Results for 'Brenda Franklin'

963 found
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  1.  83
    American-Japanese cultural differences in judgements of emotional expressions of different intensities.David Matsumoto, Theodora Consolacion, Hiroshi Yamada, Ryuta Suzuki, Brenda Franklin, Sunita Paul, Rebecca Ray & Hideko Uchida - 2002 - Cognition and Emotion 16 (6):721-747.
    Although research has generated a wealth of information on cultural influences on emotion judgements, the information we have to date is limited in several ways. This study extends this literature in two ways, first by obtaining judgements from people in two cultures of expressions portrayed at different intensity levels, and second by incorporating individual level measures of culture to examine their contribution to observed differences. When judging emotion categories in low intensity expressions, American and Japanese judges see the emotion intended (...)
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  2. Life to the Full: Rights and Social Justice in Australia.James Franklin (ed.) - 2007 - Ballan, Australia: Connor Court.
    A collection of articles on the the principles of social justice from an Australian Catholic perspective. Contents: Forward (Archbishop Philip Wilson), Introduction (James Franklin), The right to life (James Franklin), The right to serve and worship God in public and private (John Sharpe), The right to religious formation (Richard Rymarz), The right to personal liberty under just law (Michael Casey), The right to equal protection of just law regardless of sex, nationality, colour or creed (Sam Gregg), The right (...)
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  3.  29
    Response to “Review of Heaven and Earth Are Not Humane: The Problem of Evil in Classical Chinese Philosophy”.Franklin Perkins - 2016 - Dao: A Journal of Comparative Philosophy 15 (1):141-142.
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  4.  44
    Five Conducts (Wu Xing 五行) and the Grounding of Virtue.Franklin Perkins - 2014 - Journal of Chinese Philosophy 41 (3-4):503-520.
    There is now a general consensus that Xunzi's criticism of Zisi and Mengzi for advocating wu Xing 五行 is explained by the excavated text known as Five Conducts, but the five conducts play no significant role in the Mengzi. This article aims to determine more precisely what the Mengzi and Wu xing have in common, while also making sense of the ways in which they diverge. The first part of the article analyzes the distinction between goodness and de 德. The (...)
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  5.  90
    Allegiance and Jurisdiction in Locke's Doctrine of Tacit Consent.Julian H. Franklin - 1996 - Political Theory 24 (3):407-422.
  6. How to avoid the experimenters' regress.Allan Franklin - 1994 - Studies in History and Philosophy of Science Part A 25 (3):463-491.
  7. The God of our Faith.Harris Franklin Rall - 1955
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  8. The meaning of God.Harris Franklin Rall - 1925 - Nashville, Tenn.,: Cokesbury press.
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  9. Explaining Causal Selection with Explanatory Causal Economy: Biology and Beyond.Laura R. Franklin-Hall - 2015 - In P.-A. Braillard & C. Malaterre, Explanation in Biology: An Enquiry into the Diversity of Explanatory Patterns in the Life Sciences. Springer. pp. 413–438.
    Among the factors necessary for the occurrence of some event, which of these are selectively highlighted in its explanation and labeled as causes-and which are explanatorily omitted, or relegated to the status of background conditions? Following J. S. Mill, most have thought that only a pragmatic answer to this question was possible. In this paper I suggest we understand this ‘causal selection problem’ in causal-explanatory terms, and propose that explanatory trade-offs between abstraction and stability can provide a principled solution to (...)
     
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  10.  59
    It Probably is a Valid Experimental Result: a Bayesian Approach to the Epistemology of Experiment.Allan Franklin - 1988 - Studies in History and Philosophy of Science Part A 19 (4):419.
  11.  38
    The beginnings of Indian philosophy.Franklin Edgerton - 1965 - London,: G. Allen & Unwin.
  12.  71
    The ideal application of surveillance technology in residential care for people with dementia.Alistair R. Niemeijer, Brenda J. M. Frederiks, Marja F. I. A. Depla, Johan Legemaate, Jan A. Eefsting & Cees M. P. M. Hertogh - 2011 - Journal of Medical Ethics 37 (5):303-310.
    Background As our society is ageing, nursing homes are finding it increasingly difficult to deal with an expanding population of patients with dementia and a decreasing workforce. A potential answer to this problem might lie in the use of technology. However, the use and application of surveillance technology in dementia care has led to considerable ethical debate among healthcare professionals and ethicists, with no clear consensus to date. Aim To explore how surveillance technology is viewed by care professionals and ethicists (...)
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  13.  72
    The heart of libertarianism: Fundamentality and the will.Christopher Evan Franklin - 2019 - Social Philosophy and Policy 36 (1):72-92.
    :It is often claimed that libertarianism offers an unattractive conception of free will and moral responsibility because it renders free agency inexplicable and irrational. This essay aims, first, to show that the soundness of these objections turns on more basic disagreements concerning the ideals of free agency and, second, to develop and motivate a truly libertarian conception of the ideals of free agency. The central contention of the essay is that the heart of libertarians’ ideal of free agency is the (...)
