Results for 'Bruno Varela'

945 found
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  1.  24
    Sampaio Bruno -"A Ideia de Deus" Esboço de uma Teodiceia.Maria Helena Varela - 1989 - Revista Portuguesa de Filosofia 45 (1):125 - 136.
    Neste esboço de teodiceia que deveria intitular-se "Amorim Viana", Sampaio Bruno critica o optimismo leibniziano daquele autor para quem o mal não tinha essência real.nesta "teosofia", ou "teurgia" mística e heterodoxa, Bruno contesta a "creatio ex nihilo", propondo a Cisão como mistério primordial, causa da degradação do Espírito puro e de todos os outros seres. Aliado aos temas da Cisão e do Mal, o Tempo surge como categoria fundamental.A razão e a revelação, a "sofia" e a profecia, entrelaçam-se (...)
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  2.  52
    The Link Between Numerical Exposure at Home and Children's Exact Numerical Skills.Benavides-Varela Silvia, Butterworth Brian, Burgio Francesca, Arcara Giorgio, Lucangeli Daniela & Semenza Carlo - 2015 - Frontiers in Human Neuroscience 9.
  3.  52
    What if we Talked Politics a Little?Bruno Latour - 2003 - Contemporary Political Theory 2 (2):143-164.
    Political enunciation remains an enigma as long as it is considered from the standpoint of information transfer. It remains as unintelligible as religious talk. The paper explores the specificty of this regime and especially the strange link it has with the canonical definition of enunciation in linguistics and semiotics. The ‘political circle’ is reconstituted and thus also the reasons why a ‘transparent’ or ‘rational'political speech act destroys the very conditions of group formation.
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  4.  8
    Rorty’s idea of epistemological behaviorism: a holism without metaphysical supports.Bruno Araujo Alencar & Heraldo Aparecido Silva - 2024 - Griot 24 (3):57-66.
    The present essay analyzes the understanding of epistemological behaviorism as a holism without metaphysical presuppositions, from Richard Rorty (1931-2007). In order to do so, we will start from the idea of ​​Wilfrid Sellars’ “Myth of the Given”, as a philosophical impulse that Rorty appropriates to develop his notion that epistemological behaviorism would be, at best, a holism to create justification contexts. Initially, we will propose a discussion on the question of psychological nominalism, presented in Margutti's text, Skepticism, pragmatism and Sellars' (...)
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  5.  28
    Sobre a filosofia como pedagógica do sagrado: uma abordagem decolonial.Bruno Santos Alexandre - 2022 - Conjectura: Filosofia E Educação 27:022024.
    Trata-se, neste artigo, de investigar as noções de filosofia, pedagogia e espírito à luz dos debates decoloniais. Neste sentido, a partir de um diálogo que procuro estabelecer com Enrique Dussel, Catherine Walsh e M. Jacqui Alexander, desenvolvo três hipóteses. Em primeiro lugar, apresento certa noção de pedagogia como constitutiva da própria filosofia (portanto, a ideia de pedagogia para além de mero instrumento, meio ou termo acessório à filosofia). Em segundo lugar, argumento que essa dita pedagógica-filosófica precisará ser entendida como a (...)
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  6.  33
    (1 other version)Business utilitarian ethics and green lending policies: a thematic analysis on the Swedish global retail and commercial banking sector.Bruno F. Abrantes & Emelie Ström - 2022 - International Journal of Business Governance and Ethics 1 (1):1.
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  7.  7
    Zoologia politica: favole, mostri e macchine.Bruno Accarino - 2013 - Milano: Mimesis.
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  8.  12
    Problems of the Sculptor.Bruno Adriani - 1945 - Journal of Aesthetics and Art Criticism 3 (11/12):114.
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  9.  16
    Tradução de "Menos dominação, mais liberdade? Resposta a Philip Pettit", de Jean-Fabien Spitz.Bruno Santos Alexandre & Roberta Soromenho Nicolete - 2022 - Cadernos de Ética E Filosofia Política 40 (1):234-239.
    Segundo uma célebre tese defendida por Philip Pettit, um agente é livre conquanto cada uma de suas ações seja não somente acessível, mas também não-dominada, no sentido de que ninguém tenha o poder de bloquear o acesso a tais ações. Através de contraexemplos, esse artigo procura demonstrar que a vontade de eliminar a dominação pode diminuir antes que reforçar a liberdade individual.
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  10. Rosmini's contribution to ethical philosophy.John Favata Bruno - 1916 - New York: Science Press.
     
