Results for 'Bogdan Sułkowski'

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  1. Necrophilic Images at the Close of the Century.Bogdan Sułkowski - 2005 - Art Inquiry. Recherches Sur les Arts 7:95-112.
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  2. Requiem for logical nihilism, or: Logical nihilism annihilated.Bogdan Dicher - 2020 - Synthese 198 (8):7073-7096.
    Logical nihilism is the view that the relation of logical consequence is empty: there are counterexamples to any putative logical law. In this paper, I argue that the nihilist threat is illusory. The nihilistic arguments do not work. Moreover, the entire project is based on a misguided interpretation of the generality of logic.
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  3.  82
    Variations on intra-theoretical logical pluralism: internal versus external consequence.Bogdan Dicher - 2020 - Philosophical Studies 177 (3):667-686.
    Intra-theoretical logical pluralism is a form of meaning-invariant pluralism about logic, articulated recently by Hjortland :355–373, 2013). This version of pluralism relies on it being possible to define several distinct notions of provability relative to the same logical calculus. The present paper picks up and explores this theme: How can a single logical calculus express several different consequence relations? The main hypothesis articulated here is that the divide between the internal and external consequence relations in Gentzen systems generates a form (...)
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  4.  31
    Can rhesus monkeys spontaneously subtract?G. Sulkowski - 2001 - Cognition 79 (3):239-262.
  5. Mind and Common Sense: Philosophical Essays on Common Sense Psychology.Radu J. Bogdan (ed.) - 1991 - New York: Cambridge University Press.
    The contributors to this volume examine recent controversies about the importance of common sense psychology for our understanding of the human mind. Common sense provides a familiar and friendly psychological scheme by which to talk about the mind. Its categories tend to portray the mind as quite different from the rest of nature, and thus irreducible to physical matters and its laws. In this volume a variety of positions on common sense psychology from critical to supportive, from exegetical to speculative, (...)
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  6.  47
    The Eternal Truths in Henry More and Ralph Cudworth.Bogdan-Antoniu Deznan - 2023 - Journal of Early Modern Studies 11 (1):93-114.
    The thorny issue of the created status of eternal verities, a hypothesis initially promulgated by Descartes in his 1630 correspondence with Mersenne, generated widespread debates across confessional lines in 17th century philosoph­ical and theological circles. At stake was not only the necessary or contingent status of these truths, and thus God’s relationship with creation, but also the very nature of the Deity. This was certainly the case for the Cambridge Platonists Henry More and Ralph Cudworth. Both were early advocates of (...)
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  7. Uwagi o metodzie późnego Wittgensteina.Bogdan Dziobkowski - 2012 - Przeglad Filozoficzny - Nowa Seria 83 (3):81-91.
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  8.  13
    Christologie in der Sicht Schleiermachers.Bogdan Ferdek - 2018 - In Leon Miodoński & Sarah Schmidt (eds.), System Und Subversion: Friedrich Schleiermacher Und Henrik Steffens. De Gruyter. pp. 207-214.
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  9.  13
    Alchemia Adama Kochańskiego SJ.Bogdan Lisiak - 1970 - Forum Philosophicum: International Journal for Philosophy 9 (1):217-232.
    The subject of this paper is the issue of alchemy in the scientific activity of Adam A. Kochanski. Polish Jesuit, Adam Kochanski S J was an unusual scholar in the Polish science of the 17th century. Kochanski was an excellent mathematician, one of his greatest achievement in mathematics is the solution of the famous squaring of the circle. He published his mathematical works in "Acta Eruditorium", one of the first scientific journals in 17th century Europe. Kochanski was a professor of (...)
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  10.  8
    Metafizica științifică după Constantin Leonardescu.Bogdan Rusu - 2022 - Studii de Istorie a Filosofiei Românești 18:28-53.
    Constantin Leonardescu (1844–1907) was a professor of philosophy for 34 years at the University of Iași. He was an adept of the French eclectic spiritualism, which he tried to reconcile with the positivism of Herbert Spencer and with the Darwinism of Ernst Haeckel, while countering Vasile Conta’s brand of scientific materialism. Leonardescu argued against the positivist tenet of the incompatibility of metaphysics and positive science, based on the emergence of new “partial” or “local” metaphysics in the thought of contemporary genuine (...)
