Results for 'Gabriel Llanquinao'

951 found
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  1.  64
    El rol Del espacio recreado en la construcción discursiva de identidad de adolescentes mapuches de temuco Y Santiago.Héctor Turra, Sandra Garrido, Chery Pérez, Gabriel Llanquinao & María Eugenia Merino - 2014 - Alpha (Osorno) 38:155-172.
    El presente artículo describe la conexión entre los espacios culturales rurales de la cultura mapuche y aquellos recreados en centros urbanos y su vinculación con la construcción de la identidad étnica en adolescentes mapuches urbanos. El estudio es cualitativo descriptivo y los datos se abordan desde el enfoque de análisis del discurso de la psicología discursiva y el enfoque de identidades espaciales de Proshansky . La muestra corresponde a treinta adolescentes mapuches hombres y mujeres residentes en la ciudad de Santiago (...)
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  2. Joyful Transhumanism: Love and Eternal Recurrence in Nietzsche’s Zarathustra.Gabriel Zamosc - 2022 - In Keith Ansell-Pearson & Paul S. Loeb, Cambridge Critical Guide to Nietzsche's 'Thus Spoke Zarathustra'. Cambridge University Press.
    In this paper I examine the relation between modern transhumanism and Nietzsche’s philosophy of the superhuman. Following Loeb, I argue that transhumanists cannot claim affinity to Nietzsche’s philosophy until they incorporate the doctrine of eternal recurrence to their project of technological enhancement. This doctrine liberates us from resentment against time by teaching us reconciliation with time and something higher than all reconciliation. Unlike Loeb, however, I claim that this “something higher” is not a new skill (prospective memory), but rather a (...)
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  3. A History Of The Problems Of Philosophy Vol I.Gabriel Seailles - unknown
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  4. The Relation between Sovereignty and Guilt in Nietzsche's Genealogy.Gabriel Zamosc - 2012 - European Journal of Philosophy 20 (S1):E107-e142.
    This paper interprets the relation between sovereignty and guilt in Nietzsche's Genealogy. I argue that, contrary to received opinion, Nietzsche was not opposed to the moral concept of guilt. I analyse Nietzsche's account of the emergence of the guilty conscience out of a pre-moral bad conscience. Drawing attention to Nietzsche's references to many different forms of conscience and analogizing to his account of punishment, I propose that we distinguish between the enduring and the fluid elements of a ‘conscience’, defining the (...)
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  5.  4
    Morale chrétienne et valeurs humaines, lec̦ons de morale.Gabriel-Marie Garrone - 1966 - Paris: Desclée.
    Cet ouvrage est une réédition numérique d’un livre paru au XXe siècle, désormais indisponible dans son format d’origine.
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  6. Polnoe sobranie sochinenii, de VI Lenin.Gabriel Guijarro - 1973 - Teorema: International Journal of Philosophy 3 (2):418-420.
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  7.  15
    Qur’an and Its Biblical Reflexes: Investigations into the Genesis of a Religion.Gabriel Said Reynolds - 2022 - Journal of the American Oriental Society 141 (2).
    The Qur’an and Its Biblical Reflexes: Investigations into the Genesis of a Religion. By Mark Durie. Lanham, MD: Lexington Books, 2018. Pp. lvi + 337. $120.
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  8.  11
    5. Die Entwicklung der Ontologie ab 1772.Gabriel Rivero - 2014 - In Zur Bedeutung des Begriffs Ontologie Bei Kant: Eine Entwicklungsgeschichtliche Untersuchung. Boston: De Gruyter. pp. 167-228.
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  9. Apontamentos acerca do conceito de modernidade nos escritos de Kierkegaard.Gabriel Guedes Rossatti - 2014 - Revista de Filosofia Moderna E Contemporânea 2 (1):54-71.
    Busca-se neste artigo fazer alguns breves apontamentos acerca do conceito de modernidade na obra do pensador dinamarquês Søren Kierkegaard. Com efeito, argumentarei que ainda que tal conceito não esteja presente em sua produção enquanto tal, sua presença, não obstante, se faz sentir de diversas maneiras, o que, por sua vez, faz de sua produção um dos constructos teóricos mais importantes em termos de uma reflexão crítica acerca desse mesmo tema.
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  10.  32
    Metacognition in the classroom: The association between students’ exam predictions and their desired grades.Gabriel D. Saenz, Lisa Geraci, Tyler M. Miller & Robert Tirso - 2017 - Consciousness and Cognition 51:125-139.
