Results for 'E. Tsahuridu'

941 found
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  1.  64
    Anomie and Ethics at Work.Eva E. Tsahuridu - 2006 - Journal of Business Ethics 69 (2):163-174.
    The paper reports on research undertaken in three organisations seeking to explore anomie at work. This research explores whether a distinction in the levels of anomie between people's perception of the work and non-work contexts exists in three organisations, that is whether people are more likely to feel more hopeless and helpless in their work or non-work life. It also looks at whether people in different organisations have significantly different levels of anomie. A significant difference in the non-work anomie between (...)
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  2.  42
    Must Managers Leave Ethics at Home? Economics and Moral Anomie in Business Organisations.Richard Mckenna & Eva E. Tsahuridu - 2001 - Philosophy of Management 1 (3):67-76.
    Why is it that some business managers appear to behave differently in private and at work? How, if at all, are the decisions managers make affected by the nature of their organisations? What impact do organisational values have on the moral autonomy of managers? A research project into these questions is now under way in three disparate Australian business firms and this paper sets out the premise underlying it. For purposes of research the general premise is that the moral character (...)
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  3. Organisational Whistleblowing Policies: Making Employees Responsible or Liable?Eva E. Tsahuridu & Wim Vandekerckhove - 2008 - Journal of Business Ethics 82 (1):107-118.
    This paper explores the possible impact of the recent legal developments on organizational whistleblowing on the autonomy and responsibility of whistleblowers. In the past thirty years numerous pieces of legislation have been passed to offer protection to whistleblowers from retaliation for disclosing organisational wrongdoing. An area that remains uncertain in relation to whistleblowing and its related policies in organisations, is whether these policies actually increase the individualisation of work, allowing employees to behave in accordance with their conscience and in line (...)
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  4.  39
    An Exploration of Factors Affecting Work Anomia.Eva E. Tsahuridu - 2011 - Journal of Business Ethics 99 (2):297 - 305.
    Anomie, a societal and anomia an individual characteristic is employed to understand the behaviour of people and more recently it has been used to explore and understand the moral behaviour of people at work. This article reports on research undertaken to explore the relationship between organisational interest, ethical ideologies, employment, religion and ethnic origin on work and nonwork anomia. An objective of this research was to ascertain whether participants that were not employed had lower levels of work-related anomia than those (...)
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  5.  76
    Do Managers Leave Ethics at Home? Influences on Ethical Decisions in Organisations and their Implications for Moral Autonomy.Eva E. Tsahuridu - 2005 - Philosophy of Management 5 (3):55-69.
    A previous paper in this Journal, ‘Must Managers Leave Ethics at Home? Economics and Moral Anomie in Organisational Decisions’1 explored the scope for moral decision making in organisations and developed the concept of moral anomie, the absence of moral awareness and judgement in organisational decisions. We suggested that the industrial economy developed within a framework of neoclassical economics and scientific enquiry to the exclusion of ethics. This paper reports on a subsequent exploratory research project in three disparate Australian organisations. It (...)
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  6. Moral autonomy and anomy in the office.Wim Vandekerckhove & E. Tsahuridu - 2008 - In Jeremy Wisnewski, The Office and Philosophy: Scenes From the Unexamined Life. Blackwell. pp. 38--48.
     
