Results for 'Ethel Watts Mumford'

934 found
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  1.  57
    Evaluating Ethics Education Programs: A Multilevel Approach.Michael D. Mumford, Logan Steele & Logan L. Watts - 2015 - Ethics and Behavior 25 (1):37-60.
    Although education in the responsible conduct of research is considered necessary, evidence bearing on the effectiveness of these programs in improving research ethics has indicated that, although some programs are successful, many fail. Accordingly, there is a need for systematic evaluation of ethics education programs. In the present effort, we examine procedures for evaluation of ethics education programs from a multilevel perspective: examining both within-program evaluation and cross-program evaluation. With regard to within-program evaluation, we note requisite designs and measures for (...)
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  2.  44
    Modeling the Instructional Effectiveness of Responsible Conduct of Research Education: A Meta-Analytic Path-Analysis.Logan L. Watts, Tyler J. Mulhearn, Kelsey E. Medeiros, Logan M. Steele, Shane Connelly & Michael D. Mumford - 2017 - Ethics and Behavior 27 (8):632-650.
    Predictive modeling in education draws on data from past courses to forecast the effectiveness of future courses. The present effort sought to identify such a model of instructional effectiveness in scientific ethics. Drawing on data from 235 courses in the responsible conduct of research, structural equation modeling techniques were used to test a predictive model of RCR course effectiveness. Fit statistics indicated the model fit the data well, with the instructional characteristics included in the model explaining approximately 85% of the (...)
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  3. What is Working, What is Not, and What We Need to Know: a Meta-Analytic Review of Business Ethics Instruction.Shane Connelly, Michael D. Mumford, Logan M. Steele, Tyler J. Mulhearn, Logan L. Watts & Kelsey E. Medeiros - 2017 - Journal of Academic Ethics 15 (3):245-275.
    Requirements for business ethics education and organizational ethics trainings mark an important step in encouraging ethical behavior among business students and professionals. However, the lack of specificity in these guidelines as to how, what, and where business ethics should be taught has led to stark differences in approaches and content. The present effort uses meta-analytic procedures to examine the effectiveness of current approaches across organizational ethics trainings and business school courses. to provide practical suggestions for business ethics interventions and research. (...)
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  4.  97
    A Meta-analytic Comparison of Face-to-Face and Online Delivery in Ethics Instruction: The Case for a Hybrid Approach.E. Michelle Todd, Logan L. Watts, Tyler J. Mulhearn, Brett S. Torrence, Megan R. Turner, Shane Connelly & Michael D. Mumford - 2017 - Science and Engineering Ethics 23 (6):1719-1754.
    Despite the growing body of literature on training in the responsible conduct of research, few studies have examined the effectiveness of delivery formats used in ethics courses. The present effort sought to address this gap in the literature through a meta-analytic review of 66 empirical studies, representing 106 ethics courses and 10,069 participants. The frequency and effectiveness of 67 instructional and process-based content areas were also assessed for each delivery format. Process-based contents were best delivered face-to-face, whereas contents delivered online (...)
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  5.  35
    How Did You Like This Course? The Advantages and Limitations of Reaction Criteria in Ethics Education.Megan R. Turner, Logan L. Watts, Logan M. Steele, Tyler J. Mulhearn, Brett S. Torrence, E. Michelle Todd, Michael D. Mumford & Shane Connelly - 2018 - Ethics and Behavior 28 (6):483-496.
    Ethics courses are most commonly evaluated using reaction measures. However, little is known about the specific types of reaction data being collected and how these reaction data relate to improvements in trainee performance. Using a sample of 381 ethics training sessions, major reaction data categories were identified. Content and course satisfaction were the most frequently collected types of reaction criteria. Furthermore, content relevance and course satisfaction showed strong, positive relationships with performance criteria, whereas content satisfaction demonstrated a moderate, negative relationship. (...)
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  6. A Comparison of the Effects of Ethics Training on International and US Students.T. H. Lee Williams, Shane Connelly, Michael D. Mumford, Alexandra E. MacDougall, Logan L. Watts, James F. Johnson & Logan M. Steele - 2016 - Science and Engineering Ethics 22 (4):1217-1244.
    As scientific and engineering efforts become increasingly global in nature, the need to understand differences in perceptions of research ethics issues across countries and cultures is imperative. However, investigations into the connection between nationality and ethical decision-making in the sciences have largely generated mixed results. In Study 1 of this paper, a measure of biases and compensatory strategies that could influence ethical decisions was administered. Results from this study indicated that graduate students from the United States and international graduate students (...)
