Results for 'Edijs Šauers'

356 found
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  1.  37
    Mr. Sauer Replies.James L. Sauer - 1986 - The Chesterton Review 12 (3):413-416.
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  2. Social Intuitionism and the Psychology of Moral Reasoning.Hanno Sauer - 2011 - Philosophy Compass 6 (10):708-721.
    Rationalism about the psychology of moral judgment holds, among other things, that the justifying moral reasons we have for our judgments are also the causally effective reasons for why we make those judgments. This can be called the ‘effectiveness’-thesis regarding moral reasoning. The theory that best exemplifies the thesis is the traditional conscious reasoning-paradigm. Current empirical moral psychology, however, poses a serious challenge to this thesis: it argues that in fact, emotional reactions are necessary and sufficient to account for moral (...)
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  3.  36
    Introducción a la geografía histórica.Carl O. Sauer - 2004 - Polis 8.
    La obra de Sauer abre paso a la formación del saber ambiental de nuestro tiempo y contribuye a su desarrollo en América Latina. El artículo sigue una serie de temas profundizados por el autor, y concluye recordándonos que el aterrador impacto del moderno mundo Occidental, no cancela la verdad de que el la historia del hombre ha sido marcadamente pluralista, y que no existen leyes generales de la sociedad, sino únicamente acuerdos culturales.
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  4. Psychopaths and Filthy Desks: Are Emotions Necessary and Sufficient for Moral Judgment?Hanno Sauer - 2012 - Ethical Theory and Moral Practice 15 (1):95-115.
    Philosophical and empirical moral psychologists claim that emotions are both necessary and sufficient for moral judgment. The aim of this paper is to assess the evidence in favor of both claims and to show how a moderate rationalist position about moral judgment can be defended nonetheless. The experimental evidence for both the necessity- and the sufficiency-thesis concerning the connection between emotional reactions and moral judgment is presented. I argue that a rationalist about moral judgment can be happy to accept the (...)
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  5. Educated Intuitions. Automaticity and rationality in moral judgement.Hanno Sauer - 2012 - Philosophical Explorations 15 (3):255-275.
    Moral judgements are based on automatic processes. Moral judgements are based on reason. In this paper, I argue that both of these claims are true, and show how they can be reconciled. Neither the automaticity of moral judgement nor the post hoc nature of conscious moral reasoning pose a threat to rationalist models of moral cognition. The relation moral reasoning bears to our moral judgements is not primarily mediated by episodes of conscious reasoning, but by the acquisition, formation and maintenance (...)
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  6. Multimodality. The Sensually Organized Potential of Artistic Works, edited by Martina Sauer and Christiane Wagner, New York and São Paulo [Special Issue, Art Style 10, 01, 2022].Martina Sauer (ed.) - 2022
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  7. Morally irrelevant factors: What's left of the dual process-model of moral cognition?Hanno Sauer - 2012 - Philosophical Psychology 25 (6):783-811.
    Current developments in empirical moral psychology have spawned a new perspective on the traditional metaethical question of whether moral judgment is based on reason or emotion. Psychologists and cognitive neuroscientists such as Joshua Greene argue that there is empirical evidence that emotion is essential for one particularly important subclass of moral judgments: so-called ?deontological judgments.? In this paper, I scrutinize this claim and argue that neither the empirical evidence for Greene's dual process-theory of moral judgment nor the normative conclusions it (...)
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  8.  1
    Amerikanische Philosophen: von d. Puritanern bis zu Herbert Marcuse.Ernst Friedrich Sauer - 1977 - S[ank]t Augustin: Kersting.
  9.  47
    A note on 'Plato's Reasoning and the Sapir‐Whorf Hypothesis'.Werner Sauer - 1985 - Metaphilosophy 16 (2‐3):235-238.
  10. Rechts- und Staatsphilosophie, eine systematische Einführung in das lebende Recht, mit besonderer Berücksichtigung der Strömungen im Ausland.Wilhelm Sauer - 1936 - Stuttgart,: F. Enke.
     
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  11. What happened to the model student? Austrian state feminism since the 1990s.Birgit Sauer - 2007 - In Joyce Outshoorn & Johanna Kantola, Changing state feminism. New York: Palgrave-Macmillan.
  12. Traditionen und Perspektiven der analytischen Philosophie. Festschrift für Rudolf Haller.H. Rutte W. Sauer & W. Gombocz (eds.) - 1989 - Hölder/Pichler/Tempsky.
     
