Results for 'Eugen Holzner'

923 found
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  1.  10
    Zu den Fragmenten der griechischen Tragiker.Eugen Holzner - 1896 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 55 (1-4):566-568.
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  2.  10
    Welt und Endlichkeit.Eugen Fink - 1990
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  3.  11
    Studien zur Phänomenologie, 1930-1939.Eugen Fink - 1966 - Den Haag: Nijoff.
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  4. The Strange loops of cultural semiotics.Eugen Baer - 1989 - Semiotica 73:339-50.
     
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  5.  28
    Chainable and circularly chainable semicomputable sets in computable topological spaces.Eugen Čičković, Zvonko Iljazović & Lucija Validžić - 2019 - Archive for Mathematical Logic 58 (7-8):885-897.
    We examine conditions under which, in a computable topological space, a semicomputable set is computable. It is known that in a computable metric space a semicomputable set S is computable if S is a continuum chainable from a to b, where a and b are computable points, or S is a circularly chainable continuum which is not chainable. We prove that this result holds in any computable topological space.
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  6. Lingering stereotypes: Salience bias in philosophical argument.Eugen Fischer & Paul E. Engelhardt - 2019 - Mind and Language 35 (4):415-439.
    Many philosophical thought experiments and arguments involve unusual cases. We present empirical reasons to doubt the reliability of intuitive judgments and conclusions about such cases. Inferences and intuitions prompted by verbal case descriptions are influenced by routine comprehension processes which invoke stereotypes. We build on psycholinguistic findings to determine conditions under which the stereotype associated with the most salient sense of a word predictably supports inappropriate inferences from descriptions of unusual (stereotype-divergent) cases. We conduct an experiment that combines plausibility ratings (...)
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  7. Inappropriate stereotypical inferences? An adversarial collaboration in experimental ordinary language philosophy.Eugen Fischer, Paul E. Engelhardt & Justin Sytsma - 2020 - Synthese 198 (11):10127-10168.
    This paper trials new experimental methods for the analysis of natural language reasoning and the development of critical ordinary language philosophy in the wake of J.L. Austin. Philosophical arguments and thought experiments are strongly shaped by default pragmatic inferences, including stereotypical inferences. Austin suggested that contextually inappropriate stereotypical inferences are at the root of some philosophical paradoxes and problems, and that these can be resolved by exposing those verbal fallacies. This paper builds on recent efforts to empirically document inappropriate stereotypical (...)
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  8.  11
    (1 other version)Das autistisch-undiziplinierte Denken in der Medizin und seine Überwindung.Eugen Bleuler - 1966 - New York,: Springer.
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  9. (1 other version)Orphische Wandlung.Eugen Fink - 1972 - Perspektiven der Philosophie 4:74.
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  10. Studien zur Phänomenologie, 1930—1939, La Haye, « Phenomenologica ».Eugen Fink - 1966 - Les Etudes Philosophiques 21 (4):549-550.
     
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  11. Die metaphysische Form. Erster Halbband der Mundus Sensibilis.Eugen Herrigel - 1931 - Revue de Métaphysique et de Morale 38 (1):15-15.
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  12.  5
    Fünf Fragen über die intellektuelle Erkenntnis: Quaestio 84-88 des 1. Teils der Summa de theologia.Eugen Rolfes & Karl Bormann - 2013 - Meiner, F.
    Die Quaestionen 84-88 enthalten zentrale Partien der thomistischen Erkenntnislehre. Hintergrund ist die mittelalterliche Kontroverse um die Einheit des Intellekts. Unveränderter Print-on-Demand-Nachdruck des durchges. Nachdr. von 1986.
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  13.  38
    Zen in the Art of Archery.Eugen Herrigel & R. F. C. Hull - 1955 - Philosophy East and West 5 (3):263-264.
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  14. Wittgenstein at Work: Method in the Philosophical Investigations.Erich Ammereller & Eugen Fisher (eds.) - 2004 - New York: Routledge.
