Results for 'Emanuela Marinelli'

334 found
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  1.  25
    The impact at stake: Risk and return in publicly listed social impact firms.Emanuela Giacomini, Nicoletta Marinelli & Luca Riccetti - 2023 - Business Ethics, the Environment and Responsibility 32 (2):713-741.
    This study investigates the risk and return characteristics of impact investing in the public equity market. We use a unique hand-collected dataset of 50 US listed firms whose product (or service) addresses at least one of the global social and environmental challenges, as defined by the United Nations Social Development Goals (SDGs). We designate such firms Impact Firms, and we compare their financial performance to a matched sample of Non-Impact Firms in the time span 2002–2019. Our results show that Impact (...)
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  2.  19
    The quality of gender equality policies: A discursive approach.Emanuela Lombardo & Andrea Krizsan - 2013 - European Journal of Women's Studies 20 (1):77-92.
    Can the quality of gender+ equality policies be defined in ways that apply across different policy contexts and different policy moments? In light of different scholarly debates and empirical material from gender violence policy debates especially in Southern and Central Eastern Europe, this article discusses dilemmas around defining the quality of gender+ equality policies. It proposes a two-dimensional model. The first dimension links quality to procedural aspects: empowerment of women’s rights advocates at different stages of the policy process, and transformation (...)
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  3.  50
    Receptacle/ Chōra: Figuring the Errant Feminine in Plato's Timaeus.Emanuela Bianchi - 2006 - Hypatia 21 (4):124-146.
    This essay undertakes a reexamination of the notion of the receptacle/chōra in Plato's Timaeus, asking what its value may be to feminists seeking to understand the topology of the feminine in Western philosophy. As the source of cosmic motion as well as a restless figurality, labile and polyvocal, the receptacle/chōra offers a fecund zone of destabilization that allows for an immanent critique of ancient metaphysics. Engaging with Derridean, Irigarayan, and Kristevan analyses, Bianchi explores whether receptacle/chōra can exceed its reduction to (...)
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  4. " Quod nescis quomodo fiat, id non facis". Occasionalism against Descartes?Emanuela Scribano - 2011 - Rinascimento 51:63-86.
    Post-Cartesian Occasionalism argues that the power of causing an effect depends on knowledge of the means by which the effect is produced. The argument is used to deny finite beings the power to act. Arnold Geulincx expresses this thesis in the principle Quod nescis quomodo fiat id non facis. Here, my purpose is to show that: 1. The philosophical problem that is at the origin of the principle Quod nescis quomodo fiat id non facis originates in Galen’s De foetuum formatione, (...)
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  5.  34
    L'alterità molteplice. Percorsi di inserimento lavorativo delle migranti vittime di tratta.Emanuela Abbatecola - 2005 - Polis 19 (1):31-58.
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  6.  17
    Gehirne Unter Spannung: Kognition, Emotion Und Identität Im Digitalen Zeitalter.Emanuela Bernsmann, Dietrich Dörner, Catarina Katzer, Arvid Leyh, Daniela Otto, Michael Pauen, Kay Uwe Petersen, Stephan de la Rosa, Jan-Hinrik Schmidt, Robert Schurz & Michèle Wessa (eds.) - 2019 - Springer Berlin Heidelberg.
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  7.  18
    Bridging network properties to the effective hygro-expansivity of paper: experiments and modelling.Emanuela Bosco, Mary V. Bastawrous, Ron H. J. Peerlings, Johan P. M. Hoefnagels & Marc G. D. Geers - 2015 - Philosophical Magazine 95 (28-30):3385-3401.
  8.  19
    Note sur Maimon et sa critique du principe de causalité chez Kant.Maria Caterina Marinelli - 2021 - Revue de Métaphysique et de Morale 109 (1):27-33.
