As the work of thinkers such as Michel Foucault, François Jacob, Louis Althusser, and Pierre Bourdieu demonstrates, Georges Canguilhem has exerted tremendous influence on the philosophy of science and French philosophy more generally. In Knowledge of Life, a book that spans twenty years of his essays and lectures, Canguilhem offers a series of epistemological histories that seek to establish and clarify the stakes, ambiguities, and emergence of philosophical and biological concepts that defined the rise of modern biology. How do (...) transformations in biology and modern medicine shape conceptions of life? How do philosophical concepts feed into biological ideas and experimental practices, and how are they themselves transformed? How does knowledge "undo the experience of life so as to help man remake what life has made without him, in him or outside of him?" Knowledge of Life is Canguilhem's effort to explain how the movements of knowledge and life come to rest upon each other. Published at the dawn of the genetic revolution and still pertinent today, the book tackles the history of cell theory, the conceptual moves toward and away from mechanical understandings of the organism, the persistence of vitalism, and the nature of normality in science and its objects. (shrink)

The organizational justice literature and the family business literature have developed independently, which limits our understanding of fairness and justice in the family business workplace. So far, the concepts of justice and fairness have been used interchangeably in the family business literature, as if objective measures that aim to increase justice in the workplace will automatically translate into fairness perceptions among family business employees. By integrating the organizational justice literature and the family business literature, we first differentiate between the two (...) concepts of justice and fairness and argue that a utilitarian conceptualization of justice may come into direct conflict with fairness perceptions in the family business workplace. Second, we shed light on the importance of incorporating socioemotional goals, particularly those that reveal a bright side of socioemotional wealth, into rules and regulations designed to increase justice in the workplace, which, we argue, contributes to increasing fairness perceptions among employees and to building and maintaining an ethical family business workplace. Theoretical and practical contributions are discussed at the end of the paper. (shrink)

Este artículo examina la rica textura de los themata de Holton. Holton argumenta que dentro de las normas racionales establecidas hay espacio para elementos subjetivos, incluida la imaginación científica. Sostiene que estas influencias entre pares, conocidas como themata, no solo no obstaculizan el progreso científico, sino que también sirven como un conducto para nuevos descubrimientos científicos. El objetivo del artículo es obtener una comprensión integral de su impacto en la academia y la investigación científica, investigando su posible convergencia o divergencia (...) con otros marcos cognitivos en la filosofía de la ciencia, como las categorías de Kant, los paradigmas de Kuhn y los programas de investigación de Lakatos. Al comparar los themata con estos marcos bien establecidos comúnmente utilizados para desentrañar el conocimiento y la investigación científica, este estudio tiene como objetivo aclarar posibles confusiones y profundizar nuestra comprensión de la influencia a menudo pasada por alto o subestimada ejercida por los themata en la ciencia. En un sentido específico, esta investigación destaca el papel vital desempeñado por la imaginación y las estructuras de pensamiento preexistentes en la formulación y avance de teorías científicas. A través de este análisis, se proporciona una comprensión integral de la esencia de los themata, destacando la importancia de reconocer y comprender los themata como componentes esenciales de la investigación científica en ciertos momentos. Como resultado, esta investigación refuerza la validez de la afirmación, objeto de debate continuo, de que los datos empíricos, la experiencia matemática o el razonamiento lógico por sí solos no pueden suplantar a estos componentes integrales. (shrink)

Dieu est mort et l'histoire moderne aussi, nous dit Georges Sebbag. La foi dans le progrès a disparu, la chronologie n'a plus cours, la flèche du temps s'est brisée. Le fil du temps a cédé la place au temps sans fil. Les hommes ne faisant plus l'histoire, les individus du grand nombre visionnent et fabriquent des microdurées. Ils ingèrent des clips, concoctent des vidéos en retouchant les images. Ainsi vibrionnent des myriades d'acteurs et de réalisateurs sur la scène ensorcelante (...) de la planète. Ainsi tourbillonnent des essaims de paillettes temporelles dans le for intérieur de chacun. La conscience historique s'est évaporée pour faire place au temps synthétique. Georges Sebbag décrit l'homme contemporain comme un individu euphorique et déprimé qui consomme avec frénésie des pastilles temporelles tout en dissimulant mal sa phobie du grand nombre. (shrink)

Anonymous. By Julien Jan Offroy de la Mettrie. The imprint is false; printed in Berlin.

Georges Rey; XV*—Semantic Externalism and Conceptual Competence, Proceedings of the Aristotelian Society, Volume 92, Issue 1, 1 June 1992, Pages 315–334, https.

Une question souvent posée par les spécialistes de la culture byzantine est celle qui concerne les relations entre littérature et réalité à Byzance - relation réputée «obscure» (comme si la dite relation était «claire» ou «évidente» pour les autres littératures). Le mélange entre théologie et paganisme, intellectualisme et passion, haute culture et amoralisme, réalisme et abstraction, continue à poser des problèmes, jadis escamotés sous le nom de «byzantinisme». Dans ce cadre général, on doit inclure une question plus concrète sur la (...) philosophie et son exercice à Byzance et, plus précisément, celle qui concerne la «persona» du philosophe, ses attributs et sa vocation. En tant que cas exemplaire, et en même temps extraordinaire, nous avons choisi le destin de Jean Italos. (shrink)

The paper examines the relation of esotericism and oblique politics in the Byzantine philosopher Michael Psellos on the basis of Eva De Vries’ study of the letters that Psellos addressed to the statesman Leo Paraspondylos. Traditionally, the name of Psellos signifies a revival of Neoplatonism in medieval Constantinople according to researchers like Chr. Zervos in the beginning of 20th century. Contemporary researchers such as Anthony Kaldellis and Stratis Papaioannou point to a more organic than speculative theorization in Psellos’ work while (...) another contemporary scholar, Frederick Lauritzen, undertakes a synthesis of the two approaches. In any case, as this paper supports, it would be inadequate to consider the relation of esotericism to politics without referring to the evolution of the moral standards considered in a contextualized manner. (shrink)

Les textes composant le dossier thématique de ce numéro abordent quelques facettes de la relation qu’entretiennent les technologies numéri­ques avec l’éthique. L’emprise des technologies sur une grande partie des activités humaines est aujourd’hui difficilement contestable et le monde numérique comporte son lot de pratiques et de règles, parfois en rupture avec les modèles existants. Dans ce contexte, comment faire en sorte que les diverses manifestations du numérique respectent l’éthique et,..

This paper proposes a series of theoretical considerations on the performing styles used in contemporary theatre, according to the relationship the actor establishes with the audience. If Diderot was the first to question frontal relationship, and asked the performer to ignore the spectator, this programme will only be accomplished one hundred years later, with the emergence of the director. Later on, theoreticians such as Meyerhold, Vakhtangov or Copeau will ask for a partial return to performing facing the audience, as a (...) sign of the return to the theatrical tradition dominated by the exigencies of the stage and not by those of the truth. With Piscator and Brecht theatre rediscovered frontality, as a sign of the wish to engage the auditorium as an active partner of dialogue. The author discusses several avatars that this new frontality acquires in presentday theatre. (shrink)