Results for 'Clarence A. Herbst'

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  1.  53
    The Founding of the New Center Party.Clarence A. Herbst - 1947 - Thought: Fordham University Quarterly 22 (2):269-282.
  2.  52
    The Only Way. [REVIEW]Clarence A. Herbst - 1948 - Thought: Fordham University Quarterly 23 (4):690-691.
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  3. Finis Reipublicae.Clarence A. Manning - 1934 - Classical Weekly 28:71-72.
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  4.  71
    Descartes and Method: A Search for a Method in Meditations.Clarence A. Bonnen & Daniel E. Flage - 1999 - New York: Routledge. Edited by Clarence A. Bonnen.
    Rene Descartes credited his success in philosophy, mathematics, and physics to the discovery of a universal method of inquiry, but he provided no systematic description of his method. _Descartes and Method_ carefully examines Descartes' scattered remarks on his application and puts forward a systematic account of his method with particular attention to the role it plays in the _Meditations_. Daniel E. Flage and Clarence A. Bonnen boldly and convincingly argue against the orthodox conception that Descartes had no method. Through (...)
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  5. The Lysistrata of Aristophanes Acted by Russian Players in Russian.Clarence A. Manning - 1925 - Classical Weekly 19:106.
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  6.  58
    Descartes.Clarence A. Bonnen & Daniel E. Flage - 2000 - International Studies in Philosophy 32 (4):1-11.
  7.  21
    Systemin – a polypeptide defense signal in plants.Andreas Schaller & Clarence A. Ryan - 1996 - Bioessays 18 (1):27-33.
    Insect and pathogen attacks activate plant defense genes within minutes in nearby cells, and within hours in leaves far distant from the sites of the predator attacks. A search for signal molecules involved in both the localized and distal signalling has resulted in the identification of an 18‐amino‐acid polypeptide, called systemin, that activates defense genes in leaves of tomato plants when supplied at levels as low as fmols/plant. Several lines of evidence support a role for systemin as a wound hormone. (...)
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  8.  31
    Proteinase inhibitor gene families: Strategies for transformation to improve plant defenses against herbivores.Clarence A. Ryan - 1989 - Bioessays 10 (1):20-24.
    Recent evidence indicates that the presence of serine proteinase inhibitors in plant leaves can reduce predation by insects. Plants can now be transformed with proteinase inhibitor genes with strong promoters to express the inhibitor proteins in relatively high levels at specific times. Inhibitors having variable specificities against digestive proteinases of insects and pathogens can now be assessed for their possible role(s) in natural plant defense and for their potential usefulness in protecting crop plants against herbivores.
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  9.  14
    A Rebirth of Dionysus-in Russia.Clarence A. Manning - 1924 - Classical Weekly 18:27-29.
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  10. Descartes and Method: A Search for a Method in Meditations.Daniel E. Flage & Clarence A. Bonnen - 2000 - Philosophical Quarterly 50 (200):389-391.
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  11.  21
    God with Us. Three Meditations. [REVIEW]Clarence A. Manning - 1947 - Journal of Philosophy 44 (11):308-308.
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  12.  45
    Descartes on Causation.Daniel E. Flage & Clarence A. Bonnen - 1997 - Review of Metaphysics 50 (4):841 - 872.
    In the Third Meditation, Descartes suggests that God, and only God, is self-caused. This claim results in objections, first from Caterus and then from Arnauld, that an efficient cause must be distinct from its effect, and therefore the notion of self-causation is unintelligible. In the course of his reply to Arnauld, Descartes distinguishes between a formal cause and an efficient cause, contends that God's essence is properly the formal cause of God's existence, and attempts to find a cause midway between (...)
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  13.  81
    Descartes's Factitious Ideas of God.Daniel E. Flage & Clarence A. Bonnen - 1989 - Modern Schoolman 66 (3):197-208.
  14.  66
    Innate Ideas and Cartesian Dispositions.Daniel E. Flage & Clarence A. Bonnen - 1992 - International Studies in Philosophy 24 (1):65-80.
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  15.  43
    Book Review:International Politics: An Introduction to the Western State System. Frederick L. Schuman. [REVIEW]Clarence A. Berdahl - 1933 - International Journal of Ethics 44 (1):142-.
  16.  37
    Descartes and the Epistemology of Innate Ideas.Daniel E. Flage & Clarence A. Bonnen - 1992 - History of Philosophy Quarterly 9 (1):19 - 33.
  17.  6
    Plato.Prosser Hall Frye, Sherlock Bronson Gass, Kenneth Forward & Clarence A. Forbes - 1938 - The University.
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  18.  9
    Die diakonale versorging van die ontwrigte kinders.A. B. V. N. Herbst - 1975 - HTS Theological Studies 31 (3/4).
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  19.  41
    Buddhist Texts through the Ages.Clarence H. Hamilton, Edward Conze, I. B. Horner, D. Snellgrove & A. Waley - 1954 - Journal of the American Oriental Society 74 (3):168.