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  11.  22
    A Seven Nations Study of Leadership Attributes.Łukasz Sułkowski & Jerzy Mączyński - 2017 - Polish Psychological Bulletin 48 (2):307-314.
    The overall purpose of this paper was to compare a representative sample of Polish middle managers with a representative sample of chief executive officers from six chosen countries, in regard to selected leadership traits and behaviors. We present a small portion of data collected under the GLOBE project, Phase 3, and longitudinal research findings concerning subordinates′ assessments of Polish middle managers in relation to their attributes from 2008 to 2012. The GLOBE, Phase 3 research is the first study to investigate (...)
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  12. Sustainability as a Trend in the Sociology of Art.Bogusław Sułkowski - 2007 - Art Inquiry. Recherches Sur les Arts 9:123-128.
     
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  13.  56
    Uwagi o książce Bóg nie jest wielki Christophera Hitchensa.Marcin Sułkowski - 2012 - Hybris. Internetowy Magazyn Filozoficzny 17.
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  14. A proof-theoretic defence of meaning-invariant logical pluralism.Bogdan Dicher - 2016 - Mind 125 (499):727-757.
    In this paper I offer a proof-theoretic defence of meaning-invariant logical pluralism. I argue that there is a relation of co-determination between the operational and structural aspects of a logic. As a result, some features of the consequence relation are induced by the connectives. I propose that a connective is defined by those rules which are conservative and unique, while at the same time expressing only connective-induced structural information. This is the key to stabilizing the meaning of the connectives across (...)
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  15. ST, LP and tolerant metainferences.Bogdan Dicher & Francesco Paoli - 2019 - In Can Başkent & Thomas Macaulay Ferguson (eds.), Graham Priest on Dialetheism and Paraconsistency. Cham, Switzerland: Springer Verlag.
  16. Hopeful Monsters: A Note on Multiple Conclusions.Bogdan Dicher - 2020 - Erkenntnis 85 (1):77-98.
    Arguments, the story goes, have one or more premises and only one conclusion. A contentious generalisation allows arguments with several disjunctively connected conclusions. Contentious as this generalisation may be, I will argue nevertheless that it is justified. My main claim is that multiple conclusions are epiphenomena of the logical connectives: some connectives determine, in a certain sense, multiple-conclusion derivations. Therefore, such derivations are completely natural and can safely be used in proof-theoretic semantics.
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  17.  20
    You are so kind – and I am kind and smart: Actor – Observer Differences in the Interpretation of On-going Behavior.Bogdan Wojciszke, Susanne Bruckmüller & Andrea E. Abele - 2014 - Polish Psychological Bulletin 45 (4):394-401.
    : The dual perspective model of agency and communion predicts that observers tend to interpret a target’s behavior more in terms of communion than agency, whereas actors interpret their behavior more in terms of agency. The present research for the first time tests this model in real interactions. Previously unacquainted participants had a short conversation and afterwards rated their own behavior and their interaction partner’s behavior in terms of agency and communion. Supporting the dual perspective model, observers rated the actor’s (...)
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  18.  20
    Emotional dissociations in temporal associations: opposing effects of arousal on memory for details surrounding unpleasant events.Paul C. Bogdan, Sanda Dolcos, Kara D. Federmeier, Alejandro Lleras, Hillary Schwarb & Florin Dolcos - forthcoming - Cognition and Emotion.
    Research targeting emotion’s impact on relational episodic memory has largely focused on spatial aspects, but less is known about emotion’s impact on memory for an event’s temporal associations. The present research investigated this topic. Participants viewed a series of interspersed negative and neutral images with instructions to create stories linking successive images. Later, participants performed a surprise memory test, which measured temporal associations between pairs of consecutive pictures where one picture was negative and one was neutral. Analyses focused on how (...)
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  19. ``Cognition and Epistemic Closure".Radu Bogdan - 1985 - American Philosophical Quarterly 22 (1):55--63.
