian Science, Philosophy, and Culture.
    This book by an internationally reputed Indian scientist traces the developments of Science, Religion and Philosophy in human civilization through the ages. The common underlying bond-more specifically, a linkage of philosophy with both science and religion-has been examined incisively. All the three sub-areas of human culture have been presented from a holistic point of view, and at the same time, stressing some of their irreconcilable basic differences in scope and outlook. Meant primarily for general readers, the book achieves a fine (...)
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  35.  8
    Nicholas of Cusa in search of God and wisdom: essays in honor of Morimichi Watanabe.Morimichi Watanabe, Gerald Christianson & Thomas M. Izbicki (eds.) - 1991 - New York: E.J. Brill.
    Nicholas of Cusa (1401-1464) was one of the most original thinkers of the Renaissance. This collection examines, from several viewpoints, his speculative thought and reviews his ideas on dialogue with non- Christians in the light of his theories. The articles originated in papers presented at several conferences sponsored by the American Cusanus Society, 1981-1988. Annotation copyrighted by Book News, Inc., Portland, OR.
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  36.  18
    Wisdom Begins with Awe.Roshnee Ossewaarde-Lowtoo - 2020 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 112 (3):291-305.
    In the present essay, wisdom is conceived as the basic knowledge that underpins all forms of humanising knowledge and the striving for justice. The idea of wisdom as indispensable to all human endeavours is one that can be found in the works of Plato and Cicero. In ancient writings, we also see that wisdom is traditionally opposed to hubris. Hence, following Gabriel Marcel, the quest for wisdom can be regarded as an antidote to practical anthropomorphism. Consequently, (...)
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  37.  17
    Does God Micromanage the World? Learning about the Cosmos from the Book of Job.Jozef Jančovič - 2023 - Human Affairs 33 (2):158-171.
    The biblical book of Job contains more extensive discussion of the cosmos and God’s role in it than any other book in the Bible with the possible exception of Psalms. The main issue of the book is God’s justice towards the sorely tried protagonist, Job. The major distinction between the book of Job and the thinking of the general ancient Near Eastern culture is the role of God’s justice and wisdom in the operations of the cosmos. This paper will (...)
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  38.  21
    Stephen RL Clark, From Athens to Jerusalem. The Love of Wisdom and the Love of God.Olivier Depré - 1986 - Revue Philosophique De Louvain 84 (62):282-283.
  39. Hearing God - the character and functionality of situatedness for elucidating the variance in Evangelical doctrine and as the primary criterion for contextual cross-cultural proclamation.Edvard Kristian Foshaugen - manuscript
    God speaks. Hearing God. Two phrases of two words each are perhaps the most critical, misunderstood and even abused words in the existence of the Church and in particular for evangelicals. ‘I think God said’ and ‘I think God is saying’ are the most sagacious, precise, truthful and appropriate manner of responding to the conviction that God speaks and for shared engaging enriched discourse on what God says to ensure He is heard. The Bible must never be seen and interpreted (...)
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  40.  13
    ‘If those to whom the W/word of God came were called gods...’– Logos, wisdom and prophecy, and John 10:22–30.Jonathan A. Draper - 2015 - HTS Theological Studies 71 (1).
    Jesus’ quotation of Psalm 82:6, ‘I said, You are gods’, a riposte to the accusation that he had blasphemed by making himself equal to God, has attracted considerable attention. The latest suggestion by Jerome H. Neyrey rightly insists that any solution to the problem should take account of the internal logic of the Psalm and argues that it derives from or prefigures a rabbinic Midrash on the Psalm which refers it to the restoration of the immortality lost by Adam to (...)
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  41.  33
    Surprised by Wisdom: Preaching Proverbs.Ellen F. Davis - 2009 - Interpretation: A Journal of Bible and Theology 63 (3):264-277.
    Probing Proverbs with imagination and depth might be the best way for the preacher to counter our society's deadly propensity to reduce religion to “spirituality,” abstracted from concrete social and economic practices and our relationship with the material world. The contemporary crisis of wisdom—the proliferation of powerful knowledge divorced from godly wisdom—sets us fundamentally at odds with the structure of the universe: “yhwh by wisdom established the earth” (Prov 3:19).
