Results for 'George Harinck'

945 found
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  1. Abraham Kuyper.Georg Harinck - 2012 - In Thierry Baudet & Michiel Visser (eds.), Revolutionair verval en de conservatieve vooruitgang in de achttiende en negentiende eeuw. Amsterdam: Bakker.
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  2.  66
    (1 other version)An Investigation of the Laws of Thought.George Boole - 1854 - [New York]: Dover Publications.
    AN INVESTIGATION OF THE LAWS OF THOUGHT. CHAPTER I. NATURE AND DESIGN OF THIS WORK. . HPHE design of the following treatise is to investigate the ...
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  3.  68
    Losing Ourselves: Active Inference, Depersonalization, and Meditation.George Deane, Mark Miller & Sam Wilkinson - 2020 - Frontiers in Psychology 11.
  4. Some puzzles concerning omnipotence.George I. Mavrodes - 1963 - Philosophical Review 72 (2):221-223.
  5.  13
    Evaluating art.George Dickie - 1988 - Philadelphia: Temple University Press.
    "Those who think they know George Dickie's views should be sure to read this book. They are in for some interesting surprises. Of course, those unfamiliar with Dickie's views will also learn a lot." --Anita Silvers, San Francisco State University In this book George Dickie presents a theory about how to judge a work of art--as opposed to a theory that explains why a particular work is defined as art. Focusing mainly on the writings of Monroe Beardsley and (...)
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  6. Specious reward: a behavioral theory of impulsiveness and impulse control.George Ainslie - 1975 - Psychological Bulletin 82 (4):463.
     
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  7.  13
    The Philosophy of Rhetoric.George Campbell, William Creech, Thomas Cadell, W. Davies & George Ramsay and Company - 2009 - Printed by George Ramsay & Co. For William Creech, Edinburgh; and T. Cadell and W. Davies, London.
    The Philosophy of Rhetoric is widely regarded as the most important work of a theory of rhetoric produced in the 18th century. Campbell's work engages such themes in an attempt to formulate a universal theory of human communication. Campbell attempts to develop his theory by discovering deep principles in human nature that account for all instances and kinds of human communication. He seeks to derive all communication principles and processes empirically. In addition, all statements in discourse that have to do (...)
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  8.  13
    Metaphysics: methods and problems.George N. Schlesinger - 1983 - Totowa, N.J.: Barnes & Noble.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
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  9.  43
    The economist's oath: on the need for and content of professional economic ethics.George DeMartino - 2011 - New York: Oxford University Press.
    "I do solemnly swear" -- Economics in practice : what do economists do? -- Ethical challenges confronting the applied economist -- Historical perspective : "don't predict the interest rate!" -- Interpreting the silence : the economic case against professional economic ethics -- The economic case against professional economic ethics : a rebuttal -- The positive case for professional economic ethics -- Learning from others : ethical thought across the professions -- Economists as social engineers : an ethical evaluation of market (...)
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  10.  41
    Bullshit receptivity, problem solving, and metacognition: simply the BS, not better than all the rest.Tim George & Marta K. Mielicki - 2023 - Thinking and Reasoning 29 (2):213-249.
    People are often inaccurate in their predictions of performance on a variety of cognitive tasks. We tested whether receptivity to bullshit – the tendency to perceive meaningless statements as profound – would relate to the accuracy of metacognitive judgments on several problem-solving tasks. Individuals who were highly receptive to bullshit were less accurate in their predictions of performance on creative problem-solving tasks, but not on verbal analogy or recall tasks. Further, individuals with high BS receptivity were less able to discriminate (...)
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  11.  85
    The moral responsibilities of fandom.George Tyler - 2021 - Journal of the Philosophy of Sport 48 (1):111-128.
    Using American football as a point of entry, I approach harmful sports from the perspective of fans’ roles and responsibilities. Given that sports’ profitability is a significant obstacle to reform...
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  12.  2
    An Indian rational theology.George Chemparathy - 1972 - Delhi,: Motilal Banarsidass in Komm.).
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  13.  6
    White Gazes.George Yancy - 2014 - In Emily S. Lee (ed.), Living Alterities: Phenomenology, Embodiment, and Race. Albany: State University of New York Press. pp. 43-64.
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  14.  67
    Intertemporal Bargaining in Habit.George Ainslie - 2016 - Neuroethics 10 (1):143-153.
    Lewis ascribes the stubborn persistence of addictions to habit, itself a normal process that does not imply lack of responsiveness to motivation. However, he suggests that more dynamic processes may be involved, for instance that “our recurrently focused brains inevitably self-organize.” Given hyperbolic delay discounting, a reward-seeking internal marketplace model describes two processes, also normal in themselves, that may give rise to the “deep attachment” to addictive activities that he describes: People learn to interpret current choices as test cases for (...)
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  15.  21
    White Self-Criticality Beyond Anti-Racism: How Does It Feel to Be a White Problem?George Yancy (ed.) - 2014 - Lexington Books.
    George Yancy gathers white scholarship that dwells on the experience of whiteness as a problem without sidestepping the question’s implications for Black people or people of color. This unprecedented reversion of the “Black problem” narrative challenges contemporary rhetoric of a color-evasive world in a critically engaging and persuasive study.
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  16. The Later Heidegger.George Pattison - 2002 - Philosophical Quarterly 52 (208):401-403.
     
