Results for 'E. Pöppel'

935 found
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  1. A cortical network for semantics: (de)constructing the N400.E. Lau, C. Phillips & D. Poeppel - 2008 - Nature Reviews Neuroscience 9:920-933.
    Measuring event-related potentials (ERPs) has been fundamental to our understanding of how language is encoded in the brain. One particular ERP response, the N400 response, has been especially influential as an index of lexical and semantic processing. However, there remains a lack of consensus on the interpretation of this component. Resolving this issue has important consequences for neural models of language comprehension. Here we show that evidence bearing on where the N400 response is generated provides key insights into what it (...)
     
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  2.  98
    The One Necessary Condition for a Successful Business Ethics Course.E. R. Klein - 1998 - Business Ethics Quarterly 8 (3):561-574.
    The responses to the questions of why? when?, how?, where?, and in what ways? business ethics should be taught in the BusinessEthics classroom inundate the scholarly literature. Yet, to date, despite some very interesting ideas, with respect to the answers givento the above question, not only has nothing even close to consensus been reached, but this particular area of pedagogy is instagnation—authors still challenge both the very idea of teaching business ethics as well as the practical value of such courses (...)
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  3.  37
    Schopenhauer on the Character of the World: The Metaphysics of Will.John E. Atwell - 1995 - University of California Presson Demand.
    "I suspect that this will become the book on Schopenhauer's metaphysics for many years to come, and will be required reading for any serious student of Schopenhauer's thought."--David E. Cartwright, University of Wisconsin, Whitewater.
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  4.  41
    Towards a new functional anatomy of language.David Poeppel & Gregory Hickok - 2004 - Cognition 92 (1-2):1-12.
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  5. (1 other version)Collezione di classici delle scienze E Della filosofia curatadai proff. Erminio trolli ed Aldo mieli.T. E. T. E. - 1913 - Rivista di Filosofia 5 (1):131.
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  6.  9
    Penser avec réalisme à l'écoute de saint Thomas.Jean-Baptiste Échivard - 2017 - Perpignan: Arthegè Lethielleux.
    Encore un livre sur saint Thomas, dira-t-on. Que pourrait ajouter celui-ci à tout ce qui existe déjà? Nous voudrions d'abord dans cet ouvrage répondre simplement mais en vérité, et en lisant les textes eux-mêmes de saint Thomas et d'Aristote, à certaines objections ou lieux communs entendus ou lus plus ou moins régulièrement, qui empêchent de commencer à vouloir connaître la pensée de frère Thomas. Il s'agit de mettre en évidence la grande richesse, pour l'intelligence et le coeur humains, de sa (...)
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  7. Platonismo cristiano. Recezione e trasformazione del Platonismo nella Patristica.E. von Ivanka - 1994 - Rivista di Filosofia Neo-Scolastica 86 (3):591.
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  8.  51
    Damaging events: The perceived need for forgiveness.E. D. Scobie & G. E. W. Scobie - 1998 - Journal for the Theory of Social Behaviour 28 (4):373–402.
    Four models of forgiveness are identified; the health model, the philosophical model, the Christian model and the prosocial model. All define the term ‘forgiveness’ in a way which is consistent with their particular perspective. The authors offer a definition of forgiveness and propose an integrated model of forgiveness which seeks to incorporate contributions from all four areas, but is not biased towards any one model. Four levels of transgression are identified and categorized according to the degree of perceived damage. Apology-automatic (...)
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  9.  76
    The Form of Truth: Hegel’s Philosophical Logic: by E. Ficara, Berlin, Boston, de Gruyter, 2021, 226+11 pp., €109.95, ISBN: 9783110703658.J. E. Maybee - 2021 - History and Philosophy of Logic 43 (2):201-206.
    In The Form of Truth: Hegel’s Philosophical Logic, Elena Ficara offers a reappraisal of G.W.F. Hegel’s logic within the history of logic and in relation to the logics of today. She brings together...
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  10. (1 other version)Dorsal and ventral streams: a framework for understanding aspects of the functional anatomy of language.Gregory Hickok & David Poeppel - 2003 - Cognition 92 (1-2):67-99.
