Results for 'Carlos Magro'

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  1.  23
    EOI Open Learning: un decálogo para la transformación del aprendizaje.Alfonso González, Tíscar Lara, Carlos Magro & Joaquín Rodríguez - 2011 - Arbor 187 (Extra_3):39-50.
    En el presente artículo se recogen en forma de decálogo las experiencias más relevantes en el proceso de transformación abierto en los tres últimos años por la Escuela de Organización Industrial, decana de las escuelas de negocio. La formación de directivos emprendedores y de emprendedores directivos exige una respuesta alineada a las exigencias de una sociedad y de un mercado caracterizados por una personalización y humanización del aprendizaje que se ha convertido en el motor de una profunda transformación social y (...)
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  2.  28
    Perspectives toward brain death diagnosis and management of the potential organ donor.João Paulo Victorino, Karina Dal Sasso Mendes, Úrsula Marcondes Westin, Jennifer Tatisa Jubileu Magro, Carlos Alexandre Curylofo Corsi & Carla Aparecida Arena Ventura - 2019 - Nursing Ethics 26 (6):1886-1896.
    Background: Organ donation and transplantation represent one of the most important scientific advances over the last decades. Due to the complexity of these procedures and related ethical–legal aspects, however, there are a lot of doubts and uncertainty about the brain death diagnosis and the maintenance of potential organ donor. Aim: To identify and discuss the different meanings and experiences of registered nurses and physicians from an adult intensive care unit in relation to the diagnosis of brain death and the maintenance (...)
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  3.  37
    Acuerdos Comunes de Validez: Diálogo entre la Metodología Cuantitativa y Cualitativa.Carlos Acevedo - 2011 - Cinta de Moebio 42:276-287.
    Este artículo se halla dividido en tres partes.En la primera, se define el estado de la ciencia física y del positivismo lógico, concluyendo el tránsito de ambos hacia el constructivismo.En la segunda, se realiza un esbozo del constructivismo de Piaget.Finalmente, en el tercer apartado, con la intención de desarrollar un ejemplo de esta confluencia en las ciencias sociales,se constata que ciertos criterios de validez defendidos para la metodología cualitativa se complementan totalmente con los contenidos en la estadística .This article is (...)
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  4. The Nature of Dynamical Explanation.Carlos Zednik - 2011 - Philosophy of Science 78 (2):238-263.
    The received view of dynamical explanation is that dynamical cognitive science seeks to provide covering law explanations of cognitive phenomena. By analyzing three prominent examples of dynamicist research, I show that the received view is misleading: some dynamical explanations are mechanistic explanations, and in this way resemble computational and connectionist explanations. Interestingly, these dynamical explanations invoke the mathematical framework of dynamical systems theory to describe mechanisms far more complex and distributed than the ones typically considered by philosophers. Therefore, contemporary dynamicist (...)
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  5. On the logic of theory change: Contraction functions and their associated revision functions.Carlos E. Alchourron & David Makinson - 1982 - Theoria 48 (1):14-37.
    A study in the logic of theory change, examining the properties of maxichoice contraction and revision operations.
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  6. Two's Company: The humbug of many logical values.Carlos Caleiro, Walter Carnielli, Marcelo Coniglio & João Marcos - 2005 - In Jean-Yves Béziau, Logica Universalis: Towards a General Theory of Logic. Boston: Birkhäuser Verlog. pp. 169-189.
    The Polish logician Roman Suszko has extensively pleaded in the 1970s for a restatement of the notion of many-valuedness. According to him, as he would often repeat, “there are but two logical values, true and false.” As a matter of fact, a result by W´ojcicki-Lindenbaum shows that any tarskian logic has a many-valued semantics, and results by Suszko-da Costa-Scott show that any many-valued semantics can be reduced to a two-valued one. So, why should one even consider using logics with more (...)
     
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  7.  57
    Paraconsistency and Analyticity.Carlos A. OLLER - 1999 - Logic and Logical Philosophy 7 (1):91-99.
    William Parry conceived in the early thirties a theory of entail-
    ment, the theory of analytic implication, intended to give a formal expression to the idea that the content of the conclusion of a valid argument must be included in the content of its premises. This paper introduces a system of analytic, paraconsistent and quasi-classical propositional logic that does not validate the paradoxes of Parry’s analytic implication. The interpretation of the expressions of this logic will be given in terms of a (...)