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  7.  59
    Review of Instructional Approaches in Ethics Education. [REVIEW]Tyler J. Mulhearn, Logan M. Steele, Logan L. Watts, Kelsey E. Medeiros, Michael D. Mumford & Shane Connelly - 2017 - Science and Engineering Ethics 23 (3):883-912.
    Increased investment in ethics education has prompted a variety of instructional objectives and frameworks. Yet, no systematic procedure to classify these varying instructional approaches has been attempted. In the present study, a quantitative clustering procedure was conducted to derive a typology of instruction in ethics education. In total, 330 ethics training programs were included in the cluster analysis. The training programs were appraised with respect to four instructional categories including instructional content, processes, delivery methods, and activities. Eight instructional approaches were (...)
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  8. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  9.  22
    The Essence of Philosophy.G. Watts Cunningham - 1956 - Philosophical Review 65 (3):424.
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  10. (1 other version)Powers: A Study in Metaphysics.George Molnar & Stephen Mumford - 2005 - Philosophical Quarterly 55 (221):674-677.
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  11.  14
    Ethical preparedness in the clinical genomics laboratory: the value of embedded ethics expertise.Gabriel Watts, Ainsley J. Newson & Lisa Dive - 2024 - Journal of Medical Ethics 50 (8):530-531.
    Sahan et al draw much needed attention to the ethical complexity encountered by clinical laboratory scientists. They point out that, on the one hand, clinical laboratories are increasingly required to analyse ‘much broader swathes’ of genomic information than had previously been the case and to consider how best to report—or not report—the results that arise. On the other hand, they also note how clinical laboratory services are supporting genomic testing that is transitioning from specialist to mainstream services, such that questions (...)
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  12. Embodied cognition and religion.Fraser Watts - 2013 - Zygon 48 (3):745-758.
    It is argued that there are good scientific grounds for accepting that cognition functions in a way that reflects embodiment. This represents a more holistic, systemic way of thinking about human beings, and contributes to the coordination of scientific assumptions about mind and body with those of the faith traditions, moving us beyond sterile debates about reductionism. It has been claimed by Francisco Varela and others that there is an affinity between Buddhism and embodied cognition, though it is argued here (...)
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  13.  36
    Probability Theory Plus Noise: Descriptive Estimation and Inferential Judgment.Fintan Costello & Paul Watts - 2018 - Topics in Cognitive Science 10 (1):192-208.
    We describe a computational model of two central aspects of people's probabilistic reasoning: descriptive probability estimation and inferential probability judgment. This model assumes that people's reasoning follows standard frequentist probability theory, but it is subject to random noise. This random noise has a regressive effect in descriptive probability estimation, moving probability estimates away from normative probabilities and toward the center of the probability scale. This random noise has an anti-regressive effect in inferential judgement, however. These regressive and anti-regressive effects explain (...)
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  14. Emotion regulation and religion.Fraser Watts - 2007 - In James J. Gross, Handbook of Emotion Regulation. Guilford Press. pp. 504--520.
  15.  18
    A phenomenological account of users' experiences of assertive community treatment.Jay Watts & Stefan Priebe - 2002 - Bioethics 16 (5):439–454.
    Assertive community treatment (ACT) is a widely propagated team approach to community mental health care that ‘assertively’ engages a subgroup of individuals with severe mental illness who continuously disengage from mental health services. It involves a number of interested parties – including clients, carers, clinicians and managers. Each operates according to perceived ethical principles related to their values, mores and principles. ACT condenses a dilemma that is common in psychiatry. ACT proffers social control whilst simultaneously holding therapeutic aspiration. The clients’ (...)
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  16.  63
    Does Primacy Belong to the Human Sciences?Fraser N. Watts - 2007 - Zygon 42 (4):807-811.
  17.  55
    Disproportionate sacrifices: Ricoeur's theories of justice and the widening participation agenda for higher education in the UK.Michael Watts - 2006 - Journal of Philosophy of Education 40 (3):301–312.
    Ricoeur's theories of justice are used here to examine the injustice of the utilitarian drive to widen participation in higher education in the UK and, in particular, the attribution of low aspirations and achievements to those young people who do not participate in higher education. Government policy is considered through Ricoeur's theory of the just state; and his ‘new commandment’ is used to consider the disproportionate sacrifice required of these young people if they are to enter higher education. Despite its (...)
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  18.  12
    Death.Alan Watts - 1975 - Millbrae, Calif.: Celestial Arts.
  19.  35
    Surprising rationality in probability judgment: Assessing two competing models.Fintan Costello, Paul Watts & Christopher Fisher - 2018 - Cognition 170 (C):280-297.
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  20. Are Science and Religion in Conflict?Fraser Watts - 1997 - Zygon 32 (1):125-138.
