Results for 'Eastern culture'

979 found
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  1.  17
    Near Eastern Culture and Society.T. Cuyler Young - 1952 - Philosophy and Phenomenological Research 13 (2):263-264.
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  2. Comment on “Stories from the perspective of Eastern cultural complex - taking Mulan as an example”.Yuanyuan Cheng - 2024 - Trans/Form/Ação 47 (2):e02400284.
    Commented article: DING, Fangfang. Stories from the perspective of Eastern cultural complex: taking Mulan as an example. Trans/Form/Ação: revista de filosofia da Unesp, v. 47, n. 5, “Eastern thought 2”, e02400181, 2024. Available at: https://revistas.marilia.unesp.br/index.php/transformacao/article/view/15404.
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  3.  31
    Studies in Near Eastern Culture and History in Memory of Ernest T. Abdel-Massih.Jeanette Wakin & James A. Bellamy - 1993 - Journal of the American Oriental Society 113 (1):159.
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  4.  2
    Comment on “Stories from the perspective of Eastern cultural complex - taking Mulan as an example”.Endong Wang - 2024 - Trans/Form/Ação 47 (2):e02400285.
    Commented article: DING, Fangfang. Stories from the perspective of Eastern cultural complex: taking Mulan as an example. Trans/Form/Ação: revista de filosofia da Unesp, v. 47, n. 5, “Eastern thought 2”, e02400181, 2024. Available at: https://revistas.marilia.unesp.br/index.php/transformacao/article/view/15404.
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  5.  59
    The relevance for science of Western and Eastern cultures.Daniel Memmi - 2019 - AI and Society 34 (3):599-608.
    The rise of modern science took place in Western Europe, and one may ask why this was the case. We analyze the roots of modern science by replacing scientific ideas within the framework of Western culture, notably the twin heritage of biblical thought and Greek philosophy. We also investigate Eastern traditions so as to highlight Western beliefs by comparison, and to argue for their relevance to contemporary science. Classical Western conceptions that fostered the rise of science are now (...)
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  6.  47
    Dialogues between Western and Eastern Culture From the Aspect of Logic.Xiong Liwen - 2008 - Proceedings of the Xxii World Congress of Philosophy 36:83-90.
    The article mainly tries to discuss the dialogue between China and Western countries from the aspect of logic. There were three sources of logic, including formal logic in ancient Greek, logic in Early Qin of China as well as logic in ancient India. While, among all the schools in ancient China, Mohist and Virtuoso valued logic most. But as the rulers of Han Dynasty only paid their homage to Confucianism, the two schools gradually sank, logic in Early Qin of China (...)
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  7.  27
    Scientific Creativity in Eastern Cultural Setting with Special Reference to Japan Today.Seizo Ohe - 1979 - Annals of the Japan Association for Philosophy of Science 5 (4):207-212.
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  8.  11
    Stories from the perspective of Eastern cultural complex: taking Mulan as an example.Fangfang Ding - 2024 - Trans/Form/Ação 47 (2):e02400181.
    Resumo: Como uma pérola brilhante na cultura tradicional chinesa, Mulan está profundamente enraizada no coração das pessoas com sua imagem única de heroína feminina. Este trabalho busca retratar a experiência lendária da luta heroica de Hua Mulan, no exército, no lugar de seu pai, e integrar os elementos centrais de família, honra, lealdade, dentre outros, no contexto da cultura oriental, de modo que a história tenha profunda herança cultural. O artigo mostra, em primeiro lugar, o complexo cultural oriental que está (...)
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  9.  27
    Theory of Subecumenics: Originality of Eastern Cultures.Grigori S. Pomerantz & Jeanne Ferguson - 1979 - Diogenes 27 (107):1-23.
    Our thinking is still the captive of the dichotomy “national/ international.” The reaction to nationalism takes the form of an abstract internationalism, and reaction to internationalism leads to the rebirth of nationalism. However, this dichotomy was only true (and that relatively) in 19th century Europe, or at the latest, at the beginning of the twentieth century, when subnational cultures seemed on the way to disappearing, and everything European was considered “universal” (two hypotheses that the facts prove to be untrue). As (...)
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  10.  25
    The Structure of the Chinese Material Value Scale: An Eastern Cultural View.Jiangqun Liao & Lei Wang - 2017 - Frontiers in Psychology 8.
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  11.  30
    The Lie Became Great: The Forgery of Ancient Near Eastern Cultures.Pauline Albenda & Oscar White Muscarella - 2002 - Journal of the American Oriental Society 122 (1):101.
