Results for 'Chase Bauer'

972 found
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  1.  32
    What names for covert awareness? A systematic review.Caroline Schnakers, Chase Bauer, Rita Formisano, Enrique Noé, Roberto Llorens, Nicolas Lejeune, Michele Farisco, Liliana Teixeira, Ann-Marie Morrissey, Sabrina De Marco, Vigneswaran Veeramuthu, Kseniya Ilina, Brian L. Edlow, Olivia Gosseries, Matteo Zandalasini, Francesco De Bellis, Aurore Thibaut & Anna Estraneo - 2022 - Frontiers in Human Neuroscience 16.
    BackgroundWith the emergence of Brain Computer Interfaces, clinicians have been facing a new group of patients with severe acquired brain injury who are unable to show any behavioral sign of consciousness but respond to active neuroimaging or electrophysiological paradigms. However, even though well documented, there is still no consensus regarding the nomenclature for this clinical entity.ObjectivesThis systematic review aims to 1) identify the terms used to indicate the presence of this entity through the years, and 2) promote an informed discussion (...)
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  2.  67
    Prisca Bauer, Words matter. A hermeneutical-phenomenological account to mental health.Francesca Bauer Brencio - 2020 - Phenomenology and Mind 18:68-77.
    The problem of names of illnesses is both a problem of words and values that should address not only the classification of disorders, but also a fundamental question both for medical sciences and humanities: can psychiatric nosology and classifications fit with the ontological constitution of human beings? This paper aims to discuss the so-called “psychiatric object” and its language and it intends to provide a hermeneutical-phenomenological account to mental health. In doing so, the paper will firstly examine the “psychiatric object” (...)
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  3.  13
    Todd Breyfogle, On Creativity, Liberty, Love, and the Beauty of the Law.Chase Padusniak - 2018 - Augustinian Studies 49 (2):279-284.
  4.  65
    The Influence of Anger on Ethical Decision Making: Comparison of a Primary and Secondary Appraisal.Chase E. Thiel, Shane Connelly & Jennifer A. Griffith - 2011 - Ethics and Behavior 21 (5):380 - 403.
    Higher order cognitive processes, including ethical decision making (EDM), are influenced by the experiencing of discrete emotions. Recent research highlights the negative influence one such emotion, anger, has on EDM and its underlying processes. The mechanism, however, by which anger disrupts the EDM has not been investigated. The current study sought to discover whether cognitive appraisals of an emotion-evoking event are the driving mechanisms behind the influence of anger on EDM. One primary (goal obstacle) and one secondary (certainty) appraisal of (...)
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  5.  17
    Actions in practice: On details in collections.Chase Wesley Raymond & Rebecca Clift - 2018 - Discourse Studies 20 (1):90-119.
    Several of the contributions to the Lynch et al. Special issue make the claim that conversation-analytic research into epistemics is ‘routinely crafted at the expense of actual, produced and constitutive detail, and what that detail may show us’. Here, we seek to address the inappositeness of this critique by tracing precisely how it is that recognizable actions emerge from distinct practices of interaction. We begin by reviewing some of the foundational tenets of conversation-analytic theory and method – including the relationship (...)
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  6.  56
    Model theory and machine learning.Hunter Chase & James Freitag - 2019 - Bulletin of Symbolic Logic 25 (3):319-332.
    About 25 years ago, it came to light that a single combinatorial property determines both an important dividing line in model theory and machine learning. The following years saw a fruitful exchange of ideas between PAC-learning and the model theory of NIP structures. In this article, we point out a new and similar connection between model theory and machine learning, this time developing a correspondence between stability and learnability in various settings of online learning. In particular, this gives many new (...)
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  7. AI Assistants and the Paradox of Internal Automaticity.William A. Bauer & Veljko Dubljević - 2019 - Neuroethics 13 (3):303-310.
