Results for 'Catholic intransigentism'

986 found
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  1.  18
    Lamennais’s sensibility.Roberto Romani - 2021 - History of European Ideas 47 (5):713-731.
    ABSTRACT This article deals with the most important points of contact between feeling and cognition in the thought of Félicité de Lamennais. The following arguments are focused on: i. the central role of love; ii. the advocacy of self-denial, taking the shape of a denunciation of earthly pleasures and passions, especially pride; iii. a failure to endorse moral pluralism; iv. the necessity for people to fulfil their ‘duties’; v. a view of the post-revolutionary phase as fateful; and vi. a tendency (...)
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  2.  12
    Catholic Schools in England and Wales.Catholic Education Council - 1955 - British Journal of Educational Studies 3 (2):166.
  3.  23
    An open letter to the Roman catholic bishops of the united states of America regarding the morality of our nation's war on the people of afghanistan.Catholic Worker House in Lyons - unknown
    Today is dedicated to the remembrance of the Holy Innocents, who were victims of a state sponsored terrorist attack at the very beginning of the Christian era. We believe this is an appropriate spiritual time to review and question the moral judgement of the Catholic Bishops of the United States of America that our nation's war on the people of Afghanistan is just. We do this in a spirit of fidelity to the teachings of the Catholic Church and (...)
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  4.  43
    Health Care in America.Catholic Medical Association - 2010 - Journal of Catholic Social Thought 7 (1):181-209.
  5.  25
    Catholic Education in the Service of Africa.A. C. F. Beales & Pan-African Catholic Education Conference - 1967 - British Journal of Educational Studies 15 (3):320.
  6.  8
    " Disconnected at the.Catholic Social Doctrine - 2005 - In Nicholas Capaldi, Business and religion: a clash of civilizations? Salem, MA: M & M Scrivener Press.
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  7. its power is founded on'a kind of structural analysis of the poetics of ritual'(LC, p. 1 1 9).Mike Kelley, Catholic Tastes & Day is Done - 2007 - In Diarmuid Costello & Jonathan Vickery, Art: key contemporary thinkers. New York: Berg.
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  8.  24
    Walking the Bodhisattva Path/Walking the Christ Path.Catholic Church United States Conference of Catholic Bishops & San Fransisco Zen Center - 2004 - Buddhist-Christian Studies 24 (1):247-248.
    In lieu of an abstract, here is a brief excerpt of the content:Walking the Bodhisattva Path/Walking the Christ PathU.S. Conference of Catholic BishopsCatholics and Buddhists brought together by Dharma Realm Buddhist Association, the San Francisco Zen Center, and the United States Conference of Catholic Bishops (USCCB) met 20-23 March 2003 in the first of an anticipated series of four annual dialogues. Abbot Heng Lyu, the monks and nuns, and members of the Dharma Realm Buddhist Association hosted the dialogue (...)
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  9. Walking the Bodhisattva Path/Walking the Christ Path.Us Conference of Catholic Bishops - forthcoming - Buddhist-Christian Studies.
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  10. as long ago as April 1962 (54, 1) Sir Richard Pilkington wrote in these pages that, as the centre of a multiracial Commonwealth it would be abhorrent from every point of view to have a colour bar in this country, but that it was only. [REVIEW]Roman Catholics - 1964 - The Eugenics Review 56:53.
     
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  11.  6
    Saint Thomas "Guide des études": notes et commentaires sur l'encyclique "Studiorum ducem" de S.S. Pie XI.L. Lavaud & Catholic Church - 1925
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  12.  21
    What Is Happening to Our Beautiful Land?The Catholic Bishops’ Conference of the Philippines - 2007 - Journal of Catholic Social Thought 4 (2):487-496.
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  13. Significant Ecumenical Journals.Gregory Bauni, Catholic Inconsistencies & Gregory Baum - forthcoming - Kairos.
     
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  14.  1
    Le docteur Angélique: 4e mille.Jacques Maritain & Catholic Church - 1930 - Desclée de Brouwer.
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  15. The Just War and Non-violent Positions.Us Catholic Bishops - 1986 - In Malham M. Wakin, War, morality, and the military profession. Boulder, Colo.: Westview Press.
     
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  16.  9
    Al Encuentro de Dios: Filosofía de la Religión.Jaime Vâelez Correa & Catholic Church - 1989 - Bogotá: CELAM.
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  17.  4
    Les points fondamentaux de la philosophie thomiste: commentaire des vingt-quatre thèses approuvées par la S. Congrégation des études (Décret du 27 juillet 1914).Guido Mattiussi, Thomas & Catholic Church - 1926 - Marietti.
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  18. Florenskii Today: Three Points of View.Father Johannes Schelhas is A. Catholic - 2002 - Russian Studies in Philosophy 40 (4):40-94.
     