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  8. Philosophy and The Post-Immigrant Fear.Carlos Alberto Sánchez - 2011 - Philosophy in the Contemporary World 18 (1):31-42.
    This paper explores and expands upon Jorge Gracia's reasons for the apparent lack of Hispanics in US philosophy. The point is to explain the underrepresentation of Hispanics in philosophy, with a focus on a specific subgroup of Hispanics, namely, "homegrown" US Hispanics. This group wasentirely missing from the "established" ranks in Gracia's census. I propose a phenomenological explanation for this lack, rooted in my experience as ahomegrown US Hispanic. This experience gives rise to a sense of identity described as "post-immigrant." (...)
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  9.  90
    Compositionality in language and arithmetic.Carlos Montemayor & Fuat Balci - 2007 - Journal of Theoretical and Philosophical Psychology 27 (1):53-72.
    The lack of conceptual analysis within cognitive science results in multiple models of the same phenomena. However, these models incorporate assumptions that contradict basic structural features of the domain they are describing. This is particularly true about the domain of mathematical cognition. In this paper we argue that foundational theoretic aspects of psychological models for language and arithmetic should be clarified before postulating such models. We propose a means to clarify these foundational concepts by analyzing the distinctions between metric and (...)
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  10. Killing, wrongness, and equality.Carlos Soto - 2013 - Philosophical Studies 164 (2):543-559.
    This paper examines accounts of the moral wrongness of killing persons in addition to determining what conclusions, if any, can be drawn from the morality of killing persons about the equality of persons, and vice versa. I will argue that a plausible way of thinking about the moral wrongness of killing implies that the permissibility of killing innocent, nonthreatening persons depends on a person’s age. I address objections to this conclusion and discuss some potential implications of the view.
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  11.  46
    The Epistemological Moral Relevance of Democracy.Carlos S. Nino - 1991 - Ratio Juris 4 (1):36-51.
    The author deals with one aspect of the justification of governmental action and its product (the law). He focuses on the authoritative character of legal rule, analyzing the apparent capacity of governments to produce reasons for action not grounded on substantive moral considerations. The assumption of that capacity seems necessary in order to establish a general moral obligation to obey a government irrespective of the actions required. This question is faced in connection with the thesis that only a particular form (...)
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  12.  77
    Does Evil Have a Cause? Augustine's Perplexity and Thomas's Answer.Carlos Steel - 1994 - Review of Metaphysics 48 (2):251 - 273.
    IN THE DISCUSSION on education in the Republic, Socrates lays down the principles which those who speak about the gods must follow if they want to avoid the errors of traditional mythology. The first typos of this rational theology is this: "God is the cause, not of all things, but only of the good." For "God, being good, cannot be responsible for everything happening in our life, as is commonly believed, but only for a small part. For we have a (...)
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  13. Logic Without Truth.Carlos E. Alchourron & Antonio A. Martino - 1990 - Ratio Juris 3 (1):46-67.
    Between the two horns of Jørgensen's dilemma, the authors opt for that according to which logic deals not only with truth and falsity but also with those concepts not possessing this semantic reference. Notwithstanding the “descriptive” prejudice, deontic logic has gained validity among modal logics. The technical foundation proposed consists in an abstract characterization of logical consequence. By identifying in the abstract notion of consequence the primitive from which to begin, it is possible to define the connectives - even those (...)
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  14. Maimonides' God and Spinoza's Deus sive Natura.Carlos Fraenkel - 2006 - Journal of the History of Philosophy 44 (2):169-215.
    In this paper I explain how Spinoza's ontological monism is related to the monotheism of a distinct tradition in medieval Aristotelianism exemplified by Maimonides. My main contention is that Maimonides' God, conceived as intellectual activity has the same structure as Spinoza's Deus sive Natura. The main difference between them is that Maimonides' God is confined to cognitive activity, whereas Spinoza's God is extensive activity as well. I trace the impact of the medieval doctrine of God on Spinoza's thought from the (...)
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  15. On Law and Logic.Carlos E. Alchourron - 1996 - Ratio Juris 9 (4):331-348.
    The main purpose of this paper is to explore the role played by logic in the legal domain. In the traditional conception which underlies the movement of codification, judges are able to find in the legal system (the Master System) a unique answer for every legal problem. This entails its completeness, consistency and the possibility of deriving from it the contents of all judicial decisions. Although the ideal model of this conception is supported by important theoretical and political ideals, it (...)
