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Edith Hall [17]Edith Μ Hall [1]Edith M. Hall [1]
  1.  19
    Aristotle's way: how ancient wisdom can change your life.Edith Hall - 2018 - New York: Penguin Books.
    From renowned classicist Edith Hall, ARISTOTLE'S WAY is an examination of one of history's greatest philosophers, showing us how to lead happy, fulfilled, and meaningful lives Aristotle was the first philosopher to inquire into subjective happiness, and he understood its essence better and more clearly than anyone since. According to Aristotle, happiness is not about well-being, but instead a lasting state of contentment, which should be the ultimate goal of human life. We become happy through finding a purpose, realizing our (...)
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  2.  13
    The Archer scene in aristophanes′thesmophoriazusae.Edith Μ Hall - 1989 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 133 (1-2):38-54.
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  3.  28
    INTRODUCTION: A Motto for Moral Diplomacy.Maria DiBattista, Judith Beyer, Felix Girke, Jehangir Yezdi Malegam, Edith Hall, Laura Rival & Kevin M. F. Platt - 2015 - Common Knowledge 21 (2):190-195.
    “Only connect …,” the epigraph of Forster's Howards End, offers itself as a model of moral diplomacy. The efficacy of genuine human connection—whether it takes the form of creative action or of decent human relations—in containing and civilizing force is an idea that informs the novel's conception of what constitutes and ensures civilized life. Forster regarded propriety and convention as expressions of force and so applauded any assault on conventional feeling as an act of moral heroism. This essay introduces the (...)
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  4.  70
    Classics, Class, and Cloaca: Harrison's Humane Coprology.Edith Hall - 2007 - Arion 15 (2):83-108.
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  5.  15
    Iliaden og det 21. århundrets apokalyptiske forestillinger.Edith Hall - 2022 - Agora Journal for metafysisk spekulasjon 39 (3):46-68.
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  6.  31
    Muse on Madison Avenue. Classical Mythology in Contemporary Advertising (Book).Edith Hall - 2003 - Journal of Hellenic Studies 123:268-269.
  7.  18
    Peaceful conflict resolution and its discontents in aeschylus's Eumenides.Edith Hall - 2015 - Common Knowledge 21 (2):253-269.
    The earliest ancient Greek text to narrate the resolution of a large-scale conflict by judicial means is Aeschylus's tragedy Eumenides, first performed in Athens in 458 BC. After explaining the historical context in which the play was performed—a context of acute civic discord and the imminent danger of an escalation of reciprocal revenge killings by the lower-class faction in Athens—this article offers a new reading of the play and asks if it can help us think about the challenges inherent in (...)
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  8. Towards a theory of performance reception.Edith Hall - 2004 - Arion 12 (1):51-90.
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  9.  95
    Marxist Interpretations of Greek Literature - Peter W. Rose: Sons of the Gods, Children of Earth: Ideology and Literary Form in Ancient Greece. Pp. xii + 412. Ithaca, N.Y. and London: Cornell University Press, 1992. $49.50. [REVIEW]Edith Hall - 1993 - The Classical Review 43 (1):64-66.
  10.  80
    Ancient Women - Sarah B. Pomeroy: Women's History and Ancient History. Pp. xvi+317; 17 plates. Chapel Hill, London: University of North Carolina Press, 1991. Cased, $43.95. [REVIEW]Edith Hall - 1994 - The Classical Review 44 (2):367-369.
  11.  32
    Aldrete, Gregory S. Floods of the Tiber in Ancient Rome. Ancient Society and History. Baltimore: Johns Hopkins University Press, 2007. xx+ 339 pp. 37 black-and-white figs. 8 tables. Cloth, $60. Ancona, Ronnie, ed. A Concise Guide to Teaching Latin Literature. Oklahoma Series in Classical Culture 32. Norman: Oklahoma University Press, 2007. xvi. [REVIEW]Sandra Blakely, Emma Bridges, Edith Hall & P. J. Rhodes - 2007 - American Journal of Philology 128:437-442.
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  12.  25
    Review of Peter J. Ahrensdorf, Greek Tragedy and Political Philosophy[REVIEW]Edith Hall - 2010 - Notre Dame Philosophical Reviews 2010 (3).
  13.  53
    Wilfried Nippel: Griechen, Barbaren und 'Wilde': alte Geschichte und Sozialanthropologie. Pp. 218. Frankfurt am Main: Fischer Taschenbuch, 1990. Paper. [REVIEW]Edith Hall - 1992 - The Classical Review 42 (01):219-.