Results for 'Bernhard Nessler'

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  1.  5
    Die beiden Theatermodelle in Nietzsches Geburt der Tragödie.Bernhard Nessler - 1972 - Meisenheim am Glan,: A. Hain.
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  2. Briefe und Dokumente 1933-1977.Eugen Fink, Jan Patočka, Michael Heitz, Bernhard Nessler & Ludger Hagedorn - 2000 - Tijdschrift Voor Filosofie 62 (4):779-781.
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  3. Generics and the ways of normality.Bernhard Nickel - 2008 - Linguistics and Philosophy 31 (6):629-648.
    I contrast two approaches to the interpretation of generics such as ‘ravens are black:’ majority-based views, on which they are about what is the case most of the time, and inquiry-based views, on which they are about a feature we focus on in inquiry. I argue that majority-based views face far more systematic counterexamples than has previously been supposed. They cannot account for generics about kinds with multiple characteristic properties, such as ‘elephants live in Africa and Asia.’ I then go (...)
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  4.  48
    Der gesuchte Widerstreit: die Antinomie in Kants Kritik der praktischen Vernunft.Bernhard Milz - 2002 - New York: W. de Gruyter.
    This volume documents for the first time the enormous variety of diverging interpretations and presents a text-oriented analysis of antinomy and its resolution ...
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  5. Ceteris Paribus Laws: Generics and Natural Kinds.Bernhard Nickel - 2010 - Philosophers' Imprint 10.
    Ceteris Paribus (cp-)laws may be said to hold only “other things equal,” signaling that their truth is compatible with a range of exceptions. This paper provides a new semantic account for some of the sentences used to state cp-laws. Its core approach is to relate these laws to natural language on the one hand — by arguing that cp-laws are most naturally expressed with generics — and to natural kinds on the other — by arguing that the semantics of generics (...)
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  6.  32
    More creative through positive mood? Not everyone!S. Akbari Chermahini & Bernhard Hommel - 2012 - Frontiers in Human Neuroscience 6.
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  7. The Role of Kinds in the Semantics of Ceteris Paribus Laws.Bernhard Nickel - 2014 - Erkenntnis 79 (10):1729-1744.
    This paper investigates the interaction between semantic theories for cp-laws (roughly, laws that hold “all things equal”) and metaphysical theories of kinds in the special sciences. Its central conclusion is that cp-laws concerning kinds behave differently from cp-laws concerning non-kinds: “ravens are black” which concerns the kind corvus corax, behaves differently from from “albino ravens are white” which concerns the non-kind grouping of albino ravens. I argue that this difference is in the first instance logical: the two sorts of cp-laws (...)
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  8. Generically free choice.Bernhard Nickel - 2010 - Linguistics and Philosophy 33 (6):479-512.
    This paper discusses free-choice like effects in generics. Just as Jane may drink coffee or tea can be used to convey Jane may drink coffee and Jane may drink tea (she is free to choose ), some generics with disjunctive predicates can be used to convey conjunctions of simpler generics: elephants live in Africa or Asia can be used to convey elephants live in Africa and elephants live in Asia. Investigating these logically slightly more complex generics and especially the free-choice (...)
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  9.  54
    Robots with consciousness: Creating a third nature.Bernhard J. Mitterauer - 2013 - International Journal of Machine Consciousness 5 (2):179-193.
    The paper starts out with a discussion of the difference between mythology and feasible concepts in robotics. Based on a novel brain model and an appropriate formalism, a distinction is made between auto-reflection and hetero-reflection of the robot and self-reflection of its constructor. Whereas conscious robots are able to auto-reflect their mechanical behavior and hetero-reflect the behavior with regard to the environment, the capability of self-reflection must remain within the constructor of the robot. This limitation of the construction of conscious (...)
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  10. IV-Knowledge of Meaning.Bernhard Weiss - 2004 - Proceedings of the Aristotelian Society 104 (1):75-94.
  11.  60
    Brain-based elementary auto-reflection mechanisms for conscious robots: Some philosophical implications.Bernhard J. Mitterauer - 2011 - International Journal of Machine Consciousness 3 (02):283-308.