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  13. Dialectics of mindfulness: implications for western medicine.Sebastian Sauer, Siobhan Lynch, Harald Walach & Niko Kohls - 2011 - Philosophy, Ethics, and Humanities in Medicine 6:1-7.
    Mindfulness as a clinical and nonclinical intervention for a variety of symptoms has recently received a substantial amount of interest. Although the application of mindfulness appears straightforward and its effectiveness is well supported, the concept may easily be misunderstood. This misunderstanding may severely limit the benefit of mindfulness-based interventions. It is therefore necessary to understand that the characteristics of mindfulness are based on a set of seemingly paradoxical structures. This article discusses the underlying paradox by disentangling it into five dialectical (...)
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  14.  7
    Axiologie.Ernst Friedrich Sauer - 1973 - Zurich Musterschmidt-Verlag,:
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  15.  20
    Über das Analytische und das synthetische Apriori bei Chisholm.Werner Sauer - 1986 - Grazer Philosophische Studien 28 (1):57-77.
    In dieser Arbeit werden Chisholms Konzeption des Analytischen und des synthetischen Apriori sowie die damit zusammenhängenden Aspekte der Chisholmschen Eigenschaftstheorie diskutiert; es wird zu zeigen versucht, daß dieser Versuch zur Explikation des von Kant herkommenden Begriffspaares in Schwierigkeiten führt, die seine Einbettung in den ontologischen Rahmen einer Eigenschaftstheorie, wie sie Chisholm vertritt, als undurchführbar erscheinen lassen.
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  16.  11
    Französische Philosophen: von Descartes bis Sartre.Ernst Friedrich Sauer - 1976 - Bonn-Beuel: Kersting.
  17. Theologische Überlegungen zur Öffentlichkeitsarbeit der Kirche Elemente einer Spiritualität der Öffentlichkeitsarbeit.Wolfgang Sauer - 2017 - In Ralph Bergold, Jochen Sautermeister & André Schröder, Dem Wandel eine menschliche Gestalt geben: sozialethische Perspektiven für die Gesellschaft von morgen: Festschrift zur Neueröffnung und zum 70-jährigen Bestehen des Katholisch-Sozialen Instituts. Freiburg im Breisgau: Herder.
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  18.  9
    Verödete Moral: Prolegomena zur Gegenwartsethik.Ernst Friedrich Sauer - 1979 - S[ank]t Augustin: Kersting.
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  19. What's Wrong with Bribery?James B. Sauer - 2001 - In Laura Duhan Kaplan, Philosophy and everyday life. New York: Seven Bridges Press. pp. 54.
     
