Results for 'Damián Hudson'

958 found
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  1.  12
    Progreso, verdad y perspectiva histórica en los Recuerdos históricos sobre la provincia de Cuyo de Damián Hudson, 1864-1874. Una aproximación a los orígenes de la historiografía erudita rioplatense. [REVIEW]Abel Cortez Ahumada - 2023 - Co-herencia 20 (39):75-114.
    En este artículo se analizan una serie de ideas filosóficas y de perspectivas interpretativas que el cuyano Damián Hudson utilizó para construir su obra Recuerdos históricos sobre la provincia de Cuyo (1864-1874), la cual se inscribe en los inicios de la historiografía erudita argentina. Se explora su idea de progreso, concepto que Hudson identifica con la providencia, potencia histórica incremental que despliega un desarrollo universal que hace avanzar a la humanidad y la nación hacia el bienestar y (...)
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  2.  65
    Kant’s Argument for Transcendental Idealism in the Transcendental Aesthetic Revisited.Damian Melamedoff-Vosters - 2023 - Archiv für Geschichte der Philosophie 105 (1):141-162.
    This paper provides a novel reconstruction of Kant’s argument for transcendental idealism in the Transcendental Aesthetic. This reconstruction relies on two main contentions: first, that Kant accepts the then-ubiquitous view that all cognition is either from grounds or consequences, a view he props up by drawing a distinction between logical and real grounds; second, that Kant, like most of his contemporaries, holds that our representations are the most immediate grounds of our cognition. By stressing these elements, the most threatening objection (...)
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  3.  20
    Language Networks: The New Word Grammar.Richard A. Hudson - 2007 - Oxford University Press UK.
    This book argues that language is a network of concepts which in turn is part of the general cognitive network of the mind. It challenges the widely-held view that language is an innate mental module with its own special internal organization. It shows that language has the same internal organization as other areas of knowledge such as social relations and action schemas, and reveals the rich links between linguistic elements and contextual categories. Professor Hudson presents a new theory of (...)
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  4.  28
    The Josefson–Nissenzweig theorem and filters on $$\omega $$.Witold Marciszewski & Damian Sobota - 2024 - Archive for Mathematical Logic 63 (7):773-812.
    For a free filter F on $$\omega $$ ω, endow the space $$N_F=\omega \cup \{p_F\}$$ N F = ω ∪ { p F }, where $$p_F\not \in \omega $$ p F ∉ ω, with the topology in which every element of $$\omega $$ ω is isolated whereas all open neighborhoods of $$p_F$$ p F are of the form $$A\cup \{p_F\}$$ A ∪ { p F } for $$A\in F$$ A ∈ F. Spaces of the form $$N_F$$ N F constitute the (...)
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  5.  10
    Bridging Ethics and Evidence: Language as a Critical Determinant of Health Equity.Vishala Mishra, Damián E. Blasi & Joseph P. Dexter - 2024 - American Journal of Bioethics 24 (11):66-69.
    Advancing public health equity requires a broad view of factors that influence well-being, including not only physical but also social determinants of health. In “A Public Health Ethics Framework f...
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  6.  51
    Representation and Reality in Kant’s Antinomy of Pure Reason.Damian Melamedoff-Vosters - 2023 - Kantian Review 28 (4):615-634.
    In this article, I take on a classic objection to Kant’s arguments in the Antinomy of Pure Reason: that the arguments are question-begging, as they draw illicit inferences from claims about representation to claims about reality. While extant attempts to vindicate Kant try to show that he does not make such inferences, I attempt to vindicate Kant’s arguments in a different way: I show that, given Kant’s philosophical backdrop, the inferences in question are not illicit. This is because the transcendental (...)
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  7. Capitalist Exploitation, Self-Ownership, and Equality.Michael Pendlebury, Peter Hudson & Darrel Moellendorf - 2001 - Philosophical Forum 32 (3):207–220.
    Traditional Marxists hold that capitalist modes of production are unjustly exploitative. In 'Self-Ownership, Freedom and Equality' G. A. Cohen argues that this ``exploitation charge'' commits traditional Marxists to the thesis that people own themselves (``self-ownership''). If so, then traditional Marxism is vulnerable to a libertarian challenge to its commitment to equality. Cohen, therefore, recommends that Marxists abandon the exploitation charge. This paper undermines Cohen's case for the alleged link between the exploitation charge and self-ownership primarily by defending an account of (...)
