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Craig A. Boyd [10]Craig Boyd [2]Craig Alan Boyd [1]
  1. Introduction to Virtues and Their Vices.Kevin Timpe & Craig Boyd - 2013 - In Timpe Kevin & Boyd Craig, Virtues and Their Vices. Oxford: Oxford University Press. pp. 1-34.
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  2.  68
    Pride and Humility: Tempering the Desire for Excellence.Craig A. Boyd - 2013 - In Timpe Kevin & Boyd Craig, Virtues and Their Vices. Oxford: Oxford University Press. pp. 245.
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  3.  20
    Christian Ethics and Moral Philosophy: An Introduction to Issues and Approaches.Craig A. Boyd - 2018 - Grand Rapids, Michigan: Baker Academic. Edited by Donald A. D. Thorsen.
    This introductory textbook presents Christian philosophical and theological approaches to ethics. Combining their expertise in philosophy and theology, the authors explain the beliefs, values, and practices of various Christian ethical viewpoints, addressing biblical teachings as well as traditional ethical theories that contribute to informed moral decision-making. Each chapter begins with Words to Watch and includes a relevant case study on a vexing ethical issue, such as caring for the environment, human sexuality, abortion, capital punishment, war, and euthanasia. End-of-chapter reflection questions, (...)
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  4.  84
    Was Thomas Aquinas a Sociobiologist? Thomistic Natural Law, Rational Goods, and Sociobiology.Craig A. Boyd - 2004 - Zygon 39 (3):659-680.
    Abstract.Traditional Darwinian theory presents two difficulties for Thomistic natural‐law morality: relativism and essentialism. The sociobiology of E. O. Wilson seems to refute the idea of evolutionary relativism. Larry Arnhart has argued that Wilson's views on sociobiology can provide a scientific framework for Thomistic natural‐law theory. However, in his attempt to reconcile Aquinas's views with Wilson's sociobiology, Arnhart fails to address a critical feature of Aquinas's ethics: the role of rational goods in natural law. Arnhart limits Aquinas's understanding of rationality to (...)
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  5.  76
    Augustine, Aquinas, & Tolkien: Three Catholic views on Curiositas.Craig A. Boyd - 2020 - Heythrop Journal 61 (2):222-233.
  6.  98
    Participation Metaphysics in Aquinas’s Theory of Natural Law.Craig A. Boyd - 2005 - American Catholic Philosophical Quarterly 79 (3):431-445.
    Interpreters of Aquinas’s theory of natural law have occasionally argued that the theory has no need for God. Some, such as Anthony Lisska, wish to avoid an interpretation that construes the theory as an instance of theological definism. Instead Lisska sees Aquinas’s ontology of natural kinds as central to the theory. In his zeal to eliminate God from Aquinas’s theory of natural law, Lisska has overlooked two important features of the theory. First, Aquinas states that the desire for God is (...)
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  7.  56
    Is Thomas Aquinas a Divine Command Theorist?Craig Boyd - 1998 - Modern Schoolman 75 (3):209-226.
  8.  19
    The Handbook of Virtue Ethics, edited by Stan Van Hooft.Craig A. Boyd - 2017 - Journal of Moral Philosophy 14 (4):483-486.
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  9.  10
    Thomistic Natural Law and the Limits of Evolutionary Psychology.Craig A. Boyd - 2009 - In Michael Ruse, Philosophy After Darwin: Classic and Contemporary Readings. Princeton University Press. pp. 522-532.
  10.  16
    Faith and reason: three views.Steve Wilkens, Craig A. Boyd, Alan G. Padgett & Carl A. Raschke (eds.) - 2014 - Downers Grove, Illinois: InterVarsity Press.
    Steve Wilkens edits a debate between three different understandings of the relationship between faith and reason, between theology and philosophy. The three views include: Faith and Philosophy in Tension, Faith Seeking Understanding and the Thomistic Synthesis. This introduction to a timeless quandary is an essential resource for students.
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  11.  31
    Scholastic Meditations. [REVIEW]Craig A. Boyd - 2007 - Review of Metaphysics 60 (3):684-686.
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