Results for 'G. Vadalà-Papale'

933 found
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  1.  14
    Revelation 13 and the papal antichrist in eighteenth-century England: a study in New Testament eisegesis.Kenneth G. C. Newport - 1997 - Bulletin of the John Rylands Library 79 (1):143-160.
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  2.  40
    Papal Documents for the Orders of the Templars and St. John. [REVIEW]Walter G. Rödel - 1973 - Philosophy and History 6 (1):88-89.
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  3.  28
    A Service of Love: Papal Primacy, the Eucharist and Church Unity by Paul McPartlan.Adam G. Cooper - 2016 - Nova et Vetera 14 (1):347-349.
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  4.  10
    Roman Law and The Emperor - the Rationale of 'Written Reason' in some "Consilia" of Oldradus da Ponte.G. Montagu - 1994 - History of Political Thought 15 (1):1.
    The consilia which will be examined here were written in the vicinity of the papal Rota at Avignon by Oldradus da Ponte. Educated at Bologna, he appears to have arrived at the Lateran in the entourage of Peter Colonna just before the Colonna fled from the wrath of Boniface VIII, and after a short spell as assessor for the Capitano del Popolo at Bologna and then as a teacher at Padua, to have migrated to Avignon where he was still active (...)
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  5.  19
    Bonds of wool: The pallium and papal power in the middle ages by Steven A. Schoenig sj, catholic university of America press, Washington, D.c., 2016, pp. XIII + 545, £79.95, hbk. [REVIEW]G. R. Evans - 2017 - New Blackfriars 98 (1078):753-754.
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  6.  18
    St. Thomas Aquinas. [REVIEW]R. D. G. - 1959 - Review of Metaphysics 12 (3):492-492.
    Newly translated and revised, this book is as pertinent today as when it first appeared in 1930. In it Maritain presents some striking aspects of the personality and work of Aquinas and shows the continued relevance of Thomism. A generous appendix includes bibliographies and reprints of four pertinent papal documents.--R. D. G.
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  7.  25
    A Response to G. Scott Davis.Melvin Endy - 2019 - Journal of Religious Ethics 47 (2):425-434.
    This defense of my essay on Vitoria and Suárez argues that my use of the term “religious war” is based on religious authority at least as much as religious cause, and that Davis’s decision to discuss only Vitoria limits his ability to come to terms with my thesis. To Davis’s argument that for Vitoria war was justified against the Indians only as a necessity of simple justice and to protect the innocent, I argue that his disjunction between simple justice and (...)
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  8. C. S. Peirce and G. M. Searle: The Hoax of Infallibilism.Jaime Nubiola - 2008 - Cognitio 9 (1):73-84.
    George M. Searle (1839-1918) and Charles S. Peirce worked together in the Coast Survey and the Harvard Observatory during the decade of 1860: both scientists were assistants of Joseph Winlock, the director of the Observatory. When in 1868 George, a convert to Catholicism, left to enter the Paulist Fathers, he was replaced by his brother Arthur Searle. George was ordained as a priest in 1871, was a lecturer of Mathematics and Astronomy at the Catholic University of America, and became the (...)
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  9.  15
    Chrześcijańska perspektywa rozwiązywania kwestii społeczno-ekonomicznych w świetle nauczania Jana Pawła II i założeń personalizmu G.M. Gronbachera.ks Mirosław Twardowski - 2015 - Annales. Ethics in Economic Life 18 (2):55-66.
    In this essay I would like to outline the Christian perspective on solving economic issues based on documents of the Catholic Church. The term ‘economic personalism’ appeared in literature several years ago and has been used as a proposal of a new economic model which is supposed to be a synthesis of achievements of economic sciences and Christian moral theology. Pope John Paul II is believed to be one of its precursors or even founding-fathers. We shall sum up these significant (...)
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  10.  15
    Dei Filius IV: On the Development of Dogma.Andrew Meszaros - 2022 - Nova et Vetera 20 (3):909-938.
    In lieu of an abstract, here is a brief excerpt of the content:Dei Filius IV:On the Development of DogmaAndrew MeszarosIntroductionHistorically, it is indisputable that the intention of the latter part of chapter 4 of Dei Filius was to restate the substantial immutability of the deposit of faith, not for the sake of rejecting doctrinal development, but for the sake of establishing parameters for a certain profectus fidei—progress or development in the faith—which no Catholic theologian doubted, not even nineteenth-century neo-Scholastics. Then-contemporary (...)
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  11.  11
    Walls to bridges: the global ethic.Hans Küng - 2019 - Mesa, AZ: iPub Global Connection LLC. Edited by Günther Gebhardt & Stephan Schlensog.
    While Walls to Bridges is a broad and comprehensive work, the actualization of a Global Ethic is concrete-not abstract. Professor Küng's vision into the future, built on the expanding Global Ethic is an inspiring read and a call to action for all. What is similar among the world's religious ideologies? What's next in the evolution of the global ethic? Professor and theologian Hans Küng has devoted much of his life to answering these questions. Küng achieved global notoriety in the 60's (...)
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  12.  34
    Aquinas on the Beginning and End of Human Life by Fabrizio Amerini (review).John Langan - 2014 - Kennedy Institute of Ethics Journal 24 (1):103-106.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Aquinas on the Beginning and End of Human Life by Fabrizio AmeriniJohn LanganReview: Fabrizio Amerini, Aquinas on the Beginning and End of Human Life, trans. Mark Henninger, Harvard University Press, 2013The ongoing and apparently interminable debate over the moral and legal status of abortion has come over the years to resemble the Western front in World War I, with two contending armies facing each other with limited maneuvering (...)
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  13. Defining Ordinary and Extraordinary Means: Contemporary American Catholic Moral Theological Reflections.Mary V. Ward - 1994 - Dissertation, Fordham University
    This work reviews and critically evaluates contemporary American Catholic moral theological reflections, both non-magisterial and magisterial, from 1975 to the present. It also considers relevant reflections from papal and papally related literature, and from the older tradition. It examines the following: criteria used in distinguishing between "ordinary" and "extraordinary" means, e.g., benefit and burden; miscellaneous elements employed in regard to these means, e.g., treatment and care; definitions given for these means. Based on the results of the foregoing, it proposes original (...)
     
