Results for 'C. Bötticher'

954 found
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  1.  9
    VII. Ueber agonale festtempel und thesauren, deren bilder und ausstattung.C. Boetticher & M. Schmidt - 1862 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 18 (3):385-417.
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  2.  11
    XIII. Ueber agonale festtempel und thesauren, deren bilder und ausstattung.C. Boetticher - 1861 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 17 (3):385-408.
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  3.  11
    I. Ueber agonale festtempel und thesauren, deren bilder und ausstattung.C. Boetticher & Ernst von Leutsch - 1862 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 18 (1):1-54.
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  4.  9
    XI. Ergänzungen zu den letzten untersuchungen auf der akropolis in Athen.C. Boetticher - 1865 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 22 (1-4):221-284.
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  5.  9
    VII.Ergänzungen zu den letzten untersuchungen auf der akropolis in Athen.C. Boetticher - 1865 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 22 (1-4):69-98.
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  6.  11
    XII. Ergänzungen zu den letzten untersuchungen auf der akropolis zu Athen.C. Boetticher - 1865 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 22 (1-4):385-436.
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  7. Oeuvres de Descartes.C. Adam & P. Tannery - 1964 - Paris: Vrin.
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  8.  84
    The virtues of illusion.C. L. Hardin - 1992 - Philosophical Studies 68 (3):371--382.
    What ecological advantages do animals gain by being able to detect, extract and exploit wavelength information? What are the advantages of representing that information as hue qualities? The benefits of adding chromatic to achromatic vision, marginal in object detection, become apparent in object recognition and receiving biological signals. It is argued that this improved performance is a direct consequence of the fact that many animals' visual systems reduce wavelength information to combinations of four basic hues. This engenders a simple categorical (...)
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  9. Nonhuman Animals: Not Necessarily Saints or Sinners.C. E. Abbate - 2014 - Between the Species 17 (1):1-30.
    Higher-order thought theories maintain that consciousness involves the having of higher-order thoughts about mental states. In response to these theories of consciousness, an attempt is often made to illustrate that nonhuman animals possess said consciousness, overlooking an alarming consequence: attributing higher-order thought to nonhuman animals might entail that they should be held morally accountable for their actions. I argue that moral responsibility requires more than higher-order thought: moral agency requires a specific higher-order thought which concerns a belief about the rightness (...)
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  10. Lehnert, Martin (2011). Amoghavajra: His Role in and Influence on the Development of Buddhism. In: Orzech, C; Sørensen, H; Payne, R. Esoteric Buddhism and the Tantras in East Asia. Leiden, Boston: Brill, 351-359.Martin Lehnert, C. Orzech, H. Sørensen & R. Payne (eds.) - 2011
     
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  11.  53
    Pupils' rights.C. A. Wringe - 1973 - Journal of Philosophy of Education 7 (1):103–115.
    C A Wringe; Pupils’ Rights, Journal of Philosophy of Education, Volume 7, Issue 1, 30 May 2006, Pages 103–115, https://doi.org/10.1111/j.1467-9752.1973.tb00475.
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  12.  84
    Education, epistemic justice, and truthfulness: Miranda Fricker interviewed by A. C. Nikolaidis and Winston C. Thompson.A. C. Nikolaidis, Winston C. Thompson & Miranda Fricker - 2024 - Journal of Philosophy of Education 57 (4-5):791-802.
    In her groundbreaking book, Epistemic Injustice, renowned moral philosopher and social epistemologist Miranda Fricker coined the term epistemic injustice to draw attention to the pervasive impact of epistemic oppression on marginalized social groups. Fricker’s account spurred a flurry of scholarship regarding the discriminatory impact of epistemic injustice and gave birth to a domain of philosophical inquiry that has extended far beyond the disciplinary boundaries of philosophy. In this interview, Fricker responds to questions posed by A. C. Nikolaidis and Winston C. (...)
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  13. A logical formalization of the OCC theory of emotions.C. Adam, A. Herzig & D. Longin - 2009 - Synthese 168 (2):201-248.
    In this paper, we provide a logical formalization of the emotion triggering process and of its relationship with mental attitudes, as described in Ortony, Clore, and Collins’s theory. We argue that modal logics are particularly adapted to represent agents’ mental attitudes and to reason about them, and use a specific modal logic that we call Logic of Emotions in order to provide logical definitions of all but two of their 22 emotions. While these definitions may be subject to debate, we (...)
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  14. Religion and Politics [Signed F.A.C.].A. C. F. & Religion - 1880
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  15.  43
    Explanation, generality and understanding.C. A. Hooker - 1980 - Australasian Journal of Philosophy 58 (3):284 – 290.
  16.  86
    Traditional African epistemic categories and the question of rationality: A case for reconceptualization.C. O. Akpan - 2007 - Sophia: An African Journal of Philosophy 7 (2).
  17. On the paradoxes of self-reference.C. P. Wormell - 1958 - Mind 67 (266):267-271.
  18. Intelektuālās identitātes un vērtības: filosofei Larisai Čuhinai - 100.S. N. Kovalʹchuk & Larisa Čuhina (eds.) - 2015 - Rīga: Latvijas Universitātes Filozofijas un socioloģijas institūts.
     