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  16.  63
    Generosity: Variations on a theme from Aristotle to Levinas.Carlos Alberto Sanchez - 2010 - Heythrop Journal 51 (3):442-453.
    This paper traces the concept and phenomenon of generosity from Aristotle to Emannuel Levinas and beyond. The question motivating this investigation is: must the generous act be restricted by a rational calculation of correct, or prudent, giving? Answers to this question vary. Aristotle and Kant would answer in the affirmative, while Emerson and Levinas would not. The bulk of this paper is dedicated to Levinas's characterization of excessive generosity as a condition for the fundamental ethical relation, namely, the generous welcome (...)
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  17. The Moral Purpose of the Human Body A Reading of Timaeus 69-72.Carlos Steel - 2001 - Phronesis 46 (2):105-128.
  18. Towards an approach to the interactive filmic narrative.Carlos Sena Caires - 2021 - In Maria João Baltazar, Tomé Quadros, Jonas Staal & Rita Amaral, Image in the post-millennium: mediation, process and critical tension. [Eindhoven, The Netherlands]: Onomatopee.
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  19.  30
    Educación: creación de nuevas relaciones posibles.Carlos Calvo & Antonio Elizalde - 2010 - Polis: Revista Latinoamericana 25.
    Después de varios años e investigaciones sobre la educación y el nuevo paradigma científico hemos llegado a comprender que los gérmenes caóticos de la educación y la desescolarización están presentes en el día a día escolar, aunque ocultos, si no negados, por la cultura escolar. Debemos sacarlos a la luz y comprender su potencialidad e influencia educativa transformadora. Por muchos años buscábamos que la desescolarización de la escuela no implicara su eliminación, tal como lo propuso Illich ..
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  20.  5
    O mundo como realidade.Carlos Campos - 1961 - Belo Horizonte,: Editôra Cardal.
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  21.  39
    Dos modelos de interpretación: la indeterminación de la traducción en quine y el argumento modelo teorético de Putnam.Carlos E. Caorsi - 2013 - Manuscrito 36 (1):49-65.
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  22.  39
    Davidson, verdad y correspondencia.Carlos Caorsi - 2006 - Areté. Revista de Filosofía 18 (1):29-49.
    En este artículo el autor se propone analizar la posición de Davidson respecto de la verdad como correspondencia a lo largo de su obra. Pueden establecerse dos períodos en su obra, un primero que va desde sus trabajos iniciales hasta sus “Afterthoughts” de 1987 y un segundo que va desde esa fecha hasta sus últimos trabajos. Lo que caracteriza a esos períodos es que durante el primero Davidson se proclama correspondentista, en el segundo se arrepiente de haber adoptado esa denominación, (...)
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  23.  17
    Antropogénesis: consideraciones biohermenéuticas.Carlos Castrodeza - 2003 - Endoxa 1 (17):297.
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  24. A vueltas con Kant y las Matemáticas.Carlos Miguel Madrid Casado - 2004 - El Basilisco 34:73-80.
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  25. El nuevo experimentalismo en España: entre I. Hacking y G. Bueno.Carlos Miguel Madrid Casado - 2006 - Contrastes: Revista Internacional de Filosofía 11:153-169.
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  26.  12
    The Transgression of the Limits of Husserlian Phenomenology by Edith Stein: Deepening William Tullius’s Insights.Carlos A. Casanova - 2023 - Review of Metaphysics 77 (2):275-298.
    Ancient monism matters today because it reveals an alternative answer to a problem faced by ontology “after the death of god,” namely, how to distinguish between good and bad actions after the disappearance of transcendence. The modern answer in Continental philosophy was systematized by Heidegger and consists in positing that the everyday is permeated by instrumentality whereas there is a different kind of action that is noninstrumental, such as art or the thinking of being. By contrast, ancient monism holds that (...)
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  27.  22
    Una formulación actualizada de las vías tomistas para demostrar la existencia de Dios: el argumento ontológico y las tres primeras vías”.Carlos A. Casanova - 2017 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 50:65-81.
    This paper deals with the relationship between divine knowledge and sense experience and the first three Thomistic ways to prove the existence of God. It reinforces the ways in the light of contributions and critiques coming from the realist-phenomenological and the analytic perspectives. To this end, it examines the insights of an important author of each of these two traditions, Josef Seifert and Richard Swinburne.
