Results for 'Geoffrey Aggeler'

964 found
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  1.  79
    Polarity and Analogy: Two Types of Argumentation in Early Greek Thought.Geoffrey Ernest Richard Lloyd - 1992 - Hackett Publishing.
    "The book's major parts, one on polarity and the other on analogy, introduce the reader to the patterns of thinking that are fundamental not only to Greek philosophy but also to classical civilization as a whole. As a leading classicist in his own right, Lloyd is an impeccable guide. His sophistication in adducing anthropological parallels to Greek models of polarity and analogy broadens his perspective, making him a forerunner in the study of what we are now used to calling semiotics. (...)
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  2.  39
    Reasoning About Relations.Geoffrey P. Goodwin & Philip Johnson-Laird - 2005 - Psychological Review 112 (2):468-493.
    Inferences about spatial, temporal, and other relations are ubiquitous. This article presents a novel model-based theory of such reasoning. The theory depends on 5 principles. The structure of mental models is iconic as far as possible. The logical consequences of relations emerge from models constructed from the meanings of the relations and from knowledge. Individuals tend to construct only a single, typical model. They spontaneously develop their own strategies for relational reasoning. Regardless of strategy, the difficulty of an inference depends (...)
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  3.  49
    The Grounds of Moral Judgement.Geoffrey Russell Grice - 1967 - Cambridge: Cambridge University Press.
    Originally published in 1967, this book aims to develop an ethical theory which remedies the defects of Utilitarianism while recognising the truths upon which Utilitarians have insisted. Its thesis is offered as a challenge to all schools of moral philosophy which have flourished in the twentieth century. Dr Grice argues that there are two kinds of Judgement of moral obligation. Social Contract theory, in a form which avoids the classical objections, is employed in setting out the ground of basic obligations; (...)
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  4.  92
    The development of problems within the phlogiston theories, 1766–1791.Geoffrey Blumenthal & James Ladyman - 2017 - Foundations of Chemistry 19 (3):241-280.
    This is the first of a pair of papers. It focuses on the development of the most notable phlogistic theories during the period 1766–1791, including the main experiments that their proponents proposed them to interpret. There was a rapid proliferation of late phlogistic theories, particularly from 1784, and the accounts of composition and important implications of the main theories are set out and their issues analysed. Each of them either reached impasses due to internal problems, or included features that made (...)
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  5. Forms of benefit sharing in global health research undertaken in resource poor settings: a qualitative study of stakeholders' views in Kenya.Geoffrey Lairumbi, Michael Parker, Raymond Fitzpatrick & Michael English - 2012 - Philosophy, Ethics, and Humanities in Medicine 7:7.
    Background Increase in global health research undertaken in resource poor settings in the last decade though a positive development has raised ethical concerns relating to potential for exploitation. Some of the suggested strategies to address these concerns include calls for providing universal standards of care, reasonable availability of proven interventions and more recently, promoting the overall social value of research especially in clinical research. Promoting the social value of research has been closely associated with providing fair benefits to various stakeholders (...)
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  6.  89
    Representing Probability in Perception and Experience.Geoffrey Lee & Nico Orlandi - 2022 - Review of Philosophy and Psychology 13 (4):907-945.
    It is increasingly common in cognitive science and philosophy of perception to regard perceptual processing as a probabilistic engine, taking into account uncertainty in computing representations of the distal environment. Models of this kind often postulate probabilistic representations, or what we will call probabilistic states,. These are states that in some sense mark or represent information about the probabilities of distal conditions. It has also been argued that perceptual experience itself in some sense represents uncertainty (Morrison _Analytic Philosophy_ 57 (1): (...)
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  7. Selfless experience.Geoffrey Lee - 2017 - Philosophical Perspectives 31 (1):207-243.
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  8. Materialism and the Epistemic Significance of Consciousness.Geoffrey Lee - 2013 - In Uriah Kriegel, Current Controversies in Philosophy of Mind. New York, New York: Routledge. pp. 222.
  9.  46
    Rejecting Beliefs, or Rejecting Believers? On the Importance and Exclusion of Women in Philosophy.Geoffrey S. Holtzman - 2016 - Hypatia 31 (2):293-312.
    Why has gender equality progressed so much more slowly in philosophy than in other academic disciplines? Here, I address both factual and theoretical matters relating to the causes, effects, and potential redress of the lack of women in philosophy. First, I debunk extant claims that women are more likely than men to disagree with their philosophy professors and male peers; that women are more sensitive to disagreements in the philosophy classroom than men are; and that the gender imbalance in philosophy (...)
