Results for 'Bob Wood'

964 found
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  1.  37
    An examination of online cheating among business students through the lens of the Dark Triad and Fraud Diamond.Kenneth Smith, David Emerson, Timothy Haight & Bob Wood - 2023 - Ethics and Behavior 33 (6):433-460.
    Business students have long been noted for their differential proclivity to engage in academic misconduct. Unfortunately, the potential for misconduct has been exacerbated in recent years by rapid advances in technology, easy access to information, competitive pressures, and the proliferation of websites that provide students access to information that allows them to directly circumvent the learning process. Using a convenience sample of 631 students matriculating in various business majors at four U.S. universities and structural equations modeling procedures, this study assesses (...)
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  2. Imperialism Old and New: A Comment on David Harvey's The New Imperialism and Ellen Meiksins Wood's Empire of Capital.Bob Sutcliffe - 2006 - Historical Materialism 14 (4):59-78.
  3. Teaching creatively and teaching for creativity: distinctions and relationships.Bob Jeffrey * & Anna Craft - 2004 - Educational Studies 30 (1):77-87.
    The distinction and relationship between teaching creatively and teaching for creativity identified in the report from the National Advisory Committee on Creative and Cultural Education (NACCCE, 1999), is examined by focusing on empirical research from an early years school, known for its creative approach. The examination uses four characteristics of creativity and pedagogy identified by Peter Woods (1990): relevance, ownership, control and innovation, to show the interdependence of the NACCCE distinctions. We conclude that although the NACCCE distinction between teaching creatively (...)
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  4.  26
    Variations on a theme by Lashley: Lesion experiments on the neural model of Anderson, Silverstein, Ritz, and Jones.Charles C. Wood - 1978 - Psychological Review 85 (6):582-591.
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  5.  23
    Six Poems.George Kalogeris - 2021 - Arion 28 (3):57-62.
    In lieu of an abstract, here is a brief excerpt of the content: Six Poems GEORGE KALOGERIS The Atomists To see what the matter is, in all of its dense, Teeming particulars, and not through the lens Of a microscope but by the most lucid, precise, Leap of imagination: the first was Leucíppus. But it was his student, Democritus, who stated That human understanding was truly futile, Given the random collisions of atoms. Still, He blinded himself to keep from being (...)
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  6.  8
    Four Majestic Philosophical Thoroughbreds and a Deranged Donkey.Wesley J. Wildman - 2024 - American Journal of Theology and Philosophy 45 (1):83-100.
    In lieu of an abstract, here is a brief excerpt of the content:Four Majestic Philosophical Thoroughbreds and a Deranged DonkeyWesley J. Wildman (bio)I. IntroductionFor me, this special issue is miraculous fun. I'm so grateful in an undirected way that the universe affords such possibilities. To think, the human project might have ended already had any one of a litany of disasters occurred, from asteroid collisions to our dalliance with self-destructive technologies. No more friends. No more wonderful and silly philosophical arguments. (...)
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  7.  18
    Complexity and possession: Gender and social structure in the variability of shamanic traits.Connor P. Wood & Kate J. Stockly - 2018 - Behavioral and Brain Sciences 41.
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  8. On the origin of probabilities in quantum mechanics: creative and contextual aspects.Diederik Aerts, Bob Coecke & Sonja Smets - 1999 - In S. Smets J. P. Van Bendegem G. C. Cornelis, Metadebates on Science. VUB-Press & Kluwer. pp. 291--302.
  9.  23
    Thom Brooks and the ‘Systematic’ Reading of Hegel.Allen Wood - 2012 - Hegel Bulletin 33 (2):16-22.
    Hegel was a systematic philosopher, who grounded his system on a speculative logic. But his greatest philosophical contributions lie in his reflections on human culture: ethics, social and political philosophy, aesthetics, religion and the philosophy of history. This fact poses a problem for anyone who accepts it and then attempts to provide a philosophical discussion of Hegel's thought with the aim of making it available to a later age.There can be no doubt that any authentic treatment of Hegel's social and (...)
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  10.  88
