Results for 'Ernesto Zaragoza'

971 found
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  1. Los monasterios de Canónigos Regulares de San Agustín en Cataluña.Ernesto Zaragoza I. Pascual - 1996 - Revista Agustiniana 37 (113):661-721.
  2. Dos manuscritos desconocidos del P. Juan de Guevara, OSA.Ernesto Zaragoza I. Pascual - 1993 - Revista Agustiniana 34 (105):887-891.
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  3. Profesores del Colegio benedictino de San Vicente de Salamanca (1589-1835).Ernesto Zaragoza I. Pascual - 2005 - Salmanticensis 52 (2):287-341.
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  4. Documentación inédita sobre la reforma del monasterio de benedictinas de santa Ana de Salamanca (1513-1528).Ernesto Zaragoza I. Pascual - 2008 - Salmanticensis 55 (3):471-499.
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  5. Documentación inédita sobre la reforma del Monasterio de Benedictinas de Santa María de Carbajal (1525-1528).Ernesto Zaragoza I. Pascual - 2010 - Salmanticensis 57 (2):307-363.
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  6. El convento agustiniano de San Pedro y Santa Marta y el Venerable fray Posidonio Mayor, de Villajoyosa.Ernesto Zaragoza I. Pascual - 1995 - Revista Agustiniana 36 (109):185-204.
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  7.  19
    Abadologio del monasterio de San Vicente de Salamanca (Siglos XIII-XIX).Ernesto Zaragoza I. Pascual - 2012 - Salmanticensis 59 (2):291-379.
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  8. Documentación inédita sobre los canónigos regulares de San Agustín, del hábito de San Antonio Abad, en España (1753).Ernesto Zaragoza I. Pascual - 2002 - Revista Agustiniana 43 (132):653-708.
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  9. La reliquia de San Benito del Monasterio de Valladolid.Ernesto Zaragoza I. Pascual - 2007 - Nova et Vetera: Temas de Vida Cristiana 31 (63):135-148.
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  10.  13
    Correspondencia epistolar entre el Cardenal Aguirre y el Rey Carlos II sobre la definición dogmática de la Inmaculada Concepción y la causa de Sor María de Ágreda.Ernesto Zaragoza Pascual - 2007 - Salmanticensis 1:89-121.
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  11. Libros que alimentaban la vida espiritual de los benedictinos vallisoletanos del siglo XV,“.Ernesto Zaragoza Pascual - 1977 - Nova et Vetera 3:267-279.
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  12. La sillería de San Benito el Real de Valladolid.Ernesto Zaragoza Pascual - 1985 - Nova et Vetera 19:151-180.
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  13.  13
    Abadologio del Monasterio de San Vicente de Salamanca.Ernesto Zaragoza Pascual - 2012 - Salmanticensis 59 (2):291-380.
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  14.  13
    Documentación inédita sobre la reforma del Monasterio de Benedictinas de Santa María de Carbajal (1525-1528).Ernesto Zaragoza Pascual - 2010 - Salmanticensis 57 (2):307-363.
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  15.  9
    Documentación inédita sobre la reforma del monasterio de benedictinas de santa Ana de Salamanca (1513-1528).Ernesto Zaragoza Pascual - 2008 - Salmanticensis 55 (3):471-499.
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  16.  17
    Profesores del colegio benedictino de San Vicente de Salamanca (1589-1835).Ernesto Zaragoza Pascual - 2005 - Salmanticensis 52 (2):287-341.
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  17.  4
    Ernesto Laclau: post-marxism, populism, and critique.Ernesto Laclau - 2015 - New York: Routledge. Edited by David R. Howarth.
    Ernesto Laclau has blazed a unique trail in political theory and philosophy since the early 1970s. In so doing, he has articulated a range of philosophical and theoretical currents into a coherent alternative to mainstream models and practices of conducting social and political science.
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  18.  42
    Bibliography of Ernesto Laclau's work.Ernesto Laclau’S. Work - 2004 - In Simon Critchley & Oliver Marchart, Laclau: A Critical Reader. New York: Routledge.
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  19. Forgiveness and Standing.Kevin Zaragoza - 2012 - Philosophy and Phenomenological Research 84 (3):604-621.
    Despite broad agreement that forgiveness involves overcoming resentment, the small philosophical literature on this topic has made little progress in determining which of the many ways of overcoming resentment is forgiveness. In a recent paper, however, Pamela Hieronymi proposed a way forward by requiring that accounts of forgiveness be “articulate” and “uncompromising.” I argue for these requirements, but also claim that Hieronymi’s proposed articulate and uncompromising account must be rejected because it cannot accommodate the fact that only some agents have (...)
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  20.  23
    Zaragoza Family of Quiapo.Ramón Ma Zaragoza - 2006 - Budhi: A Journal of Ideas and Culture 10 (2):98-119.