  11. Ulamzhlalt Mongol orchuulgyn sudlald: ėnėkhu̇u̇ nomyg London dakhʹ Tȯvdiĭn sangiĭn tuslamzhtaĭ khėvlėv.D. Bu̇rnėė - 2003 - Ulaanbaatar: Dorno Dakhiny Gu̇n Ukhaany Khu̇n Sudlalyn Dėėd Surguulʹ. Edited by D. Ėnkhtȯr.
    Linguistic study of Mongolian traditional classical translation.
     
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  12.  54
    Definability of R. E. sets in a class of recursion theoretic structures.Robert E. Byerly - 1983 - Journal of Symbolic Logic 48 (3):662-669.
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  13. Fenomenologia e Estética Comparativa:antropometrias e (in)visibilidades nos Corpus. Para um diálogo entre Yves Klein e Merleau-Ponty.Paulo Alexandre E. Castro - 2020 - Revista Philia Filosofia, Literatura e Arte 2 (1):485-509.
    Este ensaio estabelece uma comparação estética e fenomenológica entre os pensamentos de Yves-Klein e Merleau-Ponty. Se o pintor materializou as suas reflexões e concepções em obra pictórica, o fenomenólogo francês dissertou na escrita filosófica o resultado da sua reflexão. Da análise conjunta entre um e outro resulta esta fenomenologia e estética comparativa que apresenta alguns conceitos fundamentais que alimentaram essas reflexões, tais como a visibilidade, o corpo, o mundo. Assim, para além dessa comparação, este ensaio viabiliza o diálogo entre ambos. (...)
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  14.  19
    El círculo del tiempo: Observaciones acerca de las relaciones entre sujeto y tiempo en las "Lecciones de la fenomenologia de la conciencia interna del tiempo" de E. Husserl.Ángel E. Garrido Maturano - 2006 - Tópicos 14:51-80.
    The article examines Husserl's work On the Phenomenology of the Consciousness of Internal Time. Firstly, it seeks to show the surplus of cosmic time with regard to the temporality of consciousness. Secondly, an attempt is made to establish whether the Husserlian description of the form of the flow of consciousness is circular, i.e., whether it does not presupposes the objective time that it purports to constitute. Thirdly, a critical analysis of the self-manifestation of the absolute flow of consciousness is advanced. (...)
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  15.  19
    The pilgrimage of philosophy: a festschrift for Charles E. Butterworth.Charles E. Butterworth, René M. Paddags, Waseem El-Rayes & Gregory A. McBrayer (eds.) - 2019 - South Bend, Indiana: St. Augustine's Press.
    This book intends to introduce readers to the work of Charles E. Butterworth, and thereby to introduce students to Medieval islamic political philosophy, of which Butterworth is one of the world's most prominent scholars. In a wider sense, the Festschrift introduces its readers to the current debates on Medieval islamic political philosophy, related as they are to the questions of the relationship between islam and Christianity, the Medieval to the Modern world, and reason and revelation. Butterworth's scholarship spans six decades, (...)
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  16.  26
    LA INCONSTITUCIONALIDAD DE LA LEY ORGÁNICA PARA ENFRENTAR EL INEXISTENTE “CONFLICTO ARMADO INTERNO” EN EL ECUADOR - Jesús E. Caldera Ynfante e hijos.Jesus E. Caldera Ynfante - 2024 - Quito: Editorial Murillo,.
    Se diserta sobre “RESISTENCIA TRIBUTARIA” JUSTIFICADA EN EL ECUADOR. Ello, porque gobierno del presidente Daniel Noboa estableció todo un “paquete” de “impuestos de guerra”, como la Contribución Temporal de Seguridad (CTS); un incremento del IVA, a discreción del presidente de la República, el pechaje del sector construcción, transferencias al exterior y otros impuestos. Ley Orgánica para Enfrentar el Conflicto Armado Interno, la Crisis Social y Económica (en adelante, la Ley), publicada en el Registro Oficial, Suplemento No. 516 del 12 de (...)
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  17. Libertarianism as if People Mattered*: LOREN E. LOMASKY.Loren E. Lomasky - 1998 - Social Philosophy and Policy 15 (2):350-371.
    In this essay I wish to consider the implications for theory and practice of the following two propositions, either or both of which may be controversial, but which will here be assumed for the sake of argument: Libertarianism is the correct framework for political morality. The vast majority of our fellow citizens disbelieve. 1.
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  18.  40
    Pure word deafness and the bilateral processing of the speech code.David Poeppel - 2001 - Cognitive Science 25 (5):679-693.