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  7.  24
    (1 other version)Leaving the dice alone : pointlessness and helplessness at Wernham-Hogg (UK).Wim Vandekerckhove & Eva E. Tsahuridu - 2008 - In Jeremy Wisnewski, The Office and Philosophy: Scenes From the Unexamined Life. Blackwell.
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  8.  61
    Must Managers Leave Ethics at Home? Economics and Moral Anomie in Business Organisations.Richard J. McKenna & Eva E. Tsahuridu - 2001 - Philosophy of Management 1 (3):67-76.
    Why is it that some business managers appear to behave differently in private and at work? How, if at all, are the decisions managers make affected by the nature of their organisations? What impact do organisational values have on the moral autonomy of managers? A research project into these questions is now under way in three disparate Australian business firms and this paper sets out the premise underlying it. For purposes of research the general premise is that the moral character (...)
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  9.  98
    Risky Rescues and the Duty to Blow the Whistle.Wim Vandekerckhove & Eva E. Tsahuridu - 2010 - Journal of Business Ethics 97 (3):365 - 380.
    This article argues that whilst the idea of whistleblowing as a positive duty to do good or to prevent harm may be defendable, legislating that duty is not feasible. We develop our argument by identifying rights and duties involved in whistleblowing as two clusters: one of justice and one of benevolence. Legislative arguments have evolved to cover the justice issues and the tendency exists of extending rights and duties into the realm of benevolence. This article considers the problematic assumptions and (...)
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  10.  30
    Studying Diligently Is the Only Way.Ma Yi'E. - 2002 - Chinese Studies in History 36 (1):98-100.
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  11.  43
    Hesiod, Works And Days, 1. 740.E. C. Yorke - 1936 - The Classical Review 50 (06):212-213.
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  12.  13
    C. Imber, The Ottoman Empire.E. A. Zachariadou - 1992 - Byzantinische Zeitschrift 84-85 (1-2):130-131.
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  13.  29
    Transparent belief.E. M. Zemach - 1982 - Australasian Journal of Philosophy 60 (1):55 – 65.
  14.  4
    17. Kritische Randnoten aus Handexemplaren Hermann Sauppes.E. Ziebarth - 1895 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 54 (1-4):578-580.
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  15.  3
    Samartʻlis prakʻtikuli qopʻierebis šemecʻnebis cʻda =.Besarion Zoiże - 2013 - Tʻbilisi: Tʻbilisis universitetis universitetis gamomcʻemloba.
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  16. Natur denken.E. Zwierlein - 1997 - Ethik Und Sozialwissenschaften 8:60-62.
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  17.  22
    О природе философского (метафизического) дискурса.E. А Кроткое & Т. В Носова - 2009 - Epistemology and Philosophy of Science 21 (3):41-60.
    В статье философия характеризуется на основе дискурсной парадигмы анализа: как текст, интеллектуальная деятельность и коммуникация. Характеризуются два равнозначных аспекта философского дискурса - когнитивный и коммуникативный. Обсуждается феномен философских контроверз, специфика философского спора, выразительные (знаковые) средства философского дискурса, роль мировоззренческого дискурса в современной общественно-политической ситуации в стране.
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  18.  18
    (1 other version)Politics and Ideology.Lene Aarøe - 2021 - Evolutionary Studies in Imaginative Culture 5 (1):145-148.
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  19.  37
    A Misplaced Epithet in the Gospel.E. A. Abbott - 1917 - The Classical Review 31 (07):153-155.
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  20.  26
    The biological point of view in psychology and psychiatry.E. Stanley Abbot - 1916 - Psychological Review 23 (2):117-128.
  21. Author’s Response: Impenetrable Minds, Delusion of Shared Experience: Let’s Pretend.E. K. Ackermann - 2015 - Constructivist Foundations 10 (3):418-421.
    Upshot: In view of Kenny’s clinical insights, Hug’s notes on the intricacies of rational vs. a-rational “knowing” in the design sciences, and Chronaki & Kynigos’s notice of mathematics teachers’ meta-communication on experiences of change, this response reframes the heuristic power of bisociation and suspension of disbelief in the light of Kelly’s notion of “as-if-ism” (constructive alternativism. Doing as-if and playing what-if, I reiterate, are critical to mitigating intra-and inter-personal relations, or meta-communicating. Their epistemic status within the radical constructivist framework is (...)
     
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  22. Azione, intenzione e doppio effetto: Metafisica e azione: Nuovi approcci al tomismo.G. E. M. Anscombe, Mario Ricciardi & Claudio Antonio Testi - 2001 - Divus Thomas 104 (2):43-61.
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  23. Zhiznʹ i tekst: svidetelʹstva, dokumenty, fragmenty, materialy, statʹi, ėsse.I. D. Vylegzhanin & E. G. Sokolov (eds.) - 2001 - Sankt-Peterburg: "Akropolʹ".
     
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  24. Every Day, Thoughts on the G.F.S. Ruler of Life [by E. Welby, Ed by E.H.T.].Ella Welby & H. T. E. - 1895
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  25. L'arte e la musica in Giuseppe Mazzini.Note E. Rassegne - 1966 - Rivista di Estetica 11:267.
     
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  26. Poėticheskai︠a︡ filosofii︠a︡ russkogo kosmizma: uchenie, ėstetika, poėtika.Ė. A. Balʹburov - 2003 - Novosibirsk: Izd-vo SO RAN.
     