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  20.  23
    Moral Judgments as Educated Intuitions.Hanno Sauer - 2017 - Cambridge, MA: MIT Press.
    Rationalists about the psychology of moral judgment argue that moral cognition has a rational foundation. Recent challenges to this account, based on findings in the empirical psychology of moral judgment, contend that moral thinking has no rational basis. In this book, Hanno Sauer argues that moral reasoning does play a role in moral judgment—but not, as is commonly supposed, because conscious reasoning produces moral judgments directly. Moral reasoning figures in the acquisition, formation, maintenance, and reflective correction of moral intuitions. Sauer (...)
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  21. Iconology and Formal Aesthetics: A New Harmony. A Contribution to the Current Debate in Art Theory and Philosophy of Arts on the (Picture-)Action-Theories of Susanne K. Langer and John M. Krois.Sauer Martina - 2016 - Sztuka I Filozofia (Art and Philosophy), Warschau 48:12-29.
    Since the beginning of the 20th Century to the present day, it has rarely been doubted that whenever formal aesthetic methods meet their iconological counterparts, the two approaches appear to be mutually exclusive. In reality, though, an ahistorical concept is challenging a historical analysis of art. It is especially Susanne K. Langer´s long-overlooked system of analogies between perceptions of the world and of artistic creations that are dependent on feelings which today allows a rapprochement of these positions. Krois’s insistence on (...)
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  22.  22
    Sauer, W., Grundlagen des Prozeßrechts.Wilhelm Sauer - 1920 - Kant Studien 24 (1).
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  23. Das Bild als eigenständiges semiotisches System.Martina Sauer - 2016 - In Natalia Igl Julia Menzel, Illustrierte Zeitschriften um 1900. Mediale Eigenlogik, Multimodalität und Metaisierung. transcript. pp. 137-165.
    Do we communicate with pictures? If so, the text asks, what about their complex, dynamic appearances? Are they part of the communication process? By analysing a cover image of the journal Jugend from 1896 and by consulting the research on the logic of pictures (“Eigenlogik”) in Bildwissenschaft, Iconology and Cultural Anthropology these questions shall be persued. The analysis suggests, that instead of consenting the results of epistemological aesthetic research a new understanding of pictures shall be implemented: They can be considered (...)
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  24. Aesthetik und Pragmatismus. Zur funktionalen Relevanz einer nicht-diskursiven Formauffassung bei Cassirer, Langer und Krois.Martina Sauer - 2014 - Image. Zeitschrift für Interdisziplinäre Bildwissenschaft 20 (2):49-69.
    To what extend is there a relevance of aesthetics for life? By postulating a non-discursive and emotional relevance of forms Cassirer, Langer and Krois open the door for this idea. -/- Inwieweit spielt die Ästhetik im Leben eine Rolle? Indem sowohl Cassirer, Langer und Krois eine nicht-diskursive und emotionale Relevanz von Formen unterstellen, öffnen sie die Türen für diese Idee.
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  25.  6
    Einführung in die Rechtsphilosophie für Unterricht und Praxis.Wilhelm Sauer - 1961 - Berlin,: Cünckler & Humblot.
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  26. John Mark Fischer and Mark Ravizza, eds., Perspectives on Moral Responsibility Reviewed by.James B. Sauer - 1995 - Philosophy in Review 15 (1):37-39.
     
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  27. Naturgesetzlichkeit und Relativismus.Friedrich Sauer - 1943 - München,: E. Reinhardt.
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  28. Abstrakt - Affektiv - Multimodal. Zur Verarbeitung von Bewegtbildern im Anschluss an Cassirer, Langer und Krois.Martina Sauer - 2016 - In Grabbe Lars Christian & Rupert-Kruse Patrick, Bildkörper. Zum Verhältnis von Bildtechnologien und Embodiment. Büchner Verlag. pp. 46-71.
    Is it true that there is an analogy between modes of creation and such of perception? Respective to the cultural anthropological research of Ernst Cassirer, Susanne K. Langer and John M. Krois and by the analysis of a tape of the Swiss video-artist Pipilotti Rist this initial thesis of Formal Aesthetics shall be supported. - I - -/- Lässt sich die Behauptung stützen, dass zwischen Gestaltungsweisen und Wahrnehmungsweisen eine Analogie besteht? Aufbauend auf den kulturanthropologischen Forschungen von Ernst Cassirer, Susanne K. (...)
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  29.  35
    The Philosophy of Historical Case Studies.Raphael Scholl & Tilman Sauer (eds.) - 2016 - Springer.
    This volume collects reflections on the role of philosophy in case studies in the history of science. Case studies have played a prominent role in recent history and philosophy of science. They have been used to illustrate, question, explore, or explicate philosophical points of view. Even if not explicitly so, historical narratives are always guided by philosophical background assumptions. But what happens if different philosophies lead to different narratives of the same historical episodes? Can historical case studies decide between competing (...)
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  30. Can’t We All Disagree More Constructively? Moral Foundations, Moral Reasoning, and Political Disagreement.Hanno Sauer - 2015 - Neuroethics 8 (2):153-169.
    Can’t we all disagree more constructively? Recent years have seen a dramatic increase in political partisanship: the 2013 shutdown of the US government as well as an ever more divided political landscape in Europe illustrate that citizens and representatives of developed nations fundamentally disagree over virtually every significant issue of public policy, from immigration to health care, from the regulation of financial markets to climate change, from drug policies to medical procedures. The emerging field of political psychology brings the tools (...)
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  31.  14
    Discourse and Narrative.James Sauer - 1995 - Southwest Philosophy Review 11 (1):119-134.
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  32.  6
    Inhalt.Thomas Sauer - 1999 - In Westorientierung Im Deutschen Protestantismus?: Vorstellungen Und Tätigkeit des Kronberger Kreises. De Gruyter.
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  33.  14
    I. Der Protestantismus in der Nachkriegszeit II. Der Kronberger Kreis.Thomas Sauer - 1999 - In Westorientierung Im Deutschen Protestantismus?: Vorstellungen Und Tätigkeit des Kronberger Kreises. De Gruyter. pp. 25-124.
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  34.  10
    IV. Schnittstellen zur Öffentlichkeit.Thomas Sauer - 1999 - In Westorientierung Im Deutschen Protestantismus?: Vorstellungen Und Tätigkeit des Kronberger Kreises. De Gruyter. pp. 239-282.
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  35. Kurt Baier, The Rational and the Moral Order: The Social Roots of Reason and Morality Reviewed by.James B. Sauer - 1996 - Philosophy in Review 16 (2):79-81.
     