    The later Wittgenstein is notoriously hard to understand. His novel philosophical approach is the key to understanding his perplexing work. This volume assembles leading Wittgenstein scholars to come to grips with its least well understood aspect: the unfamiliar aims and method that shape Wittgenstein's approach. Wittgenstein at Work investigates Wittgenstein's aims, rationale and method in two steps. The first seven chapters analyse how he proceeds in core parts of the Philosophical Investigations: the discussion of the Augustinian picture of language, ostensive (...)
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  15. Rationalism and Naturalism in the Age of Experimental Philosophy.Eugen Fischer & John Collins - 2015 - In Eugen Fischer & John Collins (eds.), Experimental Philosophy, Rationalism, and Naturalism: Rethinking Philosophical Method. London: Routledge. pp. 3-33.
    The paper outlines the evolution of on-going meta-philosophical debates about intuitions, explains different notions of 'intuition' employed in these debates, and argues for the philosophical relevance of intuitions in an aetiological sense taken from cognitive psychology. On this basis, it advocates a new kind of methodological naturalism which it finds implicit, for instance, in the warrant project in experimental philosophy: a meta-philosophical naturalism that promotes the use of scientific methods in meta-philosophical investigations. This 'higher-order' naturalism is consistent with both methodological (...)
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  16. Conceptual control: On the feasibility of conceptual engineering.Eugen Fischer - 2020 - Inquiry: An Interdisciplinary Journal of Philosophy:1-29.
    This paper empirically raises and examines the question of ‘conceptual control’: To what extent are competent thinkers able to reason properly with new senses of words? This question is crucial for conceptual engineering. This prominently discussed philosophical project seeks to improve our representational devices to help us reason better. It frequently involves giving new senses to familiar words, through normative explanations. Such efforts enhance, rather than reduce, our ability to reason properly, only if competent language users are able to abide (...)
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  17. Die Stelle Gen. II, 7 und die Deszendenztheorie.Eugen Rolfes - 1904 - Freiburger Zeitschrift für Philosophie Und Theologie 18:458.
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  18.  9
    Innere Gewissheit und absolutes Wissen: Erkenntnistheorie auf der Grundlage einer ganzheitlichen Sicht: eine philosophische Abhandlung.Eugen Roth - 2011 - Männedorf: Verlag Galerie zur Grünen Au.
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  19. Experimental ordinary language philosophy: a cross-linguistic study of defeasible default inferences.Eugen Fischer, Paul E. Engelhardt, Joachim Horvath & Hiroshi Ohtani - 2019 - Synthese 198 (2):1029-1070.
    This paper provides new tools for philosophical argument analysis and fresh empirical foundations for ‘critical’ ordinary language philosophy. Language comprehension routinely involves stereotypical inferences with contextual defeaters. J.L. Austin’s Sense and Sensibilia first mooted the idea that contextually inappropriate stereotypical inferences from verbal case-descriptions drive some philosophical paradoxes; these engender philosophical problems that can be resolved by exposing the underlying fallacies. We build on psycholinguistic research on salience effects to explain when and why even perfectly competent speakers cannot help making (...)
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  20. Dumnezeu, Constituțía și imperativul neutralitățíi. O analiză critică a ideii de revizuire a Constituției în sens creștin.Eugen Huzum - 2013 - In Bocancea Sorin (ed.), Constituția României. Opinii esențiale pentru legea fundamentală. Institutul European.
    Unul dintre cele mai importante subiecte de dezbatere în contextul deliberărilor publice privind revizuirea Constituției a fost lansat, fără îndoială, de solicitările de revizuire a ei in sens creștin. Solicitările în discuție au fost făcute, după cum este cunoscut, de Sinodul mitropolitan al Mitropoliei Moldovei și Bucovinei în 5 martie 2013. Potrivit acestor solicitări, ar fi dezirabil ca, printre altele, noua Constituție „să facă referire la numele lui Dumnezeu”, să „sublinieze ... importanța tradiției creștine a poporului român”, să evidențieze „rolul (...)