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  10. Theory comparison and choice in chemistry, 1766–1791.Geoffrey Blumenthal & James Ladyman - 2017 - Foundations of Chemistry 20 (3):169-189.
    This is the second of a pair of papers, of which the first showed how each of the main late phlogistic theories effectively reached impasses due to internal problems or included features which made them unacceptable even to other phlogistians. This paper deals with theory comparison and theory change. It gives an unprecedentedly detailed comparison between the available theories in 1790–1791, and shows that this was overwhelmingly in favour of the new chemistry. This time period correlates well with many chemists (...)
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  11.  26
    Linear theory, dimensional theory, and the face-inversion effect.Geoffrey R. Loftus, Martin A. Oberg & Allyss M. Dillon - 2004 - Psychological Review 111 (4):835-863.
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  12. Making Sense of Subjective Time.Geoffrey Lee - 2017 - In Ian Phillips, The Routledge Handbook of Philosophy of Temporal Experience: Routledge Handbooks in Philosophy. New York: Routledge. pp. 157–168.
    Overview of some of the key philosophical problems encountered making sense of the notion of "subjective time", with a focus on the experience of duration. The paper unpacks some of the assumptions behind an intuitive picture of duration experience I call the "simple flow" view, highlighting the availability of alternative models. It then considers a number of obstacles to providing an account of the individuation of subjective features of duration experience.
     
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  13.  44
    Being, Humanity, and Understanding: Studies in Ancient and Modern Societies.Geoffrey Ernest Richard Lloyd - 2012 - Oxford, GB: Oxford University Press UK.
    G. E. R. Lloyd explores the amazing diversity of views that humans have held on being, humanity, and understanding. In a cross-cultural study that ranges from ancient to modern times, he asks how far we are bound by the conceptual systems to which we belong, and explores topics such as ontology, morality, philosophy of language, and communication.
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  14. Consciousness in a space-time world.Geoffrey Lee - 2007 - Philosophical Perspectives 21 (1):341–374.
  15. Does Experience Have Phenomenal Properties?Geoffrey Lee - 2016 - Philosophical Topics 44 (2):201-230.
    What assumptions are built into the claim that experience has “phenomenal properties,” and could these assumptions turn out to be false? I consider the issue specifically for the similarity relations between experiences: for example, experiences of different shades of red are more similar to each other than an experience of red and an experience of green. It is commonly thought that we have a special kind of epistemic access to experience that is more secure than our access to the external (...)
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  16. Emotion and Feeling.Geoffrey C. Madell & Aaron Ridley - 1997 - Aristotelian Society Supplementary Volume 71 (71):147-176.
  17.  17
    Métaphore, méta-force.Geoffrey Bennington - 2017 - Rue Descartes N° 89-90 (2):13-20.
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  18. Semiotics 2017: The Play of Musement.Jamin Pelkey & Geoffrey Ross Owens Pelkey & Owens (ed.) - 2017 - Puebla - Mexico: Semiotic Society of America.
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  19.  32
    Le mal et la symbolique: Ricœur lecteur de Freud.Azadeh Thiriez-Arjangi, Geoffrey Dierckxsens, Michael Funk Deckard & Andrés Bruzzone (eds.) - 2022 - De Gruyter.
    The contributions in this book address the relation between evil, symbolism and psychoanalysisc by focusing on the two works of Riœur in which these topics play the most prominent role: The Symbolism of Evil and Freud and Philosophy. Furthermore, the bilingual book includes contributions that examine the relation between evil, symbolism and psychoanalysis in Ricœur’s work in a more general fashion, by investigating his philosophy as a whole. It brings together both French and English chapters from leading Ricœur scholars from (...)
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  20.  35
    Colloquium 10.Geoffrey Lloyd - 1990 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 6 (1):371-401.
  21.  27
    Lest We Forget: How and Why We Should Remember the Great War.Geoffrey F. Scarre - 2014 - Ethical Perspectives 21 (3):321-344.
    Because commemorations of historic events say as much about the present as the past, it is important to think carefully about how and why we should remember the Great War in the centenary year of its outbreak. Commemoration must not be allowed to degenerate into mere mass entertainment, thoughtless celebration of martial valour, an occasion for chauvinism, or an advertisement for the merits of war as a means of settling international disputes. More respectable reasons for commemorating the Great War are (...)
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  22.  21
    Knowledge utilization in hazard mitigation planning.J. Geoffrey Gregory - 1988 - Knowledge, Technology & Policy 1 (4):28-39.
