Results for 'Daniele Caramani'

974 found
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  1.  7
    La guerre du Golfe et la presse genevoise.Daniele Caramani, Véronique Mottier & William Ossipow - 1994 - Hermes 13:155.
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  2. Contrapuntal Close-up: The Cinema of John Cassavetes and the Agitation of Sense.Daniele Rugo - 2012 - Film-Philosophy 16 (1):183-198.
    According to Jean-Luc Nancy the essential condition for the existence of sense is the 'otherness' of our being-together. For John Cassavetes being-together makes sense only there where it escapes sense. It will be shown that in fact that both propositions derive from a qualitative distance at the heart of our being-together. This qualitative distance triggers the circulation of sense and leaves sense always open. It is in this way that being-together responds of sense absolutely (responding to its content – the (...)
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  3.  25
    L'histoire des femmes et des genres dans Vingtième siècle. Revue d'histoire.Danièle Voldman - 2002 - Clio 16:138-143.
    Fondée en 1984, portée par l'affirmation de la nécessité de faire une « histoire du temps présent » démarquée de la science politique et de la sociologie, Vingtième siècle. Revue d'histoire se voulait « une revue du contemporain », généraliste, dont les questions du présent justifieraient les choix rédactionnels. Ses créateurs affirmaient ainsi leur croyance dans l'efficacité du regard historique pour déchiffrer les faits de leur temps. Or, la « question des femmes », celle de leur place et d...
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  4.  53
    Debating cosmopolitics.Daniele Archibugi & Mathias Koenig-Archibugi (eds.) - 2003 - New York: VERSO.
    Cosmopolitics, the concept of a world politics based on shared democratic values, is in an increasingly fragile state.
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  5.  37
    Preface.Daniele Mundici & Maria Luisa Dalla Chiara - 1999 - Studia Logica 62 (2):117-120.
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  6. Vertiges du fantastique réel dans Miroirs obscurs de Jean-Baptiste Baronian.Danièle Henky - 2004 - Iris 26:251-260.
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  7. François Laruelle, Une biographie de l'homme ordinaire: Des Autorités et des Minorités Reviewed by.Danièle Letocha - 1986 - Philosophy in Review 6 (3):111-117.
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  8.  44
    L'éternel retour chez Nietzsche: une faillite philosophique.Danièle Letocha - 1975 - Dialogue 14 (3):474-501.
    Le ton préremptoire de Nietzsche lorsqu'il condescend à parler d'autres penseurs et le style provocateur dans lequel il mesure son propre génie ont rendu ses critiques timides; on le menage comme s'il allait se lever pour écraser son interlocuteur sous les invectives. Tout en assurant qu'il est inimitable et n'a point fait école, ses grands commentateurs se veulent d'abord ses disciples. Us entretiennent un nuage de sacralité autour de textes dont il devient difficile d'aborder l'analyse. Nietzsche a le droit de (...)
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  9.  14
    Gödel's Incompleteness Theorem and Quantum Thermodynamic Limits.Daniele Mundici - 1997 - In Evandro Agazzi & György Darvas, Philosophy of Mathematics Today. Kluwer Academic Publishers. pp. 287--298.
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  10.  9
    Natural limitations of decision procedures for arithmetic with bounded quantifiers.Daniele Mundici - 1983 - Archive for Mathematical Logic 23 (1):37-54.
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  11.  32
    The differential of probabilistic entailment.Daniele Mundici - 2021 - Annals of Pure and Applied Logic 172 (6):102945.
  12.  5
    Democrazia ecologica: l'ambiente e la crisi delle istituzioni liberali.Daniele Ungaro - 2004 - Roma: Laterza.
  13.  20
    Lo Schopenhauer “romantico” nella novella "Eva" del giovane Horkheimer.Daniele Zanghi - 2020 - Voluntas: Revista Internacional de Filosofia 11 (1):150.
    The purpose of the present paper is to clarify the different ways in which the young Max Horkheimer received Schopenhauer’s philosophy in his early writings Aus der Pubertät. The text analysis reveals that the young Horkheimer adopted during the 1914-1916 period a romantic perspective and a more illuministic one in the 1917-1918 period. This paper specifically focuses on a novel from the first period, Eva, from which it appears that Horkheimer subscribed to Schopenhauer’s doctrine of the aesthetical genius in an (...)
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  14.  12
    La réception de L’Invitée et du Sang des autres par la critique journalistique, Danièle Fleury.Danièle Fleury - 2007 - Simone de Beauvoir Studies 23 (1):61-74.
