Results for 'Boyan Fang'

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  1.  36
    C-Gait for Detecting Freezing of Gait in the Early to Middle Stages of Parkinson’s Disease: A Model Prediction Study.Zi-Yan Chen, Hong-Jiao Yan, Lin Qi, Qiao-Xia Zhen, Cui Liu, Ping Wang, Yong-Hong Liu, Rui-Dan Wang, Yan-Jun Liu, Jin-Ping Fang, Yuan Su, Xiao-Yan Yan, Ai-Xian Liu, Jianing Xi & Boyan Fang - 2021 - Frontiers in Human Neuroscience 15.
    GraphicalPatients with early- to middle-stage PD were enrolled for C-Gait assessment and traditional walking ability assessments. The correlation of C-Gait assessment and traditional walking tests were studied. Two models were established based on C-Gait assessment and traditional walking tests to explore the value of C-Gait assessment in predicting freezing of gait.ObjectiveEfficient methods for assessing walking adaptability in individuals with Parkinson’s disease are urgently needed. Therefore, this study aimed to assess C-Gait for detecting freezing of gait in patients with early- to (...)
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  2. Fang Dongmei juan.Dongmei Fang, Kejian Huang & Tao Wang - 1996 - Shijiazhuang Shi: Hebei jiao yu chu ban she. Edited by Kejian Huang & Tao Wang.
     
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  3.  15
    Dong fang shi zhe Fang Dongmei lun zhu ji yao.Dongmei Fang - 2009 - Nanjing Shi: Nanjing da xue chu ban she. Edited by Yueqing Wang & Zhongmei Li.
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  4. Fang Dongmei ji.Dongmei Fang, Kejian Huang & Xiaolin Zhong - 1993 - Beijing: Qun yan chu ban she. Edited by Kejian Huang & Xiaolin Zhong.
  5. Fang Tung-mei hsien sheng yen chiang chi.Tung-mei Fang & Fang Tung-Mei Hsien Sheng Ch Üan Chi Pien Tsuan Wei Yüan Hui - 1978 - Li Ming Wen Hua Shih Yeh Kung Ssu.
     
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  6.  9
    Fang Keli xu ba ji.Keli Fang - 2016 - Beijing Shi: Dang dai Zhongguo chu ban she.
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  7. Annual of Sofia University St. Kliment Ohridski, Faculty of Philosophy, Postgraduate Students Book, Volume 4.Boyan Bahanov (ed.) - 2020 - Sofia University Press.
     
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  8. Modeling self adaptive e-learning systems.Boyan Bontchev & Dessislava Vassileva - 2007 - Communication and Cognition. Monographies 40 (3-4):255-262.
     
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  9. Ren shi yu zi you.Boyan Cao - 1983 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing. Edited by Wenbin Zhou & Chunsheng Zhang.
     
