Results for 'Gilles Dassieu'

928 found
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  1.  28
    Trust and consent: a prospective study on parents’ perspective during a neonatal trial.Sonia Dahan, Camille Jung, Gilles Dassieu, Xavier Durrmeyer & Laurence Caeymaex - 2021 - Journal of Medical Ethics 47 (10):678-683.
    ObjectiveThis study aimed to describe how parents and physicians experienced the informed consent interview and to investigate the aspects of the relationship that influenced parents’ decision during the consent process for a randomised clinical trial in a tertiary neonatal intensive care unit. The secondary objective was to describe the perspectives of parents and physicians in the specific situation of prenatal informed consent.SettingSingle centre study in NICU of the Centre Hospitalier Intercommunal de Créteil, France, using a convenience period from February to (...)
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  2. What is Philosophy?Gilles Deleuze & Félix Guattari - 1991 - Columbia University Press.
    Deleuze and Guattari differentiate between philosophy, science, and the arts - seeing each as a means of confronting chaos - and challenge the common view that philosophy is an extension of logic. The authors also discuss the similarities and distinctions between creative and philosophical writing. Fresh anecdotes from the history of philosophy illuminate this book, along with engaging discussions of composers, painters, writers, and architects.
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  3.  63
    Foucault.Gilles Deleuze - 1986 - Univ of Minnesota Press.
    Examines the philosophical foundations of Foucault's writings and discusses his views on knowledge, punishment, power, and subjectivation.
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  4.  18
    Anti-Oedipus: Capitalism and Schizophrenia.Gilles Deleuze & Félix Guattari - 1977 - Univ of Minnesota Press.
  5. Difference and Repetition.Gilles Deleuze & Paul Patton - 1994 - London: Athlone.
    This brilliant exposition of the critique of identity is a classic in contemporary philosophy and one of Deleuze's most important works. Of fundamental importance to literary critics and philosophers,Difference and Repetition develops two central concepts—pure difference and complex repetition&mdasha;and shows how the two concepts are related. While difference implies divergence and decentering, repetition is associated with displacement and disguising. Central in initiating the shift in French thought away from Hegel and Marx toward Nietzsche and Freud, _Difference and Repetition_ moves deftly (...)
  6.  32
    Essays Critical and Clinical.Gilles Deleuze (ed.) - 1997 - Minneapolis: Univ of Minnesota Press.
    The final work of the late philosopher Gilles Deleuze includes essays on such diverse literary figures as Herman Melville, Walt Whitman, D.H. Lawrence, Lewis Carroll, and others, along with philosophers Plato, Spinoza, Kant, and others. Taken together, these 18 essays--all newly revised or published here for the first time--present a profoundly new approach to literature.
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  7. Nietzsche and Philosophy.Gilles Deleuze & Michael Hardt (eds.) - 1983 - New York: Cambridge University Press.
    Praised for its rare combination of scholarly rigor and imaginative interpretation, _Nietzsche and Philosophy_ has long been recognized as one of the most important analyses of Nietzsche. It is also one of the best introductions to Deleuze's thought, establishing many of his central philosophical positions. In _Nietzsche and Philosophy_, Deleuze identifies and explores three crucial concepts in Nietzschean thought-multiplicity, becoming, and affirmation-and clarifies Nietzsche's views regarding the will to power, eternal return, nihilism, and difference. For Deleuze, Nietzsche challenged conventional philosophical (...)
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  8. Conceptual Integration Networks.Gilles Fauconnier & Mark Turner - 1998 - Cognitive Science 22 (2):133-187.
    Conceptual integration—“blending”—is a general cognitive operation on a par with analogy, recursion, mental modeling, conceptual categorization, and framing. It serves a variety of cognitive purposes. It is dynamic, supple, and active in the moment of thinking. It yields products that frequently become entrenched in conceptual structure and grammar, and it often performs new work on its previously entrenched products as inputs. Blending is easy to detect in spectacular cases but it is for the most part a routine, workaday process that (...)
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  9.  26
    Qu'est-ce que la philosophie?Gilles Deleuze & Félix Guattari - 1991 - Minuit.
