Results for 'E. Guibert'

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  1. Timeframework, Diversity and Etiquette: Fostering Collective Knowledge Creation in Conferences through Design and Practice.E. Guibert - 2015 - Constructivist Foundations 11 (1):108-110.
    Open peer commentary on the article “Designing Academic Conferences as a Learning Environment: How to Stimulate Active Learning at Academic Conferences?” by Johan Verbeke. Upshot: This commentary supports the author’s statement of the value of the design of a loose and solid timeframework for conferences in order to facilitate the collective development and consolidation of knowledge. It also points out the importance of the selection of a diverse range of attendees for the formation of communities of research. The main aspect (...)
     
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  2.  7
    Idéaux et conflits dans la Révolution française: études sur la fonction idéologique.Elisabeth Guibert-Sledziewski - 1986 - Paris: Méridiens Klinksieck.
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  3.  14
    Liderazgo ignaciano y gobernanza en las universidades de la Compañía de Jesús.José María Guibert - 2016 - Arbor 192 (782):364.
    Las universidades se enfrentan a múltiples retos que tienen ver con la misión que llevan a cabo en la sociedad en que se encuentran. La Compañía de Jesús en las últimas décadas ha renovado y reformulado de manera actualizada su misión. Es titular de casi doscientas instituciones de educación superior. Ha renovado también el entronque de dichas instituciones en la misión de la misma Compañía. El concepto de liderazgo ignaciano surge estos años como eje de renovación de personas e instituciones. (...)
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  4. Die Anfänge der Auseinandersetzung um das Ersterkannte im 13. Jahrhundert: Guibert von Tournai, Bonaventura und Thomas von Aquin.Wouter Goris - 1999 - Documenti E Studi Sulla Tradizione Filosofica Medievale 10:355-369.
    Nel XIII sec., il dibattito su Dio come primum cognitum si sviluppò all'interno della tradizione agostiniana anche attraverso la mediazione di Avicenna, per poi essere decisamente attaccato da Tommaso. La prima metà dello studio verte sulla posizione di Guiberto, esposta nel suo Rudimentum doctrinae, dove il problema è inquadrato all'interno della dottrina agostinana dell'illuminazione, e rapportato alla tesi bonaventuriana. La seconda parte è invece centrata sulla confutazione tomista, desunta principalmente dal prologo e dal trattato Super librum Boetii De trinitate. Nelle (...)
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  5. The King's Two Bodies: A Study in Medieval Political Theology.E. H. KANTORWICZ - 1957
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  6. Problem of the Many and the Vagueness of Constitution.E. J. Lowe - 1995 - Analysis 55 (3):179-182.
    E. J. Lowe; The problem of the many and the vagueness of constitution, Analysis, Volume 55, Issue 3, 1 July 1995, Pages 179–182, https://doi.org/10.1093/analys/.
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  7. (1 other version)Lenient Accounts of Warranted Assertability.E. J. Coffman - 2013 - In Clayton Littlejohn & John Turri (eds.), Epistemic Norms: New Essays on Action, Belief, and Assertion. New York: Oxford University Press. pp. 33-58.
  8.  55
    Do complex moral reasoners experience greater ethical work conflict?E. Sharon Mason & Peter E. Mudrack - 1997 - Journal of Business Ethics 16 (12-13):1311-1318.
    Individuals who disagree that organizational interests legitimately supersede those of the wider society may experience conflict between their personal standards of ethics and those demanded by an employing organization, a conflict that is well documented. An additional question is whether or not individuals capable of complex moral reasoning experience greater conflict than those reasoning at a less developed level. This question was first positioned in a theoretical framework and then investigated using 115 survey responses from a student sample. Correlational analysis (...)
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  9. Vvedenie v prirodookhrannui︠u︡ ėstetiku.V. I︠E︡ Boreĭko - 1997 - Kiev: Kievskiĭ ėkologo-kulturnyĭ t︠s︡entr.
     
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  10. The pragmatic paradox of knowledge.E. M. Zemach - forthcoming - Logique Et Analyse.
     
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  11. O rabote Ėngelʹsa.Ė Kolʹman - 1946
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  12.  12
    Afectividad, responsividad y responsabilidad. Introducción a una arqueología de la vida afectiva y su sifnificación ética a partir del pensamiento de E. Levinas.Ángel E. GarridoMaturano - 2011 - Cuadernos Salmantinos de Filosofía 38:269-288.
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  13.  17
    Utilitarianism in the Early American Republic.James E. Crimmins - 2021 - New York, NY: Routledge.
    In Utilitarianism in the Early American Republic James E. Crimmins provides a fresh perspective on the history of antebellum American political thought. Based on a broad-ranging study of the dissemination and reception of utilitarian ideas in the areas of constitutional politics, law education, law reform, moral theory and political economy, Crimmins illustrates the complexities of the place of utilitarianism in the intellectual ferment of the times, in both its secular and religious forms, intersection with other doctrines, and practical outcomes. The (...)
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  14. Paul, the Law, and the Jewish People.E. P. Sanders - 1983
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  15. Ontologii dli︠a︡ Abeli︠a︡ra i Ėloizy.E. G. Dragalina-Chernai︠a︡ - 2012 - Moskva: Izdatelʹskiĭ dom Vyssheĭ shkoly ėkonomiki.
    Kvantory kak vtoropori︠a︡dkovye predikaty: ot Frege k abstraktnym logikam -- Kvantory kak funkt︠s︡ii vybora: ot Pirsa k IF-logikam -- Kvantifikat︠s︡ii︠a︡ i ėkzistent︠s︡ii︠a︡ -- Ėkzistent︠s︡ii︠a︡ i negat︠s︡ii︠a︡.
     