    JUSTIFICATION and knowledge are thought to be closed under known implication..1 This widely shared assumption is embodied in the following principles of epistemic closure.
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  20.  64
    ST, LP and Tolerant Metainferences.Bogdan Dicher & Francesco Paoli - 2019 - In Can Başkent & Thomas Macaulay Ferguson (eds.), Graham Priest on Dialetheism and Paraconsistency. Cham, Switzerland: Springer Verlag. pp. 383-407.
    The strict-tolerant approach to paradox promises to erect theories of naïve truth and tolerant vagueness on the firm bedrock of classical logic. We assess the extent to which this claim is founded. Building on some results by Girard we show that the usual proof-theoretic formulation of propositional ST in terms of the classical sequent calculus without primitive Cut is incomplete with respect to ST-valid metainferences, and exhibit a complete calculus for the same class of metainferences. We also argue that the (...)
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  21. (1 other version)The architectural nonchalance of commonsense psychology.Radu J. Bogdan - 1993 - Mind and Language 8 (2):189-205.
    Eliminativism assumes that commonsense psychology describes and explains the mind in terms of the internal design and operation of the mind. If this assumption is invalidated, so is eliminativism. The same conditional is true of intentional realism. Elsewhere (Bogdan 1991) I have argued against this 'folk- theory-theory' assumption by showing that commonsense psychology is not an empirical prototheory of the mind but a biosocially motivated practice of coding, utilizing, and sharing information from and about conspecifics. Here, without presupposing a (...)
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  22.  11
    Holding one's time in thought: the political philosophy of W.J. Stankiewicz.Bogdan Czaykowski & Samuel Victor LaSelva (eds.) - 1997 - Vancouver, B.C., Canada: Ronsdale Press.
    This collection of essays evolved from a colloquium held at the University of British Columbia in 1995 to honour the eminent political scientist and aphorist W.J. Stankiewicz. A theorist and consultant on political decisions, Stankiewicz has been noted for his ability to bring the classical concepts of political science into the decision-making rooms of everyday political action. Among the distinguished Canadian and American contributors are Alan Cairns, Jean Bethke Elshtain, George Feaver, Barry Cooper, Anthony Parel, Arpad Kadarkay and Ian Ross. (...)
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  23.  37
    Koncepcja filozofii w korespondencji Adama Kochańskiego SJ z Gottfriedem Leibnizem.Bogdan Lisiak - 1970 - Forum Philosophicum: International Journal for Philosophy 8 (1):237-248.
    Wiek XVII zaznaczył się w filozofii europejskiej wydarzeniami, które doprowadziły do trwałych zmian w intelektualnym obliczu starego kontynentu. Na owe wydarzenia składają się nie tylko prace Kartezjusza, otwierające przestrzeń do badań nad filozofią świadomości, lecz także procesy związane z powstaniem nowożytnego przyrodoznawstwa. Zostały one zapoczątkowane przez odkrycia Galileusza i znalazły swoje zwieńczenie w dziele Izaaka Newtona: Philosophiae naturalis principia mathematica. Cechą charakterystyczną wspomnianego stulecia jest żywa wymiana myśli naukowej poprzez zakładanie towarzystw naukowych, jak również przez korespondencji prowadzoną pomiędzy przedstawicielami różnych (...)
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  24.  12
    Podstawowe zagadnienia etyki Mikołaja Bierdiajewa.Bogdan Pasek - 1997 - Etyka 30:79-96.
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  25.  13
    Coding with Patience (Programare cu Rabdare) – a Non-Formal Educational Initiative to Increase the ICT Skills.Bogdan Patrut, Stefan-Alfred Maris & Simina Maris - 2020 - Postmodern Openings 11 (3):290-302.
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  26.  11
    Anthropologie philosophique aux XVIIe et XVIIIe siècles.Bogdan Suchodolski - 1981 - Wrocław: Zakład Narodowy im. Ossolińskich.
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  27.  10
    It Has Been Said.Eugene Sulkowski - 1995 - Perspectives in Biology and Medicine 38 (3):496-497.