    A brain model based on glial-neuronal interactions is proposed. Glial-neuronal synaptic units are interpreted as elementary reflection mechanisms, called proemial synapses. In glial networks (syncytia), cyclic intentional programs are generated, interpreted as auto-reflective intentional programming. Both types of reflection mechanisms are formally described and may be implementable in a robot brain. Based on the logic of acceptance and rejection, the robot is capable of rejecting irrelevant environmental information, showing at least a "touch" of subjective behavior. Since reflective intentional programming generates (...)
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  12.  16
    The computational complexity of multi-agent pathfinding on directed graphs.Bernhard Nebel - 2024 - Artificial Intelligence 328 (C):104063.
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  13.  1
    Gegenwart Und Traditions; Strukturen des Denkens Eine Festschrift Für Bernhard Lakebrink.Cornelio Fabro, Gerhart Baumann & Bernhard Lakebrink (eds.) - 1969 - Rombach.
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  14.  26
    Moral und Gefühl – Konstellationen von Rationalität und Emotionalität in Kants Moralphilosophie.Bernhard Milz - 2014 - In Mario Egger, Philosophie Nach Kant: Neue Wege Zum Verständnis von Kants Transzendental- Und Moralphilosophie. Boston: De Gruyter. pp. 223-250.
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  15. Dialektik der Vernunft in ihrem praktischen Gebrauch und Religionsphilosophie bei Kant La dialectique de la raison pratique et la philosophie de la religion chez Kant.Bernhard Milz - 1988 - Theologie Und Philosophie 63 (4):481-518.
  16.  9
    Kritisch urteilen mit Kant: von der aesthetischen und der teleologischen Urteilskraft.Bernhard Minnigerode - 2008 - Essen: Die Blaue Eule.
  17.  19
    Theophysis: Ernst Haeckels Philosophie des Naturganzen.Bernhard Kleeberg - 2005 - Köln: Böhlau.
    In den 1860er Jahren entwarf der Zoologe Ernst Haeckel die wissenschaftliche Weltanschauung des Monismus, die er in einer Vielzahl popularwissenschaftlicher Schriften mit grossem Erfolg verbreitete. Auf der Grundlage der Darwinschen Theorie rief er die Biologie zur neuen Leitwissenschaft aus und postulierte die Einheit von Natur und Kultur. Seither galt Haeckel vielen als der deutsche Darwin, der die Gottesebenbildlichkeit des Menschen sowie die Schopfungstheologie zu Grabe getragen und so dem modernen Weltbild zum Durchbruch verholfen habe. Infolgedessen wurden die naturtheologischen und pantheistischen (...)
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  18.  25
    Generics.Bernhard Nickel - 1997 - In Bob Hale, Crispin Wright & Alexander Miller, A Companion to the Philosophy of Language. Chichester, West Sussex, UK: Wiley-Blackwell. pp. 437–462.
    Generics exhibit genericity, and though a theory of generics is closely connected to a theory of genericity, the two are distinct. They raise a host of interesting linguistic and philosophical issues, both separately and in their interaction. This chapter begins with a fairly manifest phenomenon one can observe in natural language. There is a range of sentences that, speaking intuitively, one can use to talk about kinds. It argues that there's no simple statistical criterion that systematically captures the patterns of (...)
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  19.  4
    Dialectic and paradox: configurations of the third in modernity.Ian Cooper & Bernhard F. Malkmus (eds.) - 2013 - Wien: Peter Lang.
    Part I. Social theory -- Part II. Philosophy -- Part III. History of science -- Notes on contributors -- Index.
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  20.  12
    Religion der Erfahrung: Einführung in das Denken Franz Rosenzweigs.Bernhard Casper - 2004 - Paderborn: Schöningh.
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  21.  9
    De harmonia animi et corporis humani maxime praestabilita: ex mente illustris Leibnitii, commentatio hypothetica.Georg Bernhard Bilfinger - 1984 - New York: G. Olms.
