Results for 'Carter VanIderstine'

977 found
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  1.  21
    Cancer and the breakdown of multicellularity: What Dictyostelium discoideum, a social amoeba, can teach us.Sabateeshan Mathavarajah, Carter VanIderstine, Graham Dellaire & Robert J. Huber - 2021 - Bioessays 43 (4):2000156.
    Ancient pathways promoting unicellularity and multicellularity are associated with cancer, the former being pro‐oncogenic and the latter acting to suppress oncogenesis. However, there are only a limited number of non‐vertebrate models for studying these pathways. Here, we review Dictyostelium discoideum and describe how it can be used to understand these gene networks. D. discoideum has a unicellular and multicellular life cycle, making it possible to study orthologs of cancer‐associated genes in both phases. During development, differentiated amoebae form a fruiting body (...)
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  2. (1 other version)Educating for Intellectual Virtue: a critique from action guidance.Ben Kotzee, J. Adam Carter & Harvey Siegel - 2019 - Episteme:1-23.
    Virtue epistemology is among the dominant influences in mainstream epistemology today. An important commitment of one strand of virtue epistemology – responsibilist virtue epistemology (e.g., Montmarquet 1993; Zagzebski 1996; Battaly 2006; Baehr 2011) – is that it must provide regulative normative guidance for good thinking. Recently, a number of virtue epistemologists (most notably Baehr, 2013) have held that virtue epistemology not only can provide regulative normative guidance, but moreover that we should reconceive the primary epistemic aim of all education as (...)
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  3.  28
    The Coercive Potential of Digital Mental Health.Isobel Butorac & Adrian Carter - 2021 - American Journal of Bioethics 21 (7):28-30.
    Digital mental health can be understood as the in situ quantification of an individual’s data from personal devices to measure human behavior in both health and disease (Huckvale, Venkatesh and Chr...
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  4. Refitting the mirrors: on structural analogies in epistemology and action theory.Lisa Miracchi & J. Adam Carter - 2022 - Synthese 200 (1):1-28.
    Structural analogies connect Williamson’s epistemology and action theory: for example, action is the direction-of-fit mirror image of knowledge, and knowledge stands to belief as action stands to intention. These structural analogies, for Williamson, are meant to illuminate more generally how ‘mirrors’ reversing direction of fit should be understood as connecting the spectrum of our cognitive and practically oriented mental states. This paper has two central aims, one negative and the other positive. The negative aim is to highlight some intractable problems (...)
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  5.  26
    Bette Anton, MLS, is the Head Librarian of the Optometry Library/Health Sciences Information Service. This library serves the University of California at Berkeley–University of California at San Francisco Joint Medical Program and the University of California at Berkeley School of Optometry.Howard Brody, Michele A. Carter, Kevin C. Chung & Joshua Cohen - 2000 - Cambridge Quarterly of Healthcare Ethics 9:305-307.
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  6. Improvising artists, embodied technology and emergent techniques.Andrew Bucksbarg & Selene Carter - 2012 - In Susan Broadhurst & Josephine Machon, Identity, Performance and Technology: Practices of Empowerment, Embodiment and Technicity. Palgrave-Macmillan.
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  7.  13
    Trust in a specific technology: An investigation of its components and measures.D. H. McKnight, M. Carter, J. B. Thatcher & P. F. Clay - 2011 - ACM Transactions on Management Information Systems (TMIS) 2.
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  8.  42
    The Equivalence Thesis and the Last Ventilator.Andrew McGee & Drew Carter - 2021 - Journal of Applied Philosophy 39 (2):297-312.
    Journal of Applied Philosophy, EarlyView.
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  9.  44
    What We Do When We Resuscitate Extremely Preterm Infants.Jeremy R. Garrett, Brian S. Carter & John D. Lantos - 2017 - American Journal of Bioethics 17 (8):1-3.
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  10. This is Epistemology.Clayton Littlejohn & J. Adam Carter - 2013 - Wiley.
    We have written an introduction to epistemology that is accessible, engaging, and up to date. (We hope.) -/- Introduction Chapter 1: The Regress Problem Chapter 2: Perception Chapter 3: The Apriori Chapter 4: Inference Chapter 5: On Knowing the Truth Chapter 6: Memory Chapter 7: Testimony Chapter 8: Kinds of Knowledge Chapter 9: Internalism vs. Externalism Chapter 10: The Ethics of Belief Chapter 11: Skepticism .
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  11.  16
    Developing a State University System Model to Diversify Faculty in the Biomedical Sciences.Robin Herlands Cresiski, Cynthia Anne Ghent, Janet C. Rutledge, Wendy Y. Carter-Veale, Jennifer Aumiller, John Carlo Bertot, Blessing Enekwe, Erin Golembewski, Yarazeth Medina & Michael S. Scott - 2022 - Frontiers in Psychology 13.