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  36.  19
    That is the Happiest Conversation ….James B. Sauer - 1998 - Philosophy in the Contemporary World 5 (2-3):1-3.
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  37. Vernunft und Öffentlichkeit. Habermas über den internen Zusammenhang von Rechtsstaat und Demokratie.Hanno Sauer - 2009 - Archiv für Rechts- und Sozialphilosophie 95.
     
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  38.  11
    XI. Der Betende des Boedas.B. Sauer - 1908 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 67 (1-4):304-310.
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  39. It’s the Knobe Effect, Stupid!: How to Explain the Side-Effect Effect.Hanno Sauer - 2014 - Review of Philosophy and Psychology 5 (4):485-503.
    People asymmetrically attribute various agential features such as intentionality, knowledge, or causal impact to other agents when something of normative significance is at stake. I will argue that three questions are of primary interest in the debate about this effect. A methodological question about how to explain it at all; a substantive question about how to explain it correctly: and a normative question about whether to explain it in terms of an error or a legitimate judgmental pattern. The problem, I (...)
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  40. (1 other version)Beiträge zur Wertphilosophie und Rechtssoziologie.W. Sauer - 1958 - Société Française de Philosophie, Bulletin 50:206.
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  41.  7
    Die Gerechtigkeit.Wilhelm Sauer - 1959 - Berlin: W. de Gruyter.
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  42. Die Sprüche Agurs.Georg Sauer - 1963
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  43. (1 other version)Euklid und der Operationalismus.Friedrich O. Sauer - 1971 - Perspektiven der Philosophie 3:217.
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  44.  3
    (1 other version)Grunlagen der wissenschaft und der wissenschaften.Wilhelm Sauer - 1926 - Berlin-Grunewald,: Dr. W. Rothschild.
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  45. J. C. Evans, Jr., The metaphysics of Transcendental Subjectivity. Descartes, Kant and W. Sellars.W. Sauer - 1986 - Kant Studien 77 (4):503.
  46.  1
    Metaphysik auf sozialwissenschaftlicher Grundlage.Wilhelm Sauer - 1951 - Duncker [&] Humblot.
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  47. Maine de Birans Lehre von der Aufmerksamkeit.Eduard Thomas Sauer - 1922 - Barmen,:
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  48. Philosophie der Zukunft.Wilhelm Sauer - 1926 - Stuttgart,: F. Enke.
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  49.  10
    Philosophie im politischen Raum?Jochen Sauer - 2017 - Hermes 145 (3):303-316.
    Scholars disagree to what extent Cicero comes in conflict with the traditional Roman norm structure, when he constitutes the Roman state and its law in “De re publica” and “De legibus” referring to a higher reason. By mentioning any form of rationality, he had to be careful not to deprive the regulations that had been successfully established in Roman politics and the mediation processes which were typical for Roman political culture. This article tries to show that Cicero was apparently aware (...)
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  50. The mark of the moral: Beyond the sentimentalist turn.Frank Hindriks & Hanno Sauer - 2020 - Philosophical Psychology 33 (4):569-591.
    In light of recent empirical data, many psychologists and philosophers have turned away from rationalism about moral judgment and embraced sentimentalism. In the process, they have rejected the classical “moral signature” as a way of distinguishing moral from conventional norms in favor of a sentimentalist approach to carving out the moral domain. In this paper, we argue that this sentimentalist turn has been made prematurely. Although we agree that the experiments reveal that the classical approach is flawed, we propose to (...)
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