Results for 'Fu Qingyuan'

979 found
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  1.  10
    Zhongguo zhe xue she hui ke xue fa zhan li cheng hui yi.Enfu Cheng, Qingyuan Fu & Jianxin Fan (eds.) - 2014 - Beijing: Zhongguo she hui ke xue chu ban she.
  2.  10
    Fu Peirong guo xue de tian kong.Peirong Fu - 2009 - Xi'an: Shanxi shi fan da xue chu ban she.
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  3.  15
    Pan Fu'en zi xuan ji =.Fu'en Pan - 1999 - Chongqing: Chongqing chu ban she.
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  4.  12
    Shang gu yi shu shen mei de shi wu: tong ling gan wu wei xiang = Shanggu Yishu Shenmei de Shiwu: Tongling Ganwu Weixiang.Qingyuan Deng - 2018 - Changchun Shi: Jilin da xue chu ban she.
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  5.  7
    Jinlouzi yi zhu.Qingyuan Xiong - 2018 - Shanghai: Shanghai gu ji chu ban she. Edited by Zhiping Chen & Yi Xiao.
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  6.  8
    Li shi de zheng wei: bo pu li shi fei jue ding lun si xiang yan jiu.Qingyuan Zhao - 2014 - Chengdu: Dian zi ke ji da xue chu ban she.
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  7.  10
    Zhuangzi de zhi hui: Fu Peirong "Zhuangzi" xin de.Peirong Fu - 2009 - Hefei: Huang shan shu she.
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  8. Qian fu lun.Fu Wang - 2008 - Kaifeng Shi: Henan da xue chu ban she. Edited by Jian Wang.
     
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  9.  18
    Fu Xuan "Fuzi" jiao du.Xuan Fu - 2008 - Yinchuan Shi: Ningxia ren min chu ban she. Edited by Kejun Yan, Xinmin Gao & Yun Zhu.
    《傅玄〈傅子〉校读》是一部关于傅玄遗文的校释性著作。属于傅玄研究中的基础性研究.
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  10. Fu Shan Xunzi Huainanzi ping zhu shou gao.Shan Fu - 1990 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing. Edited by Liancheng Wu & Xunzi.
     
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  11.  18
    Ting Fu Peirong jiang guo xue: chong su xian dai ren de xin ling.Peirong Fu - 2008 - Shanghai: Shanghai san lian shu dian.
    本书内容包括:儒家与人际关系的改善;谈儒家与心灵生活;谈孟子与成功之道;感悟老子的人生大智慧等。.
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  12.  10
    Dar just va jū-yi khirad va āzādī: arjnāmah-ʼi ʻIzzat Allāh Fūlādvand.ʻIzzat Allāh Fūlādvand (ed.) - 2017 - [Tihrān]: Intishārāt-i Mīnū-yi Khirad.
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  13. Mit Beiträgen von Peter Fürstenau.Peter Fürstenau & Gerhard Dallmann (eds.) - 1969 - Basel,: Beltz.
     
