Results for 'Emanuela Jossa'

320 found
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  1.  19
    La poesía de Tania Pleitez Vela: memoria y rememoración.Emanuela Jossa - 2018 - ÍSTMICA Revista de la Facultad de Filosofía y Letras 22:65-77.
    El presente trabajo propone un estudio de los dos poemarios de la poeta salvadoreña Tania Pleitez Vela, Nostalgia del presente (2014) y Preguerra (2017). Las dos colecciones comparten una poética de la memoria que adquiere rasgos diferentes que se van a analizar. Se aprecia que, de la imposibilidad de asumir el pasado y de nombrar el dolor, se llega al reconocimiento de una pertenencia. Así que en Nostalgia del presente (2014) se perfila el dolido proceso de la rememoración, a través (...)
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  2.  27
    Desvestirse y huir. Ejercicios de fuga en tres narradoras centroamericanas: Jacinta Escudos, María del Carmen Pérez Cuadra y Jessica Isla.Emanuela Jossa - 2022 - ÍSTMICA Revista de la Facultad de Filosofía y Letras 1 (30):117-137.
    El artículo propone el estudio de tres cuentos de tres escritoras centroamericanas: “Correr desnuda” de Jessica Isla, “Muñeca rota” de María del Carmen Pérez Cuadra y “Yo, cocodrilo” de Jacinta Escudos, que comparten la tematización de la huida. Partiendo de la idea del “desempoderamiento” político en la literatura centroamericana, del supuesto cinismo de la narrativa de las últimas décadas, la intención de la investigación es indagar en el posible potencial disruptivo dela fuga en un contexto local y global, supuestamente definido (...)
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  3.  74
    Husserl on Eidetic Norms.Emanuela Carta - 2021 - Husserl Studies 37 (2):127-146.
    Edmund Husserl often characterizes essences and eidetic laws in normative terms. Many of his statements to this effect are however highly puzzling as they appear at odds with Husserl’s general understanding of normativity. In this paper I focus on this puzzle and I argue that we can reconcile most of the apparent tensions between these two dimensions of Husserl’s philosophical thought. In the first part of the paper, drawing on the contemporary literature on kinds of norms, I focus on Husserl’s (...)
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  4.  62
    Medical error disclosure: from the therapeutic alliance to risk management: the vision of the new Italian code of medical ethics.Emanuela Turillazzi & Margherita Neri - 2014 - BMC Medical Ethics 15 (1):57.
    The Italian code of medical deontology recently approved stipulates that physicians have the duty to inform the patient of each unwanted event and its causes, and to identify, report and evaluate adverse events and errors. Thus the obligation to supply information continues to widen, in some way extending beyond the doctor-patient relationship to become an essential tool for improving the quality of professional services.
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  5.  34
    L'alterità molteplice. Percorsi di inserimento lavorativo delle migranti vittime di tratta.Emanuela Abbatecola - 2005 - Polis 19 (1):31-58.
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  6.  17
    Gehirne Unter Spannung: Kognition, Emotion Und Identität Im Digitalen Zeitalter.Emanuela Bernsmann, Dietrich Dörner, Catarina Katzer, Arvid Leyh, Daniela Otto, Michael Pauen, Kay Uwe Petersen, Stephan de la Rosa, Jan-Hinrik Schmidt, Robert Schurz & Michèle Wessa (eds.) - 2019 - Springer Berlin Heidelberg.
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  7.  18
    Bridging network properties to the effective hygro-expansivity of paper: experiments and modelling.Emanuela Bosco, Mary V. Bastawrous, Ron H. J. Peerlings, Johan P. M. Hoefnagels & Marc G. D. Geers - 2015 - Philosophical Magazine 95 (28-30):3385-3401.
  8. Iii Pavia Graduate Conference In Political Philosophy.Emanuela Ceva - forthcoming - Bollettino Telematico di Filosofia Politica.
    Cronoca della terza edizione del Pavia Graduate Conference in Political Philosophy, Università di Pavia, 15-16 settembre 2005.
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  9.  17
    Italian catholicism and the differentiation of rituals: A comparison of the neocatechumenal way and renewal in the spirit.Emanuela Contiero - 2012 - In Giuseppe Giordan & Enzo Pace, Mapping religion and spirituality in a postsecular world. Boston: Brill. pp. 22--9.
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  10.  18
    Gli Apocrifi del Nuovo Testamento: Tipologia, origine e primi sviluppi.G. Jossa - 1983 - Augustinianum 23 (1/2):19-40.