    The analysis of pure word deafness (PWD) suggests that speech perception, construed as the integration of acoustic information to yield representations that enter into the linguistic computational system, (i) is separable in a modular sense from other aspects of auditory cognition and (ii) is mediated by the posterior superior temporal cortex in both hemispheres. PWD data are consistent with neuropsychological and neuroimaging evidence in a manner that suggests that the speech code is analyzed bilaterally. The typical lateralization associated with language (...)
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  19. I. Bernard Cohen and George E. Smith (eds): The Cambridge Companion to Newton.P. J. E. Kail - 2003 - British Journal for the History of Philosophy 11 (3):540-541.
  20. Philosophische Schriften mit einem Kommentar von H. E. Schröder, in : Ludwig Klages sämtliche Werke.Ludwig Klages, E. Frauchiger, G. Funke, K. J. Groffmann, R. Heisse & H. E. Schröder - 1976 - Tijdschrift Voor Filosofie 38 (2):319-320.
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  21.  68
    Review. Ovid: Fasti, Book IV. E Fantham [ed].Peter E. Knox - 1999 - The Classical Review 49 (2):395-397.
  22.  21
    Democracia Fugitiva e Totalitarismo Invertido de Sheldon S. Wolin.Luiz Felipe Netto de Andrade E. Silva Sahd - 2023 - Síntese Revista de Filosofia 50 (158):405.
    Este artigo questiona a dimensão crítica da democracia analisada por Sheldon S. Wolin. A partir da década de 1980, o impulso de Wolin de diagnosticar as falhas da democracia americana ao conectar o liberalismo ao totalitarismo se manifesta de uma nova maneira. Ele observa que, no processo de lutar ostensiva- mente contra o totalitarismo durante a Guerra Fria, o próprio governo americano passou a incorporar uma forma totalizante de poder. Essa crítica culmina em seu diagnóstico de uma crise do século (...)
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  23.  86
    Beneficence and Self-Love: A Kantian Perspective*: THOMAS E. HILL, JR.Thomas E. Hill - 1993 - Social Philosophy and Policy 10 (1):1-23.
    What, if anything, are we morally required to do on behalf of others besides respecting their rights? And why is such regard for others a reasonable moral requirement? These two questions have long been major concerns of ethical theory, but the answers that philosophers give tend to vary with their beliefs about human nature. More specifically, their answers typically depend on the position they take on a third-question: To what extent, if any, is it possible for us to act altruistically?
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  24.  34
    On the relationship between resistivity and thermo-e.m.f.D. Smart & E. Smart - 1963 - Philosophical Magazine 8 (88):643-650.
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  25.  57
    Chance and longevity. David W. E. Smith replies.David W. E. Smith - 1995 - Bioessays 17 (5):466-467.
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  26.  45
    Comments on Beth J. Singer's "John E. Smith on Pragmatism".John E. Smith - 1980 - Transactions of the Charles S. Peirce Society 16 (1):26 - 33.
  27. (1 other version)A tradíció kalandjai: Lukács György és a kulturális örökség.Csaba Éles - 1996 - Budapest: Seneca Kiadó.
     
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  28.  54
    Socialism as Classical Political Philosophy*: LOREN E. LOMASKY.Loren E. Lomasky - 1989 - Social Philosophy and Policy 6 (2):112-138.
    A small puzzle: the terms ‘capitalism’ and ‘socialism’ initially present themselves as contraries, the one affirming what the other rejects. However, once removed from the dictionary, they function otherwise. The theory of capitalism is very much contained within the science of economics. The positive theory of capitalistic institutions, but also its normative superstructure, rest most easily within the language and methodology of the economist. What distinguishes the free market? It is efficient ; allocation of factors of production are optimized ; (...)
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  29. Alienação e Escravatura a Partir de 'Precious' ou aquilo que não queremos ver.Paulo Alexandre E. Castro - 2013 - In Cine-Clube de Aavnca, Avanca Cinema. Cine-Clube de Avanca. pp. 66-71.
    Abstract: Alienation and slavery from Precious or what we don't want to see. It is our purpose to establish, in a parallel reading, these two films (highly rewarded), namely The Fence and Precious, that apparently being so different, are an illustration of the reality of life and the modern democratic world: the social uprooting and slavery. If in the movie of Phillip Noyce and Christone Olsen The Fence, is told a story of three young Aboriginal girls who are forcibly taken (...)