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  23.  28
    Editorial Note.Rodrigo Therezo & Geoffrey Bennington - 2021 - Oxford Literary Review 43 (1):v-v.
    Oxford Literary Review, Volume 43, Issue 1, Page v-v, July, 2021.
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  24.  20
    Preface: New Frontiers in Semiotics.Donna E. West & Geoffrey Ross Owens - forthcoming - Semiotics:v-ix.
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  25.  60
    Last Rites for the Private Language Argument.Geoffrey Madell - 2018 - Philosophy 93 (1):53-67.
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  26.  61
    Concept and Method in Postone's Time, Labor and Social Domination.James Mott & Geoffrey Kay - 2004 - Historical Materialism 12 (3):169-187.
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  27. On the relevance of ignorance to the demands of morality.Geoffrey Sayre-McCord - 2002 - In Rationality, Rules, and Ideals: Critical Essays on Bernard Gert’s Moral Theory. Rowman and Littlefield. pp. 51-70.
    In Morality, Bernard Gert argues that the fundamental demands of morality are well articulated by ten distinct, and relatively simple, rules. These rules, he holds, are such that any person, no matter what her circumstances or interests, would be rational in accepting, and guiding her choices by, them. The rules themselves are comfortably familiar (e.g. “Do not kill,” “Do not deceive,” “Keep your promises”) and sit well as intuitively plausible. Yet the rules are not, Gert argues, to be accepted merely (...)
     
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  28.  56
    Against Magnitude Realism.Geoffrey Lee - 2023 - Critica 55 (163):13-44.
    In recent work, Christopher Peacocke has argued for a kind of realism (or anti-reductionism) about magnitudes such as temperature and spatial distance. Peacocke’s argument is that magnitudes are an ineliminable commitment of scientific and everyday explanations (including high-level explanations), and that they are the natural candidates for semantic values of our ordinary magnitude talk, and for contents of our mental states. I critique these arguments, in particular focusing on whether the realist has a satisfactory account of how high-level magnitude facts (...)
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  29.  28
    Liberals and conservatives can show similarities in negativity bias.Mark J. Brandt, Geoffrey Wetherell & Christine Reyna - 2014 - Behavioral and Brain Sciences 37 (3):307-308.
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  30.  55
    Is attention required in a model of saccade generation?David Crundall & Geoffrey Underwood - 1999 - Behavioral and Brain Sciences 22 (4):679-680.
    Removing attention from the saccade generation system should also remove the paradoxical loops that can occur with attention terminology. At least one such loop is still apparent in the current model, however. The benefits of an attention-free approach are assessed through comparison with a recent theory of attention (Logan 1996).
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  31.  45
    What the gödel formula says.Hugh Lacey & Geoffrey Joseph - 1968 - Mind 77 (305):77-83.
  32.  29
    A note on the measurement of stimulus discriminability in conditional discriminations.K. Geoffrey White, Margaret-Ellen Pipe & Anthony P. McLean - 1985 - Bulletin of the Psychonomic Society 23 (2):153-155.
  33.  13
    Files: Law and Media Technology.Geoffrey Winthrop-Young (ed.) - 2008 - Stanford University Press.
    _Quod non est in actis, non est in mundo_. Once files are reduced to the status of stylized icons on computer screens, the reign of paper files appears to be over. With the epoch of files coming to an end, we are free to examine its fundamental influence on Western institutions. From a media-theoretical point of view, subject, state, and law reveal themselves to be effects of specific record-keeping and filing practices. Files are not simply administrative tools; they mediate and (...)
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  34.  56
    (1 other version)Materialism and the First Person.Geoffrey Madell - 2003 - Royal Institute of Philosophy Supplement 53:123-139.
    Here are some sentences from Fred Dretske's book Naturalising the Mind:For a materialist there are no facts that are accessible to only one person … If the subjective life of another being, what it is like to be that creature, seems inaccessible, this must be because we fail to understand what we are talking about when we talk about its subjective states. If S feels some way, and its feeling some way is a material state, how can it be impossible (...)
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  35. Derek Parfit and Greta Garbo.Geoffrey C. Madell - 1985 - Analysis 45 (2):105.
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  36.  23
    The continuing persistence of the icon.Geoffrey R. Loftus - 1983 - Behavioral and Brain Sciences 6 (1):28-28.
  37.  17
    Ancient Worlds, Modern Reflections: Philosophical Perspectives on Greek and Chinese Science and Culture.Geoffrey E. R. Lloyd - 2006 - Oxford University Press UK.