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  19.  27
    Catholic Republicanism: The Creation of the Spanish American Republics during Revolution.Gabriel Entin - 2018 - Journal of the History of Ideas 79 (1):105-123.
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  20.  91
    Postmodernism and the Catholic Tradition.Kenneth L. Schmitz - 1999 - American Catholic Philosophical Quarterly 73 (2):233-252.
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  21. The Augustinian Turn in Catholic Moral Thought.Tracey Rowland - 2006 - The Australasian Catholic Record 83 (2):239.
     
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  22. Catholic Thought and Catholic Action: Dr Paddy Ryan Msc.James Franklin - 1996 - Journal of the Australian Catholic Historical Society 17:44-55.
    An account of the life of Dr P.J. Ryan, Australian Catholic scholastic philosopher and anti-Communist organiser.
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  23.  28
    A Jewish, a Catholic and a Neo-Marxist Critique of Kierkegaard's Philosophy of Religion.Peter Šajda - 2012 - Kierkegaard Studies Yearbook 2012 (1).
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  24. Adris Newsletter Chicago, 1979. Catholic Life in Poland Warsaw, Summer, 1979.Kereszteny Magvetb & Zycie I. Mysl - 1979 - Studium 19 (2).
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  25.  34
    The Catholic Pattern.Sister Rose Emmanuella - 1943 - New Scholasticism 17 (4):387-389.
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  26. Portrait of a Catholic Philosopher.David Albert Jones - 2005 - .
    Introduction to the life and work of G.E.M. Anscombe.
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  27.  50
    The Catholic and the Calvinist.Gary Gutting - 1985 - Faith and Philosophy 2 (3):236-256.
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  28.  39
    Exploring a framework for the mentoring of early career teachers in Catholic schools in Western Australia.John Topliss - 2020 - Journal of Philosophy in Schools 7 (1):101.
    The basis for the paper ‘Exploring a Framework for the Mentoring of Early Career Teachers in Catholic Schools in Western Australia’ stems from the work undertaken in the author’s recently published PhD study and on personal experiences of teaching philosophy to students as a classroom teacher, gifted and talented coordinator and School leader for over 28 years. The mixed methods study identified and explored the mentoring experiences in the transition from graduate to Early Career Teacher in selected Catholic (...)
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  29.  60
    A Catholic Perspective on Access to Healthcare.Richard A. Mccormick - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (3):254-259.
    My discussion is presented in three steps: The present position of the Catholic Church; why it is a relatively recent tradition; and the roots of the tradition.
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  30. Liberty in the Catholic Tradition.Ralph Mcinerny - 1985 - Notre Dame Journal of Law, Ethics and Public Policy 1 (5):537-544.
     
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  31. The Millennial Challenges Facing Catholic Intellectual Life.Matthew L. Lamb - 2013 - Nova et Vetera 11 (4).
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  32.  2
    The Importance of Being Catholic.Stanley Hauerwas - 1990 - Listening 25 (1):27-46.
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  33. Proceedings of the American Catholic Philosophical Association. Volume XLVIII : Thomas and Bonaventura a Septic ent enary Commemoration.George F. Mclean - 1975 - Tijdschrift Voor Filosofie 37 (4):718-719.
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  34. Bultmann—Barth and Catholic Theology.Heinrich Fries & Leonard Swidler - 1967
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  35.  10
    The Bishop and the Future of Catholic Health Care: Challenges and Opportunities: Proceedings of the Sixteenth Workshop for Bishops.Daniel Patrick Maher (ed.) - 1997 - Pope John Center.
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  36. Christ's Church: Evangelical, Catholic, and Reformed.B. Vassady - 1965
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  37. The holy catholic church.The Editor The Editor - 1937 - Pacific Philosophical Quarterly 18 (3):231.
     