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  20. Clarence I. Lewis, Il pensiero e l'ordine del mondo, a cura di Sergio Cremaschi.Clarence Irving Lewis & Sergio Volodia Marcello Cremaschi - 1977 - Torino, Italy: Rosenberg & Sellier.
    The editor's introduction discusses Clarence I. Lewis's conceptual pragmatism when compared with post-empiricist epistemology and argues that several Cartesian assumptions play a major role in the work, not unlike those of Logical Positivism. The suggestion is made that the Cartesian legacy still hidden in Logical Positivism turns out to be a rather heavy ballast for Lewis’s project of restructuring epistemology in a pragmatist key. More in detail, the sore point is the nature of inter-subjectivity. For Lewis, no less than (...)
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  21. Mind and the World-Order: Outline of a Theory of Knowledge.Clarence Irving Lewis - 1956 - New York,: Dover Publications.
    Theory of "conceptual pragmatism" takes into account both modern philosophical thought and modern mathematics. Stimulating discussions of metaphysics, a priori, philosophic method, much more.
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  22.  56
    A History of the Legal Incorporation of Catholic Church Property in the United States (1784-1932). [REVIEW]C. A. Herbst - 1939 - Thought: Fordham University Quarterly 14 (4):671-672.
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  23.  62
    Joan of Arc and Her Companions. [REVIEW]C. A. Herbst - 1938 - Thought: Fordham University Quarterly 13 (2):347-347.
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  24.  65
    A Logic for Aristotle's Modal Syllogistic.Clarence Lewis Protin - 2022 - History and Philosophy of Logic (3).
    We propose a new modal logic endowed with a simple deductive system to interpret Aristotle's theory of the modal syllogism. While being inspired by standard propositional modal logic, it is also a logic of terms that admits a (sound) extensional semantics involving possible states-of-affairs in a given world. Applied to the analysis of Aristotle's modal syllogistic as found in the Prior Analytics A8-22, it sheds light on various fine-grained distinctions which when made allow us to clarify some ambiguities and obtain (...)
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  25.  7
    Ethics, Justice, Prophecy: Cultivating Civic Virtue from a Levinasian Perspective.Clarence W. Joldersma - 2008 - Philosophy of Education 64:264-267.
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  26.  43
    Movements of Thought in the Nineteenth Century. [REVIEW]C. A. Herbst - 1938 - Thought: Fordham University Quarterly 13 (1):147-149.
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  27.  58
    A Treatise on Probability.Clarence Irving Lewis - 1922 - Philosophical Review 31 (2):180.
  28. (2 other versions)A pragmatic conception of the a priori.Clarence Irving Lewis - 1923 - Journal of Philosophy 20 (7):169-177.
  29.  2
    Debate: Is man a machine?Clarence Darrow - 1927 - New York,: The League for public discussion. Edited by Will Durant.
  30. Dios y la filosofía.Finlayson E. Clarence - 1945 - Medellín, Columbia,: Imp. Universidad de Antiquia.
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  31.  79
    A Critique of Cornel West’s Christo-Marxian Prescription for Social Justice.Clarence Sholé Johnson - 2000 - Social Philosophy Today 16:95-112.
    This essay examines Cornel West's position that social justice for the socially marginalized, especially African Americans, can only be obtained through, among other things, a synthesis of Marxian critique of capitalistic culture and hegemony, and Black prophetic theological outlook. I bring out certain limitations in West's position, in particular, what I construe as his tendency to reduce all forms of oppression to the economic. Furthermore, even as I agree with West that capitalism needs to be examined, I argue, on the (...)
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  32. The Praise of Folly: Second Edition.Clarence H. Miller (ed.) - 2003 - Yale University Press.
    First published in Paris in 1511, _The Praise of Folly _has__enjoyed enormous and highly controversial success from the author’s lifetime down to our own day.__It has__no rival, except perhaps Thomas More’s _Utopia, _as the most intense and lively presentation of the literary, social, and theological aims and methods of Northern Humanism. Clarence H. Miller’s highly praised translation of _The Praise of Folly, _based on the definitive Latin text, echoes Erasmus’ own lively style while retaining the nuances of the original (...)
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  33.  13
    A Seventeenth-Century German Life of Thomas More.Clarence H. Miller - 1981 - Moreana 18 (Number 71-18 (3-4):28-36.
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  34.  59
    A Spirituality of the Desert for Education: The Call of Justice Beyond the Individual or Community.Clarence W. Joldersma - 2009 - Studies in Philosophy and Education 28 (3):193-208.
    This paper argues for an alternative notion of spirituality for education, based on Theo de Boer’s idea of a spirituality of the desert. Rather than depicting an inner, additional region named the spiritual, spirituality here is thought of as a discourse that depicts the everyday world in a particular way. In dialogue with David Purpel’s analysis, the paper argues for a notion of spirituality that is located in an ongoing oscillation between ‘the individual’ and ‘the community.’ This oscillation turns out (...)