    Amid increasing demands from students and the public, universities have recently reinvigorated their efforts to increase the number of faculty from underrepresented populations. Although a myriad of piecemeal programs targeting individual recruitment and development have been piloted at several institutions, overall growth in faculty diversity remains almost negligible and highly localized. To bring about genuine change, we hypothesize a consortia approach that links individuals to hiring opportunities within a state university system might be more effective. Here we present a case (...)
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  12.  77
    Public Understandings of Addiction: Where do Neurobiological Explanations Fit?Carla Meurk, Adrian Carter, Wayne Hall & Jayne Lucke - 2013 - Neuroethics 7 (1):51-62.
    Developments in the field of neuroscience, according to its proponents, offer the prospect of an enhanced understanding and treatment of addicted persons. Consequently, its advocates consider that improving public understanding of addiction neuroscience is a desirable aim. Those critical of neuroscientific approaches, however, charge that it is a totalising, reductive perspective–one that ignores other known causes in favour of neurobiological explanations. Sociologist Nikolas Rose has argued that neuroscience, and its associated technologies, are coming to dominate cultural models to the extent (...)
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  13.  31
    Dhamma: Western Academic and Sinhalese Buddhist Interpretations-A Study of a Religious Concept.James P. McDermott & John Ross Carter - 1982 - Journal of the American Oriental Society 102 (3):548.
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  14.  12
    Letter to the Editor: "Chinese Art: Exhibition, Artist Unrelated Issues".Curtis L. Carter - unknown
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  15.  26
    Matthew 23:37–39.Warren Carter - 2000 - Interpretation: A Journal of Bible and Theology 54 (1):66-68.
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  16. MoMLA: From Gallery to Webtext.Victor Vitanza, Virginia Kuhn, Robert Leston, Justin Hodgson, Jason Helms, Geoffrey V. Carter, Sarah J. Arroyo & Bahareh Alaei - forthcoming - Kairos: A Journal of Rhetoric, Technology, and Pedagogy 17 (2):np.
     
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  17.  26
    Moving With Pain: What Principles From Somatic Practices Can Offer to People Living With Chronic Pain.Emma Meehan & Bernie Carter - 2021 - Frontiers in Psychology 11.
    This article brings together research from the fields of chronic pain management and somatic practices to develop a novel framework of principles to support people living with persistent pain. These include movement-based approaches to awareness of the internal body (interoception), the external environment (exteroception) and movement in space (proprioception). These significantly work with the lived subjective experiences of people living with pain, to become aware of body signals and self-management of symptoms, explore fear and pleasure of movement, and understand how (...)
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  18. Traffic and simulation.S. L. Levy, M. Carter & A. Glickstein - 1965 - In Karl W. Linsenmann, Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 253.
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  19.  17
    Carter Heyward on Rosemary Radford Ruether: America, Amerikkka Panel.Carter Heyward - 2009 - Feminist Theology 17 (2):145-148.
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  20.  32
    Marius. [REVIEW]John Carter - 1996 - The Classical Review 46 (2):313-315.
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  21.  39
    Book reviews. [REVIEW]William Hasker, Robert L. Perkins, Dallas M. High, Billy Joe Lucas, Charles D. Kay & Robert E. Carter - 1993 - International Journal for Philosophy of Religion 34 (1):53-64.
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  22. Varieties of Cognitive Integration.J. Adam Carter & Jesper Kallestrup - 2019 - Noûs (4):867-890.
    Extended cognition theorists argue that cognitive processes constitutively depend on resources that are neither organically composed, nor located inside the bodily boundaries of the agent, provided certain conditions on the integration of those processes into the agent’s cognitive architecture are met. Epistemologists, however, worry that in so far as such cognitively integrated processes are epistemically relevant, agents could thus come to enjoy an untoward explosion of knowledge. This paper develops and defends an approach to cognitive integration—cluster-model functionalism—which finds application in (...)
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  23. Honoring Sergeant Carter.Allene G. Carter & Robert L. Allen - 2004 - Science and Society 68 (3):377-378.
  24.  12
    Consciousness.Rita Carter (ed.) - 2002 - Weidenfeld & Nicolson.
    Is consciousness merely an illusion, a by-product of our brain's workings, or is it, as the latest physics may suggest, the basis for all reality? Your perception of the world around you, your consciousness, should be the one thing you could talk about with absolute confidence. But nothing about consciousness is clear-cut and understanding it is perhaps the hardest problem facing modern science. But some extraordinary insights gathered by the latest research suggest that the answers are within our grasp. Building (...)
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  25.  36
    Clinical sympathy: the important role of affectivity in clinical practice.Carter Hardy - 2019 - Medicine, Health Care and Philosophy 22 (4):499-513.
