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David Webb [21]David J. Webb [2]David Andrew Noel Webb [1]
  1.  36
    Jacques Derrida and Gianni Vattimo (eds.), Religion. Trans. by David Webb and others.Jacques Derrida, Gianni Vattimo & David Webb - 1999 - International Journal for Philosophy of Religion 46 (3):193-195.
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  2.  81
    Michel Serres on lucretius.David Webb - 2006 - Angelaki 11 (3):125 – 136.
  3.  72
    Heidegger, Ethics and the Practice of Ontology.David Webb - 2009 - Continuum.
    Continuity and difference in Heidegger's sophist -- To think as mortals : Heidegger and the finitude of philosophical existence -- The contingency of freedom : Heidegger reading Kant -- Dimension and difference : from undifferentiatedness to singularity -- Heidegger and Weyl on the question of continuity -- The experience of language as such.
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  4.  16
    Michel Serres.David Webb - 2024 - Angelaki 29 (4):46-55.
    Michel Serres proposes that we reform our relation to the non-human world by striking a new contract to extend democratic rights and legal protections to nature. Following Serres’s lead, this has for the most part been understood in strictly legal terms. In this paper, I will show that the natural contract also has a narrative dimension, and moreover that taking this into account reveals an engagement with the Principle of Sufficient Reason that puts the relation of the natural contract with (...)
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  5.  13
    14 On Causality and Law in Lucretius and Contemporary Cosmology.David Webb - 2017 - In Abraham Jacob Greenstine & Ryan J. Johnson, Contemporary Encounters with Ancient Metaphysics. Edinburgh: Edinburgh University Press. pp. 254-269.
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  6. A role for spiritual self-enquiry in suicidology?David Webb - unknown
    Volume one looks at the language of spirituality to deepen our understanding of the suicidal crisis. Spirituality remains the primary motivation for my work. However, two other significant influences have emerged in my research. The first is the intellectual tradition from the school of philosophy known as phenomenology. The second is only at an embryonic stage as a academic discourse. This is the social change, human rights movement that is becoming known as Mad Culture. The accompanying volume to this exegesis, (...)
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  7. On friendship: Derrida, Foucault, and the practice of becoming.David Webb - 2003 - Research in Phenomenology 33 (1):119-140.
    The aim of this paper is to question Derrida's approach to the theme of friendship and to set out an alternative reading drawn from the work of Foucault on the care of the self. Derrida's treatment of friendship as aporetic, though faithful to a long tradition of writing on friendship, depends on the use of a formal language that, I argue, exacerbates the difficulties inherent in the theme of friendship. Moreover, it is not clear that the experience of friendship always (...)
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  8.  25
    On New Notions of Algorithmic Dimension, Immunity, and Medvedev Degree.David J. Webb - 2022 - Bulletin of Symbolic Logic 28 (4):532-533.
    We prove various results connected together by the common thread of computability theory.First, we investigate a new notion of algorithmic dimension, the inescapable dimension, which lies between the effective Hausdorff and packing dimensions. We also study its generalizations, obtaining an embedding of the Turing degrees into notions of dimension.We then investigate a new notion of computability theoretic immunity that arose in the course of the previous study, that of a set of natural numbers with no co-enumerable subsets. We demonstrate how (...)
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  9. Introduction.David Webb - 2007 - European Journal of Political Theory 6 (1):7-9.
  10.  9
    Belief.Luca D'Isanto & David Webb (eds.) - 1999 - Stanford University Press.
    In this highly personal book, one of Europe’s foremost contemporary philosophers confronts the theme of faith and religion. He argues that there is a substantial link between the history of Christian revelation and the history of nihilism, in particular as the latter appears in the work of Nietzsche and Heidegger, Vattimo’s philosophical specialty. Tracing the relation between his response to these two thinkers and his own life as a devout Catholic, Vattimo shows how his interpretation of Heidegger’s work and his (...)
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  11.  56
    Continuity and Difference in Heidegger's Sophist.David Webb - 2010 - Southern Journal of Philosophy 38 (1):145-169.
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  12. Cavaillès and the Historical a Priori in Foucault.David Webb - 2006 - In Simon Duffy, Virtual Mathematics: the logic of difference. Clinamen. pp. 100--17.
     
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  13.  70
    Cavaille`s, Husserl and the historicity of science.David Webb - 2003 - Angelaki 8 (3):59 – 72.
  14.  25
    (1 other version)Foucault's Archaeology: Science and Transformation.David Webb - 2012 - Edinburgh University Press.
    Puts The Archaeology of Knowledge at the heart of Foucault's thoughtDavid Webb reveals the extent to which Foucault's approach to language in The Archaeology of Knowledge was influenced by the mathematical sciences, adopting a mode of thought indebted to thinkers in the scientific and epistemological traditions. By aligning his thought with the challenge to Kantian philosophy from mathematics and science in the late-19th and early-20th centuries, he shows how Foucault established his own perspective on the future of critical philosophy.
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  15.  13
    Heidegger E Aristotele, by Franco Volpi.David Webb - 1988 - Journal of the British Society for Phenomenology 19 (1):105-107.
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  16.  40
    Microphysics: From Bachelard and Serres to Foucault.David Webb - 2005 - Angelaki 10 (2):123 – 133.
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  17. On causality and law in Lucretius and contemporary cosmology.David Webb - 2017 - In Abraham Jacob Greenstine & Ryan J. Johnson, Contemporary Encounters with Ancient Metaphysics. Edinburgh: Edinburgh University Press.
     
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  18.  26
    The Contingency of Freedom.David Webb - 2004 - International Studies in Philosophy 36 (1):189-214.
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  19.  53
    The Structure of Praxis and the Time of Eudaimonia.David Webb - 2010 - Epoché: A Journal for the History of Philosophy 14 (2):265-287.
    The conception of time presented in Aristotle’s Physics IV has been supremely influential in the philosophical tradition. However, I shall argue that it proves to be inadequate to resolve a question arising from Aristotle’s own ethics; namely, the relation of ethical action to eudaimonia. As one explores this issue, a sense of time begins to emerge that calls for a reconsideration of the concepts of magnitude or dimension (megethos) and continuity (suneches) that determine the account of time found in Physics (...)
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  20.  54
    To Think as Mortals.David Webb - 2001 - Philosophy Today 45 (3):211-224.
  21.  33
    Vattimo's Hermeneutics as a Practice of Freedom.David Webb - unknown
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