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  17.  23
    Strange Positions.George Fleming & Jeremy Butterfield - 1999 - In George Fleming & Jeremy Butterfield (eds.), From Physics to Philosophy.
  18. (1 other version)Grammars of Creation.George Steiner - 2001 - Yale University Press.
    “We have no more beginnings,” George Steiner begins in this, his most radical book to date. A far-reaching exploration of the idea of creation in Western thought, literature, religion, and history, this volume can fairly be called a magnum opus. He reflects on the different ways we have of talking about beginnings, on the “core-tiredness” that pervades our end-of-the-millennium spirit, and on the changing grammar of our discussions about the end of Western art and culture. With his well-known elegance (...)
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  19. Introduction. Positivism and its others in the social sciences.George Steinmetz - 2005 - In The politics of method in the human sciences: positivism and its epistemological others. Durham: Duke University Press. pp. 1--56.
  20.  44
    (1 other version)What social objects must psychology presuppose?George H. Mead - 1910 - Journal of Philosophy, Psychology and Scientific Methods 7 (7):174-180.
  21. Scepticism and Animal Faith.George Santayana & Suzanne K. Langer - 1956 - Les Etudes Philosophiques 11 (2):364-364.
     
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  22. Philosophies of Mathematics.Alexander George & Daniel J. Velleman - 2004 - Philosophical Quarterly 54 (214):194-196.
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  23. Aesthetics; An Introduction.George Dickie - 1974 - Mind 83 (331):459-460.
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  24. Lewis's worldmate relation and the apparent failure of Humean supervenience.George Darby - 2009 - Dialectica 63 (2):195-204.
    This paper considers two aspects of Lewis 's metaphysics to which spatiotemporal relations appear central, with the aim of showing them to be less so. First, Lewis reluctantly characterises what it is for two things to be part of the same possible world in terms of an analogically spatiotemporal category of relations, rather than a wider natural external category. But Lewis 's reason for restricting himself to the narrower category is unpersuasive. Second, Humean supervenience is formulated with spatiotemporal relations at (...)
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  25.  65
    Physical, Logical, and Mental Top-Down Effects.George F. R. Ellis & Markus Gabriel - 2021 - In Jan Voosholz & Markus Gabriel (eds.), Top-Down Causation and Emergence. Cham: Springer Verlag. pp. 3-37.
    In this paper, we explore the architecture of downward causation on the basis of three central cases. We set out by answering the question of how top-down causation is possible in the universe. The universe is not causally closed, because of irreducible randomness at the quantum level. What is more, contextual effects can already be observed at the level of quantum physics, where higher levels can modify the nature of lower-level elements by changing their context, or even creating them. As (...)
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  26. Self-ownership, freedom, and autonomy.George G. Brenkert - 1998 - The Journal of Ethics 2 (1):27-55.
    The libertarian view of freedom has attracted considerable attention in the past three decades. It has also been subjected to numerous criticisms regarding its nature and effects on society. G. A. Cohen''s recent book, Self-Ownership, Freedom and Equality, continues this attack by linking libertarian views on freedom to their view of self-ownership. This paper formulates and evaluates Cohen''s major arguments against libertarian freedom and self-ownership. It contends that his arguments against the libertarian rights definition of freedom are inadequate and need (...)
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  27.  28
    Law, rights and discourse: the legal philosophy of Robert Alexy.George Pavlakos & Robert Alexy (eds.) - 2007 - Oxford ; Portland, Or.: Hart.
    This volume reflects the breadth of Alexy's philosophy, identifies new areas of inquiry and offers a new impetus to the discourse theory of law.
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  28.  37
    Authority and theodicy in Hobbes's leviathan.George Wright - 2004 - Rivista di Storia Della Filosofia 1.
    Authority and Theodicy in Hobbes's Leviathan - ABSTRACT: George Wright traces a conceptual link between Hobbes’s teaching on authority, both human and divine, and on theodicy, the justification of the wayes of God to men, as Milton had it. The key distinction between human and divine authority is captured in the differing positions of the slave and the hired man, as these were known in antiquity. The author then links authority to theodicy by way of the distinction that Hobbes (...)
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  29. Political Obligation.George Klosko - 2011 - In The Oxford Handbook of the History of Political Philosophy. New York: Oxford University Press UK.
    This is the first in-depth study of popular attitudes towards political obligations and how these are viewed by the state. Leading political theorist George Klosko provides a full defense of a theory of political obligation based on the principle of fairness, which is widely viewed as the strongest theory of obligation currently available.
     