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  11.  50
    Il duplice rinnovamento dei mondo nell’escatologia di S. Ireneo.Giorgio Jossa - 1978 - Augustinianum 18 (1):89-106.
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  12.  25
    Piccoli imprenditori, nuovi intermediari culturali nella metropoli.Emanuela Mora - 2000 - Polis 14 (2):235-254.
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  13.  34
    Le “diramazioni” del pensiero moderno.Emanuela Orlando - 2011 - Quaestio 11:487-493.
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  14.  12
    Tra dogmatismo e scetticismo: fonti e genesi della filosofia di F.H. Jacobi.Emanuela Pistilli - 2008 - Pisa: F. Serra.
  15.  32
    Ψυχασ Εξ Αιδου Μεταπεμπεσθαι.Emanuela Prinzivalli - 1995 - Augustinianum 35 (2):679-696.
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  16.  27
    Cristianesimo/Cristianesimi nell’antichità, Ovvero Dell'Attenzione Alle Tracce Leggere.Emanuela Prinzivalli - 2012 - Augustinianum 52 (1):65-84.
    Christianity is a complex phenomenon, especially during the initial period. The use of the plural “Christianities” in historiography aims to emphasize this complexity. This paper offers some examples to highlight the different ways of life, the manifold interpretations of Jesus, the diverse organizations of churches and of worship during the first two centuries. The paper goes on to discuss the concept of Christianity and proposes a definition deriving from the impact of Jesus on believers. This impact led to his veneration, (...)
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  17.  10
    l’anniversario della battaglia di Ponte Milvio del 28 ottobre 312.Emanuela Prinzivalli - 2015 - Augustinianum 55 (1):249-259.
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  18. Aristotele contro platone in Fausto sozzini.Emanuela Scribano - 2006 - Rinascimento 46:73-92.
    The Aristotelian origin of Fausto Sozzini's philosophy is proposed.
     
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  19. Amorphism, mechanomorphism, and anthropomorphism.Emanuela Cenami Spada - 1997 - In Robert W. Mitchell, Nicholas S. Thompson & H. Lyn Miles, Anthropomorphism, Anecdotes, and Animals. SUNY Press.
  20.  15
    Marx „gegen“ Hegel on Greek Atomism.Umberto Emanuela ConversanoCorso & E. Monopoli ItalyEmail: - 2015 - Hegel-Jahrbuch 2015 (1).
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  21.  15
    A Balancing Act During Covid-19: Teachers' Self-Efficacy, Perception of Stress in the Distance Learning Experience.Emanuela Rabaglietti, Lynda S. Lattke, Beatrice Tesauri, Michele Settanni & Aurelia De Lorenzo - 2021 - Frontiers in Psychology 12.
    One of the many drastic changes caused by Covid-19 was the quick implementation of distance learning which represented a great technological challenge to many teachers and students. In fact, Italy ranks 24th amongst the 27-EU member countries in digital competitiveness which testifies to the significant delays and gaps in basic digital skills amongst the population. Based on the difficulties encountered in organizing distance learning, we assumed that teachers' perceived stress increased. Given that transversal skills can be associated with this relationship, (...)
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  22.  19
    The quality of gender equality policies: A discursive approach.Emanuela Lombardo & Andrea Krizsan - 2013 - European Journal of Women's Studies 20 (1):77-92.
    Can the quality of gender+ equality policies be defined in ways that apply across different policy contexts and different policy moments? In light of different scholarly debates and empirical material from gender violence policy debates especially in Southern and Central Eastern Europe, this article discusses dilemmas around defining the quality of gender+ equality policies. It proposes a two-dimensional model. The first dimension links quality to procedural aspects: empowerment of women’s rights advocates at different stages of the policy process, and transformation (...)
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  23. Political corruption.Emanuela Ceva & Maria Paola Ferretti - 2017 - Philosophy Compass 12 (12):e12461.
    The corruption of public officials and institutions is generally regarded as wrong. But in what exactly does this form of corruption consist and what kind of wrong does it imply? This article aims to take stock of the current philosophical discussion of the different senses in which political corruption is wrong in a general sense, beyond the specific negative legal, economic, and social costs it may happen to have in specific circumstances. Political corruption is usually presented as a pathology of (...)
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  24.  50
    Receptacle/ Chōra: Figuring the Errant Feminine in Plato's Timaeus.Emanuela Bianchi - 2006 - Hypatia 21 (4):124-146.
