Results for 'G. U. Dong'

984 found
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  1.  29
    Everyone's confucius, all readers' analects.G. U. Dong - 2010 - Journal of Chinese Philosophy 37 (1):34-47.
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  2. The Effects of Corporate Ethical Values and Personal Moral Philosophies on Ethical Intentions in Selling Situations: Evidence from Turkish, Thai, and American Businesspeople. [REVIEW]Janet Marta, Anusorn Singhapakdi, Dong-Jin Lee, Sebnem Burnaz, Y. Ilker Topcu, M. G. Serap Atakan & Tugrul Ozkaracalar - 2012 - Journal of Business Ethics 106 (2):229-241.
    The goals of this study are to test a pattern of ethical decision making that predicts ethical intentions of individuals within corporations based primarily on the ethical values embedded in corporate culture, and to see whether that model is generally stable across countries. The survey instrument used scales to measure the effects of corporate ethical values, idealism, and relativism on ethical intentions of Turkish, Thai, and American businesspeople. The samples include practitioner members of the American Marketing Association in the U.S., (...)
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  3.  43
    Philosophy of education as meta-theory.G. U. Y. William - 1977 - Educational Philosophy and Theory 9 (2):43–55.
  4.  24
    The biology of population growth.G. U. Yule - 1926 - The Eugenics Review 18 (1):42.
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  5.  22
    Being and symptom: the intersection of sociology, Lacanian psychoanalysis, and continental philosophy.Suheyb Öğüt - 2020 - Washington - London: Academica Press.
    Boldly focusing on sexuality as a crucial definer of social order, Being and Symptom argues that there is an "M theory" -- a master theory of theories -- not only in Quantum Physics, but also in Continental Philosophy, Psychoanalysis, and Sociology, disclosing how the ontological structure of the "fantastic four" ingredients of metaphysics (potentiality, impotentiality, actuality, completion) has recurred through time. Öğüt also seeks to turn Thomas Hobbes's political philosophy into a social theory within the fields of sexuality and sovereignty (...)
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  6.  22
    Comparing Concepts of God: Translating God in the Chinese and Yoruba Religious Contexts.G. U. Rouyan - 2022 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 11 (1):139-150.
    This article discusses the concept of God with a focus on the translation of God in the Chinese and Yoruba religious contexts. Translating the word God is of the essence when comparing concepts of god. The translation of the Christian God as Olodumare misrepresents the latter. As suggested by Africanists, there should be appropriate translations for God, Olodumare, and other African gods. As a preliminary comparative attempt, this article presents a case on the introduction of God to the Chinese people. (...)
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  7. Theses on Kant. Accepted by Universities in Australia and New Zealand, 1918-1987.G. U. Gabel - 1990 - Société Française de Philosophie, Bulletin 81 (4):516.
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  8.  20
    Religion and violence in Nigeria: The way forward.G. U. Ntamu & R. O. Ikwun - 2006 - Sophia: An African Journal of Philosophy 8 (1).
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  9.  15
    追求不朽的人倫向度.G. U. O. Xiao - 2022 - International Journal of Chinese and Comparative Philosophy of Medicine 20 (2):161-165.
    LANGUAGE NOTE | Document text in Chinese; abstract also in English. 在這篇與黑格爾乃至整個西方現代性訣別的力作中,唐文明教授為我們展現了一種立足於儒家自身的批判性視角,同時也指明了一條通往人倫重建的積極道路。著手閲讀這篇文章的第一個困難或者疑惑可能是:為什麼是承認理論 ?我們知道,自近代中國遭遇西方現代性的衝擊以來,儒學面臨的首要危局就是人倫的解體,而其解體的核心動力就是以平等為基本訴求的現代個體性的覺醒。因此,對於服膺儒學的現代學者來説,如何在現代性的處境中重新理 解與恢復人倫的意義就成了首要問題。(撮要取自內文首段) Professor Tang's article continues his previous research on the intellectual history of the normative reconstruction of human relationships in modern Confucianism and provides a thorough reflection of this reconstruction based on the recognition theory. Drawing on the concept of “Natality” in Augustine's thought, the article proposes a protological conception of original recognition as a reflection of Hegel's and Honneth's desire-based recognition theory. The question of how to properly understand (...)
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  10.  41
    Time as emotion versus time as moralization: Whitehead and the yijing ".G. U. Linyu - 2009 - Journal of Chinese Philosophy 36 (s1):129-151.
  11.  20
    Over – Population and the Crises of Hunger and Poverty in Sub-Saharan Africa: The Way Out.G. U. Ntamu & R. O. Ikwun - 2007 - Sophia: An African Journal of Philosophy 9 (1).
  12. (1 other version)Canadian Theses on Kant, 1950-1975.G. U. Gabel - 1983 - Société Française de Philosophie, Bulletin 74 (3):373.
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  13. Indian Dissertations on Kant 1957-1982.G. U. Gable - 1988 - Kant Studien 79 (1):128.
     