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  12.  14
    Liang Shuming: Eastern and Western Cultures and Confucianism.Yanming An - 2002 - In Chung-Ying Cheng & Nicholas Bunnin, Contemporary Chinese Philosophy. Malden, Mass.: Wiley-Blackwell. pp. 147–164.
    This chapter contains section titled: Eastern and Western Culture Evolution of Terms Analysis of Chinese Society.
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  13.  15
    Eastern European Perspectives on the Restitution of Nazi-Looted Jewish Cultural Property: Gershom Scholem in Prague, 1946.Anna Holzer-Kawalko - 2022 - Naharaim 16 (2):229-256.
    This article offers a critical examination of the travel diaries written by Gershom Scholem (1897–1982), a well-known pioneer scholar of Jewish mysticism and a professor at the Hebrew University of Jerusalem. In 1946, Scholem was sent to Prague on behalf of the Hebrew University to retrieve the Nazi-looted Jewish libraries from Czechoslovakia to Palestine. In recent years, at the same time as a significant rise of scholarly interest in the fate of the plundered Jewish books and manuscripts, Scholem’s accounts have (...)
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  14.  33
    Academic market culture meets Zionism: interest and demand in the case of Israeli Middle Eastern and Islamic studies.Eyal Clyne - 2018 - Critical Discourse Studies 16 (1):21-39.
    ABSTRACTThis paper explores specific forms that neoliberal discourse and culture in academia today take in the field of Israeli Middle Eastern and Islamic studies. The article applies various textual and contextual interrogation strategies to the language, narratives and the unsaid in interviews with leading scholars in the field, in order to construe what Fredric Jameson calls the ‘political unconscious,’ particularly that arising from the use of market as a conceptual metaphor. Contextualising this field of discourse within neoliberal academia, (...)
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  15.  10
    Academic Migration and Cultural Diplomacy During the Cold War: Humboldt Fellowships for Romania in the Context of Eastern Europe.Irina Nastasă-Matei - 2018 - History of Communism in Europe 9:139-157.
    Romania was the first country in the Eastern bloc to initiate diplo­matic relations with the Federal Republic of Germany. On January 31, 1967, the Embassy of the FRG was opened in Bucharest, Romania. In this context, which marked the intensification of the cultural exchange between the two countries, with special attention paid to the exchange of students and researchers, in this article I aim to tackle the situation of the Humboldt fellows from Romania during 1965-1989, as agents of knowledge (...)
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  16.  19
    YOUNG, T.C., editor, Near Eastern Culture and Society. [REVIEW]Reither Reither - 1952 - Philosophy and Phenomenological Research 13:263.
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  17.  7
    Greek-Catholic Church in Eastern Galicia early XX century: features of spiritual and cultural identity through the prizm of uniate activities of L. Fedorov.Ulyana Bezpalko - 2015 - Ukrainian Religious Studies 73:129-136.
    The paper analyzes the features of internal development and life of the Greek-Catholic Church in Eastern Galicia in the early of XX century. through the prism of personal experience of L. Fedorov, and his collaboration with Andrey Sheptyts’kyi.
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  18.  9
    (1 other version)Culture or Nature? The Function of the Term Body in the Work of Michel Foucault in Eighty-sixth Annual Meeting American Philosophical Association, Eastern Division.Ladelle McWhorter - 1989 - Journal of Philosophy 86 (11):608-614.
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  19.  22
    (1 other version)Window on eastern europe: Business and national culture in estonia.Mari Meel & Maksim Saat - 1996 - Business Ethics, the Environment and Responsibility 5 (2):109–115.
    As the emerging democracies of Eastern Europe try to make capitalism work in an ethical manner, their historical background and the national culture acquired over centuries cannot be ignored, as this study from Estonia eloquently shows. Dr Professor Maksim Saat is Professor of Business Administration, and Dr Mari Meel is Assistant Professor of Business Ethics, at the Tallinn Technical University, Ehitajate tee 5, EE‐0026 Tallinn, Estonia. In an Appendix Dr Meel describes how she teaches business ethics to university (...)
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  20.  36
    Political economic history, culture, and Wounaan livelihood diversity in eastern Panama.J. Velásquez Runk, Gervacio Ortíz Negría, Wilio Quintero García & Cristobalino Quiróz Ismare - 2007 - Agriculture and Human Values 24 (1):93-106.