    This essay undertakes a reexamination of the notion of the receptacle/chōra in Plato's Timaeus, asking what its value may be to feminists seeking to understand the topology of the feminine in Western philosophy. As the source of cosmic motion as well as a restless figurality, labile and polyvocal, the receptacle/chōra offers a fecund zone of destabilization that allows for an immanent critique of ancient metaphysics. Engaging with Derridean, Irigarayan, and Kristevan analyses, Bianchi explores whether receptacle/chōra can exceed its reduction to (...)
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  25. Political corruption, individual behaviour and the quality of institutions.Emanuela Ceva & Maria Paola Ferretti - 2017 - Politics, Philosophy and Economics 17 (2):216-231.
    Is the corrupt behaviour of public officials a politically relevant kind of wrong only when it causes the malfunctioning of institutions? We challenge recent institutionalist approaches to political corruption by showing a sense in which the individual corrupt behaviour of certain public officials is wrong not only as a breach of personal morality but in inherently politically salient terms. To show this sense, we focus on a specific instance of individual corrupt behaviour on the part of public officials entrusted with (...)
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  26.  13
    The Feminine Symptom: Aleatory Matter in the Aristotelian Cosmos.Emanuela Bianchi - 2014 - New York: Fordham University Press.
    Analyzes Aristotle's natural philosophy and metaphysics from a feminist, deconstructive, psychoanalytic perspective, showing that Aristotelian teleology relies on the disparagement of chance and the feminine simultaneously and finding resources therein for contemporary feminist thought.
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  27.  65
    Political Corruption: The Internal Enemy of Public Institutions.Emanuela Ceva & Maria Paola Ferretti - 2021 - New York: Oxford University Press.
    "This book discusses political corruption and anticorruption as a matter of a public ethics of office. It shows how political corruption is the Trojan horse that undermines public institutions from within via the interrelated action of the officeholders. Even well-designed and legitimate institutions may go off track if the officeholders fail to uphold by their conduct a public ethics of office accountability. Most current discussions of what political corruption is and why it is wrong have concentrated either on explaining and (...)
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  28.  78
    Is feminist philosophy philosophy?Emanuela Bianchi (ed.) - 1999 - Evanston, Ill.: Northwestern University Press.
    Drawing attention to the vexed relationship between feminist theory and philosophy, Is Feminist Philosophy Philosophy? demonstrates the spectrum of significant work being done at this contested boundary. The volume offers clear statements by seventeen distinguished scholars as well as a full range of philosophical approaches; it also presents feminist philosophers in conversation both as feminists and as philosophers, making the book accessible to a wide audience. -/- Table of Contents -/- Opening plenary: Drucilla Cornell, Jacques Derrida, and Teresa Brennan — (...)
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  29.  68
    Political corruption as a relational injustice.Emanuela Ceva - 2018 - Social Philosophy and Policy 35 (2):118-137.
    The corruption of public officials and institutions is generally regarded as wrong. But in what exactly does this form of corruption consist and what kind of wrong does it imply? Recent proponents of the “institutionalist approach” to political corruption have concentrated on those occasions when incentive structures distract institutions from their essential purpose and weaken public trust. The corruption of individual public officials has been less relevant to their work, except for when it leads to the erosion of the functioning (...)
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  30.  7
    Linee di confine: filosofia e postcolonialismo.Emanuela Fornari - 2011 - Torino: Bollati Boringhieri.
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  31.  34
    Eresia ed eretici nel Corpus Ippolitiano.Emanuela Prinzivalli - 1985 - Augustinianum 25 (3):711-722.
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  32.  14
    Dyadic Profiles of Couples Coping With Body Image Concerns After Breast Cancer: Preliminary Results of a Cluster Analysis.Emanuela Saita, Giulia Ferraris, Chiara Acquati, Sara Molgora, Antonia Sorge, Francesco Valenti, Massimo Maria Grassi & Denise Vagnini - 2022 - Frontiers in Psychology 13.
    Breast cancer treatments have multiple adverse effects, including concerns about body appearance and function that are experienced by most patients. Altered body image negatively affects mental health, social, and relationship functioning. While the relationship with a partner is critical for patients’ psychological wellbeing and partners can promote positive body image, limited research has investigated individual and relational factors affecting the experience of both. This cross-sectional study aimed at exploring rates of body image concerns among breast cancer patients, and identifying dyadic (...)
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  33.  18
    Le tracce dell'ateo: Da Lessius a Descartes via Vanini, Mersenne e Petit.Emanuela Scribano - 2007 - Rivista di Storia Della Filosofia 4:677-698.
    Mersenne presented Descartes with a series of objections to the Meditations. A careful analysis of these objections can throw light on the theological context in which those criticisms were grounded. Mersenne’s objections reproduce theses already advanced in the Quaestiones celeberrimae in Genesim. In this work, in which he intended to refute Vanini, Mersenne used some proofs of the existence of God derived from the Jesuit Lessius, and already used by Vanini himself. These same proofs, together with others developed by Mersenne, (...)