    La philosophie n'est ni contemplation, ni réflexion, ni communication. Elle est l'activité qui crée les concepts. Comment se distingue-t-elle de ses rivales, qui prétendent nous fournir en concepts? La philosophie doit nous dire quelle est la nature créative du concept, et quels en sont les concomitants : la pure immanence, le plan d'immanence, et les personnages conceptuels. Par là, la philosophie se distingue de la science et de la logique. Celles-ci n'opèrent pas par concepts, mais par fonctions, sur un plan (...)
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  10.  19
    Logique du sens.Gilles Deleuze - 1969 - Paris,: Éditions de Minuit.
    Considered one of the most important works of one of France's foremost philosophers, and long-awaited in English, "The Logic Of Sense" is an essay in literary and psychoanalytic theory, and philosophy, and helps to illuminate such works as "Anti-Oedipus".
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  11.  20
    Negotiations, 1972-1990.Gilles Deleuze - 1995 - Columbia University Press.
    For those not yet acquainted with the work of this philosopher, this book provides a point of entry to his complex theories. For those more familiar with Deleuze, this collection should be useful in broadening their understanding of this influential thinker's journey in search of knowledge.
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  12.  91
    Cinema 1: The Movement Image.Gilles Deleuze, Hugh Tomlinson & Barbara Habberjam - 1988 - Journal of Aesthetics and Art Criticism 46 (3):436-437.
  13.  38
    Two Regimes of Madness: Texts and Interviews 1975--1995.Gilles Deleuze - 2006 - Semiotext(E).
    Texts and interviews from the period that saw the publication of Deleuze's major works. People tend to confuse winning freedom with conversion to capitalism. It is doubtful that the joys of capitalism are enough to free peoples.... The American “revolution” failed long ago, long before the Soviet one. Revolutionary situations and attempts are born of capitalism itself and will not soon disappear, alas. Philosophy remains tied to a revolutionary becoming that is not to be confused with the history of revolutions.—from (...)
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  14.  22
    Actuel et le virtuel.Gilles Deleuze & Claire Parnet - 1996
    Il faudrait que le dialogue se fasse, non pas entre des personnes, mais entre les lignes, entre des chapitres ou des parties de chapitre. Ce seraient les vrais personnages. Perdre la mémoire : il faudrait plutôt dresser des " blocs ", les faire flotter. Un bloc d'enfance n'est pas un souvenir d'enfant. Un bloc nous accompagne, est toujours anonyme et contemporain, et fonctionne dans le présent - Oublier l'histoire : la question des devenirs, et de leur géographie. Un devenir-révolutionnaire est (...)
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  15. Anti-Oedipus.Gilles Deleuze & Felix Guattari - 1972 - Minnesota University Press.
    A critical examination of the figure of Oedipus in psychoanalysis and Western culture as it relates to the history of society and capitalism.
     
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  16. Francis Bacon: The Logic of Sensation.Gilles Deleuze - 2005 - Journal of Aesthetics and Art Criticism 63 (4):392-394.
     
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  17.  38
    Proust and Signs: The Complete Text.Gilles Deleuze - 2000 - Univ of Minnesota Press.
    A criticism of the book "a la recherche du temps perdu".
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  18. Physical processes, their life and their history.Gilles Kassel - 2020 - Applied ontology 15 (2):109-133.
    Here, I lay the foundations of a high-level ontology of particulars whose structuring principles differ radically from the 'continuant' vs. 'occurrent' distinction traditionally adopted in applied ontology. These principles are derived from a new analysis of the ontology of “occurring” or “happening” entities. Firstly, my analysis integrates recent work on the ontology of processes, which brings them closer to objects in their mode of existence and persistence by assimilating them to continuant particulars. Secondly, my analysis distinguishes clearly between processes and (...)
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  19. Processes endure, whereas events occur.Gilles Kassel - 2019 - In Stefano Borgo, Roberta Ferrario, Claudio Masolo & Laure Vieu (eds.), Ontology Makes Sense: Essays in Honor of Nicola Guarino. Amsterdam: IOS Press. pp. 177-193.