    What is the ethical impact of artificial intelligence assistants on human lives, and specifically how much do they threaten our individual autonomy? Recently, as part of forming an ethical framework for thinking about the impact of AI assistants on our lives, John Danaher claims that if the external automaticity generated by the use of AI assistants threatens our autonomy and is therefore ethically problematic, then the internal automaticity we already live with should be viewed in the same way. He takes (...)
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  8.  18
    12. Grave Monuments at Avaldsnes.Egil Lindhart Bauer & Mari Arentz Østmo - 2017 - In Dagfinn Skre, Avaldsnes - a Sea-Kings' Manor in First-Millennium Western Scandinavia. De Gruyter. pp. 227-252.
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  9. Documenta III. Kassel, 1964.Michael Chase - 1965 - British Journal of Aesthetics 5 (1):81-83.
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  10.  20
    On Types of Certainty: from Buddhism to Islam and Beyond.Michael Chase - 2022 - Comparative Philosophy 13 (2).
    Studies the threefold hierarchy of certainty, from its origins in Mahāyāna Buddhism, through Islam, to 17th century China. This tripartite scheme may be traced back to the ancient Buddhist scheme of the threefold wisdom as systematized by Vasubandhu of Gandhāra in the 4th-5th centuries CE. Following the advent of Islam in the 8th century, it was combined with Qur'anic notions of certainty. Initially taken up by early Islamic mystics such as Sahl al-Tustarī and al-Ḥākim al-Tirmiḏī, the notion of yaqīn was (...)
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  11. Virtuous vs. utilitarian artificial moral agents.William A. Bauer - 2020 - AI and Society (1):263-271.
    Given that artificial moral agents—such as autonomous vehicles, lethal autonomous weapons, and automated financial trading systems—are now part of the socio-ethical equation, we should morally evaluate their behavior. How should artificial moral agents make decisions? Is one moral theory better suited than others for machine ethics? After briefly overviewing the dominant ethical approaches for building morality into machines, this paper discusses a recent proposal, put forward by Don Howard and Ioan Muntean (2016, 2017), for an artificial moral agent based on (...)
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  12.  98
    Feminist Interpretations of Simone de Beauvoir.Nancy Bauer - 2010 - Penn State Press.
    Feminist scholars reacted to news of Beauvoir's death in 1986 by initiating a reevaluation of her life's work, a task encouraged by Sylvie Le Bon de Beauvoir, her adopted daughter, who edited for posthumous publication many of Beauvoir's personal notebooks and letters to Sartre. Some of the most exciting new interpretations of Beauvoir's philosophy that have resulted are brought together here for the first time; many of them, indeed, were written expressly for this first volume of essays on Beauvoir's philosophy (...)
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  13.  49
    Powers and the Pantheistic Problem of Unity.William A. Bauer - 2019 - Sophia 58 (4):563-580.
    If the universe and God are identical, as pantheism holds, how can we reconcile the supposed unity of God with the apparent dis-unity of the universe’s elements? I argue that a powers ontology, which generates a form of pantheism under plausible assumptions, is apt to solve the problem of unity. There is reason to think that the directedness of powers is equivalent to the directedness, or intentionality, of mental states. This implies that intentionality is a feature of the physical world (...)
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  14. Die Erkenntnislehre und der Conceptus entis nach vier Spätschriften des Johannes Gerson.M. Bauer & Georgi Schiskoff - 1974 - Tijdschrift Voor Filosofie 36 (2):374-375.
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  15.  49
    (1 other version)Droit, langues et représentation Des connaissances.Hélène Bauer-Bernit - 1987 - Theoria 3 (1):123-136.
    The connection between law, language and knowledge representation is evoked in its theoretical framework, in the light of recent developments in linguistics, philosophy, theory of law and congnitivescience on wich artificial intelligence is based. The conditions and limitations of the modelisation of law are examined. Conclusions are draw concerning the feasibility; usefulness and limitations of “trans-frontier” expert-systems.
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  16.  8
    Paragon, Parergon: Baudelaire Translates Rousseau.Cynthia Chase - 1981 - Diacritics 11 (2):42.