  11.  48
    Hermeneutics and phenomenology in the social sciences: lessons from the Austrian School of Economics case.Gabriel J. Zanotti, Agustina Borella & Nicolás Cachanosky - forthcoming - The Review of Austrian Economics.
    We study a case that applies hermeneutics to social sciences, in particular to the Austrian School of economics. We argue that an inaccurate treatment of hermeneutics contributed to an epistemological downgrade of the Austrian School in the economic scientific community. We discuss hoe this shortcoming can be fixed and how a proper hermeneutic application to the Austrian school explains why this school of thought is neither positivist nor postmodern.
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  12. De la verdad a la soliraridad. Richard Rorty y la hermenéutica.Gabriel Rodríguez Espinosa - 2010 - In Colomina Almiñana, Juan José & Vicente Raga Rosaleny, La filosofía de Richard Rorty: entre pragmatismo y relativismo. Madrid: Biblioteca Nueva.
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  13.  16
    Parastaseis syntomoi chronikai. Essai sur la date.Gabriel Millet - 1946 - Bulletin de Correspondance Hellénique 70 (1):393-402.
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  14.  17
    Rapport sur une mission à Mistra.Gabriel Millet - 1895 - Bulletin de Correspondance Hellénique 19 (1):268-272.
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  15.  59
    The Philosophy of Innovation in Management Education: a Study Utilising Aristotle’s Concept of Phronesis.Gabriel J. Costello - 2019 - Philosophy of Management 18 (3):215-230.
    While much has been written on phronesis, there is a dearth of empirical work on the how the concept can be developed and implemented in practice, particularly in an educational setting. To address this problem, characteristics of phronesis were identified through a review of current literature and an examination of related themes from a special issue of the Philosophy of Management Journal on the philosophy of innovation. The implementation of the concept was investigated using an illustrative study of ongoing work (...)
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  16. Tempo Subjetivo na Filosofia da Memória: Autonoese e Viagem no Tempo Mental.Gabriel Zaccaro - 2023 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 15 (38):241-266.
    A filosofia da memória é uma área na qual se convergem conhecimentos próprios da filosofia, assim como de evidências empíricas provenientes da área da psicologia cognitiva e das neurociências. Um dos problemas vigentes dentro da filosofia da memória se concentra na busca de uma definição precisa de nossas memórias episódicas, isto é, nossas memórias de eventos do passado. Uma característica inescapável para qualquer definição precisa da memória episódica concerne sua fenomenologia específica. Apesar de ser um elemento majoritariamente estudado na psicologia, (...)
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  17. Verdad como subjetividad en Soren Kierkegaard.Gabriel Amengual I. Coll - 2009 - Revista Portuguesa de Filosofia 65 (1):957-964.
     
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  18. El significado político de la alegoría de la caverna de Platón.Gabriel Zamosc - 2017 - Ideas Y Valores 66 (165):237-265.
    El artículo sostiene que la caverna de Platón es fundamentalmente una alegoría política, no epistemológica, y que solo así podremos apreciar la relación que guarda con las imágenes del sol y de la línea. Sobre la base de evidencia textual, se ponen en duda las dos hipótesis principales sobre las que se funda el esfuerzo por encontrar un paralelo epistemológico entre la caverna y la línea: que los prisioneros representan a la humanidad en general, y que la caverna simboliza el (...)
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  19. Valoraciones del monje jerónimo fray Fray José de Sigüenza y su obra.Gabriel Sabau Bergamín - 2006 - Ciudad de Dios 219 (1):87-111.
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  20. 2021 APA Essay Prize Honorable Mention: Reconsidering the Epistemological Problematic of Nahua Philosophy.Gabriel Zamosc - 2022 - APA Newsletter: Hispanic/Latino Issues in Philosophy 21 (2):6-10.
  21. Democracy and the Nietzschean Pathos of Distance.Gabriel Zamosc - 2019 - Southwest Philosophy Review 35 (1):69-78.
    In this paper I discuss the Nietzschean notion of a pathos of distance, which some democratic theorists would like to recruit in the service of a democratic ethos. Recently their efforts have been criticized on the basis that the Nietzschean pathos of distance involves an aristocratic attitude of essentializing contempt towards the common man that is incompatible with the democratic demand to accord everyone equal respect and dignity. I argue that this criticism is misguided and that the pathos in question (...)
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  22. What Zarathustra Whispers.Gabriel Zamosc - 2015 - Nietzsche Studien 44 (1):231-266.
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 44 Heft: 1 Seiten: 231-266. -/- Abstract: In this essay I defend my interpretation of the unheard words that Zarathustra whispers into Life’s ear in “The Other Dance Song” and that have long kept commentators puzzled. I argue that what Zarathustra whispers is that he knows that Life is pregnant with his child. Zarathustra’s ability to make Life pregnant depends on his overcoming of Eternal Recurrence which threatens to strangle him with disgust of human beings (...)