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  14.  12
    The Panchatantra Reconstructed.W. Norman Brown & Franklin Edgerton - 1925 - American Journal of Philology 46 (2):186.
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  15.  26
    Walking a Tightrope: Employment Rights of Foreign Nationals in the Workplace.Robert K. Robinson & Geralyn McClure Franklin - 2002 - Business and Society Review 107 (4):489-500.
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  16.  13
    Leading in Global-Glocal Missional Contexts: Learning from the Journey of the Wycliffe Global Alliance.Kirk Franklin - 2017 - Transformation: An International Journal of Holistic Mission Studies 34 (4):282-300.
    The journey of the Wycliffe Global Alliance is an example of how some paradigm shifts are influencing leading in mission. Since Christianity is both an agent and product of globalization, its beliefs have spread from one source to another, crossing religious, linguistic and cultural contexts. As a result, there are polycentric or multiple centres of influence since Christianity has homes within a diversity of contexts. This carries with it various implications including how partnering in mission needs to be deconceptualized through (...)
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  17.  21
    Freewill and Determinism: A Study of Rival Concepts of Man.R. L. Franklin - 1968 - Zeitschrift für Philosophische Forschung 26 (1):131-133.
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  18.  46
    Freewill and Determinism: A Study of Rival Conceptions of Man.Richard Langdon Franklin - 1968 - New York: Routledge.
    This book, first published in 1968, examines the complicated issues which surround the problem of freewill. Although it reaches a libertarian conclusion, its focus is largely on other questions. What ultimately is at stake in this debate? What difference would it make whether we had freewill or not? Why must disagreement persist, and why do philosophes each opposed conclusions with such confidence? The answers to these questions open new perspectives.
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  19. A Study of Kant's Psychology With Reference to the Critical Philosophy.Edward Franklin Buchner - 1898 - The Monist 8:320.
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  20. Constructibilidad relativizada y el Axioma de elección.Franklin Galindo & Carlos Di Prisco - 2010 - Mixba'al. Revista Metropolitana de Matemáticas 1 (1):23-40.
    El objetivo de este trabajo es presentar en un solo cuerpo tres maneras de relativizar (o generalizar) el concepto de conjunto constructible de Gödel que no suelen aparecer juntas en la literatura especializada y que son importantes en la Teoría de Conjuntos, por ejemplo para resolver problemas de consistencia o independencia. Presentamos algunos modelos resultantes de las diferentes formas de relativizar el concepto de constructibilidad, sus propiedades básicas y algunas formas débiles del Axioma de Elección válidas o no válidas en (...)
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  21.  19
    Discussion and reports: Color-introspection on the part of the Eskimo.Christine Ladd Franklin - 1901 - Psychological Review 8 (4):396-402.
  22. The beginnings of Darwinian ethics.Kenneth Franklin Gantz - 1937 - [Austin, Tex.,: [Austin, Tex..
  23. Meno's Paradox, the Slave‐Boy Interrogation, and the Unity of Platonic Recollection.Lee Franklin - 2009 - Southern Journal of Philosophy 47 (4):349-377.
    Plato invokes the Theory of Recollection to explain both ordinary and philosophical learning. In a new reading of Meno's Paradox and the Slave‐Boy Interrogation, I explain why these two levels are linked in a single theory of learning. Since, for Plato, philosophical inquiry starts in ordinary discourse, the possibility of success in inquiry is tied to the character of the ordinary comprehension we bring to it. Through the claim that all learning is recollection, Plato traces the knowledge achievable through inquiry (...)
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  24.  10
    Chinese Philosophy in Excavated Early Texts.Chung-Ying Cheng & Franklin Perkins (eds.) - 2010 - Malden, MA: Wiley-Blackwell.
    T he nine papers of this Supplement on these significant issues and important ideas are closely accentuated and critically discussed by well-established specialists, philosophers and historians, from various relevant disciplines of study.
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  25.  16
    Deliver Us from Evil. Studies on the Vedic Ideas of Salvation.Franklin Edgerton & Sten Rodhe - 1947 - Journal of the American Oriental Society 67 (3):219.
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  26.  67
    The Kashmir Recension of the Bhagavad GītāThe Kashmir Recension of the Bhagavad Gita.Franklin Edgerton & F. Otto Schrader - 1932 - Journal of the American Oriental Society 52 (1):68.
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  27. Thomas Kuhn's irrationalism.James Franklin - 2000 - New Criterion 18 (10):29-34.
    Criticizes the irrationalist and social constructionist tendencies in Kuhn's Structure of Scientific Revolutions.
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  28. The Ethics of Socialism.Franklin H. Giddings & Agnes Mathilde Wergeland - 1891 - International Journal of Ethics 1 (2):239-251.