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  14. Verisimilitude defined by relevant consequence-elements.G. Schurz & P. Weingartner - 1987 - In Theo A. F. Kuipers, What is Closer-to-the-truth?: A Parade of Approaches to Truthlikeness. Amsterdam: Rodopi. pp. 47--77.
     
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  15.  55
    'Religion' reviewed.Grace M. Jantzen - 1985 - Heythrop Journal 26 (1):14–25.
    Book Reviewed in this article: Traditional Sayings in the Old Testament. By Carole R. Fontaine. Pp. viii, 279, Sheffield, The Almond Press, 1982, £17.95, £8.95. The First Day of the New Creation: The Resurrection and the Christian Faith. By Vesilin Keisch. Pp.206, Crestwood, New York, St Vladimirs Seminary Press, 1982, £6.25. The First Day of the New Creation: The Resurrection and the Christian Faith. By Vesilin Keisch. Pp.206, Crestwood, New York, St Vladimir's Seminary Press, 1982, £6.25. The Resurrection of Jesus: (...)
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  16.  15
    Desire for Happiness and the Commandments in the First Chapter of Veritatis Splendor.Livio Melina & M. Harper Mccarthy - 1996 - The Thomist 60 (3):341-359.
    In lieu of an abstract, here is a brief excerpt of the content:DESIRE FOR HAPPINESS AND THE COMMANDMENTS IN THE FIRST CHAPTER OF VER/TATIS SPLENDOR* LIVIO MELINA Pontijicio Istituto Giovanni Paolo II Rome, Italy ' ' THE DESIRE for happiness" and "the commandments " seem to constitute two irreducible alternatives, representing a contrariety that separates the classical conception of morality from the modern. The choice that Catholic post-Tridentine handbook theology made to remove the treatise on happiness from moral theology and (...)
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  17.  63
    Innovation or impasse?Thomas Knieps-Port le Roi - 2009 - Bijdragen 70 (1):67-86.
    The paper explores the possible contribution of Familiaris consortio to a contemporary theology of marriage. It argues that the exhortation and its author, Pope John Paul II, may be credited for two major innovations in the magisterial teaching: first, in taking its starting point from the human person and her capacity to love, the document has definitely overcome the earlier view, clearly articulated e.g. in Pius XI’s encyclical Casti connubii, which looked at marriage primarily in terms of a natural institution (...)
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  18.  15
    Experimenting the human: art, music, and the contemporary posthuman.G. Douglas Barrett - 2023 - Chicago: University of Chicago Press.
    An engaging argument about what experimental music can tell us about being human. -/- In Experimenting the Human, G Douglas Barrett argues that experimental music speaks to the contemporary posthuman, a condition in which science and technology decenter human agency amid the uneven temporality of postwar global capitalism. Time moves forward for some during this period, while it seems to stand still or even move backward for others. Some say we’re already posthuman, while others endure the extended consequences of never (...)