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  8.  83
    Three problems for the evolutionary debunking argument.Oscar Davis & Damian Cox - 2023 - Ratio 36 (1):41-50.
    In attempting to debunk moral realism through an appeal to evolutionary facts, debunkers face a series of problems, which we label the problems of scope, corrosiveness, and post‐hoc justification. To overcome these problems, debunkers must assume certain metaphysical or epistemological positions, or otherwise pre‐establish them. In doing so, they must assume or pre‐establish the very conclusion they seek in advancing the argument. This means that such debunking arguments either beg the question against the moral realist or are undermined as standalone (...)
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  9.  33
    Preface.W. Creighton Peden & Yeager Hudson - 1995 - Social Philosophy Today 11:9-11.
  10. Consecuencialismo y relatividad evaluativa.Francisco Damián Lara Sánchez - 1995 - Revista de Filosofía (Madrid) 14:135-152.
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  11. Sobre las razones para ampliar la comunidad moral.Francisco Damián Lara Sánchez - 1999 - Teorema: International Journal of Philosophy 18 (3):264-269.
     
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  12.  14
    An Introduction to the Philosophy of Herbert Spencer.William Henry Hudson - 2013 - New York,: Budge Press.
    This early work by William Henry Hudson was originally published in 1894 and we are now republishing it. 'An Introduction to the Philosophy of Herbert Spencer' is a book that examines Spencer's ethics, sociology, and synthetic philosophy. Herbert Spencer was born on 27th April 1820, in Derby, England. In 1851 he published 'Social Statics' to great acclaim and his quietly influential 'Principles of Psychology' in 1955. These were followed by numerous works of sociology, psychology, and philosophy, which led him (...)
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  13.  35
    A universal cue for grammatical categories in the input to children: Frequent frames.Steven Moran, Damián E. Blasi, Robert Schikowski, Aylin C. Küntay, Barbara Pfeiler, Shanley Allen & Sabine Stoll - 2018 - Cognition 175 (C):131-140.
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  14. The Challenge of a New Naturalism.Arran Gare & Wayne Hudson - 2017 - In Arran Gare & Wayne Hudson, The Challenge of a New Naturalism. Candor, NY, USA: Telos Press.
    Contemporary naturalism is changing and scientific reductionism is under challenge from those who advocate a more comprehensive outlook. This special issue of Telos, based on the first Telos Australia Symposium held at Swinburne University in Melbourne in February 2014, introduces some of the key questions in the current debates. It also poses the question of whether more satisfactory political and social thought can be produced if scientific reductionism is replaced by a richer and more hermeneutical naturalism, one that takes more (...)
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  15.  15
    Intellectual autonomy as the aim of critical thinking.Russell McPhee & Damian Cox - 2025 - Educational Philosophy and Theory 57 (2):186-196.
    Critical thinking is often nominated as a graduate attribute, a learning outcome, and is even offered as a discrete subject in schools and universities. Therefore, it is important to gain clarity about the fundamental goal or purpose of critical thinking education. What should instructors be aiming at when they seek to instil critical thinking in their students? In this paper, we argue that the aim of critical thinking is the achievement and maintenance of intellectual autonomy. In setting out our argument (...)
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  16.  43
    Kant, Propositions, and Non-Fundamental Metaphysics.Damian Melamedoff-Vosters - 2022 - In Chris Tillman & Adam Murray, The Routledge Handbook of Propositions. Routledge. pp. 144-158.
    In this chapter, my aim is to present an account of Immanuel Kant’s transcendental idealism that centers his view of propositions as mental acts. As I intend to show, Kant’s strategy in the Critique of Pure Reason is only intelligible under the assumption that the fundamental bearers of truth are mental entities.
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  17.  17
    España y la filosofía moderna en América Latina. Contactos históricos.Damián Pachón Soto - 2024 - Cuadernos de Filosofía Latinoamericana 45 (130).
    El artículo plantea algunas de las relaciones filosóficas entre España y América Latina desde el siglo XVI hasta el siglo XX. Contra la narrativa de la historiografía filosófica corriente, según la cual España no aportó nada a la filosofía moderna, el artículo argumenta que los debates en torno a la humanidad de los indígenas americanos y la guerra justa contribuyeron a expandir la idea de género humano a la vez que se realizaron aportes al derecho internacional; igualmente, que la filosofía (...)