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  14. Mitteilung der Kant-Gesellschaft: Mitgliederversammlung 1984.G. U. Gabel - 1984 - Kant Studien 75 (3):379.
     
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  15. (1 other version)Symposium Kantianum.G. U. Gabel - 1988 - Kant Studien 79 (3):388.
     
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  16. Theses on Kant accepted for Higher Degrees by the Universities of Great Britain and Ireland, 1905-1980.G. U. Gabel - 1984 - Kant Studien 75 (3):375.
     
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  17. Gründung der Internationalen Schelling-Gesellschaft.G. U. Gable - 1988 - Kant Studien 79 (1):132.
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  18. South African Theses on Kant, 1933-1985.G. U. Gabel - 1988 - Kant Studien 79 (3):386.
     
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  19. (1 other version)Vortragsveranstaltungen 1986 der Kant-Gesellschaft e. V. Bonn in Erlangen.G. U. Gable - 1988 - Kant Studien 79 (1):131.
  20. Czy Brentano stworzył zadowalającą teorię sądu.G. U. T. Arkadiusz - 1998 - Przeglad Filozoficzny - Nowa Seria 26 (2):31-50.
     
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  21. Fish farming and environmental impact.R. G. U. Ballestrazzi - 1996 - Laguna 4:6-13.
     
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  22.  17
    Mortalizing Morality and Immortalizing Immorality in the Campaign Against HIV/AIDS Scourge: The Fate of the Contemporary Christians.R. O. Ikwun & G. U. Ntamu - 2007 - Sophia: An African Journal of Philosophy 9 (1).
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  23.  35
    Medicine: Its Magico-Religious Aspects According to the Vedic and Later Literature.Kenneth G. Zysk & G. U. Thite - 1985 - Journal of the American Oriental Society 105 (4):808.
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  24. Kidokkyo sagwan kwa yŏksa ŭisik.Sŏg-U. Yi - 1989 - Sŏul Tʻŭkpyŏlsi: Sŏnggwang Munhwasa.
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  25.  22
    Prevalence of HIV infection among blood donors and Ante-Natal Clinic attendants in General hospital, Calabar, Nigeria.M. A. Mgbekem, G. U. Ntamu & R. I. Ejemot - 2008 - Sophia: An African Journal of Philosophy 10 (1).
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  26.  25
    Pilgrimagein Islam in the 21st century and its impact on the society.E. C. Ekoke & G. U. Ntamu - 2011 - Sophia: An African Journal of Philosophy 11 (1).
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  27.  14
    Hwang Ŭi-dong ŭi Yulgok ch'ŏrhak yŏn'gu.ŬI-Dong Hwang - 2022 - Sŏul-si: Ch'aek Mirae.
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  28.  47
    A critique of Joseph Fletcher's situation ethics in the light of Christian ethical principle.E. C. Ekeke & G. U. Ntamu - 2011 - Sophia: An African Journal of Philosophy 10 (2).
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  29. Kyosaron.Ŏg-U. Nam (ed.) - 1985 - Sŏul Tʻŭkpyŏlsi: Kyoyuk Chʻulpʻansa.
     
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  30.  40
    A Logic LU for Understanding.L. I. Xiaowu & G. U. O. Xiangyang - 2010 - Frontiers of Philosophy in China 5 (1):142-153.
    Understanding a proposition for an intelligent agent is an important epistemic concept. We first discuss intuitively general logic characteristics of understanding, and give a language and a semantics containing understanding as a modal operator. Secondly, we develop the system LU for the operator, give some results of its proof theory, and then we prove the frame soundness and frame completeness of LU.
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  31.  8
    Research on the Path of Integrating Party Construction Aesthetics into Ideological and Political Education in Colleges and Universities.L. I. Jun, G. U. Gaofei, Meng Tian & L. I. N. Danyun - 2024 - Philosophy Study 14 (4).
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  32.  15
    Yulgokhak kwa Han'guk sasang ŭi simch'ŭng yŏn'gu: T'aeam Hwang Ŭi-dong Kyosu chŏngnyŏn kinyŏm nonch'ong.ŬI-Dong Hwang & Sang-ik Yi (eds.) - 2014 - Sŏul-si: Ch'aek Mirae.
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  33. Chosŏn yuhak ŭi tayang han sisŏn.ŬI-Dong Hwang - 2024 - Sŏul-si: Ch'aek Mirae.
     