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  15.  11
    John Rawls and American Pragmatism: Between Engagement and Avoidance.Daniele Botti - 2019 - Lanham: Lexington Books.
    Daniele Botti argues that John Rawls’s philosophy is importantly connected with classical American pragmatism and that Rawls’s intellectual trajectory did not take a “pragmatic turn” in the 1980s but possibly an “un-pragmatic” one. Both claims go against conventional wisdom, and Botti corroborates them with archival research.
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  16.  30
    The Architecture of Cosmopolitan Democracy.Daniele Archibugi - 2010 - In Garrett Wallace Brown & David Held, The Cosmopolitanism Reader. Malden, MA: Polity. pp. 312.
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  17.  7
    Mario Ageno and the status of biophysics.Daniele Cozzoli - 2024 - History and Philosophy of the Life Sciences 46 (2):1-14.
    This essay focuses on Mario Ageno (1915–1992), initially director of the physics laboratory of the Italian National Institute of Health and later professor of biophysics at Sapienza University of Rome. A physicist by training, Ageno became interested in explaining the special characteristics of living organisms origin of life by means of quantum mechanics after reading a book by Schrödinger, who argued that quantum mechanics was consistent with life but that new physical principles must be found. Ageno turned Schrödinger’s view into (...)
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  18.  7
    L'apprendista stregone: note sul rovesciamento di mezzi e fini nel mondo contemporaneo.Daniele Lorusso - 2014 - Bergamo: Moretti & Vitali.
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  19.  47
    Logic, Thinking and Language in Frege.Daniele Mezzadri - 2017 - Paradigmi. Rivista di Critica Filosofica 3 (3):165-180.
    In this paper I take the opportunity of the recent publication of Pieranna Garavaso’s and Nicla Vassallo’s Frege on Thinking and Its Epistemic Significance (with whose main tenets this paper is in constant dialogue) to provide an overview of some important components of Frege’s conception of logic. Section 1 discusses Frege’s view that the task of logic is to provide justification for what we think, and in sections 2 and 3 this idea is shown to play a central role in (...)
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  20.  24
    AF-algebras with lattice-ordered K0: Logic and computation.Daniele Mundici - 2023 - Annals of Pure and Applied Logic 174 (1):103182.
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  21.  83
    Is Knowledge of Essence Required for Thinking about Something?Daniele Sgaravatti - 2016 - Dialectica 70 (2):217-228.
    Lowe claims that having knowledge of the essence of an object is a precondition for thinking about it. Lowe supports this claim with roughly the following argument: you cannot think about something unless you know what you are thinking about; and to know what it is that you are thinking about just is to know its essence. I will argue that this line of reasoning fails because of an equivocation in the expression ‘what a thing is’, which can be used (...)
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  22.  48
    Fundamental Uncertainty and Values.Daniele Chiffi & Ahti-Veikko Pietarinen - 2017 - Philosophia 45 (3):1027-1037.
    This paper explores the intertwining of uncertainty and values. We consider an important but underexplored field of fundamental uncertainty and values in decision-making. Some proposed methodologies to deal with fundamental uncertainty have included potential surprise theory, scenario planning and hypothetical retrospection. We focus on the principle of uncertainty transduction in hypothetical retrospection as an illustrative case of how values interact with fundamental uncertainty. We show that while uncertainty transduction appears intuitive in decision contexts it nevertheless fails in important ranges of (...)
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  23.  30
    Estudio de un caso práctico: escribir un cuadro, describir una vida.Danièle Cohn - 2000 - Endoxa 1 (12-2):831.
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  24.  22
    Ethno-biology during the Cold War: Biocca's Expedition to Amazonia.Daniele Cozzoli - 2016 - Centaurus 58 (4):281-309.
    This article focuses on the ethno-biological expedition to the Amazon headed by Ettore Biocca between November 1962 and July 1963. Biocca, a parasitologist by training, assembled a multidisciplinary team to carry out an ethno-biological study of Amazon natives. The expedition work covered the natives' customs, myths, chants, diseases and the hallucinogenic compounds and curare they used, and took into account plants and animals common to the Amazon environment. This article aims to contribute to the understanding of the 20th-century Western approach (...)
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  25. Ethnicité et violence chez les jeunes antillais: une intervention sociologique a Birmingham: Autres expériences.Danièle Joly - 1998 - Cahiers Internationaux de Sociologie 105:383-413.
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  26.  5
    Aequitas, aequalitas, auctoritas.Danièle Letocha & Gérald Allard (eds.) - 1992 - Paris: Vrin.