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  19. The Effect of the Union Themed Conference Held in the Vatican in 1894 on the Roman Catholic Church and the Eastern Catholic Churches and its Reflections on the Ottoman State.Ahmet Türkan - 2023 - Ilahiyat Tetkikleri Dergisi 1 (59):120-130.
    Bu çalışmanın amacı 1894 yılında Vatikan’da gerçekleşen birleşim temalı konferansın Doğu ve Batı Kiliseleri açısından önemini farklı boyutlarıyla ortaya koymaktır. Papa XIII. Leo’nun Haziran 1894’teki davet mektubuyla başlayan bu süreç hem Batı kamuoyunda hem de Osmanlı’da önemli yankı uyandırmıştır. Konferansa katılacak olan dini liderlerin Osmanlı topraklarında yaşayan Doğu Katolik Kilisesi/Uniat mensuplarından olmaları Osmanlı Hükümetinin de konuya hassasiyet göstermesine neden olmuştur. Osmanlı Arşiv Belgelerinde “Şark Kiliseleri Meselesi,” “Şark ve Roma Kiliselerinin Birleştirilmesi” başlıklarıyla ele alınan konferans gündemi, dönemin Batı kaynaklı gazetelerinde ise (...)
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  20.  5
    Avrupa’nın İlk Matbu Eseri Olan Türk Takvimi’nin M'hiyeti, Dini Ve Siyasi Arka Planı.Emrah İstek - 2024 - Cumhuriyet İlahiyat Dergisi 28 (2):797-819.
    İstanbul’un fethinden sonra Avrupalı Hıristiyan güçler, Haçlı Seferi hazırlıklarına başlamış ve bunun için Roma-Germen İmparatorluğu ve Papalık eliyle toplantılar ve kongreler gerçekleştirmişlerdir. Toplantıların haricinde bir birlik çağrısı için Avrupa’nın ilk matbaası olan Gutenberg Matbaasında “Türklere Karşı Hıristiyanlara Bir Uyarı” adıyla dokuz sayfalık bir kitapçık basılmıştır. Yüzlerce yıl varlığından haberdar olunmayan bu tek nüshalık eser, 19. yüzyılda “Türk Takvimi” adıyla ve Avrupa’nın ilk matbu takvimi olma iddiasıyla gün yüzüne çıkartılmıştır. Bu çalışma kapsamında incelenen nüshaya Münih Dijital Kütüphanesi üzerinden ulaşılmıştır. Eserle ilgili (...)
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  21.  22
    Being and symptom: the intersection of sociology, Lacanian psychoanalysis, and continental philosophy.Suheyb Öğüt - 2020 - Washington - London: Academica Press.
    Boldly focusing on sexuality as a crucial definer of social order, Being and Symptom argues that there is an "M theory" -- a master theory of theories -- not only in Quantum Physics, but also in Continental Philosophy, Psychoanalysis, and Sociology, disclosing how the ontological structure of the "fantastic four" ingredients of metaphysics (potentiality, impotentiality, actuality, completion) has recurred through time. Öğüt also seeks to turn Thomas Hobbes's political philosophy into a social theory within the fields of sexuality and sovereignty (...)
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  22. Het wetenschappelijke kennen. Voorwoord tot de Fenomenologie van de geest.G. W. F. Hegel, Peter Jonkers & Samuel Ijsseling - 1979 - Tijdschrift Voor Filosofie 41 (1):151-151.
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  23. Leçons Sur la Philosophie de la Religion Iv: 3e Partie 1 : La Religion Absolue.G. Hegel - 1975 - Vrin.
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  24. Who thinks abstracted?G. W. F. Hegel - 2005 - Filozofia 60 (3):208-212.
     