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  23. Cambio de metáforas.Gabriel Reguera - 1993 - Laguna 2:183-192.
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  24.  27
    Ibn Hazms Evangelienkritik: Eine methodische Untersuchung.Gabriel Said Reynolds & Samuel-Martin Behloul - 2004 - Journal of the American Oriental Society 124 (1):115.
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  25. La relación entre la Ciencia y el Ideal Ascético en 'La Genealogía' de Nietzsche.Gabriel Zamosc - 2016 - Bajo Palabra 2 (2):69-81.
    RESUMEN -/- En este ensayo propongo una interpretación de la relación entre la ciencia y el Ideal Ascético en La Genealogía de la Moral, que busca explicar la enigmática alianza entre ambos que Nietzsche establece al final del tercer tratado de la mencionada obra. Según Nietzsche, contrario a lo que se cree, la ciencia moderna no es realmente un antagonista del Ideal Ascético sino más bien su forma más reciente y más noble. Argüiré que, para Nietzsche, el Ideal Ascético ha (...)
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  26.  22
    I Believe in the Resurrection of the Body.Gabriel Fackre - 1992 - Interpretation: A Journal of Bible and Theology 46 (1):42-52.
    In confessing the bold words, “I believe in the resurrection of the body,” we Christians affirm that the corruptibilities that everywhere loom so large will not have the last word. To the contrary, resurrection—both Christ's and ours—is the hope by which we live and the light by which we see.
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  27.  15
    La solidaridad según Jürgen Habermas.Gabriel Amengual I. Coll - 1992 - Cuadernos Salmantinos de Filosofía 19:221-240.
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  28.  98
    The promise and peril of CRISPR gene drives.Gabriel E. Zentner & Michael J. Wade - 2017 - Bioessays 39 (10):1700109.
    Gene drives are selfish genetic elements that use a variety of mechanisms to ensure they are transmitted to subsequent generations at greater than expected frequencies. Synthetic gene drives based on the clustered regularly interspersed palindromic repeats genome editing system have been proposed as a way to alter the genetic characteristics of natural populations of organisms relevant to the goals of public health, conservation, and agriculture. Here, we review the principles and potential applications of CRISPR drives, as well as means proposed (...)
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  29.  13
    Self-Hating Nazis.Gabriel Noah Brahm - 2021 - Telos: Critical Theory of the Contemporary 2021 (197):167-178.
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  30.  24
    A Double-Filter Provision for Expanded Red Flag Laws: A Proposal for Balancing Rights and Risks in Preventing Gun Violence.Gabriel A. Delaney & Jacob D. Charles - 2020 - Journal of Law, Medicine and Ethics 48 (S4):126-132.
    In response to the continued expansion of “red flag” laws allowing broader classes of people to petition a court for the removal of firearms from individuals who exhibit dangerous conduct, this paper argues that state laws should adopt a double-filter provision that balances individual rights and government public safety interests. The main component of such a provision is a special statutory category — “reporting party” — that enables a broader social network, such as co-workers or school administrators, to request that (...)
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  31.  12
    4. Kants Denkentwicklung zwischen 1770 und 1772.Gabriel Rivero - 2014 - In Zur Bedeutung des Begriffs Ontologie Bei Kant: Eine Entwicklungsgeschichtliche Untersuchung. Boston: De Gruyter. pp. 139-164.
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  32.  23
    La preocupación por el tiempo en la China antigua: el Xiàxiaozhèng, el Tiangandìzhi y el Yìjing.Gabriel Terol Rojo - 2011 - A Parte Rei 74:9.
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  33.  15
    Francisco Leocata y su lectura del cogito.Gabriel Zanotti - forthcoming - Tábano.
    En el presente artículo se analiza la visión de Leocata sobre el cogito cartesiano. Se destaca su lectura del sum desde el acto de ser del creacionismo de Santo Tomás y su mayor evidencia para el intelecto humano, al mismo tiempo que una nueva versión de la “idea de ser infinito” que lleva a una nueva reconsideración del argumento ontológico de Descartes. Se concluye con un llamado al debate sobre esta relectura.
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  34. Apostilla a “La coca en la colonia: cultura, negocio y satanismo”, de Ángel Muñoz.Gabriel Andrade - 2006 - Revista de Filosofía (Venezuela) 53 (2):109-112.
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  35.  27
    Neostability in countable homogeneous metric spaces.Gabriel Conant - 2017 - Annals of Pure and Applied Logic 168 (7):1442-1471.