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  14.  11
    Fu Peirong xian Qin ru jia zhe xue shi liu jiang.Peirong Fu - 2018 - Xinbei Shi: Li xu wen hua shi ye you xian gong si.
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  15. Implicit sequence learning and conscious awareness.Qiufang Fu, Xiaolan Fu & Zoltán Dienes - 2008 - Consciousness and Cognition 17 (1):185-202.
    This paper uses the Process Dissociation Procedure to explore whether people can acquire unconscious knowledge in the serial reaction time task [Destrebecqz, A., & Cleeremans, A. . Can sequence learning be implicit? New evidence with the Process Dissociation Procedure. Psychonomic Bulletin & Review, 8, 343–350; Wilkinson, L., & Shanks, D. R. . Intentional control and implicit sequence learning. Journal of Experimental Psychology: Learning, Memory, and Cognition, 30, 354–369]. Experiment 1 showed that people generated legal sequences above baseline levels under exclusion (...)
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  16.  21
    Culture and morality: essays in honour of Christoph von Fürer-Haimendorf.Christoph von Fürer-Haimendorf & Adrian C. Mayer (eds.) - 1981 - New York: Oxford University Press.
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  17.  13
    Fu Peirong zong jiao zhe xue shi si jiang =.Peirong Fu - 2018 - Xinbei Shi: Li xu wen hua shi ye you xian gong si.
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  18.  24
    Policy Learning in Nascent Industries’ Venue Shifting: A Study of the U.S. Small Unmanned Aircraft Systems (UAS) Industry.Lori Qingyuan Yue & Jue Wang - 2024 - Business and Society 63 (5):1203-1251.
    Industry groups engage in venue shifting when they seek to overturn or alter restrictive regulations imposed by one political venue through another. A critical step in this process is resolving uncertainties surrounding the preference of the targeted venue and the nature of the relevant policy proposal. While existing studies emphasize a long-term trial-and-error process of policy learning, we focus on nascent industries and argue that ventures seek other information sources to resolve these uncertainties quickly. In particular, nascent industry groups are (...)
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  19. Fingarette and Munro on early confucianism: A methodological examination.Charles Wei-hsun Fu - 1978 - Philosophy East and West 28 (2):181-198.
  20.  11
    Modal Logic with “Most”.Xiaoxuan Fu & Zhiguang Zhao - forthcoming - Studia Logica:1-41.
    In this paper, we axiomatize modal logic extended with the modal operator MφM\varphi saying that “there are strictly more φ\varphi -successors than ¬φ\lnot \varphi -successors”, both in the class of image-finite Kripke frames and in the class of all Kripke frames. We follow the proof strategy of van der Hoek (Int J Uncertain Fuzziness Knowl Based Syst 4(1):45–60, 1996.), and prove a characterization result of finite majority structures which are capable of representing finite cardinality measures and a (...)
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  21.  10
    Delusion.Brian Fu & Kelso Cratsley - 2024 - In Todd Shackelford, Encyclopedia of Religious Psychology and Behavior. Springer. pp. 1-10.
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  22.  17
    The Art of the Han Essay: Wang Fu's Ch'ien-fu Lun.Anne Behnke Kinney & Fu Wang - 1990 - Center for Asian Studies Arizona State University.
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  23.  12
    Ḥawlīyāt Najīb Maḥfūẓ: al-dīn wa-al-falsafah wa-al-thaqāfah.Najīb Maḥfūẓ - 2019 - al-Qāhirah: al-Dār al-Miṣrīyah al-Lubnānīyah. Edited by Muṣṭafá ʻIbādah.
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  24.  95
    Creative hermeneutics: Taoist metaphysics and Heidegger.Charles Wei-Hsun Fu - 1976 - Journal of Chinese Philosophy 3 (2):115-143.
  25.  51
    Self-efficacy and Self-control Mediate the Relationship Between Negative Emotions and Attitudes Toward Plagiarism.Kit Wing Fu & Kell S. Tremayne - 2022 - Journal of Academic Ethics 20 (4):457-477.
    Plagiarism is a problematic issue in universities across the globe (Curtis & Vardanega, 2016 ). This study explored the relationship between negative emotionality and positive attitudes toward plagiarism through the mediation of academic self-efficacy and self-control. Negative emotionality was examined as three components: stress, anxiety, and depression. Self-report surveys were completed by 454 university students to investigate the relationship between negative emotionality and positive attitudes toward plagiarism, as well as the mediating role of academic self-efficacy and self-control in this relationship. (...)
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  26. Fan Zhen ping zhuan.Fu'en Pan - 1996 - [Nanjing Shi]: Jiangsu Sheng xin hua shu dian fa xing. Edited by Tao Ma & Fu'en Pan.
  27. Ma Yifu si xiang yan jiu.Fu Teng - 2001 - Beijing Shi: Zhonghua shu ju.
     