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  30.  28
    Kampf gegen das Chaos, Kampf gegen die Meinung: Intensive Größe und Empfindung bei Gilles Deleuze und Hermann Cohen.Christoph F. E. Holzhey & Astrid Deuber-Mankowsky - 2016 - In Thomas Leinkauf & Thomas Kisser, Intensität Und Realität: Systematische Analysen Zur Problemgeschichte von Gradualität, Intensität Und Quantitativer Differenz in Ontologie Und Metaphysik. De Gruyter. pp. 259-274.
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  31. (1 other version)Contemporary analytic and linguistic philosophies.E. D. Klemke (ed.) - 1983 - Buffalo, N.Y.: Prometheus Books.
    This new, second edition of the popular college textbook offers the beginning philosophy student a comprehensive introduction to several aspects of one of the most influential schools of thought in the 20th century. Klemke covers realism and common sense (G. E. Moore); logical atomism (Bertrand Russell); logical positivism (A. J. Ayer); conceptual analysis (Gilbert Ryle, G.E. Moore, John Wisdom); logico-metaphysical analysis (Gustav Bergman, W. V. Quine); linguistic analysis (J. L. Austin, P. F. Strawson, J.R. Searle); and the recent development of (...)
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  32.  6
    L'incommensurable, l'inouï, la vraie vie: dialogues avec François Jullien, II.Étienne Klein (ed.) - 2023 - Paris, France: Descartes & cie.
    L'incommensurable fait apparaître qu'il est des fêlures irréductibles dans notre expérience révélant de l'infini du sein même de cette expérience: entre le plaisir et la jouissance ou bien le rapport social et l'intime. L'inouï dit, non pas l'extraordinaire ou l'insolite, mais ce qui peut être au contraire le plus commun de notre expérience--mais que nous n'entendons pas parce que nous ne savons pas déborder les cadres figés de cette expérience. La vraie vie fait signe vers ce que, tout en étant (...)
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  33. Ceramic Wires Created at Argonne Are Key to Commercial Ventures.R. B. Poeppel - 1992 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 10 (1):20-24.
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  34.  4
    Pedagogicheskai︠a︡ genetika: nauchno-tekhnicheskai︠a︡ revoli︠u︡t︠s︡ii︠a︡ i biosot︠s︡ialʹnye problemy formirovanii︠a︡ i razvitii︠a︡ lichnosti ; Rodoslovnai︠a︡ alʹtruizma,ėtika s pozit︠s︡iĭ ėvoli︠u︡t︠s︡ionnoĭ genetiki cheloveka.V. P. Ėfroimson - 2003 - Moskva: Taĭdeks Ko. Edited by V. P. Ėfroimson.
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  35.  60
    A Return to Moral Philosophy: ERROL E. HARRIS.Errol E. Harris - 1969 - Religious Studies 5 (1):105-113.
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  36. I rapporti fra cultura italiana del secolo. XVI e cultura polacca.G. E. G. E. - 1962 - Giornale Critico Della Filosofia Italiana 16:582.
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  37.  72
    The Background to Bentham on Evidence*: A. D. E. Lewis.A. D. E. Lewis - 1990 - Utilitas 2 (2):195-219.
    The path of those who would approach the study of Bentham's writings on Evidence has been considerably smoothed by the recent publication of William Twining's work on the evidence theories of Bentham and Wigmore. The material on evidence is now being tackled by the Bentham Project. It presents no easy task. The central core, The Rationale of Judicial Evidence, edited and published by John Stuart Mill in 1827, exists only in the printed version, the MSS from which Mill worked having (...)
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  38. Filozoficzne podstawy intuicjonizmu matematycznego w ujęciu L.E.J. Brouwera. E. Piotrowska - 1981 - In Stefan Kaczmarek, Z badań nad filozoficznymi podstawami nauk. Poznań: Wydawn. Nauk. Uniwersytetu im. Adama Mickiewicza w Poznaniu.
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  39.  64
    I pellegrinaggi ai Luoghi Santi e il culto dei martiri in Gregorio di Nissa.E. Pietrella - 1981 - Augustinianum 21 (1):135-151.