    A growing literature on scholarly and practical approaches to conservation and development uses a livelihood approach to understand rural peoples’ diverse assets and activities, especially as they serve to minimize vulnerability to economic and ecological shocks. In recent years, the suite of potential assets available to rural households has been theorized as human, natural, physical, social, and cultural capitals and includes the context in which they are used. Here we explore Wounaan livelihood strategies and how they articulate with the dynamic (...)
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  21.  7
    Cultural Components in the Scientific Attitude to Nature: Eastern and Western Modes?Aant Elzinga & Andrew Jamison - 1981 - Research Policy Institute, University of Lund.
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  22. Jesus through Middle Eastern Eyes: Cultural Studies in the Gospels.Kenneth E. Bailey - 2008
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  23.  39
    Middle Eastern women, media artists and ‘self-body image’.Omnia Salah - 2017 - Technoetic Arts 15 (1):61-74.
    As a conceptual approach in art practice, the female body has represented both a cultural barrier and a source of inspiration throughout art history. The adoption of the female body as an art theme is prevalent across many different artistic movements, using varying conceptual approaches. Women struggle against paradigms of inferiority to this day, though their individual cultural identity varies according to their society’s beliefs and customs – for example, many contemporary Middle Eastern cultures and customs are based on (...)
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  24.  27
    Europe and the Eastern Other: Comparative Perspectives on Politics, Religion and Culture Before the Enlightenment.Hassan Bashir - 2012 - Lexington Books.
    Analyzing encounters between Europeans and their eastern others before the European Enlightenment, this book illustrates that adopting an intercultural perspective in western political theory is necessary because the West’s cultural others have played a foundational role in developing a distinct western cultural self-understanding.
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  25.  60
    Babylon, Memphis, Persepolis: Eastern Contexts of Greek Culture.John Boardman - 2006 - Common Knowledge 12 (3):523-523.
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  26.  76
    Modern Sports and the Eastern Tradition of Physical Culture: Emphasizing Nishida's Theory of the Body.Shinobu Abe - 1987 - Journal of the Philosophy of Sport 14 (1):44-47.
  27.  11
    Do National Cultures Matter for External Audits? Evidence from Eastern Europe and the Middle East.Boubacar Diallo - 2020 - Journal of Business Ethics 172 (2):347-359.
    This study aims to examine the relationship between national cultural dimensions and the probability of a firm being externally audited. It uses a large set of representative micro-data from nearly 3000 firms across 34 industries in 13 countries in Eastern Europe and the Middle East over the period 2008–2010, and Schwartz’s cultural dimensions, namely autonomy, embeddedness, egalitarianism and hierarchy. The findings show that the relationship between firm audits and cultural autonomy and egalitarianism is strongly positive and statistically significant. Specifically, (...)
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  28.  10
    Babylon, Memphis, Persepolis: Eastern Contexts of Greek Culture by Walter Burkert.John Boardman - 2019 - Common Knowledge 25 (1-3):451-451.
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  29. Eastern and Western Cultures and Their Philosophies (1921).Liang Shuming - 2001 - Journal of Philosophy 19 (22):101.
  30.  15
    The End of National Culture in Eastern Europe.C. Karnoouh - 1991 - Telos: Critical Theory of the Contemporary 1991 (89):132-137.
  31. Benjamin Franklin in Jewish Eastern Europe: Cultural Appropriation in the Age of the Enlightenment.Nancy Sinkoff - 2000 - Journal of the History of Ideas 61 (1):133-152.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 61.1 (2000) 133-152 [Access article in PDF] Benjamin Franklin in Jewish Eastern Europe: Cultural Appropriation in the Age of the Enlightenment Nancy Sinkoff * Figures In 1808 an anonymous Hebrew chapbook detailing a behaviorist guide to moral education and self-improvement appeared in Lemberg, Austrian Galicia. Composed by Mendel Lefin of Satanów, an enlightened Polish Jew (maskil in the Hebrew terminology of the (...)
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  32.  42
    Aesthetic Experiences Across Cultures: Neural Correlates When Viewing Traditional Eastern or Western Landscape Paintings.Taoxi Yang, Sarita Silveira, Arusu Formuli, Marco Paolini, Ernst Pöppel, Tilmann Sander & Yan Bao - 2019 - Frontiers in Psychology 10.
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  33.  63
    Small worlds, material culture and ancient Near Eastern social networks.Fiona Coward - 2010 - In Coward Fiona, Social Brain, Distributed Mind. pp. 453-484.