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  11.  50
    Wizualizacja i poznanie: zrysowywanie rzeczy razem.Bruno Latour - 2012 - Avant: Trends in Interdisciplinary Studies 3 (T).
    The author of the present paper argues that while trying to explain the institutional success of the science and its broad social impact, it is worth throwing aside the arguments concerning the universal traits of human nature, changes in the human mentality, or transformation of the culture and civilization, such as the development of capitalism or bureaucratic power. In the 16th century no new man emerged, and no mutants with overgrown brains work in modern laboratories. So one must also reject (...)
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  12.  60
    Il n'y a pas de monde commun : il faut le composer.Bruno Latour - 2011 - Multitudes 45 (2):38-41.
  13. Reflections on Etienne Souriau's Les différents modes d'existence.Bruno Latour - 2011 - In Levi R. Bryant, Nick Srnicek & Graham Harman, The Speculative Turn: Continental Materialism and Realism. re.press.
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  14.  35
    A Few Steps Toward an Anthropology of the Iconoclastic Gesture.Bruno Latour - 1997 - Science in Context 10 (1):63-83.
    The ArgumentA large part of our critical acumen depends on a clear distinction between what is real and what is constructed, what is out there in the nature of things and what is in there in the representation we make of them. Something has been lost however for the sake of this clarity and a heavy price has been paid for this dichotomy between ontological questions on the one hand and the epistemological questions on the other: it has become impossible (...)
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  15.  60
    Objects and Pseudo-Objects Ontological Deserts and Jungles from Brentano to Carnap.Bruno Leclercq, Sébastien Richard & Denis Seron (eds.) - 2015 - Boston: de Gruyter.
    Which entities should be accepted as part of the furniture of the world, and which not? What are pseudo-objects, if they are not properly objects? This collection explores the answers given to these questions by some key philosophers throughout the 20th century. It brings together essays by leading scholars on a subject of central importance to both metaphysics and the history of philosophy.".
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  16.  38
    Politics of Nature: How to Bring the Sciences into Democracy. [REVIEW]Bruno Latour - 2006 - Human Studies 29 (1):107-122.
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  17.  26
    Biographie d'une enquête. À propos d'un livre sur les modes d'existence.Bruno Latour - 2012 - Archives de Philosophie 75 (4):549-566.
    Résumé La publication de l’ Enquête sur les modes d’existence (La découverte 2012), peut être quelque peu éclairée par un bref retour en arrière sur les étapes successives de cette anthropologie des Modernes commencée un quart de siècle auparavant. L’article reprend donc le cheminement intellectuel, commencé avec l’exégèse biblique puis continué dans « l’exégèse » des sciences et des techniques, qui a mené peu à peu à la présente enquête.
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  18.  20
    C'è un mistero del governo? Genealogia teologica "versus" teologia politica.Bruno Karsenti - 2009 - Iride: Filosofia e Discussione Pubblica 22 (2):307-326.
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  19.  34
    Introduction.Bruno Karsenti - 2003 - Archives de Philosophie 1 (1):5-7.
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  20.  30
    Lévi-Strauss and Marxism.Bruno Karsenti - 2013 - Diogenes 60 (2):67-78.
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  21.  27
    Le capitalisme au présent.Bruno Karsanti - 2000 - Multitudes 3 (3):143-160.
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  22.  44
    Politics of nature: East and West perspectives.Bruno Latour - 2011 - Ethics and Global Politics 4 (1):71-80.
    Recent years have witnessed an increasing interest in ecological issues among thinkers concerned with cosmopolitics. Here I wish to offer a slightly different perspective on the politics of ecological issues by adding two lines of reasoning to the topic: one of them from my original field, science and technology studies, and the other from what I have called the anthropology of the moderns.
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  23.  34
