Results for 'Catholic intransigentism'

984 found
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  1.  18
    Lamennais’s sensibility.Roberto Romani - 2021 - History of European Ideas 47 (5):713-731.
    ABSTRACT This article deals with the most important points of contact between feeling and cognition in the thought of Félicité de Lamennais. The following arguments are focused on: i. the central role of love; ii. the advocacy of self-denial, taking the shape of a denunciation of earthly pleasures and passions, especially pride; iii. a failure to endorse moral pluralism; iv. the necessity for people to fulfil their ‘duties’; v. a view of the post-revolutionary phase as fateful; and vi. a tendency (...)
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  2.  24
    An open letter to the Roman catholic bishops of the united states of America regarding the morality of our nation's war on the people of afghanistan.Catholic Worker House in Lyons - unknown
    Today is dedicated to the remembrance of the Holy Innocents, who were victims of a state sponsored terrorist attack at the very beginning of the Christian era. We believe this is an appropriate spiritual time to review and question the moral judgement of the Catholic Bishops of the United States of America that our nation's war on the people of Afghanistan is just. We do this in a spirit of fidelity to the teachings of the Catholic Church and (...)
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  3.  12
    Catholic Schools in England and Wales.Catholic Education Council - 1955 - British Journal of Educational Studies 3 (2):166.
  4.  43
    Health Care in America.Catholic Medical Association - 2010 - Journal of Catholic Social Thought 7 (1):181-209.
  5.  25
    Catholic Education in the Service of Africa.A. C. F. Beales & Pan-African Catholic Education Conference - 1967 - British Journal of Educational Studies 15 (3):320.
  6.  8
    " Disconnected at the.Catholic Social Doctrine - 2005 - In Nicholas Capaldi, Business and religion: a clash of civilizations? Salem, MA: M & M Scrivener Press.
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  7. its power is founded on'a kind of structural analysis of the poetics of ritual'(LC, p. 1 1 9).Mike Kelley, Catholic Tastes & Day is Done - 2007 - In Diarmuid Costello & Jonathan Vickery, Art: key contemporary thinkers. New York: Berg.
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  8.  24
    Walking the Bodhisattva Path/Walking the Christ Path.Catholic Church United States Conference of Catholic Bishops & San Fransisco Zen Center - 2004 - Buddhist-Christian Studies 24 (1):247-248.
    In lieu of an abstract, here is a brief excerpt of the content:Walking the Bodhisattva Path/Walking the Christ PathU.S. Conference of Catholic BishopsCatholics and Buddhists brought together by Dharma Realm Buddhist Association, the San Francisco Zen Center, and the United States Conference of Catholic Bishops (USCCB) met 20-23 March 2003 in the first of an anticipated series of four annual dialogues. Abbot Heng Lyu, the monks and nuns, and members of the Dharma Realm Buddhist Association hosted the dialogue (...)
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  9. Walking the Bodhisattva Path/Walking the Christ Path.Us Conference of Catholic Bishops - forthcoming - Buddhist-Christian Studies.
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  10. as long ago as April 1962 (54, 1) Sir Richard Pilkington wrote in these pages that, as the centre of a multiracial Commonwealth it would be abhorrent from every point of view to have a colour bar in this country, but that it was only. [REVIEW]Roman Catholics - 1964 - The Eugenics Review 56:53.
     
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  11.  6
    Saint Thomas "Guide des études": notes et commentaires sur l'encyclique "Studiorum ducem" de S.S. Pie XI.L. Lavaud & Catholic Church - 1925
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  12.  21
    What Is Happening to Our Beautiful Land?The Catholic Bishops’ Conference of the Philippines - 2007 - Journal of Catholic Social Thought 4 (2):487-496.
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  13. Significant Ecumenical Journals.Gregory Bauni, Catholic Inconsistencies & Gregory Baum - forthcoming - Kairos.
     
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  14.  1
    Le docteur Angélique: 4e mille.Jacques Maritain & Catholic Church - 1930 - Desclée de Brouwer.
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  15. The Just War and Non-violent Positions.Us Catholic Bishops - 1986 - In Malham M. Wakin, War, morality, and the military profession. Boulder, Colo.: Westview Press.
     