    The cognitive, psychological and sociological mechanisms underpinning complex social relationships among small groups are a part of our primate heritage. However, among human groups, relationships persist over much greater temporal and spatial scales, often in the physical absence of one or other of the individuals themselves. This chapter examines how such individual face-to-face social interactions were ‘scaled up’ during human evolution to the regional and global networks characteristic of modern societies. One recent suggestion has been that a radical change in (...)
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  34.  19
    Transforming rituals: Creating cultural harmony among the Dou Mbawa of eastern Indonesia.Abdul Wahid - 2022 - HTS Theological Studies 78 (1).
    This study revolves around the configurations of Dou Mbawa [People of Mbawa] in Bima, West Nusa Tenggara, eastern Indonesia, mapped onto the three main sociocultural-religious groups of Muslims, Christians and Parafu [followers of local beliefs]. It focuses on the Raju ritual as a ‘text’, representing social structures and dynamics of religious tension among the Dou Mbawa, which has been understudied in the existing works of literature. The central position of the Raju ritual is highlighted, as it is born from (...)
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  35.  13
    Introducing ancient Eastern philosophy.Richard Osborne - 1996 - Lanham, Md.: Distributed to the trade in the U.S. by National Book Network. Edited by Borin Van Loon & Richard Appignanesi.
    This book describes in detail a culture and way of thinking which predates Western philosophy by several centuries. It is an ideal guide for the Western reader to the historical and philosophical basis of Eastern cultures.
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  36.  44
    Eastern and Western Cultures and their Philosophies. [REVIEW]Yu-Lan Fung - 1922 - Journal of Philosophy 19 (22):611-614.
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  37.  7
    Through the Eye of Time: Photographs of Arunachal Pradesh, 1859-2006 : Tribal Cultures in the Eastern Himalayas.Stuart Blackburn & Michael Tarr - 2008 - Brill.
    This is the first visual history of Arunachal Pradesh, a state in northeast India bordering on Tibet/China, Burma and Bhutan. Based on archival and field research, it illustrates a century and a half of cultural change in this culturally diverse and little-known region of the Himalayas. More than 200 photographs, half archival and half contemporary, reveal that tribal cultures in this remote mountainous region have been continually reacting to external forces and initiating internal innovations. The Introduction places the archival photographs (...)
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  38.  23
    Political discourse in Central, Eastern and Balkan Europe: edited by Martina Berrocal and Aleksandra Salamurović, Amsterdam/philadelphia, John Benjamins Publishing Company, 2019, 268 pp., $141.95 (hardback), ISBN: 9789027203946. [Published as part of Discourse Approaches to Politics, Society and Culture Series.]. [REVIEW]Zhengrui Han & Xue Fu - 2021 - Critical Discourse Studies 18 (4):500-503.
    Political discourse studies presuppose a necessary integration of the conventionally dichotomized analytical paradigms through inter- or intro-disciplinary endeavors. Interdisciplinary integration...
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  39. Ethical and Unethical Leadership: A Cross-Cultural and Cross-Sectoral Analysis.Silke Astrid Eisenbeiß & Felix Brodbeck - 2014 - Journal of Business Ethics 122 (2):343-359.
    Current literature on ethical leadership and unethical leadership reflects a Western-based private sector perspective, pointing toward a compliance-oriented understanding of ethical and unethical leadership. As today’s executives increasingly have to ethically lead across different cultures and sectors, it becomes vitally important to develop a more holistic picture how ethical and unethical leadership is perceived in the Western and Eastern cultural cluster and the private and the public/social sector. Addressing this issue, the present study aims to identify cross-cultural and cross-sectoral (...)
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  40.  11
    Elderly women and COVID-19 vaccination in the indigenous religio-culture of the Ndau of south-eastern Zimbabwe.Macloud Sipeyiye - 2022 - HTS Theological Studies 78 (2):9.
    Coronavirus disease 2019 (COVID-19) is steadily becoming a tameable, mild communicable disease globally. In the Western countries and some countries in Asia, such as China, for example, this milestone is owed to a high response to vaccination programmes. The same cannot be said of Africa, where the uptake of vaccines has not been encouraging. In Zimbabwe, for example, the government had intended to vaccinate at least 10 million of its estimated 16 million population in order to reach herd immunity. The (...)
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  41.  23
    South-Eastern Policy of Russia in the Middle of the 18th Century in the Light of Orientalist Discourse.B. A. Aznabaev - 2014 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 3 (6):496.
    The correctness of application of orientalist discourse of E. Said to the colonial policy of the Russian Empire is analyzed in the article on the example of P. I. Rychkov research. By studying integration of Bashkirs in the structure of the Russian state, the author came to the conclusion that Russia’s policy in the East was based on the experience of the management of non-Russian peoples, which was developed in the 16-17th centuries. The establishment of ‘cultural distance‘ is typical only (...)