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  18.  7
    Kant's Aesthetics.Ralf Meerbote & Hud Hudson - 1991 - Ridgeview Publishing Company.
  19.  9
    Machiavelliana: The Living Machiavelli in Modern Mythologies.Michael Jackson & Damian Grace - 2018 - Brill | Rodopi.
    _Machiavelliana_ is the first comprehensive study of the uses and abuses made of Niccolò Machiavelli’s name in management, primatology, leadership, power, as well as in novels, plays, commercial enterprises, television dramas, operas, rap music, children’s books, and more.
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  20.  24
    Training of Tonal Similarity Ratings in Non-Musicians: A “Rapid Learning” Approach.Mathias S. Oechslin, Damian Läge & Oliver Vitouch - 2012 - Frontiers in Psychology 3.
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  21.  30
    El orden del amor. San Agustín y la ética de los valores de Scheler.Ángel Damián Román Ortiz - 2013 - Augustinus 58 (228):119-161.
    Una de las obras fundamentales para entender el pensamiento de Max Scheler lleva por título la expresión angustiniana "ordo amoris". ¿Se trata de una mera coincidencia o se puede estrechar la relación entre ambos pensadores? El artículo muestra que un análisis exhaustivo de la cuestión nos lleva a concluir que existe una profunda influencia del santo de Hipona en Scheler, revelada explícitamente en las citas agustinianas de Scheler, e implícitamente en nociones centrales del pensamiento scheleriano, como la "Gesinnung" o "disposición (...)
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  22.  52
    The Problem of how Xavier Zubiri's thought has been received in Colombia.Damián Pachón Soto - 2012 - Estudios de Filosofía (Universidad de Antioquia) 46:131-152.
    En este ensayo muestro las causas de la poca recepción del pensamiento filosófico de Xavier Zubiri en Colombia, entre ellas, el hecho de que su obra no fue publicada, lo que implicó la ausencia de discusión con su pensamiento. Al mismo tiempo, la corta influencia de Zubiri en los filósofos exiliados en 1939. Otras razones fueron el magisterio de Ortega y Gasset en América quien ocultó a Zubiri; la fobia por el pensamiento español que los filósofos universalistas crearon, y la (...)
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  23.  51
    Damian Leszczyński.Damian Leszczyński - 2011 - Roczniki Filozoficzne 59 (1):5-34.
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  24. A Materialist Metaphysics of the Human Person.Hud Hudson - 2001 - Ithaca, N.Y.: Cornell University Press.
    Hud Hudson presents an innovative view of the metaphysics of human persons according to which human persons are material objects but not human organisms. In developing his account, he formulates and defends a unique collection of positions on parthood, persistence, vagueness, composition, identity, and various puzzles of material constitution. The author also applies his materialist metaphysics to issues in ethics and in the philosophy of religion. He examines the implications for ethics of his metaphysical views for standard arguments addressing (...)
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  25.  18
    Anna Tomaszewska, Kant’s Rational Religion and the Radical Enlightenment: From Spinoza to Contemporary Debates New York: Bloomsbury Academic, 2022 Pp. 226 ISBN 9781350195844 (hbk) $143.95. [REVIEW]Damian Melamedoff-Vosters - 2023 - Kantian Review 28 (3):490-493.
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  26.  36
    Early Modern German Philosophy: 1690–1755, ed. C. Dyck. [REVIEW]Damian Melamedoff-Vosters - 2021 - The Leibniz Review 31:157-169.
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  27.  41
    God, Hypostasis, and the Threat of Paradox: Exploring Kantian And Non-Kantian Reasons for Circumspection.Damián Bravo Zamora - 2018 - Kant Yearbook 10 (1):171-198.
    In this paper, I present an interpretation of Kant’s view that reason’s hypostasis of the idea of a sum-total of reality is dogmatic and illegitimate. In the section on the ‘Transcendental Ideal’, the second section of the Ideal of Pure Reason chapter in the Critique of Pure Reason, Kant starts by describing reason’s procedure from the affirmation of the principle of thoroughgoing determination to the hypostasis in question. According to the interpretation I defend, the argument for hypostasis deployed in this (...)
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  28.  13
    Freedom and Responsibility in Neoplatonist Thought by Ursula Coope.Damian Caluori - 2021 - Review of Metaphysics 74 (3):402-404.