    David Hume on Thomas Reid's an inquiry into the human mind, on the principles of common sense: A new letter to Hugh Blair from july 1762.P. B. Wood - 1986 - Mind 95 (380):411-416.
  11.  32
    Trust, Intrafirm, and Supplier Relations.Geoffrey Wood & Chris Brewster - 2005 - Business and Society Review 110 (4):459-484.
  12. The "Double Sense" of Fichte's Philosophical Language - Some Critical Reflections on the Cambridge Companion to Fichte.David W. Wood - 2017 - Revista de Estud(I)Os Sobre Fichte 15:1-12.
    The principal thesis in this review-essay is that the key linguistic terms in Fichte’s Wissenschaftslehre especially have two main meanings that appear at first sight to be almost in contradiction or opposed to each other. The reader of Fichte therefore has to work hard to overcome any apparent conflicts in the “double sense” of his philosophical terminology. Accordingly, I argue that Fichte’s linguistic method and use of language should be seen as part of his chief philosophical method of synthesis, where (...)
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  13.  14
    Philebus.James Wood (ed.) - 2019 - Peterborough, CA: Broadview Press.
    The _Philebus _is the only Platonic dialogue that takes as its central theme the fundamental Socratic question of the good, understood as that which makes for the best or happiest life. This predominantly ethical theme not only involves an extended psychological and epistemological investigation of topics such as sensation, memory, desire, anticipation, the truth and falsity of pleasures, and types and gradations of knowledge, but also a methodological exposition of dialectic and a metaphysical schema, found nowhere else in the dialogues, (...)
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  14.  14
    Poetics of Resistance: Introduction.Cornelia Gräbner & David Mj Wood - 2010 - Cosmos and History 6 (2):1-19.
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  15.  19
    Introducing Kant's Critique of Pure Reason.Paul Guyer & Allen Wood - 2021 - Cambridge University Press.
    This Element surveys the place of the Critique of Pure Reason in Kant's overall philosophical project and describes and analyzes the main arguments of the work. It also surveys the developments in Kant's thought that led to the first critique, and provides an account of the genesis of the book during the 'silent decade' of its composition in the 1770s based on Kant's handwritten notes from the period.
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  16.  19
    Belief and Unbelief since 1850.T. M. Knox & H. G. Wood - 1956 - Philosophical Quarterly 6 (22):95.
  17.  9
    Proceedings.Andy Rogers, Bob Wall, Robert Eugene Wall & John Peter Murphy - 1977
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  18.  17
    Homeostatic control of drinking: a surviving concept.Barbara J. Rolls & R. J. Wood - 1979 - Behavioral and Brain Sciences 2 (1):116-117.
  19.  30
    Autoarchive now?Sarah Wood - 2003 - Angelaki 8 (1):149 – 161.
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  20.  59
    Contra Heidegger.James Wood - 2010 - Epoché: A Journal for the History of Philosophy 15 (1):221-247.
    This paper confronts Heidegger’s critique of Platonism and defends Plato as a productionist metaphysician. Heidegger misunderstands and abuses Platonic metaphysics. Rather than initiating the reification of being (Sein) in beings (das Seiende) and the subordination of nature to human control, as Heidegger accuses, Plato offers us a non-dogmatic metaphysics of human possibility oriented by and subordinated to being, conceived equally as the good and the beautiful. The relevant production constitutes the ethical counterpart of Platonic metaphysics: it is the responsible bringing (...)
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  21.  15
    Dutch Neo-Calvinism at old Princeton: Geerhardus Vos and The Rise of Biblical Theology at Princeton Seminary.John Halsey Wood - 2006 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 13 (1):1-22.
    Historiker haben den weitreichenden Einfluß eines schottischen Common-Sense-Realismus auf die amerikanische Theologie häufig festgestellt. Und mit Sicherheit konnte man diesen Einfluß kaum irgendwo eher mit Händen greifen als am Old-Princeton-Seminary: Kontinentale Theologie und Bibelkritik geriet mit Princetons realistischem Ansatz und einer der Tradition verhafteten calvinistischen Theologie in Konflikt. Das trat insbesondere 1893 im Zuge des kirchlichen Untersuchungsverfahrens gegen Charles August Briggs zu Tage: Die Ereignisse und Diskussionen regten in Princeton dazu an, noch hinter die iro-schottischen Wurzeln zurückzugreifen und sich um (...)
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  22. Freedom And Rights In Hegel.Robert Wood - 2007 - Existentia 17 (3-4):233-246.
     