    Free-decomposability in Varieties of Pseudocomplemented Residuated Lattices.D. Castaño, J. Díaz Varela & A. Torrens - 2011 - Studia Logica 98 (1-2):223-235.
    In this paper we prove that the free pseudocomplemented residuated lattices are decomposable if and only if they are Stone, i.e., if and only if they satisfy the identity ¬x ∨ ¬¬x = 1. Some applications are given.
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  24.  26
    Monadic MV-algebras are Equivalent to Monadic ℓ-groups with Strong Unit.C. Cimadamore & J. P. Díaz Varela - 2011 - Studia Logica 98 (1-2):175-201.
    In this paper we extend Mundici’s functor Γ to the category of monadic MV-algebras. More precisely, we define monadic ℓ -groups and we establish a natural equivalence between the category of monadic MV-algebras and the category of monadic ℓ -groups with strong unit. Some applications are given thereof.
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  25.  39
    Neocybernetics and Narrative.Bruce Clarke - 2014 - Univ of Minnesota Press.
    _Neocybernetics and Narrative_ opens a new chapter in Bruce Clarke’s project of rethinking narrative and media through systems theory. Reconceiving interrelations among subjects, media, significations, and the social, this study demonstrates second-order systems theory’s potential to provide fresh insights into the familiar topics of media studies and narrative theory. A pioneer of systems narratology, Clarke offers readers a synthesis of the neocybernetic theories of cognition formulated by biologists Humberto Maturana and Francisco Varela, incubated by cyberneticist Heinz von Foerster, and (...)
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  26. Technologia jako utrwalone społeczeństwo.Bruno Latour - 2013 - Avant: Trends in Interdisciplinary Studies 4 (2):17-49.
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  27.  37
    Il ne faut plus qu'une science soit ouverte ou fermée.Bruno Latour - 2003 - Rue Descartes 41 (3):66-81.
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  28.  55
    The Science Wars: A Dialogue.Bruno Latour & Ashraf Noor - 2002 - Common Knowledge 8 (1):71-79.
  29.  19
    La théorie des complexes et des assomptions de Meinong (I).Bertrand Russell & Bruno Langlet - 2020 - Philosophie 146 (3):11-25.
    This journal issue opens with Bruno Langlet’s French translation of the first section of Bertrand Russell’s article “Meinong’s theory of complexes and assumptions” (1904). Russell, a defender of logical realism, provides an analysis of Meinong’s thoughts at the turn of the century - thoughts which ultimately lead to Object Theory. Russell aknowledges the deep agreement between himself and Meinong, at this period in time, concerning several principles, arguments and theses. In this first section of his article, Russell discusses Meinong’s (...)
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  30.  13
    La théorie des complexes et des assomptions de Meinong (II-III).Bertrand Russell & Bruno Langlet - 2020 - Philosophie 147 (4):3-33.
    This journal issue opens with Bruno Langlet and Jean-François Rosecchi’s French translation of the second and third sections of Bertrand Russell’s article “Meinong’s theory of complexes and assumptions (1904).” Russell, a defender of logical realism, provides an analysis of Meinong’s thoughts at the turn of the century - thoughts that ultimately lead to Object Theory. Russell aknowledges the deep agreement between himself and Meinong, at this period in time, concerning several principles, arguments and theses. In these sections of his (...)
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  31.  46
    Quasivarieties and Congruence Permutability of Łukasiewicz Implication Algebras.M. Campercholi, D. Castaño & J. Díaz Varela - 2011 - Studia Logica 98 (1-2):267-283.
    In this paper we study some questions concerning Łukasiewicz implication algebras. In particular, we show that every subquasivariety of Łukasiewicz implication algebras is, in fact, a variety. We also derive some characterizations of congruence permutable algebras. The starting point for these results is a representation of finite Łukasiewicz implication algebras as upwardly-closed subsets in direct products of MV-chains.
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  32. Patterns of hemispheric specialization after hemidecortication for infantile hemiplegia.Bruno Kohn & Maureen Dennis - 1974 - In Marcel Kinsbourne & Wallace Lynn Smith, Hemispheric Disconnection and Cerebral Function. Charles C. pp. 5--33.
  33. Trains of Thought.Bruno Latour - unknown
     