    "Actes du IIe Colloque international (1990) du Centre de recherche en philosophie politique et sociale de l'Universite d'Ottawa"--Cover p. 4.
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  27.  58
    Reseña" O normal eo patológico." de G. Canguilhem.Daniele Lindern, Thiago Loreto Garcia da Silva, Adolfo Pizzinato & Alice Einloft Brunnet - 2010 - Revista Aletheia 32:195-197.
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  28.  19
    Väljakutse identiteedile.Daniele Monticelli - 2012 - Sign Systems Studies 40 (3/4):339-339.
    The concept of "cultural identity" has gradually replaced such discredited concepts as "race", "ethnicity", even "nationality" in the conservative political discourse of recent decades which conceives, represents and performs culture as a closed system with clear-cut boundaries which must be defended from contamination.The article employs the theories of Derrida and Lotman as useful tools for deconstructing this understanding of cultural identity, which has recently become an ideological justification for socio-political conflicts. In fact, their theories spring from a thorough critique of (...)
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  29. La spiegazione scientifica nella biologia dello sviluppo.Daniele Romano - 2008 - Humana Mente 2 (6).
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  30.  37
    More or less, and nothing in between: Jean-Luc Nancy and Aurélien Barrau: What’s these worlds coming to. Fordham University Press, 2014, 144 pp, ISBN: 9780823263349.Daniele Rugo - 2015 - Continental Philosophy Review 48 (3):391-396.
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  31.  17
    Esperimenti mentali e metodo filosofico: un saggio antieccezionalista.Daniele Sgaravatti - 2018 - Milano: Mimesis.
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  32.  47
    La debolezza del volere. Filosofia analitica e spiegazioni dell'irrazionalità.Daniele Sgaravatti - 2003 - Iride: Filosofia e Discussione Pubblica 16 (1):125-136.
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  33.  11
    Neooświecenie i polityka kultury. O relacji polityki i kultury po drugiej wojnie światowej we Włoszech.Daniele Stasi - 2019 - Archiwum Historii Filozofii I Myśli Społecznej 64:275-290.
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  34.  25
    Onlife Extremism: Dynamic Integration of Digital and Physical Spaces in Radicalization.Daniele Valentini, Anna Maria Lorusso & Achim Stephan - 2020 - Frontiers in Psychology 11.
  35.  69
    Body ownership: When feeling and knowing diverge.Daniele Romano, Anna Sedda, Peter Brugger & Gabriella Bottini - 2015 - Consciousness and Cognition 34:140-148.
  36.  26
    Correction to: On the Logical Philosophy of Assertive Graphs.Daniele Chiffi & Ahti-Veikko Pietarinen - 2020 - Journal of Logic, Language and Information 29 (4):399-399.
    This erratum is to correct in the paper of Daniele Chiffi and Ahti-Veikko Pietarinen, On the Logical Philosophy of Assertive Graphs.
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  37.  62
    Biopolitics in the Time of Coronavirus.Daniele Lorenzini - 2021 - Critical Inquiry 47 (S2):40-45.
    In a recent blog post, Joshua Clover rightly notices the swift emergence of a new panoply of “genres of the quarantine.”1 It should not come as a surprise that one of them centers on Michel Foucault’s notion of biopolitics, asking whether or not it is still appropriate to describe the situation that we are currently experiencing. Neither should it come as a surprise that, in virtually all of the contributions that make use of the concept of biopolitics to address the (...)
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  38. Tradizioni religiose e diversità.Daniele Bertini - 2016 - Verona: Edizioni Fondazione Centro Studi Campostrini.
    Most literature on religious beliefs and disagreements among traditions focuses on a bit of mainstream assumptions: religions should be construed in substantive terms; religions are to be individuated by their core belief systems; adherents to a single tradition assent to the same belief system; religious beliefs have factual content; incompatible religious beliefs cannot be both true; and so on. In my work I question all these claims in order to defend a non kantian approach to deep pluralism. In the first (...)
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  39.  48
    Testing Hypotheses on Risk Factors for Scientific Misconduct via Matched-Control Analysis of Papers Containing Problematic Image Duplications.Daniele Fanelli, Rodrigo Costas, Ferric C. Fang, Arturo Casadevall & Elisabeth M. Bik - 2019 - Science and Engineering Ethics 25 (3):771-789.
    It is commonly hypothesized that scientists are more likely to engage in data falsification and fabrication when they are subject to pressures to publish, when they are not restrained by forms of social control, when they work in countries lacking policies to tackle scientific misconduct, and when they are male. Evidence to test these hypotheses, however, is inconclusive due to the difficulties of obtaining unbiased data. Here we report a pre-registered test of these four hypotheses, conducted on papers that were (...)