    Cet article expose la critique de Maimon du principe kantien de causalité. Pour ce faire, nous considérerons les deux niveaux sur lesquels cette critique se développe, l’un formel et l’autre matériel. Au premier niveau, Maimon soulève trois objections au jugement hypothétique, relativement à son origine, sa fonction et sa modalité. Selon le deuxième, Maimon développe deux objections, dont la première concerne en général la démonstration kantienne de la validité des catégories, tandis que la seconde concerne en particulier celle du principe (...)
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  9. Iii Pavia Graduate Conference In Political Philosophy.Emanuela Ceva - forthcoming - Bollettino Telematico di Filosofia Politica.
    Cronoca della terza edizione del Pavia Graduate Conference in Political Philosophy, Università di Pavia, 15-16 settembre 2005.
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  10.  17
    Italian catholicism and the differentiation of rituals: A comparison of the neocatechumenal way and renewal in the spirit.Emanuela Contiero - 2012 - In Giuseppe Giordan & Enzo Pace, Mapping religion and spirituality in a postsecular world. Boston: Brill. pp. 22--9.
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  11. Claritas e amor carnalis. Categorie estetiche in un mistico del XV secolo.G. Marinelli - 1985 - Rivista di Estetica 26 (21):85-98.
     
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  12. Esperienza e Rivelazione. Le Meditazioni bibliche di JG Hamann (1730-1788).G. Marinelli - 1990 - Studium 86 (5):751-775.
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  13.  33
    The author of the codex huygens.Sergio Marinelli - 1981 - Journal of the Warburg and Courtauld Institutes 44 (1):214-220.
  14.  25
    Piccoli imprenditori, nuovi intermediari culturali nella metropoli.Emanuela Mora - 2000 - Polis 14 (2):235-254.
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  15.  34
    Le “diramazioni” del pensiero moderno.Emanuela Orlando - 2011 - Quaestio 11:487-493.
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  16.  32
    Ψυχασ Εξ Αιδου Μεταπεμπεσθαι.Emanuela Prinzivalli - 1995 - Augustinianum 35 (2):679-696.
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  17.  27
    Cristianesimo/Cristianesimi nell’antichità, Ovvero Dell'Attenzione Alle Tracce Leggere.Emanuela Prinzivalli - 2012 - Augustinianum 52 (1):65-84.
    Christianity is a complex phenomenon, especially during the initial period. The use of the plural “Christianities” in historiography aims to emphasize this complexity. This paper offers some examples to highlight the different ways of life, the manifold interpretations of Jesus, the diverse organizations of churches and of worship during the first two centuries. The paper goes on to discuss the concept of Christianity and proposes a definition deriving from the impact of Jesus on believers. This impact led to his veneration, (...)
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  18.  60
    La controversia origeniana di fine IV secolo e la diffusione della conoscenza di Origene in Occidente.Emanuela Prinzivalli - 2006 - Augustinianum 46 (1):35-50.
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  19.  10
    l’anniversario della battaglia di Ponte Milvio del 28 ottobre 312.Emanuela Prinzivalli - 2015 - Augustinianum 55 (1):249-259.
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  20.  17
    Marx „gegen“ Hegel on Greek Atomism.Umberto Emanuela ConversanoCorso & E. Monopoli Italy: - 2015 - Hegel-Jahrbuch 2015 (1).
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  21.  15
    Marx „gegen“ Hegel on Greek Atomism.Umberto Emanuela ConversanoCorso & E. Monopoli ItalyEmail: - 2015 - Hegel-Jahrbuch 2015 (1).
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  22.  15
    A Balancing Act During Covid-19: Teachers' Self-Efficacy, Perception of Stress in the Distance Learning Experience.Emanuela Rabaglietti, Lynda S. Lattke, Beatrice Tesauri, Michele Settanni & Aurelia De Lorenzo - 2021 - Frontiers in Psychology 12.
    One of the many drastic changes caused by Covid-19 was the quick implementation of distance learning which represented a great technological challenge to many teachers and students. In fact, Italy ranks 24th amongst the 27-EU member countries in digital competitiveness which testifies to the significant delays and gaps in basic digital skills amongst the population. Based on the difficulties encountered in organizing distance learning, we assumed that teachers' perceived stress increased. Given that transversal skills can be associated with this relationship, (...)