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  17.  29
    Time, Third Space, and Counternarratives of Achievement for Young Mothers in High School.Elizabeth Chase - 2018 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 54 (3):237-252.
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  18. National legal profession reform.Chase Deans - 2013 - Ethos: Official Publication of the Law Society of the Australian Capital Territory 227:10.
     
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  19.  7
    Islamische Ethik nach den Originalquellen übersetzt und erläutert. Ghazzālī & Hans Bauer - 1916 - New York: G. Olms. Edited by Hans Bauer.
    Heft 1. Über Intention, reine Absicht und Wahrhaftigkeit.--Heft 2. Von der Ehe.--Heft 3. Erlaubtes und verbotenes Gut.--Heft 4. Vom Gottvertrauen.
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  20. Die psychopathologie Des herrschers: Demetrius, ein tyrann aus verlorener selbstachtung.Barbara Mahlmann-Bauer - forthcoming - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft.
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  21. The First Rule of Fight Club.Nancy Bauer - 2011 - In Thomas E. Wartenberg, Fight Club. Routledge.
     
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  22. Video-monitoring Concessions and Video-protection.Alain Bauer & Christophe Soullez - 2009 - Hermès: La Revue Cognition, communication, politique 53 (1):91 - +.
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  23.  11
    Introduction.Michael Chase - 2021 - In James M. Ambury, Tushar Irani & Kathleen Wallace, Philosophy as a way of life: historical, contemporary, and pedagogical perspectives. Malden, MA: Wiley. pp. 1–9.
    This introductory chapter of Philosophy as a Way of Life: Ancients and Moderns — Essays in Honor of Pierre Hadot talks about the life of Pierre Hadot. The author's memories of his close friendship with Pierre Hadot are presented. In the 1970s, Hadot began to accord more and more importance to the idea of spiritual exercises, that is, philosophical practices intended to transform the practitioner's way of looking at the world and consequently his or her way of being. These exercises, (...)
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  24.  29
    Porphyre sur la Providence.Michael Chase - 2015 - Chôra 13:125-147.
    Studies the doctrine of providence of the Neoplatonic philosopher Porphyry of Tyre. Following a survey of Hellenistic theories of fate and providence, the doctrine of destiny ex hupotheseos, developed on the basis of Plato’s dialogues, is examined : according to it, our acts are free, but their consequences are necessary. As an integral part of Middle Platonic philosophy, this theory was probably transmitted to Late Antiquity by Porphyry. We then move on to examine Porphyry’s treatise On what depends on us, (...)
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  25.  43
    Letting Compassion Open the Door: Battered Women's Disclosure to Medical Providers.Heidi M. Bauer & Michael A. Rodriguez - 1995 - Cambridge Quarterly of Healthcare Ethics 4 (4):459.
    Domestic violence is an important social problem that strongly impacts the healthcare system. It is estimated that two to four million women are physically abused each year by their husbands, ex-husbands, or boyfriends. Many of these abused women enter the medical system as patients with physical injuries, somatic symptoms, or psychiatric problems. These patients represent a large proportion of women patients in a variety of clinical settings: 22–35% of women presenting to emergency departments, up to 37% of obstetric patients, and (...)
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  26. Is it rational to pursue the truth?Chase Wrenn - manuscript
    Some philosophers believe science does not or should not aim at the truth. Sometimes they say scientists do not really care much about truth. Sometimes they say truth is an outdated Enlightenment hand-me-down, full of confusion and rhetoric but empty of explanatory or normative importance. And sometimes they argue that it is irrational to pursue the truth. This last claim is the target of the present paper.
     
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  27. To be or Not to be Authentic. In Defence of Authenticity as an Ethical Ideal.Katharina Bauer - 2017 - Ethical Theory and Moral Practice 20 (3):567-580.
    It has recently been pointed out that the cloudiness of the concept of authenticity as well as inflated ideologies of the ‘true self’ provide good reasons to criticize theories and ideals of authenticity. Nevertheless, there are also good reasons to defend an ethical ideal of authenticity, not least because of its critical and oppositional force, which is directed against experiences of self-abandonment and self-alienation. I will argue for an elaborated ethical ideal of authenticity: the ambitious ideal of a continuous self-reflective (...)