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  21.  30
    The use of digital twins in healthcare : socio-ethical benefits and socio-ethical risks.Eugen Octav Popa, Mireille Hilten, Elsje Oosterkamp & Marc Jeroen Bogaardt - 2021 - Life Sciences, Society and Policy 17 (1).
    Anticipating the ethical impact of emerging technologies is an essential part of responsible innovation. One such emergent technology is the digital twin which we define here as a living replica of a physical system. A digital twin combines various emerging technologies such as AI, Internet of Things, big data and robotics, each component bringing its own socio-ethical issues to the resulting artefacts. The question thus arises which of these socio-ethical themes surface in the process and how they are perceived by (...)
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  22. Methodological Advances in Experimental Philosophy.Eugen Fischer & Mark Curtis (eds.) - 2019 - London: Bloomsbury Press.
    Until recently, experimental philosophy has been associated with the questionnaire-based study of intuitions; however, experimental philosophers now adapt a wide range of empirical methods for new philosophical purposes. New methods include paradigms for behavioural experiments from across the social sciences as well as computational methods from the digital humanities that can process large bodies of text and evidence. This book offers an accessible overview of these exciting innovations. The volume brings together established and emerging research leaders from several areas of (...)
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  23.  25
    Wittgenstein and Naturalism.Eugen Fischer & Severin Schroeder - 2017 - Routledge.
  24.  22
    The Golem and The Leviathan: Two Guiding Images of Irresponsible Technology.Eugen Octav Popa - 2022 - Philosophy and Technology 35 (4):1-17.
    What does it mean to be irresponsible in developing or using a technology? There are two fundamentally different answers to this question and they each generate research strands that differ in scope, style and applicability. To capture this difference, I make use of two mythical creatures of Jewish origin that have been employed in the past to represent relationships between man and man-made entities: the Golem (Collins and Pinch, 2002, 2005 ) and the Leviathan (Hobbes, 1994 ). The Golem is (...)
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  25. Philosophical intuitions , heuristics , and metaphors.Eugen Fischer - 2014 - Synthese 191 (3):569-606.
    : Psychological explanations of philosophical intuitions can help us assess their evidentiary value, and our warrant for accepting them. To explain and assess conceptual or classificatory intuitions about specific situations, some philosophers have suggested explanations which invoke heuristic rules proposed by cognitive psychologists. The present paper extends this approach of intuition assessment by heuristics-based explanation, in two ways: It motivates the proposal of a new heuristic, and shows that this metaphor heuristic helps explain important but neglected intuitions: general factual intuitions (...)
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  26. Diagnostic Experimental Philosophy.Eugen Fischer & Paul E. Engelhardt - 2017 - Teorema: International Journal of Philosophy 36 (3):117-137.
    Experimental philosophy’s much-discussed ‘restrictionist’ program seeks to delineate the extent to which philosophers may legitimately rely on intuitions about possible cases. The present paper shows that this program can be (i) put to the service of diagnostic problem-resolution (in the wake of J.L. Austin) and (ii) pursued by constructing and experimentally testing psycholinguistic explanations of intuitions which expose their lack of evidentiary value: The paper develops a psycholinguistic explanation of paradoxical intuitions that are prompted by verbal case-descriptions, and presents two (...)
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  27. Zombie intuitions.Eugen Fischer & Justin Sytsma - 2021 - Cognition 215 (C):104807.
    In philosophical thought experiments, as in ordinary discourse, our understanding of verbal case descriptions is enriched by automatic comprehension inferences. Such inferences have us routinely infer what else is also true of the cases described. We consider how such routine inferences from polysemous words can generate zombie intuitions: intuitions that are ‘killed’ (defeated) by contextual information but kept cognitively alive by the psycholinguistic phenomenon of linguistic salience bias. Extending ‘evidentiary’ experimental philosophy, this paper examines whether the ‘zombie argument’ against materialism (...)
