Results for 'Chih-Sung Tʻien'

965 found
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  1.  27
    The Masses of the People are the Makers of History.T'ien Chih-Sung - 1974 - Chinese Studies in History 7 (3):37-50.
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  2. Chung-kuo che hsüeh shih shang wei lun ti fan ying lun tʻung wei hsin lun..Chih-Sung Tʻien - 1974
     
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  3.  19
    中国古代的语言和逻辑.Chad Hansen, Ch ing-yü Chang, Yün-Chih Chou & Ch ing-T. Ien Ts ui - 1998
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  4. Chung-kuo chêng chih chê hsüeh kai lun.Chʻi-tʻien Chʻên - 1951
     
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  5. Tʻien tsun ti pei yü chou lun = Theo-highest and geo-lowest cosmology.Chih-pai Hsin - 1978
     
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  6.  49
    T'ien-kung k'ai-wu: Chinese Technology in the Seventeenth Century.L. Carrington Goodrich, Sung Ying-Hsing, E.-tu Zen Sun & Shiouchuan Sun - 1967 - Journal of the American Oriental Society 87 (1):80.
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  7. Tung Chung-shu ti tʻien tao kuan.Ju-Sung Wang - 1969
     
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  8.  21
    Chung-kuo t'ien-chih shih .--Volume IWan Kuo-ting.A. Hummel - 1935 - Isis 24 (1):155-157.
  9. Hsien Chʻin tʻien tao kuan nien chih yen chiu.Jui-Chung Lu - 1974
     
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  10. Ku li ti, pʻien mien ti kʻan wên tʻi wei shih mo shih tsʻo wu ti?ChüN-Chih Ma - 1956
     
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  11.  28
    Faith and wisdom in the T'ien-t'ai Buddhist tradition: a letter by Ssu-ming Chih-li.Whalen W. Lai - 1981 - Journal of Dharma 6 (3):283-298.
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  12. Chih yüan yü chʻien tʻu.Chiang Fang - 1956
     
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  13. Tsung chia chih kuan nien kʻan fan kung fu kuo chʻien tʻu.Chʻeng-Hsien Lu - 1975 - Edited by Chʻeng-Hsien Lu.
     
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  14. Lo chi wên tʻi lun tsʻung.Tʻien-chi Chiang - 1957
     
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  15.  54
    (1 other version)A Tentative Treatise on the Buddhist Philosophical Thought of Hui-Yüan.Fang Li-T'ien - 1973 - Contemporary Chinese Thought 4 (3):36-76.
    Hui-yüan was born in Tai hsien of Shansi Province in A. D. 334 and died in A. D. 416.
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  16. Jīvitaṃ enne entu paṭhippiccu?ṬiEn Jayacandran (ed.) - 2003 - [Thrissur]: Grīnbuks.
    Responses by authors, politicians, and religious leaders of Kerala on Philosophy of life.
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  17. Wang Chʻung--ku tai ti chan tou wei wu lun che.Chʻang-wu Tʻien - 1973
     
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  18. Wang Chʻung ssu hsiang yen chiu.Feng-tʻai Tʻien - 1975
     
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  19. Chʻuan-shan hsüeh shu yen chiu chi.Tʻien-Shih Hsiao (ed.) - 1973
     
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  20. Mei hsüeh yü yü yen.Tʻien-I. Chao - 1971
     
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  21. Lo chi ching yen chu i ti jên shih lun.Tʻien-chi Chiang - 1958
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  22. Mei hsüeh yü pʻi pʻing.Tʻien-I. Chao - 1972
     
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  23. Chê hsüeh fang mien ti chʻuang tsao.Tʻien-jan Li - 1944
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  24. Shêng huo yü shên mei.Tʻien-hua Shao - 1959
     
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  25.  1
    Chu tzu kai shuo yü shu mu tʻi yao.Tʻien-Shih Hsiao - 1978 - Chung-Kuo Tzu Hsüeh Ming Chu Chi Ch Eng Pien Yin Chi Chin Hui.
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  26. Tsʻun tsai chu i kai lun.Tʻien-Ming Li - 1972
     
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  27.  15
    Male anxiety and female chastity: a comparative study of Chinese ethical values in Ming-Chʻing times.Ju-kʻang Tʻien - 1988 - New York: Brill.
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  28. Cintan̲aiyāḷar Māṇṭeyin̲.ṬiEn̲ Cuki Cuppiramaṇiyan̲ - 1962 - Edited by Michel de Montaigne.
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  29.  3
    Sagesse chinoise et philosophie chrétienne.Henri Bernard & T. Ien-Chin Kung Shang Hsüeh Yüan - 1935 - Tientsin,: En vente à la procure de la Mission de Sienshien.
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  30.  27
    Popper in China.W. Newton-Smith, Tʻien-chi Chiang & E. James (eds.) - 1992 - New York: Routledge.
    INTRODUCTION G. Soros I was hoping to deliver a paper at the Wuhan Conference on Karl Popper's philosophy, but business interfered. ...
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  31.  49
    Wang Ch'ung: An Ancient Chinese Militant Materialist.T'ien Ch'ang-wu - 1975 - Contemporary Chinese Thought 7 (1):4-7.
    Having read the works of Wang Ch'ung [A.D. 27-c. 100], I realized that they need to be recapitulated. Here I shall evaluate Wang Ch'ung and his thought and present what I feel to be the real significance that Wang Ch'ung's thought still has today.
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  32. Shih men chen hsiao lu.Kuang-tʻien Chang (ed.) - 1960
     
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  33. Shêng wu chê hsüeh lun pʻing. Yüeh, Tʻien-yü & [From Old Catalog] - 1953
     