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  10.  1
    Zhongguo gu dai si xiang jia lie zhuan bian zhu.Boyan Cao - 1985 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing. Edited by Zheyong Zhang.
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  11. Zhang wo wu chan jie ji shi jie guan.Boyan Fu (ed.) - 1991 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  12.  31
    Noise : l'organologie désorganisée.Boyan Manchev - 2007 - Multitudes 1 (1):157-165.
    If musical instruments belong to the organology of anthropotechnics, noise music can be seen as a disorganizing force, as well as a principle of recycling and as a surgery of the sonic flesh. Why is noise so intimately linked to a gesture dis-instrumentation ? An analysis of Christian Marclay’s video Guitar drag paves the way for a reflection that invites us to consider noise as the place of emergence of what contemporary politics can only leave unthought.
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  13.  27
    Von der Kritik der Institutionen zur Institutionalisierung der Kritik.Boyan Manchev - 2017 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 26 (1):86-93.
    Name der Zeitschrift: Paragrana Jahrgang: 26 Heft: 1 Seiten: 86-93.
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  14.  24
    How to Criticize Our Societies Today?Boyan Znepolski - 2016 - Dialogue and Universalism 26 (2):49-64.
    The article aims to study the usages of the “people” as a critical idea in the texts of two contemporary radical political philosophers: Slavoj Žižek and Alain Badiou. The author’s intention is not so much to point out the divergence between them, rather it is to grasp a common trend imposing the figure of the “people” as a main subject of the political and as a source of a desired, but hardly conceivable social change. The strong appeal to an epochal (...)
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  15.  23
    Unveiling the religious motives in radical social critique.Boyan Znepolski - 2017 - Philosophy and Social Criticism 43 (4-5):474-483.
    This article aims to study the present-day disarray of radical social critique, as represented by Alain Badiou and Slavoj Žižek, which lacks reliable mainstays in contemporary societies and therefore resorts to religion in order to justify the universality of its revolutionary project. Emphasizing the opposition between particularity and universality, both Badiou and Žižek reject religion as a cultural particularity, attempting at the same time to discover in religion the symbolic codifications of the universal experience of a radical social change. Precisely (...)
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  16.  12
    Fang Dongmei xian sheng yan jiang ji.Dongmei Fang - 2013 - Beijing Shi: Zhonghua shu ju.
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  17. Water features and their parts.Boyan Brodaric, Torsten Hahmann & Michael Gruninger - 2019 - Applied ontology 14 (1):1-42.
    Water features such as rivers, clouds, and aquifers are primarily understood from sensor measurements. Ontologies for the hydro domain play a key role in describing sensor measurements, particularl...
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  18. Dang dai Zhongguo de xin zheng zhi zhe xue: lun yi de zhi guo fang lüe = Dangdai Zhongguo de xin zhengzhi zhexue: lun yide zhiguo fanglüe.Ning Fang - 2002 - Shanghai Shi: Wen hui chu ban she.
     
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  19.  43
    The Chinese Dialects of Han Time According to Fang Yen.Fang-Kuei Li & Paul L.-M. Serruys - 1959 - Journal of the American Oriental Society 79 (4):309.
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  20.  26
    Confucianism and East Asian Modernization in the Horizon of Cultural Globalization [J].Fang Guogen Luo Benqi - 2005 - Modern Philosophy 2:007.
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  21. Legal Norms as Linguistic conventions.Boyan Bahanov - 2020 - In Annual of Sofia University St. Kliment Ohridski, Faculty of Philosophy, Postgraduate Students Book, Volume 4. Sofia University Press. pp. 15-30.
    Law is the main regulator of public relations, and the question of the proper use and understanding of legal language is essential for law enforcement. This topic is of interest to both lawyers and philosophers, who often join efforts to study it. This article attempts precisely to take such an interdisciplinary approach when examining legal rules as specific linguistic conventions. First of all, for the sake of a better and more thorough understanding of legal language, legal norms are viewed both (...)