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  28. Axiomatic Foundations for Metrics of Distributive Justice Shown by the Example of Needs-Based Justice.Alexander Max Bauer - 2017 - Forsch! 3 (1):43-60.
    Distributive justice deals with allocations of goods and bads within a group. Different principles and results of distributions are seen as possible ideals. Often those normative approaches are solely framed verbally, which complicates the application to different concrete distribution situations that are supposed to be evaluated in regard to justice. One possibility in order to frame this precisely and to allow for a fine-grained evaluation of justice lies in formal modelling of these ideals by metrics. Choosing a metric that is (...)
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  29. A Peculiar Intuition: Kant's Conceptualist Account of Perception.Nathan Bauer - 2012 - Inquiry: An Interdisciplinary Journal of Philosophy 55 (3):215-237.
    Abstract Both parties in the active philosophical debate concerning the conceptual character of perception trace their roots back to Kant's account of sensible intuition in the Critique of Pure Reason. This striking fact can be attributed to Kant's tendency both to assert and to deny the involvement of our conceptual capacities in sensible intuition. He appears to waver between these two positions in different passages, and can thus seem thoroughly confused on this issue. But this is not, in fact, the (...)
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  30. (1 other version)Sated but Thirsty: A Prolegomenon to Multidimensional Measures of Need-Based Justice.Alexander Max Bauer - 2022 - Axiomathes 32 (3):529-538.
    In attempts to compare different distributions with regards to need, so-called “measures of need-based distributive justice” have emerged in recent years. Each of the proposed measures relies on a single dimension of need that is taken into account. This is shown to be problematic since humans experience different kinds of need that appear to be incommensurable. A strategy to deal with this problem is introduced by using multidimensional measures.
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  31.  20
    The free energy of a pinned dislocation.Charles L. Bauer - 1965 - Philosophical Magazine 11 (112):827-840.
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  32.  22
    Barriers Against Interdisciplinarity: Implications for Studies of Science, Technology, and Society (STS.Henry H. Bauer - 1990 - Science, Technology and Human Values 15 (1):105-119.
    Interdisciplinary work is intractable because the search for knowledge in different fields entails different interests, and thereby different values too; and the different possibilities of knowledge about different subjects also lead to different epistemologies. Thus differ ences among practitioners of the various disciplines are pervasive and aptly described as cultural ones, and interdisciplinary work requires transcending unconscious habits of thought. The more those unconscious habits are explicated and the more we under stand how the disparate characteristics of the various intellectual (...)
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  33. Case-Based Knowledge and Ethics Education: Improving Learning and Transfer Through Emotionally Rich Cases.Chase E. Thiel, Shane Connelly, Lauren Harkrider, Lynn D. Devenport, Zhanna Bagdasarov, James F. Johnson & Michael D. Mumford - 2013 - Science and Engineering Ethics 19 (1):265-286.
    Case-based instruction is a stable feature of ethics education, however, little is known about the attributes of the cases that make them effective. Emotions are an inherent part of ethical decision-making and one source of information actively stored in case-based knowledge, making them an attribute of cases that likely facilitates case-based learning. Emotions also make cases more realistic, an essential component for effective case-based instruction. The purpose of this study was to investigate the influence of emotional case content, and complementary (...)
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  34. (1 other version)Why There are No Epistemic Duties.Chase B. Wrenn - 2007 - Dialogue: The Canadian Philosophical Review 46 (1):115-136.
    An epistemic duty would be a duty to believe, disbelieve, or withhold judgment from a proposition, and it would be grounded in purely evidential or epistemic considerations. If I promise to believe it is raining, my duty to believe is not epistemic. If my evidence is so good that, in light of it alone, I ought to believe it is raining, then my duty to believe supposedly is epistemic. I offer a new argument for the claim that there are no (...)