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  23. The Return of Campanella: La Forge versus Cureau de la Chambre.Emanuela Scribano - 2016 - In Gianni Paganini & Cecilia Muratori, Early Modern Philosophers and the Renaissance Legacy. Cham: Springer Verlag.
    The physician Louis de La Forge built his entire work upon the promotion, defensce, and completion of Descartes’ thought. In the course of this endeavor, he sought to refute the notion that knowledge of the mechanisms of the living body is the necessary condition for producing such mechanisms. Around the same time, Arnold Geulincx formulated the principle Quod nescis quomodo fiat id non facis, according to which an effect can only be produced only by someone who knows how it is (...)
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  24.  48
    On the public commitment of intellectuals in late socialist China.Maurizio Marinelli - 2012 - Theory and Society 41 (5):425-449.
    This article investigates the intense debate on the figure of “Chinese public intellectuals,” which has gained increasing importance, both inside and outside Mainland China, during the last decade. The climax was reached in the year 2004, when the debate on the search for and against a role for the “public intellectuals” became the litmus test of the intellectual intersections between the State actors and the public. Through a close reading of the crucial documents, this article critically engages with the terminology (...)
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  25.  23
    Informed consent and Italian physicians: change course or abandon ship—from formal authorization to a culture of sharing.Emanuela Turillazzi & Margherita Neri - 2015 - Medicine, Health Care and Philosophy 18 (3):449-453.
    In Italy in recent years, an exponential increase in the frequency of medical malpractice claims relating to the issue of informed consent has substantially altered not only medical ethics, but medical practice as well. Total or partial lack of consent has become the cornerstone of many malpractice lawsuits, and continues to be one of the primary cudgels against defendant physicians in Italian courtrooms. Physicians have responded to the rising number of claims with an increase in ‘defensive medicine’ and a prevailing (...)
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  26.  70
    A Queer Feeling for Plato: corporeal affects, philosophical hermeneutics, and queer receptions.Emanuela Bianchi - 2016 - Angelaki 21 (2):139-162.
    This paper takes Plato's metaphor of poetic transmission as magnetic charge in the Ion as a central trope for thinking through the various relationships between philosophy and literature; between poetry, interpretation, and truth; and between erotic affects and the material, corporeal, queer dimensions of reception. The affective dimensions of the Platonic text in the Ion, Republic, Symposium, and Phaedrus are examined at length, and the explicit accounts of ascent to philosophical truth are shown to be complicated by the persistence of (...)
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  27.  34
    Spelling Acquisition in English and Italian: A Cross-Linguistic Study.Chiara V. Marinelli, Cristina Romani, Cristina Burani & Pierluigi Zoccolotti - 2015 - Frontiers in Psychology 6.
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  28.  7
    Linee di confine: filosofia e postcolonialismo.Emanuela Fornari - 2011 - Torino: Bollati Boringhieri.
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  29.  15
    Genesi di un incontro: omaggio a un maestro cristiano.Emanuela Ghini & Martino Bozza (eds.) - 2021 - Lanciano: Carabba.
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  30.  15
    EU Gender Policy: Trapped in the `Wollstonecraft Dilemma'?Emanuela Lombardo - 2003 - European Journal of Women's Studies 10 (2):159-180.
    This article explores EU gender policy through the lens of the `Wollstonecraft dilemma', a guiding conceptual device that helps to summarize women's difficult path towards equality in a patriarchal system. EU gender policy reflects the contradictions women must face in their struggle for equality, which are common to most public gender policies. All provisions devised to progress in gender equality have negative retroactive effects on women, due to the patriarchal context in which they are applied. Empirical evidence from the Spanish (...)
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  31. Attività ermeneutica e contesto giudiziario.Vincenzo Marinelli - 2000 - Rivista Internazionale di Filosofia Del Diritto 77 (2):192-207.