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  28.  13
    The Sacred Books of the East.Eugen Wilhelm, F. Max Muller & L. H. Mills - 1889 - American Journal of Philology 10 (1):91.
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  29.  13
    Logik und Wissenschaftstheorie.Eugen Karl Dühring - 1905 - Leipzig,: T. Thomas.
    Logik und Wissenschaftstheorie ist ein unveranderter, hochwertiger Nachdruck der Originalausgabe aus dem Jahr 1878. Hansebooks ist Herausgeber von Literatur zu unterschiedlichen Themengebieten wie Forschung und Wissenschaft, Reisen und Expeditionen, Kochen und Ernahrung, Medizin und weiteren Genres.Der Schwerpunkt des Verlages liegt auf dem Erhalt historischer Literatur.Viele Werke historischer Schriftsteller und Wissenschaftler sind heute nur noch als Antiquitaten erhaltlich. Hansebooks verlegt diese Bucher neu und tragt damit zum Erhalt selten gewordener Literatur und historischem Wissen auch fur die Zukunft bei.".
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  30.  4
    Das phänomen der technik, zeugnisse, deutung und wirklichkeit.Eugen Diesel - 1940 - Leipzig,: P. Reclam jun.; [etc., etc..
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  31. Eyes as windows to minds: Psycholinguistics for experimental philosophy.Eugen Fischer & Paul E. Engelhardt - 2019 - In Eugen Fischer & Mark Curtis (eds.), Methodological Advances in Experimental Philosophy. London: Bloomsbury Press. pp. 43-100.
    Psycholinguistic methods hold great promise for experimental philosophy. Many philosophical thought experiments and arguments proceed from verbal descriptions of possible cases. Many relevant intuitions and conclusions are driven by spontaneous inferences about what else must also be true in the cases described. Such inferences are continually made in language comprehension and production. This chapter explains how methods from psycholinguistics can be employed to study such routine automatic inferences, with a view to assessing intuitions and reconstructing arguments. We demonstrate how plausibility (...)
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  32. Stereotypical Inferences: Philosophical Relevance and Psycholinguistic Toolkit.Eugen Fischer & Paul E. Engelhardt - 2017 - Ratio 30 (4):411-442.
    Stereotypes shape inferences in philosophical thought, political discourse, and everyday life. These inferences are routinely made when thinkers engage in language comprehension or production: We make them whenever we hear, read, or formulate stories, reports, philosophical case-descriptions, or premises of arguments – on virtually any topic. These inferences are largely automatic: largely unconscious, non-intentional, and effortless. Accordingly, they shape our thought in ways we can properly understand only by complementing traditional forms of philosophical analysis with experimental methods from psycholinguistics. This (...)
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  33.  12
    Zur Ontologischen Frühgeschichte von Raum — Zeit — Bewegung.Eugen Fink - 1957 - Den Haag,: Springer.
    1) vgl.,,50phistes" 248c4 - 253c3 und 254b7-257aI2. 2) Heidegger, Brief über den "Humanismus"; s. in "Platons Lehre von der Wahrheit", Bern 1947,5.53. 3) 5. Diels "Fragmente der Vorsokratiker"6, Berlin 1951; Parmenides B l. 4) Reinhardt "Parmenides und die Geschichte der griechischen Philosophie", Bonn 1916, 5.32 ff.; zu dem Verhältnis der beiden "Teile" des Gedichts ist u.a. zu vergleichen: Fränkel "Parmenidesstudien" (Götting. Nachr. 1930, 5.153 ff.), Abschnitt IV und V; Calogero, 5tudi sull' Eleatismo, Rom 1932; Riezler "Par­ menides", Frankfurt 1934 (dazu (...)
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  34. Nietzsche’s Metaphysics of Play.Eugen Fink, Catherine Homan & Zachary Hamm - 2019 - Philosophy Today 63 (1):21-33.