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  38. The Government of the Catholic Church.E. M. Lynskey - 1952
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  39.  12
    Foundations of a Catholic Understanding of Health Care.William Sullivan - 2003 - Bioethics Matters–Ccbi 1.
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  40.  6
    The abuse of conscience: a Century of Catholic moral theology.Matthew Levering - 2021 - Grand Rapids, Michigan: William B. Eerdmans Publishing Company.
    A survey of twentieth-century Catholic moral theology with an overarching argument against conscience-centered Christian ethics.
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  41.  46
    Argument. Why Should We Study Everyday Lives of Catholic Women.Mihai Lucaciu - 2003 - Journal for the Study of Religions and Ideologies 2 (6):108-116.
    Assuming that all cultures have gender roles, religion affects women differently than men. What have Catholic women’s religious lives, roles, and images been like? Although all women share a common experience of being women, differences of class, race, religion, culture, and sexual orientation separate them, and therefore taking into account women’s experiences and views can be a difficult task in complex religious contexts. Religious practices have different significance to men and women and their engagement is different. In foraging and (...)
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  42.  20
    The common good in Catholic Social Teaching as a basis for reflection on accounting.Carlos Vargas-González, Héctor Darío Betancur & Carlos Eduardo Castaño Ríos - 2022 - Veritas: Revista de Filosofía y Teología 53:143-168.
    Resumen Este artículo tiene por objetivo exponer cómo la contaduría como profesión puede ampliar su horizonte de reflexión sobre el concepto de bien común fundamentándose en los postulados principales de la Doctrina Social de la Iglesia dentro de su horizonte interpretativo, para lo cual se basa en una metodología cualitativa y un método dialógico fundamentado en la hermenéutica gadameriana. El principal aporte de este estudio es proponer que la contaduría, basada en el bien común desde la Doctrina Social de la (...)
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  43.  10
    Ethics on a Catholic university campus.James Donald Barry (ed.) - 1980 - Chicago: Loyola University Press.
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  44.  32
    Philosophy at the Catholic University of Lublin.Stanisław Janeczek & Jan Kłos - 1970 - Forum Philosophicum: International Journal for Philosophy 5 (1):7-18.
    Philosophy at KUL seems to be omnipresent, for - similarly as at the medieval university - it fulfilled and still fulfils the propaedeutic functions. Students from all the faculties must gain philosophical culture much more thoroughly than at other Polish universities. Thereby we refer to the ancient ideal of philosophy as an alma mater of all other scientific disciplines, and express the fact that the university cares that the students of all the departments could better perceive the specific character of (...)
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  45. Nicholas of Cusa: The Catholic Concordance. Edited by Paul E. Sigmund.T. Rowland - 1998 - The European Legacy 3:123-123.
  46. Neothomism and catholic intolerance, a balance-sheet.A. Savorelli - 1990 - Giornale Critico Della Filosofia Italiana 10 (2):271-273.
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  47.  40
    The Anti-Catholic Roots of Liberal and Republican Conceptions of Freedom in English Political Thought.Clement Fatovic - 2005 - Journal of the History of Ideas 66 (1):37-58.
    Intense religious and political hostility to Roman Catholicism, or "popery" as its detractors referred to it, played a pervasive and constitutive role in the development of both liberal and republican conceptions of liberty in seventeenth- and eighteenth-century English political thought. Liberal and republican thinkers alike endorsed both individual and collective notions of liberty, such as freedom of thought and the idea of a free state, in contradistinction to various political and religious evils closely associated with Catholicism. The rhetoric of anti-popery (...)
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  48.  35
    Global Health Care Justice, Delivery Doctors and Assisted Reproduction: Taking a Note From Catholic Social Teachings.Cristina Richie - 2014 - Developing World Bioethics 15 (3):179-190.
    This article will examine the Catholic concept of global justice within a health care framework as it relates to women's needs for delivery doctors in the developing world and women's demands for assisted reproduction in the developed world. I will first discuss justice as a theory, situating it within Catholic social teachings. The Catholic perspective on global justice in health care demands that everyone have access to basic needs before elective treatments are offered to the wealthy. After (...)
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  49.  26
    Following the model of Jesus: Rethinking women discipleship in Catholic tradition.Syafa'atun Almirzanah - 2022 - HTS Theological Studies 78 (1):13.
    In the Synoptic Gospels, women are definitely not called disciples. The term female discipleship exists only in Acts 9:36. According to the Gospel of Mark, the important aspect of discipleship is following (e.g. Mk 1:18; 2:14–15; 3:7; 5:24; 6:1; 8:34; 9:38; 10:21, 28); thus, although Mark in this case does not definitely call the women disciples, they can serve as examples of discipleship. With reference to Jesus’ approach to women, the stories in the gospel can be one of the resources, (...)
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  50. Bishop Charles Davis's musical contribution to the early Australian catholic church.Graeme Pender - 2019 - The Australasian Catholic Record 96 (2):166.
    This article will explore the musicianship of Bishop Charles Henry Davis, osb, coadjutor to Australia's first Catholic Archbishop, John Bede Polding, osb. It will focus on his musical contribution to the early Australian Catholic Church-his ability to improvise, compose, conduct and perform during his short time as bishop at St Mary's, Sydney.
     
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