    Bioethics has begun to see the revaluation of affects in medical practice, but not all of them, and not necessarily in the sense of affects as we know them. Empathy has been accepted as important for good medical practice, but only in a way that strips it of its affectivity and thus prevents other affects, like sympathy, from being accepted. As part of a larger project that aims at revaluing the importance of affectivity in medical practice, the purpose of this (...)
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  26.  25
    Meta-analysis: how does posterior parietal cortex contribute to reasoning?Carter Wendelken - 2014 - Frontiers in Human Neuroscience 8.
  27.  33
    A Qualitative Analysis of Power Differentials in Ethical Situations in Academia.Carter Gibson, Kelsey E. Medeiros, Vincent Giorgini, Jensen T. Mecca, Lynn D. Devenport, Shane Connelly & Michael D. Mumford - 2014 - Ethics and Behavior 24 (4):311-325.
    Power and organizational hierarchies are ubiquitous to social institutions that form the foundation of modern society. Power differentials may act to constrain or enhance people’s ability to make good ethical decisions. However, little scholarly work has examined perceptions of this important topic. The present effort seeks to address this issue by interviewing academics about hypothetical ethical problems that involve power differences among those involved. Academics discussed what they would do in these scenarios, often drawing on their own experiences. Using a (...)
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  28.  44
    Arthur R. Danto (1924-2013) As Remembered by Curtis L. Carter.Curtis L. Carter - 2013 - IAA Newsletter 43.
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  29. The normality of error.Sam Carter & Simon Goldstein - 2021 - Philosophical Studies 178 (8):2509-2533.
    Formal models of appearance and reality have proved fruitful for investigating structural properties of perceptual knowledge. This paper applies the same approach to epistemic justification. Our central goal is to give a simple account of The Preface, in which justified belief fails to agglomerate. Following recent work by a number of authors, we understand knowledge in terms of normality. An agent knows p iff p is true throughout all relevant normal worlds. To model The Preface, we appeal to the normality (...)
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  30. Skepticism Motivated: On the Skeptical Import of Motivated Reasoning.J. Adam Carter & Robin McKenna - 2020 - Canadian Journal of Philosophy 50 (6):702-718.
    Empirical work on motivated reasoning suggests that our judgments are influenced to a surprising extent by our wants, desires and preferences (Kahan 2016; Lord, Ross, and Lepper 1979; Molden and Higgins 2012; Taber and Lodge 2006). How should we evaluate the epistemic status of beliefs formed through motivated reasoning? For example, are such beliefs epistemically justified? Are they candidates for knowledge? In liberal democracies, these questions are increasingly controversial as well as politically timely (Beebe et al. 2018; Lynch forthcoming, 2018; (...)
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  31.  8
    An alligator in the bathroom... and other stories: adventures of an RSPCA inspector in Yorkshire.Carter Langdale - 2016 - London: John Blake.
    The human is supposed to be top animal, but every one of these true stories shows how ridiculous that idea can be... As an RSPCA Inspector based in North Yorkshire in the 1980s, Carter Langdale found himself at the heart of rural life. Part doctor, part vicar, part undertaker - you name it, the locals decided that he was the man to help them and their animals. Each day brought a new, and often absurd, challenge. Whether he was rescuing (...)
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  32.  6
    Evolutionaries: unlocking the spiritual and cultural potential of science's greatest idea.Carter Phipps - 2012 - New York: Harper Perennial.
    When it comes to evolution, we've all heard about fossils and fruit flies, Darwin and Dawkins. But the idea of evolution is far more profound-and far-reaching. Today, a movement of visionary scientists, philosophers, and spiritual thinkers is forging a new understanding of evolution that honors science, reframes culture, and radically updates spirituality. Carter Phipps calls them Evolutionaries."--Page 4 of cover.
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  33. The dynamics of loose talk.Sam Carter - 2021 - Noûs 55 (1):171-198.
    In non‐literal uses of language, the content an utterance communicates differs from its literal truth conditions. Loose talk is one example of non‐literal language use (amongst many others). For example, what a loose utterance of (1) communicates differs from what it literally expresses: (1) Lena arrived at 9 o'clock. Loose talk is interesting (or so I will argue). It has certain distinctive features which raise important questions about the connection between literal and non‐literal language use. This paper aims to (i.) (...)
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  34.  40
    Economic democracy.Mark Bonham-Carter - 1947 - Ethics 58 (4):291-296.
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  35.  6
    Agar zindagī bāzī ast, īn qavānīnash ast.Chérie Carter-Scott - 2000 - Tihrān: Nashr-i Alburz. Edited by Mahdī Qarāchahʹdāghī & Maryam Bayāt.