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  40. Eriugena’s Christian Neoplatonism and its Sources in Patristic Philosophy and Ancient Philosophy, ed. Ilaria L.E. Ramelli, Studia Patristica, Leuven: Peeters, forthcoming.Ilaria L. E. Ramelli - forthcoming - Leuven, Belgium: Peeters.
    This book analyses Eriugena’s Christian Platonic ideas on theology, cosmology, anthropology, epistemology, and ethics, and their sources in Patristic philosophical theology and ancient philosophy. The first part is devoted to Eriugena’s theology: thus, it focusses on God from a variety of perspectives, some of them also comparative in their nature. The second part consists in research into Eriugena's cosmology, anthropology, and ethics, including virtue ethics. The two large sections are interrelated by an exploration of Eriugena's concepts of apokatastasis and epistrophé, (...)
     
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  41. Tutti i commenti a Marziano Capella: Scoto Eriugena, Remigio di Auxerre, Bernardo Silvestre e anonimi.Ilaria L. E. Ramelli - 2006 - MIlan: Bompiani – Istituto Italiano per gli Studi Filosofici. Series: Il Pensiero Occidentale. Pp. 2524..
    Essays, improved editions, translations, commentaries, appendixes, bibliography.
     
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  42. Schoolboy Morality: An Address to Mothers [by E.C.P.].C. P. E. & Schoolboy Morality - 1888
  43.  69
    Recent Work by J. N. Findlay: JOHN E. SMITH.John E. Smith - 1969 - Religious Studies 4 (2):275-282.
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  44.  74
    The Tension Between Direct Experience and Argument in Religion: JOHN E. SMITH.John E. Smith - 1981 - Religious Studies 17 (4):487-497.
    There is an undercurrent to be detected in Anselm's record of the meditative experience that issued in the Ontological Argument and, although it points to a profound and perennial problem in the interpretation of religion, this undercurrent has been largely ignored. The Argument, as is well known, moves entirely within the medium of reflective meaning focused on the idea of God and, unlike the cosmological arguments of later theologians, it makes no appeal whatever to a principle of causality or to (...)
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  45.  22
    The Structure of Life. By E. L. Allen. (London: Nisbet and Co. 1945. Pp. 202. 8s. 6d.).E. S. Waterhouse - 1947 - Philosophy 22 (82):184-.
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  46.  19
    (1 other version)Marx, Women, and Capitalist Social Reproduction. Martha E. Giménez. Leiden: Brill, 2019 (ISBN 978-90-04-27893-6).Amy E. Wendling - forthcoming - Hypatia:1-4.
  47.  57
    Is Buddhist Karmic Theory False?: J. E. WHITE.J. E. White - 1983 - Religious Studies 19 (2):223-228.
    In his recent article ‘Notes Towards a Critique of Buddhist Karmic Theory’ Paul J. Griffiths makes four criticisms of Buddhist karmic theory: it is empirically false, it is incoherent, it is morally repugnant, and it is vacuous. After listing these four criticisms, Griffiths concludes that ‘all these mean that Buddhist karmic theory as expounded in the major theoretical works devoted to it must be false’.
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  48. We Three, the Convictions of an Unorthodox Believer, by E.S.S. E. & We - 1907
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  49. Ethiek als waagstuk.E. L. Smelik (ed.) - 1969 - Nijkerk,: G. F. Callenbach.
    Ongevraagde ouverture, door F. O. van Gennep.--Ethiek als waagstuk, door F. van Raalten.--Het juridisch aspect van de rabbijnse ethiek, door M. A. Beek.--Is er een eigen christelijke ethiek? Door H. J. Heering.--Het radicalisme in de ethiek, door F. O van Gennep.--Ethiek en praktijk van de geweldloosheid van Dr. Martin Luther King, door J. W. Schulte Nordholt.--Politiek pastoraat, door K. Strijd.--Mythe en ethiek, door F. van Raalten.--Veritas poetica, door C. W. Mönnich.--Ethiek in de counseling, door H. R. Wijngaarden.--Bibliografische gegevens uit het (...)
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  50.  43
    Managing Editor: E. Grebenik Editors: J. Cleland, T. Dyson, J. Hobcraft, M. Murphy and R. Schofield.S. Clark, E. Colson, J. Lee & T. Scudder ten Thousand Tonga - 1995 - Journal of Biosocial Science 27 (2).
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