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  34. Observações sobre “O Ramo Dourado” de Frazer.Ludwig Wittgenstein, Bruno Monteiro, João José Almeida & Nuno Venturinha (eds.) - 2011 - Porto: Deriva.
     
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  35.  19
    La memoria y el río. Sobre Tratamiento homeopático del Río de la Plata (2013) de Eduardo Navarro.Iván Wrobel & Paula Bruno Garcén - 2022 - Aletheia: Anuario de Filosofía 12 (24):e128.
    ¿El agua recuerda? ¿Cómo es posible visualizar y sanar su memoria? En el año 2013 el artista Eduardo Navarro presentó su obra Tratamiento homeopático del Río de la Plata en el Parque de la Memoria - Monumento a las Víctimas del Terrorismo de Estado, como parte de la exhibición Aquella mañana fue como si recuperara, si no la felicidad, sí la energía, una energía que se parecía mucho al humor, un humor que se parecía mucho a la memoria, bajo la (...)
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  36. La evolución cultural del hombre.¿ Una forma de transmisión darwiniana?Bruno Estañol - 2009 - Ludus Vitalis 17 (32):353-360.
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  37.  45
    The place of words and numbers in psychiatric research.Bruno Falissard, Anne Révah, Suzanne Yang & Anne Fagot-Largeault - 2013 - Philosophy, Ethics, and Humanities in Medicine 8:18.
    In recent decades, there has been widespread debate in the human and social sciences regarding the compatibility and the relative merits of quantitative and qualitative approaches in research. In psychiatry, depending on disciplines and traditions, objects of study can be represented either in words or using two types of mathematization. In the latter case, the use of mathematics in psychiatry is most often only local, as opposed to global as in the case of classical mechanics. Relationships between these objects of (...)
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  38. 'Emil Lederer, 1882–1939. I: The Sociologist.Bruno Lasker, Albert Salomon & Hans Staudinger - 1940 - Social Research: An International Quarterly 7 (3):337-58.
     
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  39. Biopower and public life.Bruno Latour - 2000 - Multitudes 1.
    Political philosophy reduced man to a speaking being and forgot his old trade with nature. We discover back this trade, as a political object, an issue for militancy, and we don’t believe any longer in mankind power.
     
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  40.  32
    O Som do Ensaio: deslocamentos e padrões da linguagem televisiva.Bruno Souza Leal & Rafael José Azevedo - 2011 - Logos: Comuniação e Univerisdade 18 (2).
  41. Compte-rendu de Denis Fisette et Sandra Lapointe eds., Aux origines de la phénoménologie.Bruno Leclercq - 2004 - Philosophiques 31.
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  42.  54
    III. Logical analysis and its ontological consequences: Rise, fall and resurgence of intensional objects in contemporary philosophy.Bruno Leclercq - 2011 - In Petrov V., Ontological Landscapes: Recent Thought on Conceptual Interfaces between Science and Philosophy. Ontos. pp. 53.
    The aim of this paper will be to show how significant the logical theories of judgement which were worked out at the end of the nineteenth century have been for the ontological thought during the twentieth century. Against the classical - Aristotelian and Scholastic - analysis of predicative judgement, Franz Brentano on one hand and Gottlob Frege on the other hand have leveled two different criticisms, which then generated two radically divergent ontological paradigms. On one side, despite Brentano’s own nominalistic (...)
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  43. Logic, mathematics, ontology. Alfred North Whitehead's early work.Bruno Leclercq & Emeline Deroo - 2011 - Logique Et Analyse 54 (213):125.
  44. Ryle et la phénoménologie.Bruno Leclercq - 1997 - Recherches Husserliennes 7:3-16.
     
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  45.  52
    Numerical Activities and Information Learned at Home Link to the Exact Numeracy Skills in 5–6 Years-Old Children.Silvia Benavides-Varela, Brian Butterworth, Francesca Burgio, Giorgio Arcara, Daniela Lucangeli & Carlo Semenza - 2016 - Frontiers in Psychology 7.
  46. Giordano Bruno.Giordano Bruno - 1944 - [Milano]: Garzanti. Edited by Augusto Guzzo.
    Giordano Bruno.--La cena de le ceneri.--De la causa, principio e uno.--De l'infinito, universi e mondi.--Spaccio de la bestia trionfante.--De gli eroici furori.--Accusa e condanna di Bruno.--Nota bibliografica (p. 313-315).
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  47.  41
    Bruno’s Design for the Cabala.Giordano Bruno - 2002 - In The Cabala of Pegasus. Yale University Press.
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  48. Principles of Biological Autonomy.Francisco J. Varela - 1979 - North-Holland.
  49.  7
    Opere di Giordano Bruno.Giordano Bruno & Adolf Wagner - 1830 - Weidmann.
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  50.  34
    Bruno Latour: Existenzweisen. Eine Anthropologie der Modernen.Bruno Latour & Burkhard Liebsch - 2014 - Philosophischer Literaturanzeiger 67 (4):356-366.
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