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  16.  9
    Al Encuentro de Dios: Filosofía de la Religión.Jaime Vâelez Correa & Catholic Church - 1989 - Bogotá: CELAM.
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  17.  47
    Love as Evidence for the Truth and the Humanity of Faith: A Roman Catholic Perspective on the Significance of "Caritas" in the Life of the Church.N. Mette - 2009 - Christian Bioethics 15 (2):107-118.
    The article summarizes and critically analyzes the encyclical letter of Pope Benedict XVI “Deus Caritas est.” This document discusses “diaconia” in the Roman Catholic Church in view of its biblical and theological foundations, its characteristics, and the position of works of mercy within the general self-understanding of the church. In going beyond the text, the author emphasizes the political dimension of church-based charity, the need to respond to the challenge of the principle of solidarity by contemporary neoliberal tendencies, and (...)
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  18.  4
    Les points fondamentaux de la philosophie thomiste: commentaire des vingt-quatre thèses approuvées par la S. Congrégation des études (Décret du 27 juillet 1914).Guido Mattiussi, Thomas & Catholic Church - 1926 - Marietti.
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  19. Florenskii Today: Three Points of View.Father Johannes Schelhas is A. Catholic - 2002 - Russian Studies in Philosophy 40 (4):40-94.
     
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  20.  27
    Catholic Republicanism: The Creation of the Spanish American Republics during Revolution.Gabriel Entin - 2018 - Journal of the History of Ideas 79 (1):105-123.
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  21.  39
    The Italian Way to Stem Cell Research: Rethinking the Role of Catholic Religion in Shaping Italian Stem Cell Research Regulations.Lorenzo Beltrame - 2017 - Developing World Bioethics 17 (3):157-166.
    Stem cell research regulations are highly variable across nations, notwithstanding shared and common ethical concerns. Dominant in political debates has been the so-called embryo question. However, the permissibility of human embryonic stem cell research varies among national regulatory frameworks. Scholars have explained differences by resorting to notions of political culture, traditions of ethical reasoning, discursive strategies and political manoeuvring of involved actors. Explanations based on the role of religion or other cultural structural variables are also employed. This paper analyses the (...)
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  22.  91
    Postmodernism and the Catholic Tradition.Kenneth L. Schmitz - 1999 - American Catholic Philosophical Quarterly 73 (2):233-252.
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  23. Complementarity of the Churches: Catholic and Orthodox in an Exchange of Spiritual Treasures.Bj Lawrence Cross - 2005 - The Australasian Catholic Record 82 (1):59.
     
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  24. Catholic Thought and Catholic Action: Dr Paddy Ryan Msc.James Franklin - 1996 - Journal of the Australian Catholic Historical Society 17:44-55.
    An account of the life of Dr P.J. Ryan, Australian Catholic scholastic philosopher and anti-Communist organiser.
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  25.  34
    The Catholic Pattern.Sister Rose Emmanuella - 1943 - New Scholasticism 17 (4):387-389.
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  26. The Augustinian Turn in Catholic Moral Thought.Tracey Rowland - 2006 - The Australasian Catholic Record 83 (2):239.
     
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  27.  28
    A Jewish, a Catholic and a Neo-Marxist Critique of Kierkegaard's Philosophy of Religion.Peter Šajda - 2012 - Kierkegaard Studies Yearbook 2012 (1).
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  28.  60
    A Catholic Perspective on Access to Healthcare.Richard A. Mccormick - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (3):254-259.
    My discussion is presented in three steps: The present position of the Catholic Church; why it is a relatively recent tradition; and the roots of the tradition.
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  29.  40
    Terri Schiavo and the Catholic Connection.Rita L. Marker - 2004 - The National Catholic Bioethics Quarterly 4 (3):555-569.
  30.  39
    Exploring a framework for the mentoring of early career teachers in Catholic schools in Western Australia.John Topliss - 2020 - Journal of Philosophy in Schools 7 (1):101.
    The basis for the paper ‘Exploring a Framework for the Mentoring of Early Career Teachers in Catholic Schools in Western Australia’ stems from the work undertaken in the author’s recently published PhD study and on personal experiences of teaching philosophy to students as a classroom teacher, gifted and talented coordinator and School leader for over 28 years. The mixed methods study identified and explored the mentoring experiences in the transition from graduate to Early Career Teacher in selected Catholic (...)
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  31.  49
    Bodies at the margins: The case of transsexuality in catholic and Shia ethics.Elizabeth M. Bucar - 2010 - Journal of Religious Ethics 38 (4):601-615.
    This essay explores the ways in which emerging religious understandings of sexual reassignment surgery (SRS) have potential for new work in comparative ethics. I focus on the startling diversity of teachings on transsexuality among the Vatican and leading Shia clerics in Iran. While the Vatican rejects SRS as a cure for transsexuality, Iranian clerics not only support decisions to transition to a new sex, they see it as necessary in some cases given the gendered nature of the moral life. In (...)
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  32. Liberty in the Catholic Tradition.Ralph Mcinerny - 1985 - Notre Dame Journal of Law, Ethics and Public Policy 1 (5):537-544.
     