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  28.  14
    The saga of IMAC and MIT.Eugene Sulkowski - 1989 - Bioessays 10 (5):170-175.
    Immobilized Metal‐ion Affinity Chromatography, IMAC, has been gaining in popularity as the purification technique of choice for proteins and peptides. IMAC of proteins on transition metals (Co, Ni, Cu, Zn) can be rationalized in terms of the coordination of histidine residues. Brief accounts of the principles of IMAC, its anticipated development and plausible applications are presented. Metal Ion Transfer, MIT, may offer an efficient means to deplete a metal ion from a metalloprotein or, conversely, to charge its apo form with (...)
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  29.  85
    Whitehead, Russell, and Moore.Bogdan Rusu & Ronny Desmet - 2012 - Process Studies 41 (2):214-234.
    The aim of this historically oriented article is to give an account of the methodological similarity of Whitehead and Russell with regard to the logico-mathematical mode of philosophical analysis, and of Whitehead and Moore with regard to common sense. According to the authors, these similarities, especially when taken together, justify the classification of Whitehead as an analytic philosopher. Because of the doctrinal uniqueness of Whitehead, however, they also hold that he will always remain an atypical analytic philosopher.
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  30.  70
    Weak disharmony: Some lessons for proof-theoretic semantics.Bogdan Dicher - 2016 - Review of Symbolic Logic (3):1-20.
    A logical constant is weakly disharmonious if its elimination rules are weaker than its introduction rules. Substructural weak disharmony is the weak disharmony generated by structural restrictions on the eliminations. I argue that substructural weak disharmony is not a defect of the constants which exhibit it. To the extent that it is problematic, it calls into question the structural properties of the derivability relation. This prompts us to rethink the issue of controlling the structural properties of a logic by means (...)
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  31.  32
    Unawareness of Self-interest Bias in Moral Judgments of Others’ Behavior.Bogdan Wojciszke & Konrad Bocian - 2014 - Polish Psychological Bulletin 45 (4):411-417.
    Previous studies showed that self-interest biases moral perception of others’ unethical actions. Moreover, affective changes in attitudinal responses towards the perpetrator of an immoral act drives the bias. In the present studies, we attempted to answer the question whether people are aware of the self-interest bias in their judgments of others’ behavior. We conducted two experiments showing that moral judgments of verbally described and imagined actions were dominated by norms rather than self-interest and that people were not aware that self-interest (...)
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  32.  5
    Patrick Suppes.R. Bogdan (ed.) - 1979 - Dordrecht: Reidel.
    The aim of this series is to inform both professional philosophers and a larger readership (of social and natural scientists, methodologists, mathematicians, students, teachers, publishers, etc.) about what is going on, who's who, and who does what in contemporary philosophy and logic. PROFILES is designed to present the research activity and the results of already outstanding personalities and schools and of newly emerging ones in the various fields of philosophy and logic. There are many Festschrift volumes dedicated to various philosophers. (...)
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  33.  45
    Substructural heresies.Bogdan Dicher - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    The past decades have seen remarkable progress in the study of substructural logics, be it mathematically or philosophically oriented. This progress has a somewhat perplexing effect: the more subst...
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  34.  50
    Predicative Minds: The Social Ontogeny of Propositional Thinking.Radu J. Bogdan - 2008 - MIT Press/Bradford Books.
    An exploration of why and how the human competence for predication came to be.
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  35.  15
    Why Me?: The Sociocultural Evolution of a Self-Reflective Mind.Radu J. Bogdan - 2021 - New York, NY, USA: Cambridge University Press.
    This book explores the evolution of the mental competence for self-reflection: why it evolved, under what selection pressures, in what environments, out of what precursors, and with what mental resources. Integrating evolutionary, psychological, and philosophical perspectives, Radu J. Bogdan argues that the competence for self-reflection, uniquely human and initially autobiographical, evolved under strong and persistent sociocultural and political pressures on the developing minds of older children and later adults. Self-reflection originated in a basic propensity of the human brain to (...)