    Geoffrey Lloyd engages in a wide-ranging exploration of what we can learn from the study of ancient civilisations that is relevant to fundamental problems, both intellectual and moral, that we still face today. How far is it possible to arrive at an understanding of alien systems of belief? Is it possible to talk meaningfully of 'science' and of its various constituent disciplines, 'astronomy', 'geography', 'anatomy', and so on, in the ancient world? Are logic and its laws universal? Is there (...)
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  38.  76
    Introduction.Geoffrey Dierckxsens - 2015 - Études Ricoeuriennes / Ricoeur Studies 6 (2).
    Introduction (française) au numéro sur les "frontières de la justice".
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  39.  47
    The Development of Rome as Metropolitan of Suburbicarian Italy. Innocent I’s Letter to the Bruttians.Geoffrey D. Dunn - 2011 - Augustinianum 51 (1):161-190.
    Innocent I (402-417) addressed Epistula 38 to two Bruttian bishops, Maximus and Severus, in response to a complaint from Maximilianus, an agens in rebus,that these southern Italian bishops had failed to take action against presbyters who fathered children contrary to the requirements of celibacy after ordination and claimed to be ignorant of any policy on this matter. Innocent reminded the two bishops that they needed to attend to their duties. This letter is among the earliest evidence for how the Roman (...)
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  40.  49
    Gramsci’s Marxism and the Concept of Homo Oeconomicus.Geoffrey Hunt - 1985 - International Studies in Philosophy 17 (1):11-23.
  41.  29
    Seeking Subsistence Beyond Death.Geoffrey Karabin - 2010 - Social Philosophy Today 26:135-148.
    The Spanish philosopher Miguel de Unamuno and the American social scientist Ernest Becker see death as humanity’s fundamental anxiety. My essay explores the ethical ramifications attendant upon making that anxiety a well-spring of human activity. More specifically, I am interested in humanity’s effort to escape death via the secular milieu of social remembrance. Does such an effort produce a vista where the other exhibits an intrinsic value? Alternatively, does the other become a mere means in light of one’s project of (...)
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  42.  19
    Diagrams and machines in the Aristotelian Mechanics: Joyce van Leeuwen: The Aristotelian Mechanics: Text and Diagrams. Boston Studies in the Philosophy and History of Sciences 316. Springer: Cham, Heidelberg, New York, London, Dordrecht. 2016, ix+253pp, $99 HB.Geoffrey Lloyd - 2016 - Metascience 25 (2):247-249.
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  43.  65
    L'assurance Des Depots, Le Contrat Reglementaire Impucite, Et La Destruction Des Echeances Des Actifs Et Passifs Bancaires.Geoffrey P. Miller & Jonathan R. Macey - 1995 - Journal des Economistes Et des Etudes Humaines 6 (4):531-554.
  44.  41
    Re-Examining the Origin and Application of Determination of Death by Neurological Criteria : A Commentary on “The Case for Reasonable Accommodation of Conscientious Objections to Declarations of Brain Death” by L. Syd M. Johnson.Geoffrey Miller - 2016 - Journal of Bioethical Inquiry 13 (1):27-29.
  45.  28
    An Essay on the Social Costs and Benefits of Technology Evolution.Geoffrey Skoll & Maximiliano E. Korstanje - 2013 - Human and Social Studies 2 (2):13-39.
    After the Chernobyl’s and Three Miles’s accidents, the relation between technology and risk started to be questioned. Social scientist posited considerable criticism against technology and how its interventions may engender new dangers. However, these views ignored the fact that risks are not just a result of technology, but also depend upon the trust and knowledge. Any risk, first, should be defined as a narrative which is enrooted in a previous cultural and stereotyped framework. By itself, technology is only an instrument (...)
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  46.  14
    Pythagoras' Trousers: God, Physics, and the Gender Wars. Margaret Wertheim.Geoffrey Sutton - 1996 - Isis 87 (2):340-340.
  47.  31
    Chrysophiles versus Chrysophobes.Geoffrey Tweedale & Jock McCulloch - 2004 - Isis 95 (2):239-259.
  48. Introduction to the New Testament.Willi Marxsen & Geoffrey Buswell - 1968
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  49.  54
    (1 other version)Business failure in the use of animals: Ethical issues and contestations.Kamel Mellahi & Geoffrey Wood - 2005 - Business Ethics, the Environment and Responsibility 14 (2):151–163.
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  50.  23
    Impotent Vengeance in advance.Geoffrey Karabin - forthcoming - Social Philosophy Today.
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