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  16.  33
    Psychiatric Disorders: Grounded in Human Biology but Not Natural Kinds.Steven E. Hyman - 2021 - Perspectives in Biology and Medicine 64 (1):6-28.
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  17. O prirode ėsteticheskoĭ potrebnosti.E. S. Akopdzhani︠a︡n - 1973 - Erevan,: Izd-vo AN ArmSSR.
     
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  18. Osnovy marksistsko-leninskoĭ ėtiki.I︠E︡vhen Hryhorovych Fedorenko - 1965 - [Kiev]: Izd-vo Kievskogo universiteta.
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  19. Art in late Lyotard.E. Zenko - 2003 - Filozofski Vestnik 24 (1):67-79.
     
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  20. Iskusstvo i kommunikat︠s︡ii︠a︡.E. I︠A︡ Basin - 2015 - Sankt-Peterburg: Aleteĭi︠a︡.
    Ėstetika antichnosti -- Ėstetika srednikh vekov -- Ėstetika vozrozhdenii︠a︡ -- Ėstetika frant︠s︡uzskogo prosveshchenii︠a︡ -- Ėstetika nemet︠s︡kogo prosveshchenii︠a︡ -- Ėstetika angliĭskogo prosveshchenii︠a︡ -- Ėstetika "Buri i natiska" -- Nemet︠s︡kai︠a︡ klassicheskai︠a︡ ėstetika.
     
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  21. Maraṇattint̲e mukhaṃ.E. Pi Udayabhānu - 1987 - Kōṭṭayaṃ: Distributors, Current Books.
    Reflections on death, chiefly reminiscences on the death of some Malayalis, author's associates, including Malayalam authors.
     
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  22.  64
    Canons and Values in the Visual Arts: A Correspondence.E. H. Gombrich & Quentin Bell - 1976 - Critical Inquiry 2 (3):395-410.
    [E.H. Gombrich wrote on May 13, 1975:] . . . I recently was invited to talk about "Art" at the Institution for Education of our University. There was a well-intentioned teacher there who put forward the view that we had no right whatever to influence the likes and dislikes of our pupils because every generation had a different outlook and we could not possibly tell what theirs would be. It is the same extreme relativism, which has invaded our art schools (...)
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  23.  80
    Giancarlo Movia: Alessandro di Afrodisia: tra naturalismo e misticismo. Pp. 94. Padua: Antenore, 1970. Paper, L. 1,400.W. E. Charlton - 1974 - The Classical Review 24 (1):134-134.
  24. L'Avenir des sciences psychiques.E. Boirac - 1917 - Revue Philosophique de la France Et de l'Etranger 83:579-582.
     
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  25.  9
    Thing constancy as measured by correlation coefficients.E. Brunswik - 1940 - Psychological Review 47 (1):69-78.
  26. Are there logical limits for science?E. M. Zemach - 1987 - British Journal for the Philosophy of Science 38 (4):527-532.
    Rescher has presented a proof that a completed science is logically impossible; not every truth can be known. I show that the proof is valid only if it is read de re. One of its premises, however, is an obvious truth only on a de dicto reading; read de re it is false. What the proof shows, therefore, is that science has no limits and any true proposition can be known. We can, however, know it only in the meagre de (...)
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  27. Ensaios de filosofia do direito: temas gregos, medievais, modernos e atuais.Souza Filho & E. D'Alva - 2007 - Rio: ABC Editora.
     
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  28. The Critique and Politics of Identity. On the Affinities between Critical Theory and Poststructuralism. A Conversation with Bernard E. Harcourt and Martin Saar conducted by Sarah Bianchi.Bernard E. Harcourt, Martin Saar & Sarah Bianchi - 2022 - Journal for the Study of Contemporary Power: The Coils of the Serpent 10 (1):118-130.
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  29. Kritika sovremennoĭ frant︠s︡uzskoĭ burzhuaznoĭ ėstetiki.Ė. P. I︠U︡rovskai︠a︡ - 1973
     
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  30. Gu̇n ukhaantan Chimidiĭn Zhu̇gdėr: amʹdral u̇ĭls, bu̇tėėl tuurvil.G. Luvsant︠s︡ėrėn - 2011 - Ulaanbaatar: Bėmbi San KhKhK-d khėvlėv. Edited by A. Zhambal & Zh Amarsanaa.
    Articles on life and scholar works of academician Chimidiĭn Zhugder, famous Mongolian philosophy scholar.
     