    This lecture from 1946 presents Eugen Fink’s interpretation of Nietzsche’s metaphysics. Fink’s aim here is twofold: to work against the trend of psychologistic interpretations of Nietzsche’s work and to perform the philosophical interpretation of Nietzsche he finds lacking in his predecessors. Fink contends that play is the central intuition of Nietzsche’s philosophy, specifically in his rejection of Western metaphysics’ insistence on being and presence. Drawing instead from Heraclitus, Nietzsche argues for an ontology of becoming characterized by the Dionysian as (...)
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  35. Verbal Fallacies and Philosophical Intuitions: The Continuing Relevance of Ordinary Language Analysis.Eugen Fischer - 2014 - In Brian Garvey (ed.), Austin on Language. Palgrave-Macmillan. pp. 124-140.
    The paper builds on a methodological idea from experimental philosophy and on findings from psycholinguistics, to develop and defend ordinary language analysis (OLA) as practiced in J.L. Austin’s Sense and Sensibilia. That attack on sense-datum theories of perception focuses on the argument from illusion. Through a case-study on this paradoxical argument, the present paper argues for a form of OLA which is psychologically informed, seeks to expose epistemic, rather than semantic, defects in paradoxical arguments, and is immune to the main (...)
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  36. Intuitions' Linguistic Sources: Stereotypes, Intuitions and Illusions.Eugen Fischer & Paul E. Engelhardt - 2016 - Mind and Language 31 (1):67-103.
    Intuitive judgments elicited by verbal case-descriptions play key roles in philosophical problem-setting and argument. Experimental philosophy's ‘sources project’ seeks to develop psychological explanations of philosophically relevant intuitions which help us assess our warrant for accepting them. This article develops a psycholinguistic explanation of intuitions prompted by philosophical case-descriptions. For proof of concept, we target intuitions underlying a classic paradox about perception, trace them to stereotype-driven inferences automatically executed in verb comprehension, and employ a forced-choice plausibility-ranking task to elicit the relevant (...)
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  37.  9
    Grundlehren der Philosophie: Studien Über Vorsokratiker, Sokrates und Plato (Classic Reprint).Eugen Kuhnemann - 2017 - Forgotten Books.
    Excerpt from Grundlehren der Philosophie: Studien Über Vorsokratiker, Sokrates und Plato 2. 2ache5. (einführung in bie {wage be? 2111he?. (R)ie fdefinitionen ber $apferleit. Iiber (öebanle unb bie 932enf(R)enbarftellung. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, (...)
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  38.  14
    An Introduction to the Study of Saxon Settlement in Transylvania During the Middle Ages.Eugen Weber - 1956 - Mediaeval Studies 18 (1):50-60.
  39. Critical ordinary language philosophy: A new project in experimental philosophy.Eugen Fischer - 2023 - Synthese 201 (3):1-34.
    Several important philosophical problems (including the problems of perception, free will, and scepticism) arise from antinomies that are developed through philosophical paradoxes. The critical strand of ordinary language philosophy (OLP), as practiced by J.L. Austin, provides an approach to such ‘antinomic problems’ that proceeds from an examination of ‘ordinary language’ (how people ordinarily talk about the phenomenon of interest) and ‘common sense’ (what they commonly think about it), and deploys findings to show that the problems at issue are artefacts of (...)
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  40. Operative Begriffe in Husserls Phänomenologie.Eugen Fink - 1957 - Zeitschrift für Philosophische Forschung 11 (3):321 - 337.
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  41.  21
    How to Cure Narrativism with Rational Evaluation.Eugen Zeleňák - 2017 - Journal of the Philosophy of History 11 (1):22-32.
  42.  87
    Sixth Cartesian Meditation: The Idea of a Transcendental Theory of Method.Eugen Fink - 1995 - Indiana University Press.