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  23. German Idealism.Allen W. Wood - 2010 - In Dean Moyar, The Routledge Companion to Nineteenth Century Philosophy. New York: Routledge. pp. 104.
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  24.  34
    Heidegger after Derrida.David Wood - 1987 - Research in Phenomenology 17 (1):103-116.
  25. Marx.Allen Wood - 1995 - In Ted Honderich, The Philosophers: Introducing Great Western Thinkers. New York: Oxford University Press.
     
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  26.  29
    Marxian Displacements in Bachir Hadj Ali's Narrative of Algerian Liberation.Dan Wood - 2014 - Philosophia Africana 16 (1):25-42.
  27.  17
    Notes and News.Ben D. Wood - 1920 - Journal of Philosophy, Psychology and Scientific Methods 17 (23):643.
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  28. Ockham on essentially-ordered causes: logic misapplied'.Rega Wood - 1990 - In W. Vossenkuhl & R. Schönberger, Die Gegenwart Ockhams. Vch, Acta Humaniora. pp. 25--50.
     
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  29. Practical application.J. Michael Wood - 2011 - In Livia Kohn, Living authentically: Daoist contributions to modern psychology. Dunedin, FL: Three Pines Press.
     
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  30.  30
    Philosophy and temperament.Ledger Wood - 1937 - Journal of Philosophy 34 (18):477-489.
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  31.  35
    (1 other version)Plato's psychology in its bearing on the development of will (I.).Mary Hay Wood - 1908 - Mind 17 (65):48-73.
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  32.  23
    Preserving Personhood: Quaker Individualism and Liberal Culture in Dialogue.Benjamin Wood - 2014 - Studies in Christian Ethics 27 (4):474-489.
    For many Christian ethicists the language of individualism serves as a philosophical short-hand for an atomistic and anti-social existence which refuses the invitation of a common life with others. Is this negative description deserved? This article undertakes a close reading of the categories of the individual and the person in order to formulate a theologically affirmative account of certain liberal strands of social and political individualism. In an effort to ground this project, dialogue is initiated with the Quaker theological tradition. (...)
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  33.  17
    Roots: Assembly of a complex bacteriophage in vitro.William B. Wood - 1992 - Bioessays 14 (9):635-640.
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  34. Rawl's Maximin Argument.David Wood - 1979 - Pacific Philosophical Quarterly 60 (2):221.
     
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  35. Richard Rufus: Physics at Paris before 1240.R. Wood - 1994 - Documenti E Studi Sulla Tradizione Filosofica Medievale 5:87-127.
    Il saggio è dedicato ad illustrare la figura di Riccardo Rufo di Cornovaglia del quale si conosce assai poco, soprattutto dal punto di vista biografico. Nella prima parte dello studio l'A., dopo aver tracciato brevemente un profilo della vita e delle opere dell'autore, passa a confutare tre posizioni storiografiche in base alle quali si afferma che 1) Rufo non era ancora maestro quando entrò nell'Ordine dei Minori 2) non avrebbe composto alcun commento alla Metafisica o ad alcuno dei libri naturales (...)
     
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  36.  70
    Social cognitive neuroscience: The perspective shift in progress.Jacqueline N. Wood - 2004 - Behavioral and Brain Sciences 27 (3):360-361.
    Krueger & Funder (K&F) describe social cognitive research as being flawed by its emphasis on performance errors and biases. They argue that a perspective shift is necessary to give balance to the field. However, such a shift may already be occurring with the emergence of social cognitive neuroscience leading to new theories and research that focus on normal social cognition.
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  37.  13
    The Currency of the Far East. The Schjöth Collection at the Numismatic Cabinet of the University of Oslo, NorwayThe Currency of the Far East. The Schjoth Collection at the Numismatic Cabinet of the University of Oslo, Norway.Howland Wood, Fr Schjöth & Fr Schjoth - 1931 - Journal of the American Oriental Society 51 (4):341.
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  38.  49
    The Play of the Fourfolds.Robert E. Wood - 2010 - Philosophy Today 54 (3):219-228.
  39.  12
    The secret of the universe.Nathan R. Wood - 1936 - Chicago, [etc]: Fleming H Revell co..
    The expression "Thy heavens" included for him that universe whose existence was demonstrated by the "Moon and the stars." Evidently it was a song composed..
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  40. The Theory of Forms in Plato's Late Dialogues.Richard James Wood - 1965 - Dissertation, Yale University
  41.  18
    Viii.--New books.O. P. Wood - 1956 - Mind 65 (1):107-110.
  42.  39
    The paradox of negative judgment.Ledger Wood - 1933 - Philosophical Review 42 (4):412-423.
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  43. A study of pleasure and pain.Ernest Wood - 1962 - Wheaton, Ill.,: Theosophical Press..
     
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  44.  53
    Aptitude testing is not an engine for equalising educational opportunity.Robert Wood - 1986 - British Journal of Educational Studies 34 (1):26-37.
    A recent article on education in China succeeded in giving a fresh tweak to the arguments concerning whether aptitude or achievement testing is more likely to promote equality of educational opportunity. In ‘The Diploma Disease’ Ronald Dore expounded the view that aptitude testing is to be preferred for selection purposes on the grounds that it gives more weight to ‘innate potential’ (his term) than does achievement testing which produces results more affected by quality of schooling, an influence which is all (...)
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  45. Being Roman in procopius'vandal wars.Philip J. Wood - 2011 - Byzantion 81:424-447.
    This article considers the use of ethnographic language in Procopius' Vandal Wars. In particular, it examines how self-control was employed as a flexible criterion for membership of a civilised, Roman world. We see this both in the sense of non-Romans imitating the self-controlled example of Belisarius and of Romans losing their self-control through imitating the luxury and tyranny of their Vandal opponents. In addition, the article argues for the Christianised character of this ethnographic language, which embraced the equation between right (...)
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  46.  64
    Causality and Demonstration.Rega Wood & Robert Andrews - 1996 - The Monist 79 (3):325-356.
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  47.  9
    1 Duns Scotus on Metaphysics as the Science of First Entity.Rega Wood - 2013 - In Charles Bolyard & Rondo Keele, Later Medieval Metaphysics: Ontology, Language, and Logic. New York: Fordham University Press. pp. 9-29.
  48.  25
    Dietrich von Hildebrand on the Heart.Robert E. Wood - 2013 - Quaestiones Disputatae 3 (2):107-119.
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  49. Heidegger's In-der-welt-sein And Hegel's Sittlichkeit.Robert Wood - 2011 - Existentia 21 (3-4):255-274.
     
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  50.  27
    John Pagus on Aristotle’s Categories: A Study and Edition of the Rationes super Praedicamenta Aristotelis by Heine Hansen.Rega Wood - 2014 - Journal of the History of Philosophy 52 (1):167-168.
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