  22. Processes in the interpretation of generics and CP-Laws.Bernhard Nickel - manuscript
    Ceteris Paribus (cp-)laws may be said to hold only ``other things equal,'' signaling that their truth is compatible with a range of exceptions. Several theorists have taken this feature to introduce the presumption that cp-laws are trivial, one that needs to be countered if we are to appeal to cp-laws in the course of scientific investigation or our philosophical theorizing about it. I argue that the triviality worry is misplaced by pointing out that cp-laws are just a subset of uncontroversially (...)
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  23. Das theologisch-scholastische Umfeld und der anti-idolische Grundzug des Denkens des jungen Heidegger.Bernhard Casper - 2001 - Quaestio 1 (1):11-22.
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  24.  11
    Des Menschen Frage nach Gott.Bernhard Casper (ed.) - 1976 - Donauwörth: Auer.
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  25. Der Zugang zu Religion im Denken von Emmanuel Lévinas.Bernhard Casper - 1988 - Philosophisches Jahrbuch 95 (2):268-277.
     
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  26.  40
    Fenomenalità trascendentale ed evento eventualizzato. Il salto in un pensiero ermeneutico nella vita e nell'opera di Franz Rosenzweig.Bernhard Casper - 2003 - Idee 52:29-42.
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  27.  10
    Grundfragen des Humanen: Studien zur Menschlichkeit des Menschen.Bernhard Casper - 2014 - Paderborn: Ferdinand Schöningh.
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  28.  15
    O Agir da Linguagem: Observações a propósito dos últimos livros das Confessiones de Agostinho.Bernhard Casper & João Vila-Chã - 1988 - Revista Portuguesa de Filosofia 44 (1):63 - 80.
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  29. 'Responsibility Rescued'.Bernhard Casper - 1988 - In Paul R. Mendes-Flohr, The Philosophy of Franz Rosenzweig. Hanover: Published for Brandeis University Press by University Press of New England.
     
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  30.  14
    « Salut n’est pas l’être » : pour comprendre la confrontation de Levinas avec Heidegger, à travers les Carnets de captivité et autres inédits1.Bernhard Casper - 2012 - Cahiers de Philosophie de L’Université de Caen 49:215-228.
    Dans ses Carnets de captivité, Levinas fait parler le fond intime de sa pensée : la vérité humaine trouvée dans l’expérience de l’inhumanité du Stalag. Mais cette « épochè » la plus radicale oblige à se détourner du Dasein heideggérien compris comme être-au-monde. Le problème existentiel devient : « Pourquoi ai-je le droit, tout simplement, d’être, d’être moi-même? ». C’est dans cette possibilité du Néant, dans cette solitude orpheline de monde, propre au « Je suis », que réside l’accès à (...)
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  31.  22
    Turing-Test.Bernhard Nebel - 2019 - In Kevin Liggieri & Oliver Müller, Mensch-Maschine-Interaktion: Handbuch Zu Geschichte – Kultur – Ethik. J.B. Metzler. pp. 304-306.
    Alan Turing, einer der Gründerväter der modernen Informatik, diskutierte in seinem 1950 veröffentlichten Artikel »Computing Machinery and Intelligence« die Frage, ob Maschinen denken können. Dies wirft jedoch die schwierige Frage auf, was Denken denn sei. Um diese Frage zu umgehen, schlägt Turing vor, stattdessen eine Frage zu stellen, die sich durch bloße Beobachtung klären lässt, nämlich ob eine Maschine ein bestimmtes Spiel erfolgreich spielen könne.
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  32.  35
    Historical Semantics in Medieval Studies: New Means and Approaches.Bernhard Jussen & Gregor Rohmann - 2015 - Contributions to the History of Concepts 10 (2):1-6.
    This article is currently available as a free download on Ingenta Connect.
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  33.  29
    Corporate Social Performance and the Likelihood of Bankruptcy: Evidence from a Period of Economic Upswing.Florian Habermann & Felix Bernhard Fischer - 2021 - Journal of Business Ethics 182 (1):243-259.