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  34.  15
    The Recluse of Loyang: Shao Yung and the Moral Evolution of Early Sung Thought.Don J. Wyatt - 1996 - University of Hawaii Press.
    "Few thinkers have stood as squarely at both the center and the periphery of an intellectual movement as has Shao Yung (1011-1077). Ethical model and eccentric, socialite and eremite, Shao Yung is perhaps not only the greatest enigma of early Neo-Confucianism, but also one of its undisputed giants. In this impressive life-and-thought study, Don J. Wyatt painstakingly sifts through all available evidence relating to Shao Yung and his scholarship to provide a portrait that fully exposes the moral center of the (...)
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  35.  39
    (1 other version)Methodological Problems in the Study of the History of Philosophy from an Evaluation of Wang Ch'ung.T'ien Ch'ang-wu - 1972 - Contemporary Chinese Thought 4 (1):70-99.
    In ancient times in our country, Wang Ch'ung was an eminent materialist and a brilliant atheist, a progressive thinker who opposed the orthodox feudal thought. This has gone basically unquestioned. This year the February 21 issue of Kuang-ming jih-pao printed in its philosophy section an article by Comrade T'ung Mo-an, "Is Wang Ch'ung a Peasant Class Thinker?" The article is an evaluation completely denying this. T'ung believes that the purpose of Wang Ch'ung's works was "to uphold the rule of the (...)
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  36. Tʻai ta che hsüeh hsi shih chieh chen hsiang.Ku-Ying Chʻen & Tʻien-I. Chao (eds.) - 1979
     
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  37.  30
    La civilisation du royaume de Dian a l'époque Han d'après le matériel exhumé à Shizhai Shan (Yunnan)La civilisation du royaume de Dian a l'epoque Han d'apres le materiel exhume a Shizhai Shan.Kwang-Chih Chang, Michèle Pirazzoli-T'Serstevens & Michele Pirazzoli-T'Serstevens - 1977 - Journal of the American Oriental Society 97 (4):567.
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  38.  72
    Chiang Ch'ing is the Spokeswoman of the Exploiting Classes - Refuting the Reactionary Fallacy that "the Legalists were the Spokesmen of the Peasants".Ch'en Kao-hua & T'ien Jen-Lung - 1978 - Chinese Studies in History 12 (2):86-91.
  39. (1 other version)Hsin shê hui chê hsüeh lun.Chʻi-tʻien Chʻên - 1944
     
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  40. Chʻuan-shan hsüeh pʻu yü Chʻuan-shan i shu tʻi yao.Hsi-tʻang Chang & Tʻien-Shih Hsiao (eds.) - 1973
     
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  41. Lo chi yü kʻo hsüeh fang fa.Chih-chʻing Sung - 1964 - Edited by Lin, Ju-hao & [From Old Catalog].
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  42.  9
    Si xiang yu wen hua lun ji.Edward T. Chʻien - 2013 - Taibei shi: Guo li Taiwan da xue chu ban zhong xin.
    近三十年臺灣思想文化界思索的主題,在本書可讀到錢新祖老師的先見之明 儘管錢老師已離開這個世界,但他的思想之於臺灣社會,仍未遠離 本書收錄了錢新祖教授從一九七○年代中期開始撰述的中英文論著共二十六篇,內容涵蓋思想史論與文化批評。錢氏積極參與中文學術文化界的對話,從其留下的眾多論述,可以清楚看出近三十年來臺灣思想文化問題發展的延續 性軌跡,進而感受到作為思想者的錢氏對其當下時空毫不苟且的反思。錢氏一生看重「語言」之於人類存在的重要性、渴望揉和多元文化價值而亟欲創造一種新語言,本書特別收錄的英文論文,為此留下了重要的紀錄。.
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  43. Li tse hsüeh.Chih-chʻun Chʻien - 1972
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  44.  65
    The conception of language and the use of paradox in buddhism and taoism.Edward T. Ch'ien - 1984 - Journal of Chinese Philosophy 11 (4):375-399.
  45. Mo hsüeh hsin lun.Wang-tʻi Chʻien - 1976 - Tʻai-pei hsien Hsin-tien chen : Yüan chieh shu chü yin hsing,:
     
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  46.  10
    Zhongguo si xiang shi jiang yi.Edward T. Chʻien - 2013 - Taibei shi: Guo li Taiwan da xue chu ban zhong xin.
    1980年代開風氣之先,將當代西方思潮批判性地引入中國思想研究領域的錢新祖教授所留下的《中國思想史講義》將再度啟迪新一代的人文社會學研究者 本書為錢新祖先生極具個人見解的中國思想史,不同於一般哲學史或思想史教科書機械式的綱舉目張,書中每講都直接進入哲學問題,展開討論分析,盡顯洞見。例如論中國思想的起源,直指人文主義的稱說所涉及的是中西對天 人關係構想的不同。作者有紮實的中西學術基礎,又能跳出各自的思考局限,從對比中彰顯中西思想傳統的特色,在書中發展為一種自覺的跨文化比較分析措辭手法,在現今全球化的語境中,特別值得參考。.
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  47.  47
    The T'ien Ming [heavenly ordinance] in pre-ch 'in china'.T'ang Chun-I. - 1962 - Philosophy East and West 11 (4):195-218.
  48. Lun hêng chiao chêng.Tsung-yao T. ien & Ch ung Wang - 1964 - Kuo Li T Ai-Wan Ta Hsüeh Wen Hsüeh Yüan.
     
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  49. Wo Ssu Ku Wo Tsai.René Descartes & Chih-ch un Ch ien - 1987 - Chih Wen Ch U Pan She.
     
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  50.  52
    The Poetry of Tʿao Chʾ'ienThe Poetry of Tao Ch'ien.Lois M. Fusek, James Robert Hightower & T'ao Ch'ien - 1973 - Journal of the American Oriental Society 93 (1):82.
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