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  19.  23
    XXXII. Zu Leibniz' Dynamik.C. I. Gerhardt - 1888 - Archiv für Geschichte der Philosophie 1 (4):566-581.
  20.  20
    What it’s like, or not like, to Bee.C. Abbate - 2023 - Between the Species 26 (1).
    In his recent work, David DeGrazia (2020) explores the possibility of insect sentience, focusing on bees as a case study. He advances a novel evolutionary approach, arguing that, from an evolutionary perspective, it’s more likely that bees are sentient than insentient., insofar as bees (allegedly) would have a selective advantage if they are motivated—in the form of feeling—to achieve their aims. His argument assumes two questionable claims: (1) if X is a selective advantage for an organism, then the organism likely (...)
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  21.  18
    Проблеми християнської екологічної етики: Аспекти їх дослідження в працях івана павла іі.Cергій Присухін - 2015 - Ukrainian Religious Studies 76:126-133.
    Стаття С. Присухіна «Іван Павло ІІ про логіку діалогу між Католицькою Церквою та ісламом» присвячена філософськобогословським напрацюванням Папи Римського Івана Павла ІІ щодо аналізу змістовних характеристик поняття «діалог між католицизмом і ісламом», а також логіки його здійснення в непростому й суперечливому сьогоденні.
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  22.  35
    Improving reading comprehension strategies through listening.C. Aarnoutse, S. Brand-Gruwel & R. Oduber - 1997 - Educational Studies 23 (2):209-227.
    The goal of this study was to determine whether it is possible to teach children with serious decoding problems four text comprehension strategies in listening contexts. The subjects were 9-11 year old students from special schools for children with learning disabilities. All the students were very poor at decoding; half of the group were also poor listeners, whereas the other half consisted of normal listeners. The experimental children were trained in strategies of clarifying, questioning, summarising and predicting through a combination (...)
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  23.  2
    Oriental Wisdom: Its Principles and Practice.C. Alexander - 1924 - C. Alexander Pub. Co.
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  24.  17
    The role of the parasympathetics in emotions.C. Kling - 1933 - Psychological Review 40 (4):368-380.
  25.  2
    Cognitivism și reprezentaționalism: filosofia analitică a lui Arthur C. Danto.Gabriel C. Gherasim - 2012 - Cluj-Napoca: Presa Universitară Clujeană.
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  26.  19
    The effects of monocular vision on measures of reading efficiency and perceptual span.C. A. Knehr - 1941 - Journal of Experimental Psychology 29 (2):133.
  27.  31
    Buffon et la description de la nature. Louis Roule.C. Kofoid - 1935 - Isis 23 (1):264-265.
  28. Translating stories across cultures.C. Korn - 1997 - Education and Culture 41 (1).
     