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  28. Ke xue xue jiao cheng.Fu Tian & Xingcheng Wang (eds.) - 1983 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
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  29. Shen jian tong jian. Qian fu lun tong jian.Yue Xun & Fu Wang (eds.) - 1987 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
     
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  30.  37
    Axiomatization of modal logic with counting.Xiaoxuan Fu & Zhiguang Zhao - forthcoming - Logic Journal of the IGPL.
    Modal logic with counting is obtained from basic modal logic by adding cardinality comparison formulas of the form $ \#\varphi \succsim \#\psi $, stating that the cardinality of successors satisfying $ \varphi $ is larger than or equal to the cardinality of successors satisfying $ \psi $. It is different from graded modal logic where basic modal logic is extended with formulas of the form $ \Diamond _{k}\varphi $ stating that there are at least $ k$-many different successors satisfying $ (...)
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  31.  21
    Can we still be at home? Agnes Heller and China.Fu Qilin - 2021 - Thesis Eleven 165 (1):169-178.
    This paper offers a short history of Agnes Heller’s relationship to China through three aspects: imaginative aesthetic enjoyment, real encounters with Chinese cultural spectacles and actual audiences, and the construction of an academic community through creative dialogue. These discussions suggest that Heller felt at home in China. Although Heller has passed away, a home for us remains in her work through remembering her and engaging further with her writings.
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  32.  26
    Les services juridiques en Chine rurale.Fu Hualing & Nicole G. Albert - 2013 - Diogène n° 239-239 (3/4):166-193.
    The paper examines three factors that are driving and constraining the development of rural legal services delivery in China: geographic limitation, professional interest and political intervention. Firstly, geography matters and rurality creates natural barriers for rural residents in limiting the access to legal services. There is an inherent spatial inequality for rural population when it comes to the distribution of legal service and the geographic isolation and remoteness nurture a particular type of legal culture among rural residents. Secondly, professionalism matters. (...)
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  33. Alien voices: An event-related fMRI study of overt verbal self-monitoring.C. H. Y. Fu, E. Amaro, M. Brammer, F. Ahmad, C. Andrew, S. C. R. Williams, N. Vythelingum & P. K. McGuire - 2000 - Consciousness and Cognition 9 (2):S51 - S51.
     
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  34.  28
    Big Data Digging of the Public’s Cognition about Recycled Water Reuse Based on the BP Neural Network.Hanliang Fu, Zhijian Liu, Mengmeng Wang & Zelin Wang - 2018 - Complexity 2018:1-11.
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  35.  11
    西方思想家論中國.Charles Wei-Hsun Fu & Yang-Shan Chou - 1993
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  36. Ke xue qian yan di zhe xue tan suo.Shixia Fu (ed.) - 1983 - Shenyang: Liaoning sheng xin hua shu dian fa xing.
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  37.  3
    Sheng ming zhong xin zai he chu?Peirong Fu - 1998 - Taibi Shi: Jiu ge chu ban she.
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  38. Zhongguo zhe xue lun gao.Fu'en Pan - 1984 - Zhongqing: Xin hua shu dian Zhongqing fa xing suo fa xing. Edited by Changdong Shi.
     
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  39.  29
    Six theoretical paradigms of Eastern European Marxist aesthetics.Fu Qilin - 2020 - Thesis Eleven 159 (1):35-56.
    The conceptual and methodological contributions of Marxist aesthetics from Eastern European countries like Hungary, Yugoslavia, Poland, Czechoslovakia, Bulgaria, Romania, and East Germany were productive and significant despite various hurdles faced concerning institutionalization, legitimization and differing theoretical abuses. In its mode of inquiry and discursive practices, Eastern European Marxist aesthetics is both similar and dissimilar to its Western, Soviet, Russian and Chinese counterparts. The specificity here is the function of a unique geographical and socio-historical context, as well as interaction with other (...)
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  40. Intiqām al-afkār: judhūr al-iʻāqah al-ḥaḍārīyah fī fikr al-Muslimīn.Fuʼād Bannā - 2009 - Ṣanʻāʼ: Muʼassasat Abrār Nāshirūn wa-Muwazziʻūn.
     