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  28.  2
    A educação diante do fim do Mundo e do fim da Filosofia: brutalismo, desconstrução e algumas reflexões sobre a decolonialidade, antirracismo e suas intersecções.Carlos C. Coelho - 2024 - Educação E Filosofia 38:1-29.
    Resumo: O artigo apresenta um problema que se apresenta no tempo presente e que nos coloca diante da tarefa de repensar os paradigmas da educação e do pensamento. O texto questiona qual o impacto da globalização em como pensamos a Educação e a Filosofia. A base epistemológica do artigo se ancora no pensamento da desconstrução e nas suas interseções com o debate sobre políticas das diferenças e seu desenrolar em autores como Achille Mbembe, Louis Althusser, Frantz Fanon, Lélia Gonzales, Jean-Luc (...)
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  29.  22
    Hermenêutica e desconstrução: a conciliação de Paul Ricoeur e a aporia de Jacques Derrida.Carlos Cardozo Coelho - 2019 - Veritas – Revista de Filosofia da Pucrs 64 (1):e31264.
    Este artigo pretende apresentar a diferença entre a hermenêutica e a desconstrução e mostrar a implicação de cada uma destas formas de entender o fenômeno do sentido na relação da filosofia com as outras “disciplinas” do pensamento. Para isso colocaremos dois pensadores em embate direto, a saber, Jacques Derrida e Paul Ricoeur. Enquanto Paul Ricoeur, com seu projeto hermenêutico, tenta encontrar uma conciliação entre os diversos saberes das ciências humanas com a metafísica, em uma época em que o estruturalismo e (...)
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  30.  9
    Ethos. Revista de Filosofía Práctica, nº-21-22, Buenos Aires, Instituto de Filosofía Práctica, 1993-94, 270 págs.Carlos I. Massini Correas - 1998 - Anuario Filosófico:609-610.
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  31.  13
    Sobre la justificación racional de las normas: consideraciones a partir de las ideas de Sergio Cotta.Carlos I. Massini Correas - 2010 - Problema. Anuario de Filosofía y Teoria Del Derecho 1 (4):277-301.
    This paper analyzes the problem of rational justification of law in general and legal norms in particular, a problem highlighted by the so-called postmodern trends that deny the possibility and validity of these attempts. While the postmodern trends serve as a background to the discussion, the article provides a summary of rational justification of norms based on Sergio Cotta’s innovative approach, who is arguably one of the authors that has dealt to the topic with more prominence and consistency. Thus, the (...)
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  32.  8
    Jogos de estética: jogos de guerra.Carlos Couto Sequeira Costa (ed.) - 2005 - [Lisboa]: Fundação das Casas de Froneira e Alorna.
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  33.  53
    Lukács et la littérature du XXe siècle.Carlos Nelson Coutinho - 2009 - Actuel Marx 45 (1):36-51.
    Lukács and Twentieth Century Literature Tough he elaborated a robust system of Marxist aesthetics whose categories enabled him to formulate a brilliant analysis of the 19th century realist novel, Lukács proved unable to understand the literature of the 20th century. In fact he either ignored or regarded as “decadent” almost all the major representatives of the avant-garde, such as Proust and Kafka. is was not due to the intrinsic limitations of the aesthetic categories themselves. It was rather an effect of (...)
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  34.  83
    The operative mind: A functional, computational and modeling approach to machine consciousness.Carlos Hernández, Ignacio López & Ricardo Sanz - 2009 - International Journal of Machine Consciousness 1 (1):83-98.
    The functional capabilities that consciousness seems to provide to biological systems can supply valuable principles in the design of more autonomous and robust technical systems. These functional concepts keep a notable similarity to those underlying the notion of operating system in software engineering, which allows us to specialize the computer metaphor for the mind into that of the operating system metaphor for consciousness. In this article, departing from these ideas and a model-based theoretical framework for cognition, we present an architectural (...)
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  35. O tempo transitivo da nação: apontamentos sobre o Brasil Republicano no pensamento de Eduardo Prado.Carlos Henrique Armani - 2010 - Topoi: Revista de História 11 (21):164-177.
     
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  36.  6
    Pensamiento uruguayo.Carlos Mato - 1991 - Montevideo, Uruguay: Roca Viva Editorial.
    t. 1. La época de Carlos Vaz Ferreira -- t. 2. Después de la época de Carlos Vaz Ferreira ; La época actual : A. Ardao y J.L. Segundo.