    The widely held legend of historical conflict between science and religion cannot be sustained on the basis of research. Different sciences show different relationships to religion; the physical sciences show rapprochement, whereas the human sciences often are antagonistic to religion. Reconciling science and religion by regarding each as applicable to a different domain is rejected in favor of seeing them as complementary perspectives on the same phenomena. The science and theology of human nature represents a fruitful arena for the development (...)
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  21.  30
    'Are We Really Nothing More than Neurons?Fraser Watts - 1994 - Journal of Consciousness Studies 1 (2):275-279.
    [opening paragraph]: The first issue of the Journal of Consciousness Studies carried an interview with Francis Crick about his recent book, The Astonishing Hypothesis: The Scientific Search for the Soul. Both the book and the interview are a mixture of science and philosophy. Crick is interested in how visual processing in the brain leads to the experience of consciously `seeing' something. It is a good scientific question, and I agree with him that it is a timely one. The first two (...)
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  22.  40
    Concept and Object: The Unity of the Proposition in Logic and Psychology.Felicity A. Watts - 1989 - Philosophical Books 30 (4):222-223.
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  23.  39
    Contemporary Indigenous Art, Resistance and Imaging the Processes of Legal Subjection.Oliver Watts - 2016 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (1):213-235.
    Postcolonial discourse is incredibly diverse and postcolonial art in Australia has numerous critical modes. This paper describes an approach in Contemporary Indigenous art that attempts a critique of the law from within the law rather than outside of it. It takes a radical form of over-proximity, rather than avant-garde distance, and finds the gap and failure in law’s attempt at creating legal subjects of us all. In the work of Gordon Bennett, Danie Mellor and the duo Adam Geczy and Adam (...)
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  24.  17
    Do we always see the forest before the trees? The global precedence effect in English native speakers with Roman and Thai Navon letters.Rebecca Watts & Heather Winskel - 2018 - Frontiers in Psychology 9.
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  25.  55
    Elizabeth Mackinlay.Disturbances and Dislocations: Understanding Teaching and Learning Experiences in Indigenous Australian Women's Music and Dance(Bern: Peter Lang, 2007).Sarah H. Watts - 2009 - Philosophy of Music Education Review 17 (1):90-94.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Disturbances and Dislocations: Understanding Teaching and Learning Experiences in Indigenous Australian Women’s Music and DanceSarah H. WattsElizabeth Mackinlay. Disturbances and Dislocations: Understanding Teaching and Learning Experiences in Indigenous Australian Women’s Music and Dance (Bern: Peter Lang, 2007).Elizabeth Mackinlay, a lecturer in the Aboriginal and Torres Strait Islander Studies Unit at the University of Queensland, documents her unique pedagogical approaches and ways of thinking about the teaching and learning (...)
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  26.  22
    Fundamental authority in late medieval English law.John L. Watts - 1992 - History of European Ideas 14 (6):881-882.
  27.  38
    From the Secretary’s Desk.Felix Watts - 1946 - New Scholasticism 20 (4):361-367.
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  28.  21
    In Memoriam: Father Jacques Dupuis.Greg Watts - 2005 - Buddhist-Christian Studies 25 (1):161-161.
    In lieu of an abstract, here is a brief excerpt of the content:In Memoriam:Father Jacques DupuisGreg WattsTheologian Fr. Father Jacques Dupuis has died in Rome. The eighty-one-year-old Belgian Jesuit was one of the leading thinkers in interfaith dialogue. His thirty-six years studying and teaching in India greatly influenced his ideas. From 1960 to 1984, he was professor of systematic theology at the Jesuit-run theological faculty, now Vidyajyoti Institute of Religious Studies, in New Delhi. In 1984 he left India to become (...)
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  29. Iconocide: the case of the trial and execution of Louis XVI\.W. Watts Miller - 1993 - Cogito 7:10-8.
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  30.  35
    Continuous Evaluation in Ethics Education: A Case Study.Tristan McIntosh, Cory Higgs, Michael Mumford, Shane Connelly & James DuBois - 2018 - Science and Engineering Ethics 24 (2):727-754.
    A great need for systematic evaluation of ethics training programs exists. Those tasked with developing an ethics training program may be quick to dismiss the value of training evaluation in continuous process improvement. In the present effort, we use a case study approach to delineate how to leverage formative and summative evaluation measures to create a high-quality ethics education program. With regard to formative evaluation, information bearing on trainee reactions, qualitative data from the comments of trainees, in addition to empirical (...)
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  31. La recepción de Platón en dos filósofos cristianos : Josef Pieper y Michele Federico Sciacca.Claudio César Calabrese & Ethel Junco - 2020 - In Claudio César Calabrese & Federico Nassim Bravo, La recepción de Platón en el siglo XX: una poíesis de la percepción. New York: Peter Lang.