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  34. Angeli e beati. Modelli di conoscenza da Tommaso a Spinoza, Roma-Bari, Laterza, 2006, pp. VIII-298.Emanuela Scribano (ed.) - 2007 - Roma: Laterza.
    The Cartesian dualism requires a type of knowledge appropriate to a mind separate from the body. This type of knowledge is present in angelic knowledge as opposed to beatific knowledge in the works of Thomas Aquinas and Duns Scotus. The beatific knowledge is the type of knowledge chosed by Malebranche and Spinoza.
     
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  35.  29
    Spinoza muore.Emanuela Scribano - 2012 - Rivista di Storia Della Filosofia 1:107-130.
    In the essay Spinoza Dies, the Author imagines Spinoza's reflections in the hours preceding his death and uses them to present the philosopher's theories on life, death, suicide and eternity of the mind. These theories require a concept of identity able to answer questions on the essence of life and death, the identity of the dying and of the surviving individual. While some interpreters deny that the eternal mind can be a personal one, the Author argues in complete contrast that (...)
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  36. State of pure nature in political theology.Emanuela Scribano - 2008 - Rinascimento 48:511-525.
    Hobbes refers to a state of "mere nature" to describe the condition of man without political organisation. The origin of this notion is identified in the theory of pure nature discussed by Suarez and its implications are shown.
     
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  37.  17
    Marx „gegen“ Hegel on Greek Atomism.Umberto Emanuela ConversanoCorso & E. Monopoli Italy: - 2015 - Hegel-Jahrbuch 2015 (1).
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  38.  1
    Anges et bienheureux: la connaissance de l'infini de Thomas d'Aquin à Spinoza.Emanuela Scribano - 2020 - Librairie philosophique J. Vrin.
    C'est en puisant dans les ressources de la pensee medievale que la philosophie moderne a elabore ses propres theories de la connaissance, a la fois inedites et empruntees. La connaissance des anges et celle des bienheureux constituent deux modeles qui ont preside au destin de la philosophie au XVIIe siecle. Le choix de l'un ou de l'autre de ces modeles, le choix de l'un contre l'autre, engage le fait de determiner dans quelle mesure un esprit fini doit par ticiper au (...)
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  39.  27
    Empathy and Depression Among Early Adolescents: The Moderating Role of Parental Support.Emanuela Calandri, Federica Graziano, Silvia Testa, Elena Cattelino & Tatiana Begotti - 2019 - Frontiers in Psychology 10.
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  40. Aristotle and the Ends of Eros, or Aristotle’s Erotic Sublime?Emanuela Bianchi - 2024 - Research in Phenomenology 54 (3):291-321.
    While Eros has a central philosophical function in the dialogues of Plato, it all but disappears as a philosophical term in the thought of Aristotle, and is replaced by the more rational and reciprocal relation of friendship, φιλία. This essay asks what becomes of Eros in Aristotle’s thinking, whether as deity, natural or cosmic force, or mode of human relation. Drawing on the ancient epithet of Eros, Ἔρως λυσιµελής, unbinder of limbs, Aristotle’s usages of both ἔρως and λύσις (loosening, unbinding), (...)
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  41.  22
    Gesti co-verbali e immagini mentali: i confini dell’intenzione comunicativa.Emanuela Campisi & Marco Mazzone - 2019 - Rivista Internazionale di Filosofia e Psicologia 10 (2):190-207.
    Riassunto: Le immagini mentali sono parte delle intenzioni comunicative veicolate negli scambi verbali, e dunque del significato inteso dal parlante? Questioni simili sono state dibattute con riferimento al paradigma dell’ embodiment. Qui intendiamo muoverci su un terreno differente: il dominio dei gesti, con particolare riferimento a quelli rappresentativi, caratterizzati dallo stretto rapporto con le rappresentazioni senso-motorie delle azioni. La linea argomentativa sarà dunque bipartita. Innanzitutto, intendiamo mostrare che i gesti contribuiscono a determinare l’intenzione comunicativa, come è evidente in casi nei (...)
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  42.  76
    Responsibility for Reason-Giving: The Case of Individual Tainted Reasoning in Systemic Corruption.Emanuela Ceva & Lubomira Radoilska - 2018 - Ethical Theory and Moral Practice 21 (4):789-809.