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  36. Roderick M. Chisholm.R. Bogdan - 1986 - Tijdschrift Voor Filosofie 50 (1):186-186.
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  37.  16
    Wokół koncepcji etyki Stycznia.Bogdan Bakies - 1981 - Roczniki Filozoficzne 29 (2):129-135.
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  38.  16
    Western missionaries on the Ukrainian territory in middle ages: religious, cultural and diplomatic contacts.Bogdan Bodnaryuk - 2015 - Ukrainian Religious Studies 73:91-98.
    A Ukrainian historian of Canadian origin, Yuriy Tys-Krokhmalyuk, highlighting the pages of the early missionary history of the Irish monasticism, states that about 600 g. They from the territory of Western Europe went further to the East, reaching the land of the Antes and Kiev. In this regard, the researcher expresses the following opinion: "It is not known whether the Irish monks were the first on our land. Apparently not, because they were not the first either in Burgundy, nor in (...)
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  39.  36
    Logic, language, and probability.Radu J. Bogdan & Ilkka Niiniluoto (eds.) - 1973 - Dordrecht: D. Reidel Pub. Co..
    AN INTENSIONAL INTERPRETATION OF TRUTH-VALUES* 1. Introduction In a profound and seminal paper of 1956 'Begrundung einer strengen Implikation', JSL), ...
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  40. (1 other version)Logic, Language, and Probability: A Selection of Papers Contributed to Sections IV, VI, and XI of the Fourth International Congress for Logic, Methodology, and Philosophy of Science, Bucharest, September 1971.R. J. Bogdan & I. Niiniluoto - 1974 - Synthese 28 (2):279-281.
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  41.  44
    The theory of ideas and Plato’s philosophy of mathematics.Bogdan Dembiński - 2019 - Philosophical Problems in Science 66:95-108.
    In this article I analyze the issue of many levels of reality that are studied by natural sciences. Particularly interesting is the level of mathematics and the question of the relationship between mathematics and the structure of the real world. The mathematical nature of the world has been considered since ancient times and is the subject of ongoing research for philosophers of science to this day. One of the viewpoints in this field is mathematical Platonism. In contemporary philosophy it is (...)
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  42.  8
    Profesor Bogusław Wolniewicz – logik i metafizyk.Bogdan Dziobkowski - 2018 - Przeglad Filozoficzny - Nowa Seria:9-13.
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  43.  1
    Logic of change.Bogdan V. Sesic - 1972 - Bologna,: Azzoguidi.
  44.  19
    La ecopoesía etnocultural en Leonel Lienlaf: interpretaciones ecocríticas en algunas de sus poesías.Bogdan Groza - 2022 - Co-herencia 19 (37):145-159.
    Este artículo analiza la poesía de Leonel Lienlaf, poeta mapuche, desde una óptica ecocrítica. Para ello, se toman varias poesías del poemario Se ha despertado el ave de mi corazón (autotraducidas al español por el autor) con el fin de subrayar la importancia de la relación hombre-naturaleza. La dimensión simbólica utilizada por el autor se conecta directamente con la dimensión etnocultural del pueblo mapuche que, si bien no es el objeto principal del análisis, será igualmente importante considerarla. El artículo quiere (...)
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  45.  9
    Dusza niemiecka w świetle filozofii.Bogdan Suchodolski - 1947 - Poznań,: Instytut Zachodni.
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  46.  5
    Pädogogik am Scheideweg.Bogdan Suchodolski - 1965 - Wien,: Europa Verlag.
  47. Is There a Third Way to Deregulate Art and Culture?Bogusław Sułkowski - 2002 - Art Inquiry. Recherches Sur les Arts 4:123-138.
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  48. Soap Operas: Living for the Present Moment.Bogusław Sułkowski - 2001 - Art Inquiry. Recherches Sur les Arts 3:229-244.
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  49. The two Faces of Artistic Frustration.Bogusław Sułkowski - 2004 - Art Inquiry. Recherches Sur les Arts 6:71-80.
     
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  50.  19
    James and Whitehead on Life after Death.Bogdan Rusu - forthcoming - Process Studies 53 (1):130-133.
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