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  32.  35
    Does the mean adequately represent reading performance? Evidence from a cross-linguistic study.Chiara V. Marinelli, Joanna K. Horne, Sarah P. McGeown, Pierluigi Zoccolotti & Marialuisa Martelli - 2014 - Frontiers in Psychology 5.
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  33. Ermeneutica giudiziaria e nomofilachia.V. Marinelli - 1998 - Rivista Internazionale di Filosofia Del Diritto 75 (4):553-570.
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  34.  36
    Intensive and pharmacological care in times of COVID-19: A “special ethics” for emergency?Enrico Marinelli, Francesco Paolo Busardò & Simona Zaami - 2020 - BMC Medical Ethics 21 (1):1-5.
    BackgroundThe Authors have laid out an analysis of Italian COVID-19 confirmed data and fatality rates, pointing out how a dearth of health care resources in northern regions has resulted in hard, ethically challenging decisions in terms of granting patient access to intensive care units (ICU).Main textHaving to make such decisions certainly entails substantial difficulties, and that has led many health care professional to seek ethical guidance. The Italian Society of Anesthesia, Analgesia, Resuscitation and Intensive Care (SIAARTI) has attempted to meet (...)
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  35. La lontananza di Dio. Messianismo e modernità in Dostoevskij: La ricerca di Dio.G. Marinelli - 1997 - Studium 93 (1).
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  36.  36
    The Receding Animal: Theorizing Anxiety and Attachment in Psychoanalysis from Freud to Imre Hermann.Lydia Marinelli & Andreas Mayer - 2016 - Science in Context 29 (1):55-76.
    ArgumentAnimals played an important role in the formation of psychoanalysis as a theoretical and therapeutic enterprise. They are at the core of texts such as Freud's famous case histories of Little Hans, the Rat Man, or the Wolf Man. The infantile anxiety triggered by animals provided the essential link between the psychology of individual neuroses and the ambivalent status of the “totem” animal in so-called primitive societies in Freud's attempt to construct an anthropological basis for the Oedipus complex in Totem (...)
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  37.  34
    Eresia ed eretici nel Corpus Ippolitiano.Emanuela Prinzivalli - 1985 - Augustinianum 25 (3):711-722.
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  38.  14
    Dyadic Profiles of Couples Coping With Body Image Concerns After Breast Cancer: Preliminary Results of a Cluster Analysis.Emanuela Saita, Giulia Ferraris, Chiara Acquati, Sara Molgora, Antonia Sorge, Francesco Valenti, Massimo Maria Grassi & Denise Vagnini - 2022 - Frontiers in Psychology 13.
    Breast cancer treatments have multiple adverse effects, including concerns about body appearance and function that are experienced by most patients. Altered body image negatively affects mental health, social, and relationship functioning. While the relationship with a partner is critical for patients’ psychological wellbeing and partners can promote positive body image, limited research has investigated individual and relational factors affecting the experience of both. This cross-sectional study aimed at exploring rates of body image concerns among breast cancer patients, and identifying dyadic (...)
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  39.  19
    Penitentiary institutions: Transforming processes and well-being.Emanuela Saita - 2018 - World Futures 74 (6):355-359.
    Although penitentiaries represent places whose necessary function is to limit anomy and deviance, a formally managed and closed organizational system prohibits the ability to make changes. Anyway, without changes these organizations may become ‘inadequate or alienating’. In the present issue we discuss relevant changes that occurred in the Italian penitentiary system and we highlight how this transformation can only occur as a result of dynamism and evolution skills; characteristics that are not often identified as prisons' distinctive features. We propose that (...)
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  40.  25
    All'interno della scatola nera. Uno studio sulle carriere di donne e uomini ai vertici delle aziende.Emanuela Sala - 2003 - Polis 17 (2):285-316.
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  41. Aristotele contro platone in Fausto sozzini.Emanuela Scribano - 2006 - Rinascimento 46:73-92.