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  21.  37
    Zaragoza Mansion First Restoration Project In Vigan part 2.Ramón Ma Zaragoza - 2004 - Budhi: A Journal of Ideas and Culture 8 (3):248-275.
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  22.  8
    Studi in memoria di Ernesto Grassi.Ernesto Grassi, Emilio Hidalgo-Serna & Massimo Marassi (eds.) - 1996 - Napoli: Istituto italiano per gli studi filosofici.
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  23.  97
    Bring back the magic.By Kevin Zaragoza - 2007 - Pacific Philosophical Quarterly 88 (3):391–402.
    Magical ersatzism is the view that possible worlds are primitive abstract entities. In On the Plurality of Worlds, David Lewis presented what appeared to many to be a devastating argument against magical ersatzism. In this paper, I show that Lewis’ central argument does not succeed. Magical ersatzism remains a viable theory of possible worlds.
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  24.  1
    (1 other version)Rethinking language arts: passion and practice.Nina Zaragoza - 1997 - New York: Garland.
    In Rethinking Language Arts: Passion and Practice, author Nina Zaragoza uses the form of letters to her students to engage pre-service teachers in reevaluating teaching practices, thus bringing to life a vision of an alternative classroom environment in which the teacher is the prime mover and creative leader. Zaragoza discusses and explains the need for teachers to be decision makers, reflective thinkers, political beings, and agents of social change in order to create a positive and inclusive classroom setting. (...)
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  25. Sowing the seeds of secular humanism in Mexico.Patricia Lopez-Zaragoza - 1994 - Free Inquiry 14 (3).
  26.  36
    Il non essere volontario.Ernesto Sergio Mainoldi - 2008 - Chôra 6:181-210.
    Cette étude tente de définir la conception du mal dans la pensée patristique orientale et dans la théologie ascétique byzantine en rapport avec la nouvelle vision ontologique élaborée par les auteurs byzantins. Les auteurs considérés aboutissent à une synthèse entre les positions de la philosophie ancienne à l'égard du mal, qui s'efforça de lui trouver une place dans l'ordre cosmique, et la position biblique, qui situait la cause du mal seulement dans le libre choix descréatures rationnelles (hommes et anges). L'élaboration (...)
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  27.  29
    History of Villa Fernandina II part 2.Ramón Ma Zaragoza - 2004 - Budhi: A Journal of Ideas and Culture 8 (3):50-67.
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  28.  22
    Rita Felski & Stephen Muecke (2020).Latour and the Humanities.Juan M. Zaragoza - 2022 - Centaurus 64 (2):551-554.
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  29.  52
    Glimpsing the future.Ernesto Laclau - 2004 - In Simon Critchley & Oliver Marchart, Laclau: A Critical Reader. New York: Routledge. pp. 279--328.
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  30.  21
    Dispositional mindfulness and the wandering mind: Implications for attentional control in older adults.Stephanie Fountain-Zaragoza, Allison Londerée, Patrick Whitmoyer & Ruchika Shaurya Prakash - 2016 - Consciousness and Cognition 44:193-204.
  31.  9
    Arbeit und Gelassenheit: zwei Grundformen des Umgangs mit Natur.Ernesto Grassi & Hugo Schmale - 1994
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  32. The Claim of the Word and the Religious Significance of Poetry: A Humanistic Problem.Ernesto Grassi - 1984 - Dionysius 8:131-154.
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  33.  15
    PARENTE, Diego, BERTI, Agustín y CELIS, Claudio (Coords.), Glosario de filosofía de la técnica. Adrogué: La cebra, 2022.Ernesto Román - 2023 - Contrastes: Revista Internacional de Filosofía 28 (2):171-173.
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  34.  17
    (1 other version)Derecho y democracia en América Latina.Ernesto Garzón Valdés - 1999 - Anales de la Cátedra Francisco Suárez 33:133-158.
    En el presente trabajo se intenta ilustrar con ejemplos de la historia y de la actualidad constitucional de América Latina la paradójica actitud de no pocos juristas y políticos latinoamericanos que simultáneamente profesan una fe inconmovible en el poder de conformación social del ordenamiento jurídico a la vez que aceptan su precaria eficacia. La Constitución se convierte en un mito político y la impunidad en sinónimo de poder. En tales condiciones, parece aventurado establecer una relación causal entre orden constitucional y (...)
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  35.  20
    René Descartes, “Discurso del método para bien conducir la razón y buscar la verdad en las ciencias”, Edición y traducción de Pedro Lomba Falcón, Madrid, Trotta, 2018.Soledad Alejandra Velázquez Zaragoza - 2019 - Anales Del Seminario de Historia de la Filosofía 36 (3):859-860.
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  36. Lessons from farming in the Argentine Pampas: Ecological feedbacks, thresholds and collapses during the last century.Ernesto F. Viglizzo - forthcoming - Laguna.