    In this essay, we aim to help clarify the nature of so-called 'occurrences' by attributing distinct modes of existence and persistence to processes and events. In doing so, we break with the perdurantism claimed by DOLCE’s authors and we distance ourselves from mereological analyzes like those recently conducted by Guarino to distinguish between 'processes' and 'episodes'. In line with the works of Stout and Galton, we first bring closer (physical) processes and objects in their way of enduring by proposing for (...)
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  20.  33
    Pourparlers, 1972-1990.Gilles Deleuze - 1972 - Les Editions de Minuit.
    Pourquoi réunir des textes d'entretiens qui s'étendent presque sur vingt ans? Il arrive que des pourparlers durent si longtemps qu'on ne sait plus s'ils font encore partie de la guerre ou déjà de la paix. Il est vrai que la philosophie ne se sépare pas d'une colère contre l'époque, mais aussi d'une sérénité qu'elle nous assure. La philosophie cependant n'est pas une Puissance. Les religions, les Etats, le capitalisme, la science, le droit, l'opinion, la télévision sont des puissances, mais pas (...)
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  21.  15
    Critique et clinique.Gilles Deleuze - 1993 - Les Editions de Minuit.
    - Comment une autre langue se crée dans la langue, de telle manière que le langage tout entier tende vers sa limite ou son propre " dehors "? - Comment la possibilité de la psychose et la réalité du délire s'inscrivent dans ce parcours? - Comment le dehors du langage est fait de visions et d'auditions non-langagières, mais que seul le langage rend possibles? - Pourquoi les écrivains sont dès lors, à travers les mots, des coloristes et des musiciens?
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  22. (1 other version)Nietzsche et la philosophie.Gilles Deleuze - 1962 - Les Etudes Philosophiques 17 (4):537-538.
     
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  23.  23
    Le pli: Leibniz et le Baroque.Gilles Deleuze - 1988 - Les Editions de Minuit.
    Le pli a toujours existé dans les arts, mais le propre du Baroque est de porter le pli à l'infini. Si la philosophie de Leibniz est baroque par excellence, c'est parce que tout se plie, se déplie, se replie. Sa thèse la plus célèbre est celle de l'âme comme " monade " sans porte ni fenêtre, qui tire d'un sombre fond toutes ses perceptions claires : elle ne peut se confondre que par analogie avec l'intérieur d'une chapelle baroque, de marbre (...)
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  24.  7
    Sans images ni paroles: Spinoza face à la révélation.Gilles Hanus - 2018 - Lagrasse: Verdier.
  25. Le pli. Leibniz et le Baroque.Gilles Deleuze - 1991 - Studia Leibnitiana 23 (1):120-123.
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  26.  36
    Kant's Critical Philosophy.Gilles Deleuze, Hugh Tomlinson & Barbara Habberjam - 1987 - Philosophical Review 96 (4):615-617.
  27.  11
    (1 other version)Fold: Leibniz and the Baroque.Gilles Deleuze - 1992 - Univ of Minnesota Press.
  28. Immanence : a life.Gilles Deleuze - 2013 - In Timothy C. Campbell & Adam Sitze (eds.), Biopolitics: A Reader. Durham: Duke University Press.
  29.  46
    The Fold: Leibniz and the Baroque.Ian Buchanan, Deleuze Gilles & Tom Conley - 1994 - Substance 23 (3):124.
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  30.  38
    Post-scriptum sobre las sociedades de control.Gilles Deleuze - 2006 - Polis 13.
    La tesis central de este artículo es que “los centros de encierro” disciplinarios descritas por Foucault: “cárcel, hospital, fábrica, escuela, familia, atraviesan una crisis generalizada”. Vivimos la decadencia de la “sociedad disciplinaria”, que fue “la sucesora de las sociedades de soberanía”, cuyos fines y funciones eran completamente distintos. Estas surgieron en los siglos XVII y XVIII hasta mediados del XX, y fueron el tema central de las investigaciones de Foucault. La sociedad actual es denominada como “sociedad de control” y éste (...)