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  25.  7
    XXII. Galeni περί των έαυτο} δοκουντων fragmenta inedita.G. Helmreich - 1894 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 52 (1-4):435-438.
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  26.  35
    Natural and Rational Selection.G. C. Henderson - 1914 - International Journal of Ethics 24 (2):127-147.
  27.  21
    A first course in modern logic.G. B. Keene - 1960 - Philosophical Books 1 (3):17-18.
  28. Análisis lógico de los condicionamientos universales.G. G. Keene - 1976 - Teorema: International Journal of Philosophy 6 (3-4):427-433.
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  29.  59
    Plato.G. B. Kerferd - 1951 - The Classical Review 1 (3-4):159-.
  30.  83
    Roger Godel: Socrate et Diotime. Pp. 62. Paris: 'Les Belles Lettres', 1955. Paper.G. B. Kerferd - 1956 - The Classical Review 6 (3-4):304-305.
  31.  10
    The Criterion of truth: essays written in honour of George Kerferd together with a text and translation (with annotations) of Ptolemy's On the kriterion and hegemonikon.G. B. Kerferd, Pamela M. Huby & C. Gordon (eds.) - 1989 - Liverpool: Liverpool University Press.
    Thirteen essays on the treatment of a criterion for truth by such classical writers as Parmenides, Protagoras, Plato, Aristotle, Theophrastus, Philo, Epicurius, the Stoics, Plotinus, and Ptolemy, whose neglected Greek work on the subject is included here, along with an annotated English translation. The price $LB12.50, has been estimated to US $24. Annotation copyrighted by Book News, Inc., Portland, OR.
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  32. La posible contribución de la filosofía clásica rusa a la construcción de una sociedad humanista.G. L. Kline - 1995 - Diálogo Filosófico 31:77-90.
    Una importante causa filosófica e ideológica de la inhumanidad de la sociedad rusa durante las décadas del marxismo-leninismo fue la obsesiva orientación de los marxistas-leninistas hacia el futuro histórico (futuro comunismo) en aras de lo cual, comunidades, culturas y personas podían ser reducidas a medios para alcanzar ese fin histórico. El autor de los debates apoyándose en los propios pensadores rusos de la "tradición clásica", como por ejemplo Herzen, Dostoievsky, Tolstoy, Leontiev y Berdiaev. No se opone a cualquier tipo de (...)
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  33. The role of fictions in law: Hume, Adam Smith and Bentham.G. Korosec - 1994 - Filozofski Vestnik 15 (2):151-168.
  34.  89
    Knowledge of God.G. H. Langley - 1931 - The Monist 41 (3):339-351.
  35.  14
    Daily Conversations with My Interloper: Healthy Exercises in Ennui and Malaise.G. A. Powell - 2007 - Hamilton Books.
    In this unique work, Professor G.A. Powell Jr. writes: "Thinkers are different from writers—writers are prostitutes. Thinkers desire to be prostitutes." Daily Conversations with My Interloper is first and foremost a celebration of the narrative paradigm, its evolution, latitude of expression, and radical subjectivity in the forms of aphorisms and feuilletons. Following in the literary tradition of Ralph Waldo Emerson, Albert Camus, John Cage, Emile Cioran, and Susan Sontag, et al., the text chronicles Professor Powell's reflections about the ongoing metamorphoses (...)
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  36. (1 other version)Leçons sur les origines de la science grecque.G. Milhaud - 1893 - Revue de Métaphysique et de Morale 1 (5):1-1.
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  37. Lettres de MM. M. Blondel, J. Cotte, J. Devolvé.G. Berger - 1935 - Les Etudes Philosophiques 9.
     
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  38.  14
    Sleep and waking and two populations of neurons.G. Berlucchi - 1978 - Behavioral and Brain Sciences 1 (3):486-487.
  39. III. Libros recibidos.G. Bessiere & Nuevas Andanzas Del Papa Jacinto - 1974 - Salmanticensis 21:207.
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  40. La continuité et la multiplicité temporelles: Discussion.G. BÉnÉzÉ - 1937 - Société Française de Philosophie, Bulletin 37 (2):(1937:mars/avril).
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  41.  17
    De kennis Van goed en kwaad en de compositie Van gen. II-III.G. Bouwman - 1954 - Bijdragen 15 (2):162-171.
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  42. Nouvelles contributionsa l'étude de l'approvisionnement de Constantinople sous les Paléologues et les empereurs Ottomans'.G. I. Bratianu - 1931 - Byzantion 6:641-56.
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  43. (2 other versions)Science: Its Method and Philosophy.G. Burniston Brown - 1951 - British Journal for the Philosophy of Science 2 (6):164-165.
     
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  44.  52
    J. Malitz: Theodor Mommsen, Römisches Strafrecht, Stellenregister. Pp. xi+126. Munich: C. H. Beck, 1982. DM. 32.G. P. Burton - 1984 - The Classical Review 34 (1):144-144.
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  45. La filosofia antica tra sistemi e argomentazioni.G. Cambiano - 1986 - Rivista di Filosofia 77 (2):273-292.
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  46. Historiographical notes on the correspondence between Etienne Gilson and Bruno Nardi (1937-1961).G. M. Cao - 2001 - Giornale Critico Della Filosofia Italiana 21 (1):137-170.
  47.  55
    Franz Hampl: Alexander der Grosse. Pp. 92. Göttingen: Musterschmidt, 1958. Paper, DM. 3.60.G. L. Cawkwell - 1960 - The Classical Review 10 (01):80-81.
  48. The critical edition of the'Scienza Nuova'of 1730. Philosophy and philology.G. Cerchiai - 2005 - Rivista di Storia Della Filosofia 60 (4):711-717.
     
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  49.  14
    A New Religion.G. K. Chesterton - 2022 - The Chesterton Review 48 (3-4):339-343.
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  50.  60
    Errors about Detective Stories.G. K. Chesterton - 2011 - The Chesterton Review 37 (1/2):15-18.
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