     
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  37. El convento agustiniano de San Pedro y Santa Marta y el venerable fray Posidonio Mayor, de Villajoyosa.E. Zaragoza Pascual - 1995 - Revista Agustiniana 36 (109):185-204.
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  38. El consumo como cultura: el imperio total de la mercancía.José Antonio Zamora Zaragoza - 2012 - Critica: La Reflexion Calmada Desenreda Nudos 62 (980):30-34.
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  39.  18
    Life, Art and Culture in the Countryside V part 1.Ramón Ma Zaragoza - 2004 - Budhi: A Journal of Ideas and Culture 8 (3):174-196.
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  40. Los agustinos en el Ampurdán.E. Zaragoza I. Pascual - 1994 - Revista Agustiniana 35 (108):805-860.
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  41. La Dormicion de Guagua.Ramón Ma Zaragoza - 2006 - Budhi: A Journal of Ideas and Culture 10 (2):32-49.
     
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  42.  21
    Sacred Legacy.Ramón Ma Zaragoza - 2006 - Budhi: A Journal of Ideas and Culture 10 (2):120-147.
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  43.  41
    Hegemony and Socialist Strategy: Towards a Radical Democratic Politics.Ernesto Laclau (ed.) - 1985 - Verso.
    In this hugely influential book, Laclau and Mouffe examine the workings of hegemony and contemporary social struggles, and their significance for democratic theory. With the emergence of new social and political identities, and the frequent attacks on Left theory for its essentialist underpinnings, Hegemony and Socialist Strategy remains as relevant as ever, positing a much-needed antidote against ‘Third Way’ attempts to overcome the antagonism between Left and Right.
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  44.  77
    The interpreted world: an introduction to phenomenological psychology.Ernesto Spinelli - 2005 - Thousand Oaks, Calif.: SAGE.
    Praise for First Edition: `This book is highly recommended to a wide range of people as a clear and systematic introduction to phenomenological psychology... the book has set the stage for possible new colloquia between the phenomenological and other approaches in psychology' - Changes `As a trainee interested in matters existential, I have been put off in the past by the long-winded and confusing texts usually available in academic libraries. Thankfully, here is a text that remedies that situation... [it] provides (...)
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  45.  49
    ‘Doing Dignity Work’: Indian Security Guards’ Interface with Precariousness.Ernesto Noronha, Saikat Chakraborty & Premilla D’Cruz - 2020 - Journal of Business Ethics 162 (3):553-575.
    Increasing global competition has intensified the use of informal sector workforce worldwide. This phenomenon is true with regard to India, where 92% of the workers hold precarious jobs. Our study examines the dynamics of workplace dignity in the context of Indian security guards deployed as contract labour by private suppliers, recognising that security guards’ jobs were marked by easy access, low status, disrespect and precariousness. The experiences of guards serving bank ATMs were compared with those working in large reputed organisations. (...)
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  46. Renaissance Humanism: Studies in Philosophy and Poetics.Ernesto Grassi & Walter F. Veit - 1990 - Philosophy and Rhetoric 23 (4):320-324.
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  47.  15
    Ética, disenso, y derechos humanos: en conversación con Ernesto Garzón Valdés.Javier Muguerza & Ernesto Garzón Valdés - 1998 - Madrid: Argés. Edited by Ernesto Garzón Valdés.
  48. La democracia y la cuestión del poder.Ernesto Laclau - forthcoming - Actuel Marx.
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  49.  11
    La materia della sovranità. Una critica filosofica dei muri.Ernesto Calogero Sferrazza Papa - 2021 - Tópicos: Revista de Filosofía 62:443-470.
    Despite the postmodern image of a smooth and borderless world, physical barriers currently represent one of the most important instruments of political articulation of the statal space. However, several ethical and political problems arise from it. This paper presents a philosophical critique of teichopolitical rationalities, namely, the politics of walls. The first section analyses two ancient teichopolitical paradigms. The second section analyses the wall as an element that nullifies the image of a global borderless world. The third section deals with (...)
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  50.  14
    La naturaleza de las entidades matemáticas. Gassendi y Mersenne: objetores de Descartes.Soledad Alejandra Velázquez Zaragoza - 2020 - Dianoia 65 (84):111-133.
    Resumen La naturaleza de las entidades matemáticas ha sido un problema filosófico recurrente en diversas épocas; aquí mostraré que fue una pieza clave en la definición de las posturas ontológicas durante la Modernidad temprana. La piedra de toque para la fundamentación de los conocimientos científicos fue el carácter que se atribuyó a las entidades matemáticas -y, en general, a las entidades abstractas, incluidas las lógicas- en la filosofía natural. Expongo dos posiciones de la Modernidad: la que defendió René Descartes, quien (...)
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