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  27. Sot︠s︡ialʹno-ėticheskie traktary.A. Kh Farabi, E. D. Kasymzhanov & B. Ia Kharenko - 1973 - Alma-Ata,: "Nauka,". Edited by A. Kh Kasymzhanov.
  28. Las fuentes filosóficas de la especulación.E. Valenzuela - 1991 - Revista de filosofía (Chile) 37:59-70.
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  29. Two Models of Legal Validity: Hans Kelsen and Francisco Suarez.E. G. Valdés - 1998 - In Stanley L. Paulson, Normativity and Norms: Critical Perspectives on Kelsenian Themes. New York: Oxford University Press. pp. 263--72.
  30. La transmission des savoirs dans l'éducation nationale: 1959-1992.E. Vandermeersch - 1993 - Recherches de Science Religieuse 81 (1):63-74.
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  31. Introducción al estudio del derecho.Francisco Vives E. - 1936 - Santiago de Chile: Impr. W. Gnadt.
    1. El acto humano, deber y derecho -- 2. Derechos individuales, familia y sociedad.
     
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  32. In memoriam Basile Krivochéine (1900-1985).E. Voordeckers - 1986 - Byzantion 56:5-15.
     
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  33. Damasio on consciousness.E. Walther - 2001 - Iyyun 50 (January):63-72.
  34.  65
    Tertulliani Opera, ex recensione Aemilii Kroymann. Pars III. Vienna: Tempsky. 1906. Pp. xxxvi + 650. M. 20.E. W. Watson - 1910 - The Classical Review 24 (02):58-.
  35.  54
    Prof. Paul's Principles of the History of Language, translated by Prof Strong. Sonnenschein. 10s. 6d.E. R. Wharton - 1889 - The Classical Review 3 (04):180-181.
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  36.  19
    Preface.E. M. Świderski - 2014 - Studies in East European Thought 66 (3-4):163-164.
  37. A world encyclopedia'.E. J. Williams & W. H. Perry Jr - 1976 - In David Batty, Knowledge and its organization. [College Park]: College of Library and Information Services, University of Maryland.
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  38.  19
    Notes on A. ganoczy's Calvin, théologien de l'église et du ministère.E. David Willis - forthcoming - Bibliothèque d'Humanisme Et Renaissance.
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  39.  11
    Two metallurgical discoveries.E. Williams - 1955 - Annals of Science 11 (1):93-98.
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  40.  11
    The Offer to Achilles1.E. Williams - 1957 - Classical Quarterly 7 (1-2):103-108.
    Probably no part of the Iliad has given rise to more discussion than the apparent contradiction between Books 9 and 16. In the former, Agamemnon's embassy offers Achilles the restoration of Briseis and ‘handsome gifts’ in recompense for taking her: in the latter Achilles tells Patroklos to obey his battle-orders exactly, ‘so that you may win me great renown and glory from all the Danaans, and they shall restore the lovely damsel and also give splendid gifts’ —just as though he (...)
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  41. Teamfähigkeit und Moderation in den Sozialwissenschaften beim theoretischen Diskurs.E. H. Witte - 1999 - Ethik Und Sozialwissenschaften 4:272.
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  42. Byt i Znak.E. WOLICKA - 1982
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  43. Democracy and Nationalism: Unanimity or Opposition.E. Yan - 1996 - Polis 1:114-123.
  44.  22
    Jacques de Viterbe lecteur attentif de Gilbert de la Porrée.E. Ypma - 1987 - Recherches de Theologie Et Philosophie Medievales 54:257-261.
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  45. Über den Zusammenhang der Platonischen und Aristotelischen Schriften mit der Persönlichen Lehrthätigkeit ihrer Verfasser.E. Zeller - 1876 - Hermes 11 (1):84-96.
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  46. Egemonia [Greek] und despoteia [Greek] bei Xenophanes.E. Zeller - 1889 - Archiv für Geschichte der Philosophie 2:1.
     
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  47.  14
    ‛Hγεμονία und δεσπτεία bei Xenophanes.E. Zeller - 1889 - Archiv für Geschichte der Philosophie 2 (1):1-4.
  48.  66
    Here and now.E. M. Zemach - 1972 - Mind 81 (322):251-255.
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  49.  28
    The pragmatic paradox in aesthetics.E. M. Zemach - 1967 - British Journal of Aesthetics 7 (3):215-224.
  50.  84
    Art and Human Intelligence. [REVIEW]E. J. A. - 1966 - Review of Metaphysics 19 (3):602-602.
    Tejera, strongly influenced by Dewey, operates on the working hypothesis that art is both a kind of experience and a kind of making, and addresses himself to the "inextricably related" problems of the ends and the creation of art. Creativity becomes the key; man is viewed as "the creative animal," and artistic creation is seen as a sort of natural human activity, to be understood in relation to all other human activities. Most traditional problems of aesthetics are taken up at (...)
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