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  35.  7
    Über die Prinzipien des Schönen / De pulchrii principiis: Eine Preisschrift.Bruno Bauer, Douglas Moggach & Winfried Schultze - 2018 - Walter de Gruyter GmbH & Co KG.
    Die Philosophische Fakultat der Berliner Universitat stellte im Jahr 1828 eine Preisaufgabe, an deren Losung alle Studenten der Universitat teilnehmen konnten. Einem Vorschlag Hegels folgend ging es um eine Auseinandersetzung mit den "Prinzipien des Schonen" bei Kant. Nach anonymer Bewertung der eingegangenen Arbeiten wurde die von Bruno Bauer mit dem Preis geehrt. Wahrend die im Laufe der Jahre gestellten Aufgaben und erteilten Gutachten fast vollstandig erhalten sind, ist das Vorhandensein der von Bauer handschriftlich in lateinischer Sprache verfaten Arbeit (...)
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  36.  42
    Expanding Nallur's Landscape of Machine Implemented Ethics.William A. Bauer - 2020 - Science and Engineering Ethics 26 (5):2401-2410.
    What ethical principles should autonomous machines follow? How do we implement these principles, and how do we evaluate these implementations? These are some of the critical questions Vivek Nallur asks in his essay “Landscape of Machine Implemented Ethics (2020).” He provides a broad, insightful survey of answers to these questions, especially focused on the implementation question. In this commentary, I will first critically summarize the main themes and conclusions of Nallur’s essay and then expand upon the landscape that Nallur presents (...)
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  37. An Argument for the Extrinsic Grounding of Mass.William A. Bauer - 2011 - Erkenntnis 74 (1):81-99.
    Several philosophers of science and metaphysicians claim that the dispositional properties of fundamental particles, such as the mass, charge, and spin of electrons, are ungrounded in any further properties. It is assumed by those making this argument that such properties are intrinsic, and thus if they are grounded at all they must be grounded intrinsically. However, this paper advances an argument, with one empirical premise and one metaphysical premise, for the claim that mass is extrinsically grounded and is thus an (...)
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  38. Empirical Research and Normative Theory – Transdisciplinary Perspectives on Two Methodical Traditions Between Separation and Interdependence.Alexander Max Bauer & Malte Meyerhuber (eds.) - 2019 - Berlin and Boston: Walter de Gruyter.
    Two questions often shape our view of the world. On the one hand, we ask what there is, on the other hand, we ask what there ought to be. Empirical research and normative theory, the methodological traditions concerned with these questions, entered a difficult relationship, from at least as early as around the time of the advent of modern sciences. To this day, there remains a strong separation between the two domains, with both tending to neglect discourses and results from (...)
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  39.  92
    Cybermedicine and the moral integrity of the physician–patient relationship.Keith Bauer - 2004 - Ethics and Information Technology 6 (2):83-91.
    Some critiques of cybermedicine claim that it is problematic because it fails to create physician–patient relationships. But, electronically mediated encounters do create such relationships. The issue is the nature and quality of those relationships and whether they are conducive to good patient care and meet the ethical ideals and standards of medicine. In this paper, I argue that effective communication and compassion are, in most cases, necessary for the establishment of trusting and morally appropriate physician–patient relationships. The creation of these (...)
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  40.  27
    Sind unternehmen moralisch verantwortlich?Alfons Süßbauer - 1991 - Kriterion - Journal of Philosophy 1 (2):33-48.
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  41.  30
    Architectural visions.Kaisa Broner-Bauer - 2021 - Approaching Religion 11 (1):77-97.
    In this article I examine the architecture and architectural thinking of Finnish Academician Reima Pietilä in relation to his design methodology. Pietilä was an architect with an original, creative, artistic personality, who set out early in his career to develop the form language, and theory of modern architecture, moving it towards an organic expressionism. Finnish nature mysticism was a source of inspiration for him, and ‘nature architecture’ one of his key concepts.