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  31.  32
    Formal Ontology in Information Systems.Nathalie Aussenac-Gilles, Antony P. Galton, Torsten Hahmann & Maria M. Hedblom - unknown
    FOIS is the flagship conference of the International Association for Ontology and its Applications, a non-profit organization which promotes interdisciplinary research and international collaboration at the intersection of philosophical ontology, linguistics, logic, cognitive science, and computer science. This book presents the papers delivered at FOIS 2023, the 13th edition of the Formal Ontology in Information Systems conference. The event was held as a sequentially-hybrid event, face-to-face in Sherbrooke, Canada, from 17 to 20 July 2023, and online from 18 to 20 (...)
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  32. Proletarian gnosis.Gilles Grelet & Anthony Paul Smith - 2014 - Angelaki 19 (2):93-98.
    This article presents a gnostic division of truth and the world, or between theory and philosophy. In the course of the article the structure of decision is articulated in both political and theoretical senses. Against the agnosticism of philosophy, always an alibi given over to the functioning of the capitalist world where life is not worth living, this article presents a gnosis that requires creating and beginning with the proletarian subject akin to the way the French Maoist group Gauche prolétarienne (...)
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  33.  30
    Formes, opérations, objets.Gilles-Gaston Granger - 1994 - Paris: J. Vrin.
  34.  11
    Cognitive Representations and Institutional Hybridity in Agrofood Innovation.Steven A. Wolf & Gilles Allaire - 2004 - Science, Technology, and Human Values 29 (4):431-458.
    Product differentiation has emerged as a central dynamic in contemporary agrofood systems. Departure from the mode of standardization emblematic of agrofood modernization raises questions about future technical trajectories and the ways in which learning will be sustained. This article examines two innovation trajectories: the rapid coupling of biotechnologies and information technologies to yield products differentiated by constituent components—a model based on a cognitive logic of decomposition/ recomposition—and the proliferation of product networks that mobilize distinctive, localized resources to create complete identities—a (...)
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  35.  16
    The Logic of Sense.Gilles Deleuze - 1990 - Columbia University Press. Edited by Constantin V. Boundas. Translated by Mark Lester & Charles Stivale.
    Considered one of the most important works of one of France's foremost philosophers, and long-awaited in English, The Logic of Sense begins with an extended exegesis of Lewis Carroll's Alice in Wonderland. Considering stoicism, language, games, sexuality, schizophrenia, and literature, Deleuze determines the status of meaning and meaninglessness, and seeks the 'place' where sense and nonsense collide. Written in an innovative form and witty style, The Logic of Sense is an essay in literary and psychoanalytic theory as well as philosophy, (...)
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  36.  14
    L'Île déserte et autres textes: textes et entretiens 1953-1974.Gilles Deleuze - 2002 - Les Editions de Minuit.
    " Quoi de plus gai qu'un air du temps? (...) Il y a actuellement beaucoup d'études profondes sur ces concepts de différence et de répétition. Tant mieux si j'y participe, et si, après d'autres, je pose la question : comment faire en philosophie? Nous sommes à la recherche d'une " vitalité ". Même la psychanalyse a besoin de s'adresser à une " vitalité " chez le malade, que le malade a perdue, mais la psychanalyse aussi. La vitalité philosophique est très (...)
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  37. A formal ontology of artefacts.Gilles Kassel - 2010 - Applied ontology 5 (3-4):223-246.
    This article presents a formal ontology which accounts for the general nature of artefacts. The objective is to help structure application ontologies in areas where specific artefacts are present - in other words, virtually any area of activity. The conceptualization relies on recent philosophical and psychological research on artefacts, having resulted in a largely consensual theoretical basis. Furthermore, this ontology of artefacts extends the foundational DOLCE ontology and supplements its axiomatization. The conceptual primitives are as follows: artificial entity, intentional production (...)
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  38.  48
    Cavaillès et Lautman, deux pionniers.Gilles-Gaston Granger - 2002 - Revue Philosophique de la France Et de l'Etranger 127 (3):293-301.