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  41.  6
    Historische Phantasie und praktische Vernunft: eine kritische Auseinandersetzung mit Diltheys Theorie historischer Rationalität.Günther Fütterer - 1985 - Würzburg: Königshausen + Neumann.
  42.  12
    Origenes Cantabrigiensis: Ralph Cudworth, "Predigt vor dem Unterhaus" und andere Schriften.Alfons Fürst, Christian Hengstermann & Ralph Cudworth (eds.) - 2018 - Münster: Aschendorff Verlag.
    Ralph Cudworths Predigt vor dem ehrwürdigen Unterhaus von 1647 enthält im Geiste des philosophischen Denkens des Origenes einen entschlossenen Appell zu doktrinärer Weite und religiöser Toleranz. Die Beiträge des vorliegenden Bandes interpretieren dieses wegweisende Dokument des Cambridger Origenismus im Kontext der politischen und kirchlichen Wirren des Englischen Bürgerkriegs. Neben dem behutsam modernisierten englischen Text und der ersten deutschen Übersetzung bietet der Band weitere Briefe und Gedichte des jungen Cudworth sowie eine Predigt aus dem Jahre 1664. Diese Texte sind eindringliche Dokumente (...)
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  43. Ḥaqāʾiq al-wujūd.Fuʾād Kāmil Qadah - unknown
     
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  44.  43
    Feeling Energized: A Multilevel Model of Spiritual Leadership, Leader Integrity, Relational Energy, and Job Performance.Fu Yang, Jun Liu, Zhen Wang & Yucheng Zhang - 2019 - Journal of Business Ethics 158 (4):983-997.
    Past research suggests that spiritual leadership plays a pivotal role in enhancing employee job performance, yet we have little understanding of how and when spiritual leadership enhances employee job performance. The present study explores how and when spiritual leadership promotes job performance by examining relational energy as a mediator and leader integrity and relational energy differentiation as boundary conditions. We tested the theoretical model with data gathered across three phases over 12 months from 497 employees and their supervisors in 108 (...)
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  45.  37
    Confucius on the Relationship of Beauty and Goodness.Xiaowei Fu & Yi Wang - 2015 - Journal of Aesthetic Education 49 (1):68-81.
    The ideology about the relation between goodness and beauty for Confucius and the early Confucians is the continuation of the aesthetic tradition long before Confucius’s time, which sees more value in Yuejiao, namely, music/beauty education, than in Lijiao, Moral education. No doubt Confucius’s aesthetic idea is featured as the juxtaposition of Li and Yue, goodness and beauty. But we must not forget that Confucius, taking himself as a preserver of the sages’ tradition, personally values Yue (music/beauty) over Li (ritual/moral). It (...)
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  46.  68
    Confucianism, marxism-leninism and Mao: A critical study.Charles Wei-Hsun Fu - 1974 - Journal of Chinese Philosophy 1 (3-4):339-371.
  47.  6
    Difāʻan ʻan al-ʻaqlānīyah.Jābir ʻUṣfūr - 2020 - al-Qāhirah: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb.
  48.  78
    Business in Technological, Marketing and Social Perspectives: A Progress in Strategic and Human Resource Management.Pei Hua Fu, Tchamy Jonathan & Najma Bano - 2019 - International Letters of Social and Humanistic Sciences 85:21-26.
    Publication date: 24 January 2019 Source: Author: Pei Hua Fu, Tchamy Jonathan, Najma Bano Progress in globalization has made many nations to see China as a fast-growing country in terms of technology, infrastructure, manufacturing and production of goods and services. In spite of these developments, there is still a room of research for resolving the uneven distribution of income which has caused political and socio-economic problems in the country. The purpose of this paper is to determine the role of Human (...)
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  49. Zhongguo xue shu ming zhu ti yao.Fu'en Pan (ed.) - 1992 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
     
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  50.  34
    Death and Help Expected from Nurses when Dying.Fu-Jin Shih, Meei-Ling Gau, Yaw-Sheng Lin, Suang-Jing Pong & Hung-Ru Lin - 2006 - Nursing Ethics 13 (4):360-375.
    This project was undertaken to ascertain the perceptions of a group of Taiwan’s fourth-year bachelor of science in nursing (BSN) students regarding death and help expected from nurses during the dying process. Within the Chinese culture, death is one of the most important life issues. However, in many Chinese societies it is difficult for people to reveal their deepest feelings to their significant others or loved ones. It was in this context that this project was developed because little is known (...)
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