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  31. Zhitie prezhderozhdennogo, ili, Dzhataki o sėnsėe.E. A. Serdi︠u︡k - 1993 - Moskva: Maĭna.
     
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  32. Reply to wright on conditionals and transitivity.E. J. Lowe - 1985 - Analysis 45 (4):200-202.
    E. J. Lowe; Reply to wright on conditionals and transitivity, Analysis, Volume 45, Issue 4, 1 October 1985, Pages 200–202, https://doi.org/10.1093/analys/45.4.2.
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  33. Pluralité de l'être.Edmée de La Rochefoucauld - 1957 - Paris: Gallimard'.
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  34. Obshchai︠a︡ teorii︠a︡ otnostelʹnosti posle Ėĭnshteĭna.L. Ė Gurevich - 1972 - Edited by Gliner, Ėrast Borisovich & [From Old Catalog].
     
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  35. Buddyn filosofiĭn tu̇u̇khėės: khamtyn bu̇tėėl.G. Luvsant︠s︡ėrėn & G. Lkhagvasu̇rėn (eds.) - 1987 - Ulaanbaatar: Ulsyn Khėvlėliĭn Gazar.
    On history of Buddhist philosophy; contributed articles.
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  36.  9
    Na mez︠h︡i butti︠a︡: filosofii︠a︡ konechnosti li︠u︡dsʹkoho butti︠a︡ ta etyka = Na predele bytii︠a︡: filosofii︠a︡ konechnosti chelovecheskogo bytii︠a︡ i ėtika = On the verge of existence: philosophy of finiteness of human existence and ethics.I︠E︡vhen Muli︠a︡rchuk - 2012 - Kyïv: Instytut filosofiï imeni H.S. Skovorody.
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  37.  84
    Bioethics, Expertise, and the Courts: An Overview and an Argument for Inevitability.E. H. Morreim - 1997 - Journal of Medicine and Philosophy 22 (4):291-295.
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  38. Azione, intenzione e doppio effetto: Metafisica e azione: Nuovi approcci al tomismo.G. E. M. Anscombe, Mario Ricciardi & Claudio Antonio Testi - 2001 - Divus Thomas 104 (2):43-61.
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  39.  5
    Pensamento não-metafísico ou pós-metafísico? A controvérsia de Rawls e Habermas sobre o realismo político.Felipe Moralles E. Moraes - 2024 - Trans/Form/Ação 47 (6).
    This article engages with the discussion between Rawls and Habermas concerning the interplay of political realism and normativity to address a fundamental question in contemporary political philosophy. How realistic is a normative theory of politics that critiques or rejects many deep religious, philosophical, and metaphysical commitments? Rawls contends that political theory achieves realism and objectivity by avoiding pronouncements on metaphysical theories (non-metaphysical). In contrast, Habermas argues that realism emerges when grappling with metaphysical theories and prioritizing praxis over metaphysics (post-metaphysical). The (...)
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  40. Intersecções nos estudos sobre trajetórias e identidades.Cidriana Parenza E. Gisele Giuriolo - 2010 - In Naira Lisboa Franzoi (ed.), Trabalho, trabalhadores e educação: conjeturas e reflexões. Porto Alegre: Editora Evangraf.
     
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  41. L'arte e la musica in Giuseppe Mazzini.Note E. Rassegne - 1966 - Rivista di Estetica 11:267.
     
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  42.  21
    Interview with Ernst Mayr.E. Mayr - 2002 - Bioessays: News and Reviews in Molecular, Cellular and Developmental Biology 24 (10):960.
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  43.  9
    Vyscheslav Semenovich Stepin: Dear, Faithful, True and Famous Friend.E. V. Babosov - 2019 - Russian Journal of Philosophical Sciences 62 (1):152-154.
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  44.  13
    Det metaforiske. Grense og tilsynekomst.Solveig Bøe - 2003 - Norsk Filosofisk Tidsskrift 38 (4):266-275.
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  45. Vulnérabilité et Empathie. Approches phénoménologiques de la relation.E. Boublil (ed.) - 2018
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  46.  15
    Game of Thrones.E. M. Dadlez - 2019 - The Philosophers' Magazine 86:111-112.
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  47.  43
    Men in Women’s Clothes.Ward E. Jones - 2020 - Southern Journal of Philosophy 58 (4):574-609.
    The Southern Journal of Philosophy, EarlyView.
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    Ethics and Structure.Gregory E. Kaebnick - 2022 - Hastings Center Report 52 (2):2-2.
    Hastings Center Report, Volume 52, Issue 2, Page 2-2, March‐April 2022.
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  49. Patterns of Women's Leadership in Early Christianity.Ilaria L. E. Ramelli & Co-Edited with Joan Taylor - forthcoming - Oxford, UK: Oxford University Press, 2021.
  50.  16
    Medical toolkit organisms and Covid-19.Ulrich E. Stegmann - 2021 - History and Philosophy of the Life Sciences 43 (1):1-4.
    The Covid-19 pandemic has intensified interest in animals with superior antiviral defences. I argue that the role of such animals in biomedical research contrasts with the role of disease models.
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