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  36. Entrées: Edmond Richer; Louis Machon; Laurent Meillet; Zacharie de Lisieux; David Home; Louis Molinier.Frédéric Gabriel - 2008 - In Luc Foisneau, The dictionary of seventeenth-century French philosophers. New York: Thoemmes.
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  37.  6
    La filosofía como rescate.Werner Gabriel - 2007 - In Jorge Martínez Contreras, Aura Ponce de León & Luis Villoro, El saber filosófico. México, D.F.: Asociación Filosófica de México. pp. 3--357.
  38. Pureté de l'origine, distance chronologique: sens pérenne et sens recomposé du texte biblique à l'âge classique.Frédéric Gabriel - 2008 - In Pascale Hummel & Frédéric Gabriel, Vérité(s) philologique(s): études sur les notions de vérité et de fausseté en matière de philologie. Paris: Philologicum. pp. 235--255.
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  39. Politische Kultur aus der Sicht der empirischen.Oscar W. Gabriel - 1994 - In Stephen Everson, Language: Companions to Ancient Thought, Vol. 3. Cambridge University Press.
     
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  40. Probleme mit der Denotation. Eine Kritik des Fiktionalismus.Gottfried Gabriel - 1997 - Philosophia Scientiae 2 (1):105-117.
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  41. Professional problems; a textbook for nurses.John Gabriel - 1932 - Philadelphia,: Saunders.
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  42. Wenn es die Welt nicht gibt, kann es dann Gott geben?Markus Gabriel - 2017 - In Konrad Paul Liessmann, Über Gott und die Welt: Philosophieren in unruhiger Zeit. Wien: Paul Zsolnay Verlag.
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  43.  14
    Spender, la Guerra de España y los límites de la autobiografía.Gabriel Insausti - 2009 - Arbor 185 (739):1089-1114.
    Durante los años treinta el poeta Stephen Spender fue aproximándose paulatinamente al ideario marxista, al que se adhirió a principios de 1937 con su militancia en el Partido Comunista, que abandonaría tras sus experiencias en la Guerra Civil española. Con el relato de su conversión al marxismo en los años treinta y su posterior y violenta retractación, la autobiografía de Spender World within a World plantea, entre otras cosas, una serie de cuestiones fundamentales sobre los límites de la autobiografía y (...)
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  44. Philosophical fragments.Gabriel Marcel - 1965 - Notre Dame, Ind.,: University of Notre Dame Press.
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  45. Droit et médecine: réflexion éthique.Gabriel Mrejen - 2003 - In Laurence Azoux-Bacrie, Bioéthique, bioéthiques. Bruxelles: Bruylant.
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  46.  8
    La carga de teoría de la base empírica: ¿el fin de la filosofía de la ciencia?Gabriel Zanotti - 2014 - Studium Filosofía y Teología 17 (34):469-478.
    El artículo gira en torno a la pregunta de si la filosofía de la ciencia no habrá llegado a su fin en la medida en que sigue siendo planteada como un programa de investigación que no aborda el problema hermenéutico fundamental, a la hora de intentar resolver el problema de la carga de teoría de la base empírica. Para ello, se repasa la historia del problema, tanto en sus aspectos metodológicos como fi losóficos; se reseña la filosofía de la ciencia (...)
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  47.  12
    Definitionen und Interessen.Gottfried Gabriel - 1972 - [Stuttgart-Bad Cannstatt]: Frommann-Holzboog.
  48.  22
    Quesnay’s thought and influence through two related texts, Droit naturel and Despotisme de la Chine, and their editions.Gabriel Sabbagh - 2020 - History of European Ideas 46 (2):131-156.
    Between 1765 and 1767 Quesnay published Droit naturel and Despotisme de la Chine. I show that these texts are strongly related. I study their various versions and editions, some of which were previously poorly known, and attempt to evaluate their readership. I uncover a lost manuscript and neglected sources of Despotisme de la Chine which help to clarify various points about the text. It is shown that it was finished most probably well before the end of 1766. Its economic contents (...)
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  49.  20
    Economy and Culture in the Thought of John Paul II.Gabriel J. Zanotti - 1997 - Logos: A Journal of Catholic Thought and Culture 1 (2):76-89.
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  50. Filosofía: filosofía de la filosofía, filosofía de las ciencias, antropología filosófica, filosofía del lenguaje, fenomenología y hermenéutica, el sentido de la vida, Dios.Gabriel J. Zanotti - 2021 - C.A.B.A., Argentina: EC, Ediciones Cooperativas.
     
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