The paper considers the recently published British Medical Association Guidance on ethical issues arising in relation to rationing of treatment during the COVID-19 Pandemic. It considers whether it...

The purpose of this essay is to analyze succinctly the concept of faith through the very penetrating gaze of the Danish philosopher Sören Kierkegaard. Faith is analyzed by Kierkegaard from absurdity, resignation and the paradox of faith. In the same way, his concept of faith is carved with a chisel that would complete all his philosophy, that is, to touch human reality away from any abstract thought, trying at all times that his examination be seen on a personal dimension in (...) his rigorously individual coret. (shrink)

The orthodox explanation of the syntax of lines 453–4 is that repeated by the most recent commentator, F. Bömer, p.343): ‘neque adhuc epota parte ist Abl. absol.; der Gegenstand, mit dem Ceres den Jungen überschüttet, ist mixta … polenta.‘ The ablative absoluteis in itself unexceptionable, but the proliferation of three ablatives in two verses is awkward writing. As transmitted, line 454 is the product of a copyist who, as is often the habit of copyists, was confininghis attention to the verse (...) on which he was engaged and still had ‘tosta … polenta’from line 450 echoing in his head. Unless I am much mistaken, Ovid wrote. (shrink)

Книга адресована специалистам в области теории познания, обществоведам, преподавателям философских дисциплин, аспирантам и студентам философских факультетов вузов, всем тем, кто интересуется данной проблемой.

Memoirs and papers presented at a conference held on the occasion of the 90th birthday of the Mongolian philosopher Ts. Balkhaajav.

In an essay entitled “Freedom and Personality” I have contended that “intelligence is a principle of indetermination within us.” As I find that my argument, though to myself it appears incontrovertible, has not produced conviction in some quarters where I had hoped it might be effective, I can only suppose that, presumably by my own fault, it was not stated as clearly as it should have been. This must be my excuse for returning to the subject; in doing so I (...) shall try to be, to the best of my power, at once brief and lucid. (shrink)

In his article on “The Nature and the Status of the Study of Politics” 1 Professor White raises, whether explicitly or by implication, some of the most important and, probably permanent problems of the subject. The solutions that he attempts to provide seem to me, however, to be less satisfying than might be expected.

This paper is a discussion and a criticism of the account of the Philosophy of Resemblances which appears in the first chapter of Professor H. H. Price's Thinking and Experience.

It is frequently contended that one of the gravest dangers of the future of civilization is that the organization of society will be carried so far as to imperil, if not indeed to destroy, social and individual liberty. If this is actually true, we seem compelled to choose between these two ends—either, that is to say, to subordinate or sacrifice freedom, or to minimize organization.

В статье философия характеризуется на основе дискурсной парадигмы анализа: как текст, интеллектуальная деятельность и коммуникация. Характеризуются два равнозначных аспекта философского дискурса - когнитивный и коммуникативный. Обсуждается феномен философских контроверз, специфика философского спора, выразительные (знаковые) средства философского дискурса, роль мировоззренческого дискурса в современной общественно-политической ситуации в стране.

The meaning of the word philosophy, “love of wisdom,” the dominant interest of Socrates, the developments of Greek philosophy in Epicureanism and Stoicism, Kant's reliance on the practical reason as a clue to reality—all justify the direction of attention in this essay from the abstract theoretical to the concrete practical aspects of thought. Not that the two can or ought to be separated from, or opposed to one another; for human personality is a unity, and theory and practice must act (...) and react the one on the other. The familiar saying: “More harm is wrought for want of thought than even want of heart,” indicates that in moral activity under-standing of consequences is no less necessary than goodness of intention or motive. The preacher who declared that he was an Agnostic in mind, and a Christian in heart, if he really knew himself and was not deceiving himself with a rhetorical phrase, was in a perilous and unsatisfactory state of mental equilibrium. (shrink)