Results for 'Geoffrey Aggeler'

966 found
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  1.  23
    Connectionist learning procedures.Geoffrey E. Hinton - 1989 - Artificial Intelligence 40 (1-3):185-234.
  2. The feasibility issue.Geoffrey Brennan & Philip Pettit - 2005 - In Frank Jackson & Michael Smith, The Oxford Handbook of Contemporary Philosophy. New York: Oxford University Press UK. pp. 258--279.
  3.  15
    Closing matters: Alignment and misalignment in sequence and call closings in institutional interaction.Don H. Zimmerman & Geoffrey Raymond - 2016 - Discourse Studies 18 (6):716-736.
    Using data from American emergency call centers, this article focuses on the coordination, and mutual relevance, of participants’ effort to manage two forms of unit completion – sequence closing and concluding the occasion in which the project was pursued. In doing so, we specify the import of sequence organization as one method for conducting, organizing, and resolving interactional projects participants may be said to pursue, and describe a range of possible relations between project completion and occasion closure and the locations (...)
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  4.  12
    Lyotard: writing the event.Geoffrey Bennington - 1988 - New York: Columbia University Press.
  5. The Grounds of Moral Judgement.Geoffrey Russell Grice - 1967 - Philosophy 44 (169):253-254.
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  6.  55
    Experimental Approaches to Moral Standing.Geoffrey P. Goodwin - 2015 - Philosophy Compass 10 (12):914-926.
    Moral patients deserve moral consideration and concern – they have moral standing. What factors drive attributions of moral standing? Understanding these factors is important because it indicates how broadly individuals conceptualize the moral world, and suggests how they will treat various entities, both human and non-human. This understanding has recently been advanced by a series of studies conducted by both psychologists and philosophers, which have revealed three main drivers of moral standing: the capacity to suffer, intelligence or autonomy, and the (...)
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  7. How Newton Solved the Mind-Body Problem.Geoffrey A. Gorham - 2011 - History of Philosophy Quarterly 28 (1):21-44.
  8. Cartesian causation: Continuous, instantaneous, overdetermined.Geoffrey Gorham - 2004 - Journal of the History of Philosophy 42 (4):389-423.
    : Descartes provides an original and puzzling argument for the traditional theological doctrine that the world is continuously created by God. His key premise is that the parts of the duration of anything are "completely independent" of one another. I argue that Descartes derives this temporal independence thesis simply from the principle that causes are necessarily simultaneous with their effects. I argue further that it follows from Descartes's version of the continuous creation doctrine that God is the instantaneous and total (...)
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  9.  28
    Legislations: the politics of deconstruction.Geoffrey Bennington - 1994 - New York: Verso.
    Introduction Someone comes and says something. Without really needing to think, I understand what is said, refer it without difficulty to familiar codes, ...
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  10. Descartes on God's relation to time.Geoffrey Gorham - 2008 - Religious Studies 44 (4):413-431.
    God and time play crucial, intricately related roles in Descartes' project of grounding mathematical physics on metaphysical first principles. This naturally raises the perennial theological question of God's precise relation to time. I argue, against the strong current of recent commentary, that Descartes' God is fully temporal. This means that God's duration is successive, with parts ordered 'before and after', rather than permanent or 'all at once'. My argument will underscore the seamless connection between Descartes' theology and his physics, and (...)
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  11.  47
    Hobbes on the Reality of Time.Geoffrey Gorham - 2014 - Hobbes Studies 27 (1):80-103.
  12.  84
    Mind-body dualism and the Harvey-Descartes controversy.Geoffrey Gorham - 1994 - Journal of the History of Ideas 55 (2):211-234.
    Descartes and William Harvey engaged in a polite dispute about the cause of the heart's motion. Descartes saw the heart's motion of passive; Harvey saw it as active. I criticize three prominent explanations for Descartes' opposition to Harvey's theory. I argue that Descartes found Harvey's model to be inconsistent with mind-body dualism and this was the reason he opposed it.
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  13.  76
    Burning with Desire: The Conception of Photography.Geoffrey Batchen - 1997 - MIT Press.
    " In this book, Geoffrey Batchen analyzes the desire to photograph as it emerged within the philosophical and scientific milieus that preceded the actual invention of photography.
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  14.  74
    ‘The Twin-Brother of Space’: Spatial Analogy in the Emergence of Absolute Time.Geoffrey Gorham - 2012 - Intellectual History Review 22 (1):23-39.
    Seventeenth-century authors frequently infer the attributes of time by analogy from already established features of space. The rationale for this can be traced back to Aristotle's analysis of time as ?the number of movement?, where movement requires a prior understanding of spatial magnitude. Although these authors are anti-Aristotelian, they were concerned, contra Aristotle, to establish the existence of ?empty space?, and a notion of absolute space which fit this idea. Although they had no independent rationale for the existence of absolute (...)
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  15.  52
    Transitive and pseudo-transitive inferences.Geoffrey P. Goodwin & P. N. Johnson-Laird - 2008 - Cognition 108 (2):320-352.
  16.  16
    Métaphore, méta-force.Geoffrey Bennington - 2017 - Rue Descartes N° 89-90 (2):13-20.
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  17. The Truth in Painting.Geoffrey Bennington & Ian McLeod (eds.) - 1987 - University of Chicago Press.
    "The four essays in this volume constitute Derrida's most explicit and sustained reflection on the art work as pictorial artifact, a reflection partly by way of philosophical aesthetics, partly by way of a commentary on art works and art scholarship. The illustrations are excellent, and the translators, who clearly see their work as both a rendering and a transformation, add yet another dimension to this richly layered composition. Indispensable to collections emphasizing art criticism and aesthetics."—Alexander Gelley, _Library Journal_.
     