    Tous deux résistants, Cavaillès et Lautmann ont été fusillés par les Allemands.Ils étaient l’un et l’autre « philosophes des mathématiques », mais leur réflexion proprement philosophique porte sur les rapports des mathématiques et de la logique, et, plus généralement, sur la pensée formelle.À la notion lautmanienne de « dialectique » mathématique, s’oppose – ou du moins se juxtapose –, du côté de Cavaillès, l’idée de la nécessité interne d’une histoire des concepts.Both resisting during WWII, Cavaillès et Lautmann were shot by (...)
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  39. La philosophie critique de Kant.Gilles Deleuze - 1963 - Les Etudes Philosophiques 18 (4):454-454.
     
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  40.  29
    Le Temps des tribus. Le declin de l'individualisme dans les societes de masse.Gilles Bousquet & Michel Maffesoli - 1990 - Substance 19 (2/3):201.
  41.  37
    Tool use ability depends on understanding of functional dynamics and not specific joint contribution profiles.Ross Parry, Gilles Dietrich & Blandine Bril - 2014 - Frontiers in Psychology 5.
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  42.  23
    On the Line.Gilles Deleuze & Félix Guattari - 1983 - Semiotext(E).
    First delivered in French by Deleuze at the "Schizo-Culture" conference organized by Semiotext at Columbia University in 1975, "Rhizome" introduced a new kind of thinking in philosophy, both non-dialectical and non-hierarchical. The two didn't expect this neo-anarchical blue-print would eventually offer an early template for the understanding of the internet. "Rhizome" substitutes pragmatic, "couch grass," free-floating logic to the binary, oppositional, and exclusive model of the tree. In "Politics," superceding the Marxist concept of class, Deleuze envisages the social macrocosm as (...)
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  43.  25
    Neural correlates of performance monitoring vary as a function of competition between automatic and controlled processes: An ERP study.Nassim Elimari & Gilles Lafargue - 2023 - Consciousness and Cognition 110 (C):103505.
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  44. Literature and Life.Gilles Deleuze, Daniel W. Smith & Michael A. Greco - 1997 - Critical Inquiry 23 (2):225-230.
  45.  89
    The Exhausted.Gilles Deleuze & Anthony Uhlmann - 1995 - Substance 24 (3):3.
  46.  11
    Langages et épistémologie.Gilles Gaston Granger - 1979 - Paris: Klincksieck.
    Le langage est, pour l'homme, a la fois outil et objet. Philosopher sur le langage, c'est donc s'interroger a la fois sur les formes et les limites de son pouvoir, st sur l'etrange nature de cette realite exterieure a nous et dont nous ne pouvons pourtant dissocier ce que nous appelons notre pensee. L'auteur, par inclination personnelle et non point par principe, choisit d'orienter son enquete selon le point de vue de la connaissance scientifique. Ainsi se propose-t-il d'abord de definir (...)
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  47. La Méthode de dramatisation.Gilles Deleuze - 1967 - Société Française de Philosophie, Bulletin 61 (3):89.
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  48.  51
    Philosophie et mathématique leibniziennes.Gilles-Gaston Granger - 1981 - Revue de Métaphysique et de Morale 86 (1):1 - 37.
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  49.  12
    Raison et sentiments: de Hamann à Feuerbach, un débat allemand.Victor Béguin & Gilles Marmasse (eds.) - 2021 - Paris: Hermann.
    La philosophie allemande de la fin du XVIIIe siècle et du début du XIXe siècle valorise extraordinairement la raison. Une idée-clé est que rien - ni savoir, ni valeur, ni pouvoir - ne saurait échapper à la raison comme instance explicative et critique. Toutefois, la raison peut-elle à elle seule fournir une pensée adéquate? Peut- elle se passer des sentiments, voire des croyances, si elle entend connaître autre chose que des ombres et formuler une morale qui ne soit pas desséchante?00Cet (...)
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  50. Numbsense: A case study and implications.Yves Rossetti, Gilles Rode & Dominique Boisson - 2001 - In Beatrice de Gelder, Edward H. F. De Haan & Charles A. Heywood (eds.), Out of Mind: Varieties of Unconscious Processes. New York: Oxford University Press. pp. 265-292.
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