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  36. Diogenes, Dogfaced Soldiers, and Deployment Music Videos.Geoffrey Carter & Bill Williamson - 2010 - Kairos: A Journal of Rhetoric, Technology, and Pedagogy 14 (3):n3.
     
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  37.  3
    Poetry.Albert Carter - 1999 - Journal of Medical Humanities 20 (3):219-221.
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  38. The Ethics and Epistemology of Trust.J. Adam Carter, and & Mona Simion - 2020 - Internet Encyclopedia of Philosophy.
    Trust is a topic of longstanding philosophical interest. It is indispensable to every kind of coordinated human activity, from sport to scientific research. Even more, trust is necessary for the successful dissemination of knowledge, and by extension, for nearly any form of practical deliberation and planning. Without trust, we could achieve few of our goals and would know very little. Despite trust’s fundamental importance in human life, there is substantial philosophical disagreement about what trust is, and further, how trusting is (...)
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  39.  97
    A Critical Introduction to Knowledge-How.J. Adam Carter & Ted Poston - 2018 - New York: Bloomsbury Academic.
    We know facts, but we also know how to do things. To know a fact is to know that a proposition is true. But does knowing how to ride a bike amount to knowledge of propositions? This is a challenging question and one that deeply divides the contemporary landscape. A Critical Introduction to Knowledge-How introduces, outlines, and critically evaluates various contemporary debates surrounding the nature of knowledge-how. Carter and Poston show that situating the debate over the nature of knowledge-how (...)
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  40. De Minimis Normativism: a New Theory of Full Aptness.J. Adam Carter - 2021 - Philosophical Quarterly 71 (1):16-36.
    Full aptness is the most important concept in performance-based virtue epistemology. The structure of full aptness, in epistemology and elsewhere, is bi-levelled. At the first level, we evaluate beliefs, like performances, on the basis of whether they are successful, competent, and apt – viz., successful because competent. But the fact that aptness itself can be fragile – as it is when an apt performance could easily have been inapt – points to a higher zone of quality beyond mere aptness. To (...)
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  41.  9
    Dualistic expressions: Learning and instinct.Carter Zeleznik - 1962 - Dialectica 16 (1):39-44.
    The problem of the relation between the symbol and that which it represents is not only a problem in epistemology, but it has a clear counterpart in formal logic where it may be associated with the theory of types and in empirical sciences, such as psychology, where it is met in a variety of contexts including the dichotomy between learning and instinct or between environment and heredity.Such dualistic distinctions may be shown to be convenient for purposes of decision making within (...)
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  42.  46
    Body Consciousness: A Philosophy of Mindfulness and Somaesthetics.Curtis L. Carter - 2008 - Journal of Aesthetics and Art Criticism 66 (4):419-422.
  43.  33
    Arts and Cognition: Performance, Criticism and Aesthetics.Curtis Carter - unknown
  44.  31
    Peter John Olivi: Historical and Doctrinal Study.Carter Partee - 1960 - Franciscan Studies 20 (3-4):215-260.
  45. Knowledge‐How and Cognitive Achievement.J. Adam Carter & Duncan Pritchard - 2015 - Philosophy and Phenomenological Research 91 (1):181-199.
    According to reductive intellectualism, knowledge-how just is a kind of propositional knowledge (e.g., Stanley & Williamson 2001; Stanley 2011a, 2011b; Brogaard, 2008a, 2008b, 2009, 2011, 2009, 2011). This proposal has proved controversial because knowledge-how and propositional knowledge do not seem to share the same epistemic properties, particularly with regard to epistemic luck. Here we aim to move the argument forward by offering a positive account of knowledge-how. In particular, we propose a new kind of anti-intellectualism. Unlike neo-Rylean anti-intellectualist views, according (...)
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  46.  11
    Introduction to Smoggy Abstraction : Recent Los Angeles Painting.Curtis Carter - unknown
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  47.  16
    Preface to Matta: Surrealism and Beyond.Curtis Carter - unknown
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  48.  37
    The Multidimensional Problems of Educational Inequality Require Multidimensional Solutions.Prudence L. Carter - 2018 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 54 (1):1-16.
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  49.  26
    You’ll Swing For This!Adam Carter - 2003 - Philosophy Now 41:16-17.
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  50.  17
    Ägyptenrezeption im Mumienfilm: The Mummy 1932 und Remakes. By Yvonne Vosmann.Carter Lupton & Jonathan Elias - 2022 - Journal of the American Oriental Society 139 (4).
    Ägyptenrezeption im Mumienfilm: The Mummy 1932 und Remakes. By Yvonne Vosmann. Philippika, vol. 96. Wiesbaden: Harrassowitz Verlag, 2016. Pp. 144, illus. €34.
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