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  18.  22
    (1 other version)Causation and similarity in Descartes.Geoffrey Gorham - 1999 - In Gennaro Rocco & Huenemann Charles, New Essays on the Rationalists. Oxford University Press. pp. 296--309.
  19. In the event.Geoffrey Bennington - 2008 - In Simon Glendinning & Robert Eaglestone, Derrida's Legacies: Literature and Philosophy. New York: Routledge.
     
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  20. Economics and Ethics.Geoffrey Brennan & Daniel Moseley - 2021 - In Hugh LaFollette, International Encyclopedia of Ethics. Hoboken, NJ: Wiley.
    We identify three points of intersection between economics and ethics: the ethics of economics, ethics in economics and ethics out of economics. These points of intersection reveal three types of conversation between economists and moral philosophers that have produced, and may continue to produce, fruitful exchange between the disciplines.
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  21.  33
    Kant’s Open Secret.Geoffrey Bennington - 2011 - Theory, Culture and Society 28 (7-8):26-40.
    It is argued that Kant’s claimed reconciliation of politics and ethics in the Appendix to ‘Perpetual Peace’ founders on an irreducible element of secrecy that no amount of ‘publicity’ could ever dissipate. This shows up figuratively in images of veiling, and more especially in the paradoxical ‘very transparent veil’ associated with British politics in a footnote to ‘The Contest of Faculties’. This figure suggests that the structure of the ‘public’ itself involves a kind of transcendental secrecy that cannot be ‘publicly’ (...)
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  22.  60
    Cartesian temporal atomism: A new defence, a new refutation.Geoffrey Gorham - 2008 - British Journal for the History of Philosophy 16 (3):625 – 637.
  23.  27
    Retroactive inhibition as a function of List 2 study and test intervals.Bonnie Zavortink & Geoffrey Keppel - 1969 - Journal of Experimental Psychology 81 (1):185.
  24.  26
    Retroactive inhibition in free-recall learning with alphabetical cues.Bonnie Zavortink & Geoffrey Keppel - 1968 - Journal of Experimental Psychology 78 (4p1):617.
  25.  37
    Economizing on virtue.Geoffrey Brennan & Alan Hamlin - unknown
    Our central aim is to explore the ideas involved in the claim that certain institutional structures economize on virtue and, in particular, to explore the widely held idea that reliance on institutions that economize on virtue may undermine virtue itself. We explore these ideas both by discussing alternative conceptions of virtue and economizing, and by constructing a simple model of the relationship between a specific institutional structure that may be said to economize on virtue and the emergence of virtue. "There (...)
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  26.  43
    Copernicus's Development in Context: Politics, Astrology, Cosmology and a Prince-Bishopric.Geoffrey Blumenthal - 2014 - Science in Context 27 (1):1-32.
    ArgumentDuring the two decades before the turning point in Copernicus's personal and scientific development in 1510, he had experience of political activity which has been largely ignored by the existing Copernicus literature but part of which is reconstructed in outline in this paper. Given the close linkage between politics and astrology, Copernicus's likely reaction to astrology is re-examined here. This reconstruction also suggests that the turning point in 1510, when Copernicus left his post as secretary to his uncle Lucas Watzenrode (...)
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  27.  33
    Truth and the capability of learning.Geoffrey Hinchliffe - 2007 - Journal of Philosophy of Education 41 (2):221–232.
    This paper examines learning as a capability, taking as its starting point the work of Amartya Sen and Martha Nussbaum. The paper is concerned to highlight the relation between learning and truth, and it does so by examining the idea of a genealogy of truth and also Donald Davidson’s coherence theory. Thus the notion of truth is understood to be not only built into the capability of learning but also translated across into other capabilities.
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  28. Semiotics 2017: The Play of Musement.Jamin Pelkey & Geoffrey Ross Owens Pelkey & Owens (ed.) - 2017 - Puebla - Mexico: Semiotic Society of America.
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  29.  32
    Le mal et la symbolique: Ricœur lecteur de Freud.Azadeh Thiriez-Arjangi, Geoffrey Dierckxsens, Michael Funk Deckard & Andrés Bruzzone (eds.) - 2022 - De Gruyter.
    The contributions in this book address the relation between evil, symbolism and psychoanalysisc by focusing on the two works of Riœur in which these topics play the most prominent role: The Symbolism of Evil and Freud and Philosophy. Furthermore, the bilingual book includes contributions that examine the relation between evil, symbolism and psychoanalysis in Ricœur’s work in a more general fashion, by investigating his philosophy as a whole. It brings together both French and English chapters from leading Ricœur scholars from (...)
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  30.  17
    Citizenship and the Joy of Work.Geoffrey Hinchliffe - 2022 - Journal of Philosophy of Education 56 (3):479-489.
    Journal of Philosophy of Education, EarlyView.
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  31.  27
    On the idea of intrinsic human worth.Geoffrey Hinchliffe - 2020 - Ethics and Education 15 (3):300-314.
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  32.  35
    Adjudicating Adjudication and the Problem of Epistemic Caution.Geoffrey S. Holtzman - 2016 - American Journal of Bioethics Neuroscience 7 (3):179-184.
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  33.  70
    The Agency-Last Paradigm: Free Will as Moral Ether.Geoffrey S. Holtzman - 2019 - Philosophia 47 (2):435-458.
    I argue that free will is a nominal construct developed and deployed post hoc in an effort to provide cohesive narratives in support of a priori moral-judgmental dispositions. In a reversal of traditional course, I defend the view that there are no circumstances under which attributions of moral responsibility for an act can, should, or do depend on prior ascriptions of free will. Conversely, I claim that free will belief depends entirely on the apperceived possibility of moral responsibility. Orthodoxy dictates (...)
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  34.  53
    The Division of Epistemic Labour.Geoffrey Brennan - 2010 - Analyse & Kritik 32 (2):231-246.
    The paper mobilizes Adam Smith’s treatment of the division of labour in relation to the production, consumption and exchange of knowledge. One aspect of this mobilization deals with the epistemic demands that exchange makes on its participants. The other deals with increasing returns in the provision of knowledge itself, treating knowledge creation as just another example of specialization and exchange. These two aspects come together in relation to the epistemic demands associated with assessing knowledge quality. These demands differ according to (...)
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  35. Ces Petits Differends': Lyotard and Horace.Geoffrey Bennington - 1992 - In Andrew E. Benjamin, Judging Lyotard. New York: Routledge.
     