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  42.  45
    Prescribed journeys through life: Cultural differences in mental time travel between Middle Easterners and Scandinavians.Christina Lundsgaard Ottsen & Dorthe Berntsen - 2015 - Consciousness and Cognition 37:180-193.
  43.  15
    The Luther Effect in Eastern Europe. History, Culture, Memory. Edited by JoachimBahlcke, BeateStörtkuhl and MatthiasWeber. Translated by SarahPaley. (Schriften des Bundesinstituts für Kultur und Geschichte der Deutschen im östlichen Europa 69). Pp. 379, Berlin/Boston, De Gruyter/Oldenbourg, 2017, £26.99/$29.52. [REVIEW]Alastair Hamilton - 2019 - Heythrop Journal 60 (2):287-289.
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  44.  21
    Elements of academic integrity in a cross-cultural middle eastern educational system: Saudi Arabia, Egypt, and Jordan case study.Ashraf Farahat - 2022 - International Journal for Educational Integrity 18 (1).
    IntroductionAcademic integrity is the expectation that members of the academic community, including researchers, teachers, and students, to act with accuracy, honesty, fairness, responsibility, and respect. Academic integrity is an issue of critical importance to academic institutions and has been gaining increasing interest among scholars in the last few years. While contravening academic integrity is known as academic misconduct, cheating is one type of academic misconduct and is generally defined as “any action that dishonestly or unfairly violates rules of research or (...)
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  45.  37
    Near Eastern Inscriptions - (H.M.) Cotton, (R.G.) Hoyland, (J.J.) Price, (D.J.) Wasserstein (edd.) From Hellenism to Islam. Cultural and Linguistic Change in the Roman Near East. Pp. xxx + 481, ills. Cambridge: Cambridge University Press, 2009. Cased, £65, US$125. ISBN: 978-0-521-87581-3. [REVIEW]Paul Dilley - 2011 - The Classical Review 61 (1):211-213.
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  46.  22
    Reconceptualizing Eastern Europe: Toward a Common Ethos.Przemysław Bursztyka - 2023 - Eidos. A Journal for Philosophy of Culture 7 (3):67-102.
    The aim of this essay is a philosophical reconstruction of the category of Eastern Europe (as topographical and ethical, and only by implication a geographical one). This will proceed in three steps. First, deconstruction of the category in question by exposing its colonialist and post-colonialist origins. Second, projection of a new cultural geography of Eastern Europe. The main criteria of which are: 1) belonging to the European community of values, 2) being directly and permanently exposed to a paradoxical (...)
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  47.  39
    Heidegger, Rorty, and the Eastern thinkers: A hermeneutics of cross-cultural understanding.Miraj U. Desai - 2007 - Journal of Phenomenological Psychology 38 (2):313-316.
  48.  52
    The role of culture in the technological advancement process.Danila Bertasio - 1993 - AI and Society 7 (3):248-252.
    The role of cultural models in the process of adaptation to the new technologies is very different according to different civilizations. Some basic cultural items seem to be particularly crucial, such as, for example, the levels of pragmatism or rationalism which characterize a civilization or some periods of its history. This paper presents a sketch aimed at setting up a comparison between Western and Eastern cultures facing the problem of adapting to new technologies. The concept ofcold utilitarianism is introduced. (...)
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  49.  47
    The Philosophy of HAM, Seok Heon as an Encounter of the Eastern and Western Cultures.Jaesoon Park - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:525-557.
    The purpose of this essay is to identify the characters of Ham's philosophy that have been formed through the historical process of the encounter between the Eastern and Western civilizations. Views of the academics on Ham have been divided in two; those who regard Ham as a philosopher characterizing oriental Korean cultural thought, and those who see him with the characteristics of Christianity and Western modern cultural thought. In this essay I will show that Ham formed an integrated thought (...)
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  50.  54
    The uneven results of institutional changes in central and eastern europe: The role of culture.Svetozar Pejovich - 2006 - Social Philosophy and Policy 23 (1):231-254.
    The main objective of this essay is to show that the process of transition from socialism to capitalism in Central and Eastern Europe is a cultural problem rather than a technical one. In pursuing that objective I analyze two interrelated issues. First, analysis shows why and how cultural differences in Central and Eastern Europe have, via transaction costs specific to the process of transition, specific and predictable effects on the results of institutional restructuring, and, consequently, on economic performance. (...)
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