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  33. The Millennial Challenges Facing Catholic Intellectual Life.Matthew L. Lamb - 2013 - Nova et Vetera 11 (4).
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  34.  2
    The Importance of Being Catholic.Stanley Hauerwas - 1990 - Listening 25 (1):27-46.
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  35. Proceedings of the American Catholic Philosophical Association. Volume XLVIII : Thomas and Bonaventura a Septic ent enary Commemoration.George F. Mclean - 1975 - Tijdschrift Voor Filosofie 37 (4):718-719.
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  36. Bultmann—Barth and Catholic Theology.Heinrich Fries & Leonard Swidler - 1967
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  37. Christ's Church: Evangelical, Catholic, and Reformed.B. Vassady - 1965
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  38. The holy catholic church.The Editor The Editor - 1937 - Pacific Philosophical Quarterly 18 (3):231.
     
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  39. The Government of the Catholic Church.E. M. Lynskey - 1952
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  40.  12
    Foundations of a Catholic Understanding of Health Care.William Sullivan - 2003 - Bioethics Matters–Ccbi 1.
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  41. Portrait of a Catholic Philosopher.David Albert Jones - 2005 - .
    Introduction to the life and work of G.E.M. Anscombe.
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  42.  6
    The abuse of conscience: a Century of Catholic moral theology.Matthew Levering - 2021 - Grand Rapids, Michigan: William B. Eerdmans Publishing Company.
    A survey of twentieth-century Catholic moral theology with an overarching argument against conscience-centered Christian ethics.
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  43.  13
    Neither Left nor Right but Catholic: The Conservative Weakness and the Solution: Catholic Social Teaching.Stephen M. Krason - 2013 - Catholic Social Science Review 18:237-240.
    This article was one of SCSS President Stephen M. Krason’s online “Neither Left nor Right, but Catholic” columns. It appeared on May 1, 2012. There is a link to Krason’s monthly column at the SCSS website. Since August 2012, his column also appears at Crisismagazine.com. This article considers weaknesses in present-day conservatism, and how embracing certain principles of Catholic social teaching could rectify those weaknesses.
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  44.  46
    Argument. Why Should We Study Everyday Lives of Catholic Women.Mihai Lucaciu - 2003 - Journal for the Study of Religions and Ideologies 2 (6):108-116.
    Assuming that all cultures have gender roles, religion affects women differently than men. What have Catholic women’s religious lives, roles, and images been like? Although all women share a common experience of being women, differences of class, race, religion, culture, and sexual orientation separate them, and therefore taking into account women’s experiences and views can be a difficult task in complex religious contexts. Religious practices have different significance to men and women and their engagement is different. In foraging and (...)
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  45.  34
    Both Familiar and New: Reimagining Catholic Sexual Ethics.Aline H. Kalbian - 2018 - Journal of Religious Ethics 46 (4):603-610.
    The authors of the three essays featured in this focus challenge assumptions that are central to the official Catholic teachings on sexual ethics. Elizabeth Antus and Megan McCabe do so by taking on topics that have not received much attention from the magisterium. Cristina Traina urges us to think differently about the way we usually frame the moral issue of abortion. Although they address different moral problems, I argue in this introduction that they highlight common themes—social sin, interruption, and (...)
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  46.  20
    The common good in Catholic Social Teaching as a basis for reflection on accounting.Carlos Vargas-González, Héctor Darío Betancur & Carlos Eduardo Castaño Ríos - 2022 - Veritas: Revista de Filosofía y Teología 53:143-168.
    Resumen Este artículo tiene por objetivo exponer cómo la contaduría como profesión puede ampliar su horizonte de reflexión sobre el concepto de bien común fundamentándose en los postulados principales de la Doctrina Social de la Iglesia dentro de su horizonte interpretativo, para lo cual se basa en una metodología cualitativa y un método dialógico fundamentado en la hermenéutica gadameriana. El principal aporte de este estudio es proponer que la contaduría, basada en el bien común desde la Doctrina Social de la (...)
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  47.  50
    The Catholic and the Calvinist.Gary Gutting - 1985 - Faith and Philosophy 2 (3):236-256.
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  48.  10
    Ethics on a Catholic university campus.James Donald Barry (ed.) - 1980 - Chicago: Loyola University Press.
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  49.  32
    Philosophy at the Catholic University of Lublin.Stanisław Janeczek & Jan Kłos - 1970 - Forum Philosophicum: International Journal for Philosophy 5 (1):7-18.
    Philosophy at KUL seems to be omnipresent, for - similarly as at the medieval university - it fulfilled and still fulfils the propaedeutic functions. Students from all the faculties must gain philosophical culture much more thoroughly than at other Polish universities. Thereby we refer to the ancient ideal of philosophy as an alma mater of all other scientific disciplines, and express the fact that the university cares that the students of all the departments could better perceive the specific character of (...)
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  50. Nicholas of Cusa: The Catholic Concordance. Edited by Paul E. Sigmund.T. Rowland - 1998 - The European Legacy 3:123-123.
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