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  34. Yulgokhak ŭi sŏnʼgu wa huye.ŬI-Dong Hwang - 1999 - Sŏul-si: Yemun Sŏwŏn.
     
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  35.  11
    Chosŏn Yugyo chisigin ŭi kkum kwa silch'ŏn: musil, ŭiri, sŏngni.ŬI-Dong Hwang - 2020 - Sŏul-si: Ch'aek Mirae.
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  36.  15
    Hanʼguk ŭi yuhak sasang.ŬI-Dong Hwang - 1995 - Sŏul: Sŏgwangsa.
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  37. Yulgok esŏ Tosan ŭro.ŬI-Dong Hwang - 2014 - Taejŏn Kwangyŏksi: Ch'ungnam Taehakkyo Ch'ulp'an Munhwawŏn.
     
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  38.  14
    Yulgok sasang ŭi chʻegyejŏk ihae.ŬI-Dong Hwang - 1998 - Sŏul-si: Sŏgwangsa.
    v. 1. Sŏngnihak pʻyŏn -- v. 2. Kyŏngse sasang pʻyŏn.
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  39.  11
    Yŏksa ŭi tojŏn kwa Han'guk Yuhak ŭi taeŭng.ŬI-Dong Hwang - 2015 - Sŏul-si: Ch'aek Mirae.
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  40.  12
    Ki Tae-sŭng.ŬI-Dong Hwang - 2008 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Chʻulpʻanbu.
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  41. Contest Entries.Robert Hoffman, Michael Novak, Sister Mary Delphine, Justus George Lawler & G. U. T. E. H. - 1963 - Review of Metaphysics 16 (4):786-796.
    It will be assumed that the questions are legitimate.
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  42.  8
    Ugye hakpʻa yŏnʼgu.ŬI-Dong Hwang - 2005 - Sŏul-si: Sŏgwangsa.
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  43.  11
    Han'guk yuhak sasang yŏn'gu.ŬI-Dong Hwang - 2011 - Kyŏnggi-do Paju-si: Sŏgwangsa.
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  44. Yulgok chʻŏrhak yŏnʼgu.ŬI-Dong Hwang - 1987 - Sŏul Tʻŭkpyŏlsi: Kyŏngmunsa.
     
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  45. Illi︠u︡zii︠a︡ vremeni = Time illusion.A. G. I︠U︡rʹev - 2016 - Belgorod: Izd-vo BGTU.
     
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  46.  12
    Chelovek pishushchiĭ--chelovek chitai︠u︡shchiĭ: k 60-letii︠u︡ professora M.V. Stroganova.E. G. Mili︠u︡gina & M. V. Stroganov (eds.) - 2012 - Tverʹ: SFK-ofis.
    Сборник издан к 60-летию доктора филологических наук, профессора Тверского государственного университета Михаила Викторовича Строганова. Авторы и составители построили его как праздничное торжество: здесь есть и серьезные научные чтения.
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  47.  11
    Hanʼguk sasang.ŬI-Dong Hwang - 1994 - Chʻungbuk Chʻŏngju-si: Chʻŏngju Taehakkyo Chʻulpʻanbu.
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  48.  8
    Kiho Yuhak yŏn'gu.ŬI-Dong Hwang - 2009 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  49.  12
    율곡학 의 선구 와 후예.ŬI-Dong Hwang - 1995 - Sŏul-si:
    v. 1. Sŏngnihak pʻyŏn -- v. 2. Kyŏngse sasang pʻyŏn.
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  50.  8
    Yi Yul-gok ilki.ŬI-Dong Hwang - 2013 - Sŏul-si: Sech'ang Midiŏ.
    율곡은 생애를 철학자로서의 삶과 경세가로서의 삶으로 병행했다. 그의 학문은 이학(理學)으로서의 성리학과 기학(氣學)으로서의 경세학으로 구성되어 있다. 경세학의 철학적 근거가 성리학이고, 성리학의 현실적 구현이 경세학으로 드러난다. 성리학과 경세학이 체용일원으로 하나가 되고 회통하는 논리를 갖는 것이다. 그러므로 율곡학을 참으로 이해하는 것은 성리학과 경세학을 아울러 알 때 가능하다. 율곡은 세계에 내놓아도 부족함이 없는 위대한 철학자다. 그는 관념적인 철학자가 아니라 시대정신에 투철하고 나라와 백성에 대한 우환의식을 가지고 개혁에 앞장섰던 실천적 지성이었다. 이러한 율곡에 대한 이해는 이 시대를 살아가는 우리 모두의 교양이다.
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