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  37.  29
    Constitutive Constitutional Reform.Carlos Alarcón Cabrera - 1996 - Ratio Juris 9 (1):85-93.
  38. Facticidad, esencialidad y teleología.Carlos A. Buscarini - 1997 - Escritos de Filosofía 16 (32):61-72.
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  39.  40
    Reseña de "Extensión, legitimidad y valor del libro función y crítica de la guerra en la filosofía de I. Kant" de Teresa Santiago.Carlos Mc Cadden - 2006 - Signos Filosóficos 8 (15):195-202.
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  40.  38
    Abstract Valuation Semantics.Carlos Caleiro & Ricardo Gonçalves - 2013 - Studia Logica 101 (4):677-712.
    We define and study abstract valuation semantics for logics, an algebraically well-behaved version of valuation semantics. Then, in the context of the behavioral approach to the algebraization of logics, we show, by means of meaningful bridge theorems and application examples, that abstract valuations are suited to play a role similar to the one played by logical matrices in the traditional approach to algebraization.
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  41.  39
    Compositional Meaning in Logic.Carlos Caleiro & Luca Viganò - 2017 - Logica Universalis 11 (3):283-295.
    The Fregean-inspired Principle of Compositionality of Meaning for formal languages asserts that the meaning of a compound expression is analysable in terms of the meaning of its constituents, taking into account the mode in which these constituents are combined so as to form the compound expression. From a logical point of view, this amounts to prescribing a constraint—that may or may not be respected—on the internal mechanisms that build and give meaning to a given formal system. Within the domain of (...)
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  42. Equivalencia geométrica en flujos de clase c2 en sistemas planares.Carlos Mario Escobar Callejas, Jos Rodrigo Gonz Lez Granada & Fern Ndez S. Nchez Oscar - 2011 - Scientia et Technica 16.
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  43.  38
    Espiritualidades não religiosas: desafios conceituais.Carlos Eduardo Brandão Calvani - 2014 - Horizonte 12 (35):658-687.
    The article presupposes that the term “spirituality”, originally proper to the theological literature, no longer belongs only to this field, and is now widely used in different areas of knowledge. The essay also says that, even within the theological and religious studies, there has never been clarity as to the meaning of “spirituality”, which eventually became a vague and imprecise term, invoked in different situations and in need of a deeper theoretical reflection able to point its history, its development and (...)
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  44. Los cultos de misterios y su influencia en el cristianismo.Carlos Calderón - 2007 - Kairos (misc) 40:51-76.
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  45.  13
    La pacificación de la existencia. Marcuse y su propuesta de superación de la sociedad represiva.Carlos Alberto Osorio Calvo - 2018 - Praxis Filosófica 45:85-106.
    En el presente trabajo se hace una exposición del papel que juega, dentro de la propuesta de análisis de la sociedad que hace el filósofo Herbert Marcuse, la idea de represión sobrante o sobre represión en las sociedades contemporáneas. Para esta exposición se tomarán como referencias básicas los análisis aportados por dos obras del autor: Eros y Civilización y Un Ensayo Sobre la Liberación. Aunque estas serán las obras base en las que se rastrearán los argumentos que aporta el autor (...)
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  46. El espacio y otras posibilidades : interdisciplinariedad, instalaciones y espejos.Carlos Rivera Y. Teresa Cháfer Bixquert - 2016 - In Iliana Hernández García, Estética de los mundos posibles: inmersión en la vida artificial, las artes y las prácticas urbanas. Bogotá, D. C.: Pontificia Universidad Javeriana-Bogotá.
     
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  47. Biología kantiana y enfoque biosemiótico.Carlos J. Martín Blanco - 2006 - A Parte Rei 45:5.
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  48.  7
    Conciencia y mismidad.Carlos Blanco - 2013 - Madrid: Dykinson.
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  49. El arte de la libertad entre la Ilustración y el Romanticismo.Carlos Nieto Blanco - 2005 - In Angel Alvarez Gómez, Paideia. Santiago de Compostela: Universidade de Santiago de Compostela, Servizo de Publicacións e Intercambio Científico.
     
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  50. Epistemologías evolucionistas y organización biosemiótica: En busca del constructivismo contemporáneo.Carlos J. Martín Blanco - 2005 - A Parte Rei 41:11.
     
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