    The paper articulates a new understanding of individual responsibility focused on exercises of agency in reason-giving rather than intentional actions or attitudes towards others. Looking at how agents make sense of their actions, we identify a distinctive but underexplored space for assessing individual responsibility within collective actions. As a case in point, we concentrate on reason-giving for one's own involvement in systemic corruption. We characterize systemic corruption in terms of its public ‘unavowability’ and focus on the redescriptions to which corrupt (...)
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  43. Beyond Legitimacy. Can Proceduralism Say Anything Relevant About Justice?Emanuela Ceva - 2012 - Critical Review of International Social and Political Philosophy 15 (2):183-200.
    Whilst legitimacy is often thought to concern the processes through which coercive decisions are made in society, justice has been standardly viewed as a ‘substantial’ matter concerning the moral justification of the terms of social cooperation. Accordingly, theorization about procedures may seem appropriate for the former but not for the latter. To defend proceduralism as a relevant approach to justice, I distinguish three questions: (1) Who is entitled to exercise coercive power? (2) On what terms should the participants to a (...)
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  44.  23
    Informed consent and Italian physicians: change course or abandon ship—from formal authorization to a culture of sharing.Emanuela Turillazzi & Margherita Neri - 2015 - Medicine, Health Care and Philosophy 18 (3):449-453.
    In Italy in recent years, an exponential increase in the frequency of medical malpractice claims relating to the issue of informed consent has substantially altered not only medical ethics, but medical practice as well. Total or partial lack of consent has become the cornerstone of many malpractice lawsuits, and continues to be one of the primary cudgels against defendant physicians in Italian courtrooms. Physicians have responded to the rising number of claims with an increase in ‘defensive medicine’ and a prevailing (...)
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  45. Personal Trust, Public Accountability, and the Justification of Whistleblowing.Emanuela Ceva & Michele Bocchiola - 2018 - Journal of Political Philosophy 27 (2):187-206.
    Whistleblowing (WB) is the practice of reporting immoral or illegal behavior by members of a legitimate organization with privileged access to information concerning an alleged wrongdoing within that organization. A common critique of WB draws on its supposed consequence of generating a climate of mutual distrust. This wariness is heightened in the case of external WB, which may lead to weakening public trust in an organization by diminishing its credibility. Accordingly, even the defenders of WB have presented it as an (...)
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  46. Framing the Role of Envy in Transitional Justice.Emanuela Ceva & Sara Protasi - 2023 - Passion: Journal of the European Philosophical Society for the Study of Emotion 1 (1):68-84.
    This article offers a conceptual framework for discussing the role of envy within processes of transitional justice. Transitional justice importantly includes the transformation of intergroup dynamics of interaction in the aftermath of societal conflicts and upheavals. Such transformation aims to realise “interactive” justice in transitional justice by reshaping belief and value systems, and by moulding emotional responses between the involved parties. A nuanced understanding of the emotions at play in intergroup antagonistic dynamics of interaction is thus essential to transitional justice. (...)
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  47.  42
    Interactive justice: an introduction.Emanuela Ceva - 2019 - Critical Review of International Social and Political Philosophy 22 (4):454-458.
  48. Receptacle/ Chōra: Figuring the Errant Feminine in Plato's Timaeus.Emanuela Bianchi - 2001 - Hypatia 21 (4):124-146.
    This essay undertakes a reexamination of the notion of the receptacle/chōra in Plato's Timaeus, asking what its value may be to feminists seeking to understand the topology of the feminine in Western philosophy. As the source of cosmic motion as well as a restless figurality, labile and polyvocal, the receptacle/chōra offers a fecund zone of destabilization that allows for an immanent critique of ancient metaphysics. Engaging with Derridean, Irigarayan, and Kristevan analyses, Bianchi explores whether receptacle/chōra can exceed its reduction to (...)
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  49.  58
    Teaching & learning guide for political corruption.Emanuela Ceva & Maria Paola Ferretti - 2018 - Philosophy Compass 13 (4):e12499.
    The Guide offers some ideas concerning readings, topics, and seminar prompts for a philosophy course on political corruption.
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  50. Liberal Democratic Institutions and the Damages of Political Corruption.Emanuela Ceva & Maria Paola Ferretti - 2014 - Les ateliers de l'éthique/The Ethics Forum 9 (1):126-145.
    This article contributes to the debate concerning the identification of politically relevant cases of corruption in a democracy by sketching the basic traits of an original liberal theory of institutional corruption. We define this form of corruption as a deviation with respect to the role entrusted to people occupying certain institutional positions, which are crucial for the implementation of public rules, for private gain. In order to illustrate the damages that corrupt behaviour makes to liberal democratic institutions, we discuss the (...)
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