  29.  6
    A Hindu Book of Tales: The Vikramacarita.Franklin Edgerton - 1912 - American Journal of Philology 33 (3):249.
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  30.  18
    Bhagavadgītā. Texte SanscritBhagavadgita. Texte Sanscrit.Franklin Edgerton & Fr Michalski-Iwienski - 1923 - Journal of the American Oriental Society 43:65.
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  31.  20
    Counter-Rejoinder to Professor Fay.Franklin Edgerton - 1920 - Journal of the American Oriental Society 40:100-102.
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  32.  11
    Entwicklungsstufen des indischen Denkens. Untersuchungen über die Philosophie der Brahmanen und BuddhistenEntwicklungsstufen des indischen Denkens. Untersuchungen uber die Philosophie der Brahmanen und Buddhisten.Franklin Edgerton & Helmuth V. Glasenapp - 1941 - Journal of the American Oriental Society 61 (4):290.
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  33.  24
    KarmadhārayaKarmadharaya.Franklin Edgerton - 1952 - Journal of the American Oriental Society 72 (2):80.
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  34.  27
    On the Doubling of Consonants in the Seam of Certain Pāli CompoundsOn the Doubling of Consonants in the Seam of Certain Pali Compounds.Franklin Edgerton - 1921 - Journal of the American Oriental Society 41:462.
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  35.  27
    Pali and AMg. bondi, BHS vṛndi, 'body'Pali and AMg. bondi, BHS vrndi, 'body'.Franklin Edgerton - 1949 - Journal of the American Oriental Society 69 (4):229.
  36.  24
    Prāṇa and ApānaPrana and Apana.Franklin Edgerton - 1958 - Journal of the American Oriental Society 78 (1):51.
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  37.  32
    Śrīmad Bhagavadgītā Rahasya or Karma-Yoga-Śāstra....Srimad Bhagavadgita Rahasya or Karma-Yoga-Sastra...Franklin Edgerton, Bal Gangadhar Tilak & Bhalchandra Sitaram Sukthankar - 1936 - Journal of the American Oriental Society 56 (4):525.
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  38.  26
    Saṃprasāraṇa "Emergence; Emergent (Vowel)"Samprasarana "Emergence; Emergent (Vowel)".Franklin Edgerton - 1941 - Journal of the American Oriental Society 61 (4):222.
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  39.  25
    Samādhi "Hostage," and Related Matters from KauṭilyaSamadhi "Hostage," and Related Matters from Kautilya.Franklin Edgerton - 1940 - Journal of the American Oriental Society 60 (2):208.
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  40.  15
    Stilgeschichte und Chronologie des ṚgvedaStilgeschichte und Chronologie des Rgveda.Franklin Edgerton, Walther Wüst & Walther Wust - 1929 - Journal of the American Oriental Society 49:276.
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  41. Sir William Jones: 1746-1794.Franklin Edgerton - 1946 - Journal of the American Oriental Society 66 (3):230-239.
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  42.  2
    The beginnings of Indian philosophy.Franklin Edgerton - 1965 - London,: G. Allen & Unwin.
  43.  8
    The Hindu Beast Fable in the Light of Recent Studies: Part II.Franklin Edgerton - 1915 - American Journal of Philology 36 (3):253.
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  44.  10
    The Latest Work on the Kauṭilīya ArthaśāstraThe Latest Work on the Kautiliya Arthasastra.Franklin Edgerton - 1928 - Journal of the American Oriental Society 48:289.
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  45.  28
    (2 other versions)The MahābhārataThe Mahabharata.Franklin Edgerton & Vishnu S. Sukthankar - 1929 - Journal of the American Oriental Society 49:282.
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  46.  28
    Tattvasaṁgraha of Śāntarakṣita, with the Commentary of KamalaśīlaTattvasamgraha of Santaraksita, with the Commentary of Kamalasila.Franklin Edgerton & Embar Krishnamacharya - 1929 - Journal of the American Oriental Society 49:66.
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  47.  17
    The Poet-Saints of Maharashtra.Franklin Edgerton & Justin E. Abbott - 1930 - Journal of the American Oriental Society 50:76.
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  48. ed. IDA on Will: It's no Illusion.S. Franklin - forthcoming - Science and Consciousness Review.
  49.  27
    Towards a Roman Catholic Theology of the Presbytery.Thomas Franklin O'meara - 1969 - Heythrop Journal 10 (4):390-404.
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  50.  46
    Accountancy and the quantification of rights: Giving moral values legal teeth.James Franklin - 2007 - Centre for an Ethical Society Papers.
    If a company’s share price rises when it sacks workers, or when it makes money from polluting the environment, it would seem that the accounting is not being done correctly. Real costs are not being paid. People’s ethical claims, which in a smaller-scale case would be legally enforceable, are not being measured in such circumstances. This results from a mismatch between the applied ethics tradition and the practice of the accounting profession. Applied ethics has mostly avoided quantification of rights, while (...)
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