    The Aristotelian origin of Fausto Sozzini's philosophy is proposed.
     
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  42.  11
    A Reading Guide to Descartes' Meditations on First Philosophy.Emanuela Scribano - 2014 - South Bend, Indiana: St. Augustine's Press.
  43.  50
    L'inganno divino nelle "Meditazioni" di Descartes.Emanuela Scribano - 1999 - Rivista di Filosofia 90 (2):219-252.
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  44. Angeli e beati. Modelli di conoscenza da Tommaso a Spinoza, Roma-Bari, Laterza, 2006, pp. VIII-298.Emanuela Scribano (ed.) - 2007 - Roma: Laterza.
    The Cartesian dualism requires a type of knowledge appropriate to a mind separate from the body. This type of knowledge is present in angelic knowledge as opposed to beatific knowledge in the works of Thomas Aquinas and Duns Scotus. The beatific knowledge is the type of knowledge chosed by Malebranche and Spinoza.
     
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  45. Reading Descartes' Principia philosophiae-Invention and interpretation in Spinoza's rewriting of the metaphysics of the Principia philosophiae.Emanuela Scribano - 2005 - Revue d'Histoire des Sciences 58 (1).
  46. Spinoza dies.Emanuela Scribano - 2012 - Rivista di Storia Della Filosofia 67 (1):107-130.
     
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  47.  29
    Spinoza muore.Emanuela Scribano - 2012 - Rivista di Storia Della Filosofia 1:107-130.
    In the essay Spinoza Dies, the Author imagines Spinoza's reflections in the hours preceding his death and uses them to present the philosopher's theories on life, death, suicide and eternity of the mind. These theories require a concept of identity able to answer questions on the essence of life and death, the identity of the dying and of the surviving individual. While some interpreters deny that the eternal mind can be a personal one, the Author argues in complete contrast that (...)
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  48.  1
    Anges et bienheureux: la connaissance de l'infini de Thomas d'Aquin à Spinoza.Emanuela Scribano - 2020 - Librairie philosophique J. Vrin.
    C'est en puisant dans les ressources de la pensee medievale que la philosophie moderne a elabore ses propres theories de la connaissance, a la fois inedites et empruntees. La connaissance des anges et celle des bienheureux constituent deux modeles qui ont preside au destin de la philosophie au XVIIe siecle. Le choix de l'un ou de l'autre de ces modeles, le choix de l'un contre l'autre, engage le fait de determiner dans quelle mesure un esprit fini doit par ticiper au (...)
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  49.  22
    Gesti co-verbali e immagini mentali: i confini dell’intenzione comunicativa.Emanuela Campisi & Marco Mazzone - 2019 - Rivista Internazionale di Filosofia e Psicologia 10 (2):190-207.
    Riassunto: Le immagini mentali sono parte delle intenzioni comunicative veicolate negli scambi verbali, e dunque del significato inteso dal parlante? Questioni simili sono state dibattute con riferimento al paradigma dell’ embodiment. Qui intendiamo muoverci su un terreno differente: il dominio dei gesti, con particolare riferimento a quelli rappresentativi, caratterizzati dallo stretto rapporto con le rappresentazioni senso-motorie delle azioni. La linea argomentativa sarà dunque bipartita. Innanzitutto, intendiamo mostrare che i gesti contribuiscono a determinare l’intenzione comunicativa, come è evidente in casi nei (...)
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  50. La Forge on Memory: From the Treatise on Man to the Treatise on the Human Mind.Emanuela Scribano - 2016 - In Stephen Gaukroger & Delphine Antoine-Mahut, Descartes' Treatise on Man and Its Reception. Springer. pp. 139-154.
    In his remarks on L’Homme, La Forge aims at a rigid separation of the functions of the body from the activity of the soul. This project looks authentically Cartesian, but some critical issues reveal how difficult it is taking away any activity of the soul in sensitive experience. In the Traité de l’esprit de l’homme, La Forge explicitly limits the cognitive capability of the memory without the active presence of the mind.
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