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  29.  9
    Živo i život.Vladimir Koščević - 1991 - Zagreb: Kulturno-prosvjetni sabor Hrvatske. Edited by Srboljub Stojanović.
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  30.  33
    The Nature of moral duties: Scanlon's contractualist.C. Y. Kwong & 江祖胤 - 1999 - Theoria 65:25-35.
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  31. Neuerscheinungen zum Thema Nietzsche und die Musik.C. Landerer - 2007 - Nietzsche Studien 36:440.
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  32.  30
    Strict, causal, and material propositions.C. H. Langford & Marion Langford - 1954 - Journal of Philosophy 51 (8):237-239.
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  33. Singular propositions.C. H. Langford - 1928 - Mind 37 (145):73-81.
  34.  17
    Usage.C. H. Langford - 1964 - Journal of Philosophy 61 (6):181-186.
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  35.  31
    Ushenko A. P.. Predication of existence. The journal of philosophy, vol. 33 , pp. 408–412.C. H. Langford - 1937 - Journal of Symbolic Logic 2 (1):57-58.
  36. Proceedings of the British Academy, Volume 166, Biographical Memoirs of Fellows, IX.C. H. Lawrence - 2011
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  37.  13
    Aspectus Et Affectus: Essays and Editions in Grosseteste and Medieval Intellectual Life in Honor of Richard C. Dales.Richard C. Dales - 1993 - Ams Pressinc.
    The 65th year of a scholar who has devoted 40 years to editing and elucidating Robert Grosseteste provides us with a collection of essays. Not surprisingly, they emanate from colleagues and former students of Richard Dales and reflect his interest, among other concerns, in Grosseteste's aspectus et affectus - range of vision and disposition of mind - those twin peaks with which the 13th century thinker helped to get Christian thought through Aristotle without mutual destruction.
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  38. Orientation specificity in the transfer of illusion decrement training.C. Porac & S. Coren - 1986 - Bulletin of the Psychonomic Society 24 (5):336-336.
  39.  17
    The law of disuse.C. C. Pratt - 1936 - Psychological Review 43 (1):83-93.
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  40.  30
    Anagarika Munindra and the Historical Context of the Vipassana Movement.C. Robert Pryor - 2007 - Buddhist Studies Review 23 (2):241-248.
    Anagarika Munindra played an important role in the movement to teach vipassana meditation, and to spread this method widely in South Asia and the West. His life is examined with respect to its historical context and the spread of the vipassana movement from Burma to India and then to North America, Europe, and Australia. His family background as a Barua caste member, involvement with the Mahabodhi Society and the Buddha Jayanti celebration of 1956 are examined in order to clarify the (...)
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  41. Perseverance.C. Pury - 2009 - In Shane J. Lopez, The Encyclopedia of Positive Psychology. Wiley-Blackwell.
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  42. Knowledge of Other Minds.C. A. Qadir - 1959 - Pakistan Philosophical Journal 3 (2):14.
     
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  43.  4
    Interpretation.C. J. Radford - 1982 - Philosophical Books 23 (2):118-121.
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  44. Is there a Christian Politics?C. E. Raven - 1950 - Hibbert Journal 49:348.
     
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  45. Wallaschek, R. -Primitive Music.C. Read - 1894 - Mind 3:134.
     
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  46. Actes du Congrès Érasme.C. Reedijk (ed.) - 1971 - Amsterdam,: North-Holland Publishing Company.
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  47.  18
    (1 other version)Colloquium 3.C. D. C. Reeve - 1992 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 8 (1):89-114.
  48. Methods and Experiments in Mental Tests.C. A. Richardson - 1948 - Revista Portuguesa de Filosofia 4 (3):317-317.
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  49.  45
    A prospective study of the practical issues of local involvement in national audit of COPD.C. M. Roberts, D. Lowe, S. Barnes & M. G. Pearson - 2004 - Journal of Evaluation in Clinical Practice 10 (2):281-290.
  50. (1 other version)L'énergétique psychique.C. G. Jung & D'yves le Lay - 1957 - Les Etudes Philosophiques 12 (2):253-254.
     
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