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  30.  30
    Physics, Determinism, and the Brain.George F. R. Ellis - 2021 - In Jan Voosholz & Markus Gabriel (eds.), Top-Down Causation and Emergence. Cham: Springer Verlag. pp. 157-214.
    This chapter responds to claims that causal closure of the underlying microphysics determines brain outcomes as a matter of principle, even if we cannot hope to ever carry out the needed calculations in practice. The reductionist position is that microphysics alone determines all, specifically the functioning of the brain. Here I respond to that claim in depth, claiming that if one firstly takes into account the difference between synchronic and diachronic emergence, and secondly takes seriously the well established nature of (...)
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  31.  86
    Comments on Ernan McMullin's "the impact of Newton's principia on the philosophy of science".George E. Smith - 2001 - Philosophy of Science 68 (3):327-338.
  32.  3
    For What It’s Earth: Transcending the Human–Nature Dualism Through “Deep Nature Connection”.George Ferns - forthcoming - Business and Society.
    This commentary argues that business-society scholars are seriously disconnected from nature. This is problematic because our theorizing about nature largely happens as a mental exercise, thereby restricting our bodies and emotions as power means of transcending the human–nature dualism. As a solution, I offer practical ways for business-society scholars to develop a “deep nature connection.”.
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  33.  41
    A different look at texts.George L. Pamental - 1988 - Journal of Business Ethics 7 (7):531 - 536.
    The course in business ethics is required by an increasing number of business programs. Accordingly, it seems appropriate to evaluate the text materials used from the perspective of the business student.Relative to early criticisms, recent texts represent considerable improvements in their use of case materials and in the manner by which they involve the student in decision-making situations. However, there are two distortions present in all of the texts examined. First, they concentrate too heavily on cases of a policy, or (...)
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  34. (1 other version)Nietzsche and Emerson: An Elective Affinity.George J. Stack - 1993 - Journal of Nietzsche Studies 6:149-154.
     