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  35.  95
    Quality Attestation for Clinical Ethics Consultants: A Two‐Step Model from the American Society for Bioethics and Humanities.Eric Kodish, Joseph J. Fins, Clarence Braddock, Felicia Cohn, Nancy Neveloff Dubler, Marion Danis, Arthur R. Derse, Robert A. Pearlman, Martin Smith, Anita Tarzian, Stuart Youngner & Mark G. Kuczewski - 2013 - Hastings Center Report 43 (5):26-36.
    Clinical ethics consultation is largely outside the scope of regulation and oversight, despite its importance. For decades, the bioethics community has been unable to reach a consensus on whether there should be accountability in this work, as there is for other clinical activities that influence the care of patients. The American Society for Bioethics and Humanities, the primary society of bioethicists and scholars in the medical humanities and the organizational home for individuals who perform CEC in the United States, has (...)
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  36.  16
    A Vatican Manuscript containing three brief works.Clarence H. Miller - 1970 - Moreana 7 (2):41-44.
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  37.  32
    The Central Philosophy of Buddhism: A Study of the Madhyamika System.Clarence H. Hamilton - 1955 - Philosophy East and West 5 (3):264-269.
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  38. Beyond a representational model of mind in educational neuroscience : bodily subjectivity and dynamic cognition.Clarence W. Joldersma - 2016 - In Neuroscience and Education: A Philosophical Appraisal. New York: Routledge.
  39.  17
    Art in a Therapeutic Age: Part II.Clarence J. Karier - 1979 - The Journal of Aesthetic Education 13 (4):65.
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  40.  27
    The Lankavatara Sutra: A Mahayana Text.Clarence H. Hamilton & Daisetz Teitaro Suzuki - 1933 - Journal of the American Oriental Society 53 (1):87.
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  41. Book reviews. [REVIEW]Patricia A. Marshall, Carsten Cruse & August Herbst - 1990 - Theoretical Medicine and Bioethics 11 (4).
     
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  42.  9
    Neuroscience, Education, and a Radical Embodiment Model of Mind and Cognition.Clarence W. Joldersma - 2013 - Philosophy of Education 69:263-272.
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  43.  27
    So I decided that I could take it as a general rule that the things we con-ceive very clearly and very distinctly are all true; only there is some diffi-culty in recognizing which are the things that we distinctly conceive. Descartes, Discourse on the Method.Clarence Bonnen & Daniel Flage - 1999 - In Gennaro Rocco & Huenemann Charles, New Essays on the Rationalists. Oxford University Press. pp. 285.
  44.  11
    Neuroscience and Education: A Philosophical Appraisal.Clarence W. Joldersma (ed.) - 2016 - New York: Routledge.
    This volume makes a philosophical contribution to the application of neuroscience in education. It frames neuroscience research in novel ways around educational conceptualizing and practices, while also taking a critical look at conceptual problems in neuroeducation and at the economic reasons driving the mind-brain education movement. It offers alternative approaches for situating neuroscience in educational research and practice, including non-reductionist models drawing from Dewey and phenomenological philosophers such as Martin Heidegger and Merleau-Ponty. The volume gathers together an international bevy of (...)
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  45.  29
    Case Studies in Bioethics: Is a Crisis of Conscience a Medical Problem?Clarence Blomquist & Laurence B. McCullough - 1976 - Hastings Center Report 6 (3):26.
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  46. A system of relative existential propositions connected with the relation of class-membership.Clarence Eugene Van Horn - 1928
  47.  28
    The Difficulty of Reading.Clarence E. Parmenter & José Ortega Y. Gasset - 1959 - Diogenes 7 (28):1-17.
    To read, to read a book, is, like all the other really human occupations, a Utopian task. I call “utopian” every action whose initial intention cannot be fulfilled in the development of its activity and which has to be satisfied with approximations essentially contradictory to the purpose which had started it. Thus “to read” begins by signifying the project of understanding a text fully. Now this is impossible. It is only possible with a great effort to extract a more or (...)
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  48.  10
    The idea of God, historical, critical, constructive.Clarence Augustine Beckwith - 1922 - New York,: The Macmillan company.
    In this comprehensive exploration of the concept of God, Beckwith examines the historical, philosophical, and theological aspects of belief in a deity. Drawing on sources from across cultures and time periods, he presents a nuanced and thought-provoking analysis of this fundamental aspect of human experience. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of (...)
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  49.  28
    Stammering and left-handedness: a graphic study.Clarence Quinan - 1938 - Journal of Experimental Psychology 22 (1):90.
  50. A behavioral model of ethical and unethical decision making.Michael Bommer, Clarence Gratto, Jerry Gravander & Mark Tuttle - 1987 - Journal of Business Ethics 6 (4):265 - 280.
    A model is developed which identifies and describes various factors which affect ethical and unethical behavior in organizations, including a decision-maker's social, government and legal, work, professional and personal environments. The effect of individual decision maker attributes on the decision process is also discussed. The model links these influences with ethical and unethical behavior via the mediating structure of the individual's decision-making process.
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