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  22. Speaker Meaning and Conventional Meaning in Legal Norms.Boyan Bahanov - 2022 - Philosophical Alternatives 31 (1):120-138.
    Law is a main source of justice in a democratic society, and as such it must send clear and unequivocal messages to its addressees. Therefore, the question of the meaning in the legal vocabulary does not lose its relevance and universality. The present study examines the question of the linguistic significance of legal norms in legal vocabulary, applying an interdisciplinary approach. Joining the thesis that the legislation can be considered as an expression of the legally significant will of the rule-making (...)
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  23. Truth in legal norms.Boyan Bahanov - 2020 - Philosophy 29 (4):394-402.
    The text examines the status of the truth in the legal norms, trying to answer the questions of whether they can be subject to a truth assessment and, if such an assessment is possible, how a truth value can be attributed to legal norms. To achieve this goal, first of all, the text discusses some basic linguistic conceptions concerning the nature and truth of legal norms and subsequently, a a complex approach is being proposed for attributing truth-value to legal norms. (...)
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  24.  8
    Xin xue yu wan Ming xi qu yan jiu.Fang Ding - 2018 - Beijing: Zhongguo she hui ke xue chu ban she.
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  25.  21
    Die sozialistische Soziokultur Chinas und ihre Transformation durch die marktwirtschaftlichen Reformen.Lumin Fang - 2018 - Zeitschrift Für Kultur- Und Kollektivwissenschaft 4 (2):87-106.
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  26.  16
    Le désir du monde Jean-Luc Nancy et l’Éros ontologique.Boyan Manchev - 2017 - Les Cahiers Philosophiques de Strasbourg 42:85-99.
    Dans le corpus de l’œuvre de Jean-Luc Nancy, il existe un noyau de limites incertaines, déterminant secrètement la prolifération conceptuelle et thématique qui s’effectue dans son travail à partir des années 1990 : B. Manchev voudrait le décrire en tant qu’érotique philosophique. Il ne s’agit pas simplement de textes traitant de thèmes érotiques, les introduisant en tant qu’objet philosophique ; il s’agit d’essais et de livres où l’érotique apparaît en tant que modalité dominante de la pratique philosophique. L’article se propose (...)
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  27.  27
    Le double obscur de Prométhée.Boyan Manchev - 2011 - Multitudes 47 (4):160-165.
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  28.  33
    Persistance de l'image et devenir-sensible du sensible.. Georges Bataille et la surcritique de la représentation.Boyan Manchev - 2012 - le Portique. Revue de Philosophie Et de Sciences Humaines (29).
    Pour Bataille, la représentation est à la fois neutralisation et déchaînement – exposition à la force dévastatrice, pétrifiante, contagieuse de la présence. La surcritique bataillienne de la représentation tend donc à la fois à la destruction de la représentation et à la (re)constitution de la présence. D’où l’exigence formulée par Bataille : la représentation devrait être avant tout le saut dans l’abîme de la présence, il faudrait qu’elle fasse l’expérience de la présence, dans une dépense insensée, sans aucune économie. L’hypothèse (...)
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  29. Pandora's toys, or, Zoon technicon and the technical ghosts of the future.Boyan Manchev - 2017 - In Elisabeth von Samsonow & Suzana Milevska, Epidemic subjects--radical ontology. Zürich: Diaphanes.
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  30.  38
    Sujet événementiel et événement-sujet. Les défis d'une politique de la métamorphose.Boyan Manchev - 2010 - Rue Descartes 67 (1):32.
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  31.  17
    Fang Shanzi wen ji.Yong Fang - 2020 - Beijing Shi: Xue yuan chu ban she.
    Di 1 ce. Cang shan ji, zi cang ji shi, "Xin zi xue" gou xiang -- di 2 ce. Zhi yan lu -- di 3 ce. Shang lin ji -- di 4 ce. Cun ya tang yi gao jiao bu -- di 5 ce. Nan Song yi min shi ren qun ti yan jiu, Zhuangzi shi ri tan -- di 6 ce. Zhuangzi shu mu ti yao -- di 7 ce. Zhuangzi xue shi (yi) -- di 8 ce. Zhuangzi xue (...)
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  32. Fang Keli wen ji =.Keli Fang - 2005 - Shanghai: Shanghai ci shu chu ban she.
     