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  35.  8
    Timely topics.George N. Schlesinger - 1994 - New York, N.Y.: St. Martin's Press.
    Basic yet familiar and non-technical features of time are investigated. Two novel and detailed arguments are advanced defending the common view that 'time rolls relentlessly'. A number of hitherto neglected but important differences between spatio-temporal location and every other physical property are discussed. Also explored are the locations of circular time; the uniformity of nature, temporal positions and possible worlds, as well as the famous, unresolved problem, 'Why do we know so much more about the past than about the future?'. (...)
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  36.  16
    Mining Morality: Prospecting for Ethics in a Wounded World.William P. George - 2019 - Fortress Academic.
    In this book, William P. George examines both the morality of mining – what’s good and not so good about resource extraction – and the mining of morality, thereby bringing mining closer to the center of personal and collective moral consciousness.
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  37.  45
    Defeasible propositions.George Molnar - 1967 - Australasian Journal of Philosophy 45 (2):185 – 197.
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  38. A visceral account of addiction.George Loewenstein - 1999 - In Jon Elster & Ole-Jørgen Skog (eds.), Getting Hooked: Rationality and Addiction. Cambridge University Press.
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  39.  22
    Songs of Experience: The Poetics of Tamil Devotion.George L. Hart & Norman Cutler - 1992 - Journal of the American Oriental Society 112 (3):514.
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  40. (2 other versions)Reason and Tradition in Islamic Ethics.George Hourani - 1986 - Philosophy 61 (237):420-421.
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  41. The Insider/outsider Debate. New Perspectives in the Study of Religion.George D. Chryssides & Stephen E. Gregg - 2019
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  42.  25
    The Gadamerian Mind.Theodore D. George & Gert-Jan van der Heiden (eds.) - 2021 - New York, NY: Routledge.
    "Hans-Georg Gadamer is one of the most important philosophers of the post-1945 era. His name has become all but synonymous with the philosophical study of hermeneutics, the field concerned with theories of understanding and interpretation and laid out in his landmark book, Truth and Method. Influential not only within continental philosophy, Gadamer's thought has also made significant contributors to related fields such as religion, literary theory and education. The Gadamerian Mind is a major survey of the fundamental aspects of Gadamer's (...)
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  43.  36
    (1 other version)The New Humanism.George Sarton - 1924 - Isis 6:4-8.
  44.  16
    Response to Part III: The View from the Life Sciences.George F. R. Ellis - 2021 - In Jan Voosholz & Markus Gabriel (eds.), Top-Down Causation and Emergence. Cham: Springer Verlag. pp. 363-375.
    In this response, George Ellis comments on the publications of part III. He responds first to Denis Noble, before outlining his thoughts on Larissa Albantakis’, Francesco Massari’s, Maggie Beheler-Amass’ and Giulio Tononi’s piece.
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  45.  12
    Across Black Spaces: Essays and Interviews from an American Philosopher.George Yancy - 2020 - Rowman & Littlefield Publishers.
    Across Black Spaces gathers a diverse array of essays and interviews by American philosopher George Yancy. Within this multidisciplinary framework are a series of public intellectual essays that drew international media acclaim for their spotlight on vicious racial tensions in American academia and society at large.
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  46.  54
    Curley and Martinich in dubious battle.George Wright - 2002 - Journal of the History of Philosophy 40 (4):461-476.
    George Wright - Curley and Martinich in Dubious Battle - Journal of the History of Philosophy 40:4 Journal of the History of Philosophy 40.4 461-476 Curley and Martinich in Dubious Battle George Wright the division of opinion as to the place of religion in the thought of Thomas Hobbes figures today as perhaps the key facet of a general rift in understanding the philosopher's thought and work. A recent conference at University College, London, confirms this observation, but readers (...)
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  47. The Promise of World Literature.Theodore George - 2014 - Internationales Jahrbuch für Hermeneutik 13 (1):128-143.
    In this essay, the author argues that Gadamer's approach to world literature contributes to the call for us mutually to discover our solidarities with those from different traditions, and, thus also, different linguistic traditions. He holds that the discovery of global solidarities is urgent because current prospects to address the world's political, social and economic challenges have been put in jeopardy by the increasingly ubiquitous use of calculative rationality to manage human relations. Gadamer's concern for us to discover solidarities, however, (...)
     
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  48. Introduction to Philosophy: Ethics.George Matthews & Christina Hendricks (eds.) - 2019 - The Rebus Community.
    This is an open-access textbook designed for introduction to philosophy courses that contain a section on ethics, or for introductory courses in moral theory. In this edited work, chapter authors explore both historical and contemporary approaches to understanding and justifying moral and ethical norms. The chapters cover a wide range of topics, including moral relativism, the relationship between ethics and religion, virtue ethics in the Western and Eastern traditions, the question of self-interest and ethics, utilitarianism, Kantian deontological ethics, and recent (...)
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  49.  94
    Beardsley, Sibley, and critical principles.George Dickie - 1987 - Journal of Aesthetics and Art Criticism 46 (2):229-237.
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  50.  40
    Reconsidering Ren as Virtue and Benevolence.George Rudebusch - 2013 - Journal of Chinese Philosophy 40 (3-4):456-472.
    One reason why Confucius is preeminent among Chinese philosophers is his teaching about ren 仁. Interpreters have said many different things about ren, yet two basic assumptions are pervasive: that ren is a virtue and that ren is benevolence. I argue that it is more respectful to the text of the Analects to discard both assumptions. Instead of virtue, ren is a priority in one's motives. Instead of benevolence, ren is humane courtesy.
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