  29. Descartes on the Problem of Knowledge.Damian Ilodigwe - 2017 - Ibadan Dominican Studies 3:55-78.
    One of the enduring contributions of Descartes to philosophy is Descartes’ response to the challenge of scepticism. In addressing the challenge of scepticism Descartes understood that scepticism was a philosophical challenge which needed to be answered by taking into account its inner logic. It is not surprising therefore that Descartes sought to demonstrate as a counter-point to scepticism that there is at least one truth we can know with certitude, namely, the truth of the self. By fulfilling the demand of (...)
     
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  30. The human as (w)hole : Aristophanes's contest with Socrates in Clouds.Damian Stocking - 2018 - In Sean D. Kirkland & Eric Sanday, A Companion to Ancient Philosophy. Evanston, Illinois: Northwestern University Press.
     
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  31. Degrees of Reality.Damian Aleksiev - 2024 - In Yannic Kappes, Asya Passinsky, Julio De Rizzo & Benjamin Schnieder, Facets of Reality — Contemporary Debates. Contributions of the Austrian Ludwig Wittgenstein Society. Austrian Ludwig Wittgenstein Society. pp. 20-30.
    This essay outlines a hierarchical framework of Reality that allows for degrees of Reality. I use Reality (with a capital “R”) to designate reality in a primitive, metaphysical sense. Reality, grounding, and essence are the key elements of the framework presented here. I assume that Reality must have a fundamental level and all fundamental phenomena must be Real. Moreover, I postulate that everything non-fundamental is ultimately grounded in the fundamental Real. But what about the Reality of the non-fundamental? I argue (...)
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  32.  32
    Congruity effects evoked by subliminally presented primes: Automaticity rather than semantic processing.M. Damian - 2001 - Journal of Experimental Psychology 27:154-165.
  33.  33
    Slaying vampires in eighteenth-century Sweden.Damian Shaw & Matthew Gibson - 2022 - History of European Ideas 48 (6):744-763.
    ABSTRACT In this article, the first author provides a summary and translation from the Latin of an important early medical lecture on vampires by Nils Retzius. The lecture was delivered in Sweden, at Lund University, in 1737, and was published almost immediately thereafter. This important text has been overlooked by modern scholars of vampires. This article will bring the lecture back into circulation in its first English translation. The second author then offers an analysis of the intellectual background to this (...)
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  34. Lightweight and Heavyweight Anti-physicalism.Damian Aleksiev - 2022 - Synthese 200 (112):1-23.
    I define two metaphysical positions that anti-physicalists can take in response to Jonathan Schaffer’s ground functionalism. Ground functionalism is a version of physicalism where explanatory gaps are everywhere. If ground functionalism is true, arguments against physicalism based on the explanatory gap between the physical and experiential facts fail. In response, first, I argue that some anti-physicalists are already safe from Schaffer’s challenge. These anti-physicalists reject an underlying assumption of ground functionalism: the assumption that macrophysical entities are something over and above (...)
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  35. The scepticism of francisco Sanchez.Damian Caluori - 2007 - Archiv für Geschichte der Philosophie 89 (1):30-46.
    The Renaissance sceptic and medical doctor Francisco Sanchez has been rather unduly neglected in scholarly work on Renaissance scepticism. In this paper I discuss his scepticism against the background of the ancient distinction between Academic and Pyrrhonian scepticism. I argue that Sanchez was a Pyrrhonist rather than, as has been claimed in recent years, a mitigated Academic sceptic. In keeping with this I shall also try to show that Sanchez was crucially influenced by the ancient medical school of empiricism, a (...)
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  36. The Metaphysics of Hyperspace.Hud Hudson - 2005 - Tijdschrift Voor Filosofie 68 (3):672-673.
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  37.  19
    The Nikodym property and cardinal characteristics of the continuum.Damian Sobota - 2019 - Annals of Pure and Applied Logic 170 (1):1-35.
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  38.  78
    (1 other version)Integrity.Damian Cox - 2008 - Stanford Encyclopedia of Philosophy.
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  39.  30
    (2 other versions)Business ethics.Damian Grace - 1995 - New York: Oxford University Press. Edited by Stephen Cohen.
    How should business deal with society's increasing demands for ethical and social responsibility? In plain language this book considers these and other ethical questions of direct relevance to business in the 1990s. It discusses the nature of ethics, ethical reasoning, the use of stakeholder analysis, and other central concepts used in business ethics. Using mainly, but not exclusively, Australian cases and specific examples, the book covers issues such as fairness in business dealings, advertising ethics, discrimination, and codes of ethics.