    "Ronald Bruzina’s superb translation... makes available in English a text of singular historical and systematic importance for phenomenology." —Husserl Studies "... a pivotal document in the development of phenomenology... essential reading for students of phenomenology twentieth-century thought." —Word Trade "... an invaluable addition to the corpus of Husserl scholarship. More than simply a scholarly treatise, however, it is the result of Fink’s collaboration with Husserl during the last ten years of Husserl’s life.... This truly essential work in phenomenology should find (...)
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  43. Wittgensteinian 'Therapy', Experimental Philosophy, and Metaphilosophical Naturalism.Eugen Fischer - 2017 - In Kevin M. Cahill & Thomas Raleigh (eds.), Wittgenstein and Naturalism. New York: Routledge. pp. 260-286.
    An important strand of current experimental philosophy promotes a new kind of methodological naturalism. This chapter argues that this new ‘metaphilosophical naturalism’ is fundamentally consistent with key tenets of Wittgenstein’s metaphilosophy, and can provide empirical foundations for therapeutic conceptions of philosophy. Metaphilosophical naturalism invites us to contribute to the resolution of philosophical problems about X by turning to scientific findings about the way we think about X – in general or when doing philosophy. This new naturalism encourages us to use (...)
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  44. Fundamental principles of the sociology of law.Eugen Ehrlich - 1936 - Cambridge, Mass.,: Harvard University Press. Edited by Walter Lewis Moll.
    The innovative and revolutionary scholarship of the eminent Austrian legal theorist and professor of Roman law, Eugen Ehrlich, is of a very high..
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  45. Responsible innovation in the age of science conspiracism.Eugen O. Popa & Vincent Blok - 2022 - Journal of Responsible Innovation 1 ( 1):1.
    Responsible innovation is centered around the ideal that societal stakeholders are entitled to participate in scientific and technological decision-making by voicing their needs and worries. Individuals who believe in science conspiracies (referred to here as ‘science conspiracists’) pose a challenge to implementing this ideal because it is not clear under what conditions their inclusion in responsible innovation exercises is possible and advisable. Yet precisely because of this uncertain status, science conspiracists constitute an instructive case in point to travel towards the (...)
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  46.  64
    Criticism without Fundamental Principles.Eugen Octav Popa - 2016 - Informal Logic 36 (2):192-216.
    In this paper I develop and defend a form of argumentative normativity that is not based on fundamental principles. I first argue that research agendas that aim to discover fundamental principles of ‘good’ argumentative discourse share one crucial weak spot, viz. circularity. I then argue that this weak spot can be avoided in a pancritical view of normativity.
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  47.  47
    Fairies and Hard Facts: The Reality of Folktales.Eugen Weber - 1981 - Journal of the History of Ideas 42 (1):93.
  48.  45
    The myth of the nation and the creation of the “other”.Eugen Weber - 2003 - Critical Review: A Journal of Politics and Society 15 (3-4):387-402.
    The nation is a mythic construct whose primary component is a shared language (often one that has been manufactured for the purpose). In the context of popular sovereignty, shared language, like other shared traits, brings with it a seemingly irresistible capacity to demonize those who do not share it. This capacity is faithfully enlisted by politicians looking for means of mass mobilization. The democratic nation‐state therefore displays xenophobic tendencies; yet the urge to combat these tendencies fixes, as permanent and normative (...)
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  49.  14
    Der Wanderer und sein Schatten: Von der Einsamkeit und der Zweisamkeit im Dichten und Denken Friedrich Nietzsches.Eugen Wenzel - 2018 - Nietzscheforschung 25 (1):211-220.
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  50.  26
    Indirect reference and the creation of distance in history.Eugen Zeleňák - 2011 - History and Theory 50 (4):68-80.
    ABSTRACTIn his discussion of David Hume and historical distance, Mark Salber Phillips points out that in the process of distance‐creation there is a distinction between something occurring “within the text” and “outside the text.” In this paper I draw on this distinction and introduce a semantic mechanism that allows a certain distance to be designed within a historical text. This mechanism is highlighted in a view of reference that sees it as indirect . According to the indirect reference view, meaning (...)
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