     
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  32. (1 other version)The Idealistic Argument in Recent British and American Philosophy.G. Watts Cunningham - 1933 - Philosophy 8 (31):361-364.
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  33.  51
    Erotic Spirituality, the Vision of Konarak.Joan Hertzog, Eliot Elisofon & Alan Watts - 1973 - Journal of Aesthetics and Art Criticism 31 (4):560.
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  34.  28
    The science of fake news.David Lazer, Matthew Baum, Yochai Benkler, Adam Berinsky, Kelly Greenhill, Filippo Menczer, Miriam Metzger, Brendan Nyhan, Gordon Pennycook, David Rothschild, Michael Schudson, Steven Sloman, Cass Sunstein, Emily Thorson, Duncan Watts & Jonathan Zittrain - 2018 - Science 359 (6380):1094-1096.
    Addressing fake news requires a multidisciplinary effort The rise of fake news highlights the erosion of long-standing institutional bulwarks against misinformation in the internet age. Concern over the problem is global. However, much remains unknown regarding the vulnerabilities of individuals, institutions, and society to manipulations by malicious actors. A new system of safeguards is needed. Below, we discuss extant social and computer science research regarding belief in fake news and the mechanisms by which it spreads. Fake news has a long (...)
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  35.  30
    A space of transition and transaction.Victor Counted & Fraser Watts - 2019 - Archive for the Psychology of Religion 41 (1):43-52.
    This rejoinder acknowledges the empirical gaps and theoretical/theological disharmony highlighted in the three selected commentaries on Place Spirituality, but we defend our central argument about the developmental pathways of PS. First, we provide an overview of recent studies on PS, highlighting what has been done so far in the field. Second, we draw from the commentaries to advance the understanding of PS in relation to three world religions: Islam, Christianity and Hinduism. Third, we evaluate the normative aspects of PS as (...)
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  36.  20
    Etudes de Philosophie Morale.G. Watts Cunningham & Charles Werner - 1917 - Duke University Press.
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  37.  47
    The idealistic argument in recent British and American philosophy.Gustavus Watts Cunningham - 1933 - Westport, Conn.,: Greenwood Press.
  38.  3
    A study in the philosophy of Bergson.Gustavus Watts Cunningham - 1916 - New York [etc.]: Longmans, Green and co..
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  39.  34
    Bergson's conception of finality.G. Watts Cunningham - 1914 - Philosophical Review 23 (6):648-663.
  40.  39
    Bosanquet on philosophic method.G. Watts Cunningham - 1926 - Philosophical Review 35 (4):315-327.
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  41.  46
    Bosanquet on teleology as a metaphysical category.G. Watts Cunningham - 1923 - Philosophical Review 32 (6):612-624.
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  42.  30
    Der Geist und das Absolute.G. Watts Cunningham & Joseph Moller - 1952 - Philosophical Review 61 (3):428.
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  43.  46
    Emergence and intelligibility.G. Watts Cunningham - 1928 - International Journal of Ethics 39 (2):148-166.
  44.  51
    Essays in Metaphysics. George P. Adams, J. Loewenberg.G. Watts Cunningham - 1926 - International Journal of Ethics 36 (3):318-320.
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  45.  22
    On Reason's Reach: Historical Observations.G. Watts Cunningham - 1969 - American Philosophical Quarterly 6 (1):1 - 16.
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  46.  12
    (1 other version)Problems of philosophy.Gustavus Watts Cunningham - 1935 - New York,: Holt.
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  47.  63
    Self-consciousness and consciousness of self.G. Watts Cunningham - 1911 - Mind 20 (80):530-537.
  48.  32
    The Uses of Reason.G. Watts Cunningham - 1945 - Philosophical Review 54 (1):72.
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  49.  1
    Reply to Mislavsky et al.: sometimes people really are averse to experiments.Michelle Meyer, Patrick Heck, Geoffrey Holtzman, Stephen Anderson, William Cai, Duncan Watts & Christopher Chabris - 2019 - Proceedings of the National Academy of Sciences 116 (48):23885–6.
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  50. (1 other version)Powers as causal truthmakers.Rani Lill Anjum & Stephen Mumford - 2014 - Disputatio. Philosophical Research Bulletin 3 (4):5--31.
    [EN]Most theories of causation assume that it must involve some kind of necessity, or that the cause must be entirely sufficient for the effect. Others have already suggested that it should be possible to get a theory of causation from a theory of powers or dispositions. Such a project is far from complete but even here we find that the key point in a dispositional theory of causation has been lacking. This paper attempts to establish some of the most important (...)
     
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