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  36. Foundations.Geoffrey Bennington - 2007 - In Simon Morgan Wortham & Allison Weiner, Encountering Derrida: legacies and futures of deconstruction. New York: Continuum.
     
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  37.  67
    In Rhythm: A Response to Jean-Luc Nancy.Geoffrey Bennington - 2011 - Substance 40 (3):18-19.
  38.  52
    Superanus.Geoffrey Bennington - 2004 - Theory and Event 8 (1).
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  39.  7
    Kierkegaard and the Ends of Language.Geoffrey A. Hale - 2002 - Univ of Minnesota Press.
  40.  64
    Planck's principle and jeans's conversion.Geoffrey Gorham - 1991 - Studies in History and Philosophy of Science Part A 22 (3):471-497.
  41.  43
    Acquired equivalence and distinctiveness in human discrimination learning: evidence for associative mediation.Geoffrey Hall, Chris Mitchell, Steven Graham & Yvonna Lavis - 2003 - Journal of Experimental Psychology: General 132 (2):266.
  42.  21
    Knowledge utilization in hazard mitigation planning.J. Geoffrey Gregory - 1988 - Knowledge, Technology & Policy 1 (4):28-39.
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  43. Forthcoming. Aural pattern recognition experiments and the subregular hierarchy.James Rogers & Geoffrey Pullum - forthcoming - Journal of Logic, Language and Information. Paper Presented at the 10th Meeting of the Association for Mathematics of Language In.
     
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  44.  28
    Editorial Note.Rodrigo Therezo & Geoffrey Bennington - 2021 - Oxford Literary Review 43 (1):v-v.
    Oxford Literary Review, Volume 43, Issue 1, Page v-v, July, 2021.
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  45.  20
    Preface: New Frontiers in Semiotics.Donna E. West & Geoffrey Ross Owens - forthcoming - Semiotics:v-ix.
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  46.  70
    Much Sense the Starkest Madness: sade's moral scepticism.Geoffrey Roche - 2010 - Angelaki 15 (1):45-59.
    Theodor Adorno and Max Horkheimer, in Dialectic of Enlightenment [Dialektik der Aufklärung, first published in 1944], argue that Donatien-Alphonse-François, the Marquis de Sade (1740–1814), and Friedrich Nietzsche have brought the Enlightenment project of grounding morality in reason to an end. For Adorno and Horkheimer, Sade has revealed philosophy’s moral impotency, in particular “the impossibility of deriving from reason any fundamental argument against murder [...].”1 Marcel Hénaff, Susan Neiman, and Annie Le Brun have similarly suggested that Sade has demonstrated that morality (...)
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  47. Man: the verdict of science.Geoffrey Norman Ridley - 1946 - London,: Watts.
     
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  48.  15
    Spiritual harm and spiritual healing in cases of sexual abuse.Geoffrey Robinson - 2000 - The Australasian Catholic Record 77 (1):76.
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  49.  13
    The Bishops' Conference.Geoffrey Robinson - 1998 - The Australasian Catholic Record 75 (1):36.
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  50.  27
    War as Symbolic Structure in Japan-US Relations.Geoffrey F. Rubinstein - 1993 - Semiotics:204-220.
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