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  42.  47
    God and Order in Thomas Aquinas.James Brent - 2016 - Acta Philosophica 25 (1):15-30.
    Although the notion of order is everywhere in the thought of Thomas Aquinas, especially in major claims about the starting point of the natural knowledge of God and the final end of the cosmos, works on the metaphysics of Aquinas have not commonly discussed order in an explicit way. After making a point about existential Thomism, the purpose of this paper is to thematize order for our consideration, provide an elementary sketch of a metaphysics of order, and show how the (...)
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  43.  11
    God is shaking his temple: the fear of the Lord is returning to the church.Chad Norris - 2021 - Shippensburg, PA: Destiny Image Publishers.
    You can stand strong in the midst of shaking. Does it feel like all hell is breaking loose in the church right now? This time of shaking is actually an act of God -- a refiner's fire through which He will bring radical, glorious reformation to the church through exposure, confrontation, and cleansing. Through this upheaval, God is seeking to mold and mature His people into the supernatural community that were destined to be! In a dramatic encounter with the fear (...)
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  44. Attending the the wisdom of God, from effect to cause, from creation to God : a "relecture" of the analogy of being according to Thomas Aquinas.Reinhard Hütter - 2011 - In Thomas Joseph White (ed.), The Analogy of being: invention of the Antichrist or the wisdom of God? Cambridge, U.K.: W.B. Eerdmans Pub. Co..
     
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  45. Nicholas of Cusa in Search of God and Wisdom - Essays in Honor of Morimichi Watanabe by the American Cusanus Society.Gerald Christianson & Thomas Izbicki - 1995 - Mitteilungen Und Forschungsbeiträge der Cusanus-Gesellschaft 22:240-246.
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  46. The Sophiometer; or, Regulator of Mental Power Forming the Nucleus of the Moral World, to Convert Talent, Abilities, Literature, and Science, Into Thought, Sense, Wisdom, and Prudence, the God of Man; to Form Those Intermodifications.John Stewart - 1812 - Printed by S. Gosnell,.
     
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  47.  34
    Living God, The: Schleiermacher's Theological Appropriation of Spinoza.Julia A. Lamm - 1996 - Pennsylvania State University Press.
    German theologian F. D. E. Schleiermacher's doctrine of God-the first to be developed in the post-Kantian era-fundamentally changed the course of Christian theology. The degree to which his doctrine of God was influenced by the philosophy of Benedict de Spinoza remains in dispute, however. This study examines the ways in which Schleiermacher actively adopted elements of Spinoza's thought in the development of his own theological doctrine of God. Julia Lamm's analysis of little-known but seminal essays by Schleiermacher reveals his young (...)
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  48.  11
    Christian Wisdom.Christopher M. Cullen - 2006 - In Christopher M. Cullen (ed.), Bonaventure: Muslim Perspectives. New York: Oxford University Press USA.
    The notion of “wisdom” is central in the thought of Bonaventure. This chapter explores the different senses in which Bonaventure uses the term “wisdom”, which reveals his understanding of both theology and philosophy, the relationship between the two, and the foundational unity of all knowledge. According to Bonaventure, “wisdom” is a person who calls us and beckons us to a journey of the mind to God.
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  49.  91
    The Analogy of being: invention of the Antichrist or the wisdom of God?Thomas Joseph White (ed.) - 2011 - Cambridge, U.K.: W.B. Eerdmans Pub. Co..
    Proceedings of a conference held in Apr. 2008 in Washington, D.C.
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  50.  8
    Economics, Wisdom and the Teaching of the Bishops in the Theology of Thomas Aquinas.Kevin A. McMahon - 1989 - The Thomist 53 (1):91-106.
    In lieu of an abstract, here is a brief excerpt of the content:EOONOMICS, WISDOM AND THE TEACHING OF THE BISHOPS IN THE THEOLOGY OF THOMAS AQUINAS* KEVIN A. McMAHON St. Anselm OoZZege Manchester, New Hampshire WHEN IN 1985 the American bishops came out with the first drait of thcir pastoiral letter on the economy, and ithen a year Later when they ~ssued the final text,1 they drew fire from groups both within and outside the Church. Much of the criticism, (...)
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