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  40.  23
    Inescapable Frameworks: Ethics of Care, Ethics of Rights and the Responsible Research and Innovation Model.Daniele Ruggiu - 2020 - Philosophy of Management 19 (3):237-265.
    Notwithstanding the EU endorsement, so far Responsible Research and Innovation (RRI) is discussed as regards its definition, its features and its conceptual core: innovation and responsibility. This conceptual indeterminacy is a source of disagreements at the political level, giving rise to a plurality of outcomes and versions upheld within the same model of governance. Following a Charles Taylor’s suggestion, this conceptual opening of the RRI model can be explained by the existence of plural, clashing moral frameworks: discourse ethics, Aristotelian ethics, (...)
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  41. Knowing how to establish intellectualism.Daniele Sgaravatti & Elia Zardini - 2008 - Grazer Philosophische Studien 77 (1):217-261.
    In this paper, we present a number of problems for intellectualism about knowledge-how, and in particular for the version of the view developed by Stanley & Williamson 2001. Their argument draws on the alleged uniformity of 'know how'-and 'know wh'-ascriptions. We offer a series of considerations to the effect that this assimilation is problematic. Firstly, in contrast to 'know wh'-ascriptions, 'know how'-ascriptions with known negative answers are false. Secondly, knowledge-how obeys closure principles whose counterparts fail for knowledge-wh and knowledge-that. Thirdly, (...)
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  42.  58
    Performative, Passionate, and Parrhesiastic Utterance: On Cavell, Foucault, and Truth as an Ethical Force.Daniele Lorenzini - 2015 - Critical Inquiry 41 (2):254-268.
  43.  9
    Le festin des trois dames de Paris.Danièle Alexandre Bidon - 2001 - Clio 14.
    Les Parisiennes du XIIIe siècle ont mauvaise réputation. Non contentes de mal se tenir à table, elles se gavent et s’enivrent, parlent des vins en professionnelles de l’œnologie, suggérant une longue expérience de beuveries, et, surtout, se passent des hommes pour festoyer. Exclus de la convivialité féminine, ceux-ci se vengent en vers : c’est l’objet d’un poème comique, un fabliau, qui leur promet un sort funeste : le coma éthylique des trois dames de Paris les fait enterrer vives au cimetière (...)
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  44.  3
    Naufragi nella modernità: la navigatio di Carl Schmitt tra rivoluzione e controrivoluzione.Daniele Demarco - 2013 - Soveria Mannelli: Rubbettino.
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  45. Il concetto di philia: Aristotele e la posterità.Daniele Guastini - 2009 - Acta Philosophica 18 (1).
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  46. Voyages dans les mondes connus et inconnus: Jules Verne ou le roman du possible.Danièle Henky - 2005 - Iris 28:79-88.
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  47.  10
    Anacronismo y Legitimidad de la Noción de Intelectual Premoderno.Danièle Letocha - 2011 - Praxis Filosófica 16.
    Los términos intelectual e intelectuales (N. del T.En inglés y en francés) han estado en uso por escasamente más de un siglo. ¿Cuál es su definición? ¿Qué condiciones de posibilidad gobiernan la emergencia del intelectual Moderno? ¿Cuántas de estas condiciones pueden ser rastreadas en el pasado? El enfoque tipológico usado aquí sitúa el origen del papel y del estatus del intelectual en el nuevo paradigma de poder establecido en los tiempos Carolingios (781-804) que desplegaron un axioma peculiar: la idea de (...)
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  48.  25
    Du lieu de l'homme à l'absence de l'homme.Danièle Letocha - 1982 - Philosophiques 9 (2):295-305.
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  49.  24
    La 'Teoria della ricezione' di Hans Robert Jauss.Daniele Sironi - 1997 - Iride: Filosofia e Discussione Pubblica 10 (2):348-362.
  50.  38
    Temporal Perspectives of the Nanotechnological Challenge to Regulation: How Human Rights Can Contribute to the Present and Future of Nanotechnologies.Daniele Ruggiu - 2013 - NanoEthics 7 (3):201-215.
    Expectations play a central role in understanding scientific and technological changes. Future-oriented representations are also central with regard to nanotechnologies as they can guide policy activities, provide structures and legitimation, attract different interests, focus policy-makers’ attention and foster investments for research. However, the emphasis on future scenarios tends to underrate the complexity of the challenges of the present market of nanotechnologies by flattening them under the needs and promises of scientific research. This is particularly apparent if we consider the viewpoint (...)
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