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  40.  13
    Business ethics: Australian problems and cases.Damian Grace - 1998 - New York: Oxford University Press. Edited by Stephen Cohen.
    This book sets out in plain language ethical questions of direct relevance to business today. This new edition expands the range of issues covered and includes a chapter on international business ethics, drawing extensively from Asian examples.
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  41.  2
    Modernity and Religion: Beyond the Philosophical Narratives of Secularisation and Back.Damian Barnat - 2024 - Roczniki Filozoficzne 72 (4):267-290.
    The subject of the article is the philosophical narratives of secularization and their importance for the study of religion in modern society. I am focusing in particular on Charles Taylor’s narrative presented in his monumental A Secular Age. Contrary to some of Taylor’s critics, especially Ian Hunter, I argue that the philosophical approach to secularity presented by the Canadian thinker cannot be equated with ideologically marked “combat concepts” that characterize the emergence of modernity as a result of either the overcoming (...)
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  42.  13
    Między wiarą a niewiarą: Charles Taylor o kulturze świeckiej świata zachodniego.Damian Barnat - 2019 - Toruń: Wydawnictwo Naukowe Uniwersytetu Mikołaja Kopernika.
    Czy określenie współczesnego świata zachodniego mianem świeckiego jest zasadne? Biorąc pod uwagę upadek „tezy sekularyzacyjnej”, zakładającej ścisły związek między powstaniem nowoczesności a atrofią wiary, a także obserwowane w wielu społeczeństwach zachodnich zjawisko „deprywatyzacji” religii, taka diagnoza współczesności musi wydać się co najmniej wątpliwa. Dlaczego zatem Charles Taylor, uważany za jednego z najwybitniejszych współczesnych filozofów, w taki właśnie sposób określa czasy, w których żyjemy? Czy bliższy prawdy nie jest – głoszony przez przedstawicieli nauk humanistycznych i społecznych – pogląd o nastaniu porządku (...)
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  43. Brief notices-Ireland and europe in the twelfth century: Reform and renewal.Damian Bracken & Dagmar O. Riain-Raedel - 2007 - Speculum 82 (1):251.
  44. Socratic methods in Damascius.Damian Caluori - 2019 - In Christopher Moore, Brill's Companion to the Reception of Socrates. Leiden: Brill.
     
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  45. Transforming adult and community education : a theory of literacies for analysing change in Grenada's revolution and after.Anne Hickling-Hudson - 2007 - In Robert F. Arnove & Carlos Alberto Torres, Comparative education: the dialectic of the global and the local. Lanham, MD: Rowman & Littlefield.
     
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  46.  9
    (1 other version)No Title available: REVIEWS.W. D. Hudson - 1970 - Religious Studies 6 (3):292-294.
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  47. Communication and Diplomacy as an Instrument for Good Governance and Sustainable Economic Development.Damian Ilodigwe - 2017 - Journal of Power, Politics and Governance 5:1-28.
    There is a tendency in recent development literature to couple the concept of good governance with the concept of sustainable development. The coupling of the two concepts witnesses to the correlation that subsists between good governance and sustainable development, such that given that sustainable development is a function of good governance, where there is good governance, we should not only expect that there will be progress, but, more importantly, we should also expect that the progress is sustainable, so that the (...)
     
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  48.  8
    Cykliczny obraz świata we współczesnej kosmologii. Próba filozoficznej oceny modelu ekpyrotycznego Steinhardta i Turoka.Damian Luty - 2016 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 28 (1):88-104.
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  49. Juan Huarte y la sociedad.Damián Pretel Martínez - 1998 - El Basilisco 23:73-82.
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  50.  6
    Elección social y desigualdad económica.Damián Salcedo Megales - 1994 - México: Anthropos Editorial.
    Se aborda la cuestión normativa del bienestar social en su relación con la utilización que de esta noción se hace en la medición de la desigualdad económica. El asunto, que interesa a varias disciplinas, se aborda a través de un enfoque estrictamente filosófico. El tema central de toda la obra es :¿cómo es posible hacer un juicio fiable sobre la desigualdad de las distribuciones de renta y riqueza? Primeramente se trata la posibilidad de una valoración social del bienestar tal y (...)
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