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  42.  22
    Components of HR response in anticipation of reaction time and exercise tasks.William G. Chase, Frances K. Graham & David T. Graham - 1968 - Journal of Experimental Psychology 76 (4p1):642.
  43.  12
    Cell & tissue morphogenesis.Ann Chase - 2001 - Bioessays 23 (10):972-974.
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  44. Discussions on the Eternity of the world in Antiquity and contemporary cosmology.Michael Chase - 2013 - Schole 7 (1):20-68.
    This contribution continues the comparison between ancient and modern beliefs on scientific cosmology which began in a previous article in this Journal. I begin with a brief survey of contemporary theories on Big Bang cosmology, followed by a study of the cosmological theories of the Presocratic thinker Pherecydes of Syros. The second part of my paper studies the ramifications of the basic Platonic principle that bonum est diffusivum sui. I begin by studying the vicissitudes of this theory in the Patristic (...)
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  45.  16
    Global Democracy.Christopher Chase-Dunn & Terry Boswell - 2004 - ProtoSociology 20:15-29.
    This essay is on the concept of global democracy. We discuss the historical development of the concept of democracy and the material bases for the possible emergence of a democratic and collectively rational global commonwealth in the future. We confront the problem of contested meanings of democracy, the roots of the modern concept in the European Enlightenment, the problem of Eurocentrism in the formulation of a global philosophy of democracy, the relationship between capitalist globalization and antisystemic movements and the need (...)
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  46.  5
    Telling Truths.Cynthia Chase - 1979 - Diacritics 9 (4):62.
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  47.  27
    The Transnational Muslim World, the Foundations and Origins of Human Rights, and Their Ongoing Intersections.Anthony Chase - 2007 - Muslim World Journal of Human Rights 4 (1).
    To understand the Muslim world it is essential to see it in a transnational context that is informed by its heterogeneity, power contestations, and continuous change. To understand human rights' foundations and origins it is essential to grapple with its legal, political, normative, and institutional groundings, and bear in mind its ongoing reconfigurations and global impacts. Each of these tasks is illustrated by how movements for the rights of women and sexual minorities have come to impact on the transnational Muslim (...)
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  48.  14
    Which School of Ancient Greco-Roman Philosophy is Most Appropriate for Life in a Time of COVID-19?John Michael Chase - 2021 - Eidos. A Journal for Philosophy of Culture 5 (1):7-31.
    The author argues that ancient Skepticism may be most suited to deal with two crises in the Age of COVID-19: both the physical or epidemiological aspects of the pandemic, and the epistemological and ethical crisis of increasing disbelief in the sciences. Following Michel Bitbol, I suggest one way to mitigate this crisis of faith may be for science to become more epistemically modest, renouncing some of its claims to describe reality as it objectively is, and adopting an “intransitive” rather than (...)
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  49. Cognitive Self‐Enhancement as a Duty to Oneself: A Kantian Perspective.Katharina Bauer - 2018 - Southern Journal of Philosophy 56 (1):36-58.
    Recently some bioethicists and neuroscientists have argued for an imperative of chemical cognitive enhancement. This imperative is usually based on consequentialist grounds. In this paper, the topic of cognitive self-enhancement is discussed from a Kantian point of view in order to shed new light on the controversial debate. With Kant, it is an imperfect duty to oneself to strive for perfecting one’s own natural and moral capacities beyond one’s natural condition, but there is no duty to enhance others. A Kantian (...)
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  50.  53
    Grace de Laguna, Joel Katzav, and the Conservatism of Analytic Philosophy.James Chase & Jack Reynolds - 2023 - Asian Journal of Philosophy (2):1-13.
    In this paper, we consider the implications of Grace de Laguna and Joel Katzav's work for the charge of conservatism against the analytic tradition. We differentiate that conservatism into three kinds: starting place; path dependency; and modesty. We also think again about gender in philosophy, consider the positive account of speculative philosophy presented by de Laguna and Katzav in comparison to some other naturalist trajectories, and conclude with a brief Australian addendum that reflects on a similar period in our own (...)
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