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  33. Holistic modeling: an objection to Weisberg’s weighted feature-matching account.Wei Fang - 2017 - Synthese 194 (5):1743–1764.
    Michael Weisberg’s account of scientific models concentrates on the ways in which models are similar to their targets. He intends not merely to explain what similarity consists in, but also to capture similarity judgments made by scientists. In order to scrutinize whether his account fulfills this goal, I outline one common way in which scientists judge whether a model is similar enough to its target, namely maximum likelihood estimation method. Then I consider whether Weisberg’s account could capture the judgments involved (...)
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  34.  38
    Email dialogue journaling: attitudes and impact on L2 reading performance.Hui‐Fang Shang * - 2005 - Educational Studies 31 (2):197-212.
    With the rapid development of technologies, online learning, especially email dialogue journaling, has been playing an increasingly important role in foreign language learning and teaching in recent years. While many studies have examined the effect of email learning on student learning performance, few have looked into students? attitudes towards email application and its impact on their learning outcomes. Positive user attitudes (high self?efficacy) have been considered critical factors that contribute to the subsequent and successful academic performance. By integrating email for (...)
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  35.  39
    Validity and Reliability of the Dyslexia Checklist for Chinese Children.Fang Hou, Ling Qi, Lingfei Liu, Xiu Luo, HuaiTing Gu, Xinyan Xie, Xin Li, Jiajia Zhang & Ranran Song - 2018 - Frontiers in Psychology 9.
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  36.  17
    How to Criticize Our Societies Today?Boyan Znepolski - 2016 - Dialogue and Universalism 26 (2):33-48.
    The article is dedicated to the pragmatic social critique as one of the most influential patterns of contemporary social critique. It is focused on the evolution of Luc Boltanski’s pragmatic sociology of the critique, which initially refused to play an overtly critical role and restricted itself to reconstructing the modalities of critique social actors recourse to in their everyday practices. In his most recent publication, however, Boltanski seems to return to Pierre Bourdieu’s definition of sociology as a critical sociology. According (...)
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  37. An Inferential Account of Model Explanation.Wei Fang - 2019 - Philosophia 47 (1):99-116.
    This essay develops an inferential account of model explanation, based on Mauricio Suárez’s inferential conception of scientific representation and Alisa Bokulich’s counterfactual account of model explanation. It is suggested that the fact that a scientific model can explain is essentially linked to how a modeler uses an established model to make various inferences about the target system on the basis of results derived from the model. The inference practice is understood as a two-step activity, with the first step involving making (...)
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  38.  15
    Kant and mathematics today: between epistemology and exact sciences.Joong Fang - 1997 - Lewiston: Edwin Mellen Press.
    This is a study of the first Critique of Immanuel Kant, examining the first Critque as a whole, liimiting the study strictly relative to mathematics. The greatest emphasis is on the relevance and compatibility between Kant's epistemology and mathematics proper in the mainstream, yesterday, today and tomroow. This text draws a line of demarcation between mathematics and metamathmatics.
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  39. Mei hao ti chʻing chʻuo shu yü shui.Wen Fang - 1978
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  40.  7
    Qing chu Zhe dong xue bai lun cong.Zuyou Fang - 1996 - Taibei Shi: Zong jing xiao San min shu ju.
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  41.  7
    Sheng sheng zhi de: zhe xue lun wen ji.Dongmei Fang - 2013 - Beijing Shi: Zhonghua shu ju.
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  42.  5
    主体性哲学与文化问题.Fang Gu - 1994 - Beijing Shi: Zhongguo he ping chu ban she.
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  43.  35
    (1 other version)Horizons.Boyan Manchev - 2009 - Rue Descartes 64 (2):2.
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  44.  43
    La Métamorphose et l'Événement. Comment penser sans fin?Boyan Manchev - 2009 - Rue Descartes 64 (2):35.
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  45.  46
    La terreur et la sortie.Boyan Manchev - 2008 - Rue Descartes 62 (4):37.
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  46.  59
    Marx’s Concept of Ideology and Its Successors.Boyan Znepolski - 2018 - Dialogue and Universalism 28 (3):185-202.
    The article aims at revealing the historical reinterpretations of one of social sciences’ key concepts, namely that of ideology. Referring to the analyses of Étienne Balibar and Jacques Derrida, it tries, firstly, to clarify the main moments of the Marxian concept of ideology. In Karl Marx’s view ideology is an expression of the social deformations of consciousness in class divided bourgeois society, while in the works of his disciples, among others Louis Althusser, the ideological phenomenon is generalized and conceived of (...)
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  47.  40
    Changing Lens: Broadening the Research Agenda of Women in Management in China.Fang Lee Cooke - 2023 - Journal of Business Ethics 184 (2):375-389.
    Human resource management (HRM) is underpinned by, and contributes to, the business ethics of the organization. Opportunities available to men and women as managers, and the role of managers more broadly, are critical in shaping business ethics in contemporary organizations. Research on women in management therefore provides an important lens through which to understand the institutional and cultural context of HR ethics as part of the business ethics of a country. To date, women in management in China remains an under-charted (...)
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  48. A Linguistic Chauvinist of Sorts.J. Fang - 1983 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 18 (41):157.
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  49.  23
    The controversy between science and pseudoscience over modern cosmology.Lz Fang - 1988 - Chinese Studies in Philosophy 19 (4):14-26.
    Between the spring and summer of 1973, the "Gang of Four" began to interfere publicly with the field of astrophysics, launching a critique of modern cosmology under the lead of the Magazine of Natural Dialectics, which they directly controlled. All of modern astrophysical cosmology was proclaimed to be a "new theology," and those studying cosmological models were denounced for "letting their intellects run wild." An endless litany of transgressions was attributed to Big-Bang cosmology in various "criticisms" and "recriticisms."1 Pseudoscience masqueraded (...)
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  50. Han Fei yu Zhongguo wen hua.Fang Gu - 1996 - Guiyang Shi: Jing xiao Xin hua shu dian Beijing fa xing suo.
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