    The paper aims to investigate the effects of corporate social performance (CSP) on bankruptcy likelihood in times of economic upswing. This is important because prior related literature focused on data containing times of economic crises. We measure bankruptcy likelihood with the Altman Z score and CSP with Refinitiv ESG scores. By applying static panel data regressions and instrumental variable regressions on a sample of 6696 US-firm-year observations from 2010 to 2019 our main findings are: (i) In contrast to existing research, (...)
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  34.  6
    Patterns of the Earth.Bernhard Edmaier - 2007 - New York: Phaidon. Edited by Angelika Jung-Hüttl.
    Bands -- Stripes -- Ripples -- Circles -- Spots -- Grains -- Forks -- Branches -- Webs -- Curves -- Ribbons -- Swirls -- Spikes -- Grids -- Cracks.
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  35.  52
    The Integration of Developing Countries into International Financial Markets.Bernhard Emunds - 2003 - Business Ethics Quarterly 13 (3):337-359.
    In this paper the co-responsibility of the North for the development of the South, the chance of an authentic developmentand Rawls’s maximin rule are indicated as the ethical perspectives from which the financial integration of developing countries will beevaluated. It follows a brief economic analysis of possible problems of high inflows of portfolio investments for developing countries. They become more vulnerable to financial and monetary crises and their domestic banking systems are weakened by a higher risk of devaluation. This will (...)
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  36.  56
    Plato: Laches & Charmides. Edited and translated by Rosamond Kent-Sprague, New York. Bobbs-Merrill. 1973, Pp. ix, 102. [REVIEW]Bernhard Mollenhauer - 1973 - Dialogue 12 (3):582.
  37. Book Review: Joy Ann McDougall, Pilgrimage of Love: Moltmann on the Trinity and Christian Life (Oxford: Oxford University Press, 2005). xiv + 207 pp. £32.99 (hb), ISBN 0-19-517705-3. [REVIEW]Bernhard Nausner - 2007 - Studies in Christian Ethics 20 (3):425-428.
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  38.  25
    Friedrich Althoff: A great figure in higher education policy in Germany. [REVIEW]Bernhard Vom Brocke - 1991 - Minerva 29 (3):269-293.
  39.  11
    (1 other version)Die Entdeckung der Evolution: Eine revolutionäre Theorie und ihre Geschichte. [REVIEW]Bernhard Fritscher - 2004 - Isis 95:314-315.
  40.  60
    Rabin Michael O.. Recursive unsolvability of group theoretic problems. Annals of mathematics, ser. 2 vol. 67 , pp. 172–194. [REVIEW]Bernhard H. Neumann - 1958 - Journal of Symbolic Logic 23 (1):55-56.
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  41.  19
    Forum der Editorinnen und Editoren der philosophischen und theologischen Medi'vistik. [REVIEW]Franz-Bernhard Stammkötter - 1998 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 3 (1):213-216.
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  42.  13
    Bernhard Irrgang: critics of technological lifeworld: collection of philosophical essays.Bernhard Irrgang - 2011 - New York: P. Lang. Edited by Arun Kumar Tripathi.
    We live in a technologically mediated lifeworld and culture. Technologies either magnify or amplify human experiences. They can change the ways we live. Technology has been woven into the social and cultural fabric of different cultures. German phenomenologist philosopher Bernhard Irrgang for than 2 decades engaging with the questions, what role does technology play in everyday human experience? How do technological artefacts affect people's existence and their relations with the world? And how do instruments, devices and apparatuses produce and (...)
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  43.  37
    Engel, Bernhard Carl. Schiller als Denker.Bernhard Carl Engel - 1908 - Kant Studien 13 (1-3).
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  44.  20
    Schwerpunkt: Fremdheit – Ordnung – Antwort. Bernhard Waldenfels und die empirischen Wissenschaften.Bernhard Leistle - 2020 - Deutsche Zeitschrift für Philosophie 68 (1):72-78.
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  45.  29
    Ethnologie als Xenologie: Bernhard Waldenfels und die Wissenschaft vom kulturell Fremden.Bernhard Leistle - 2020 - Deutsche Zeitschrift für Philosophie 68 (1):101-120.
    This article explores the implications of Bernhard Waldenfels’s responsive phenomenology for the discipline of cultural anthropology or ethnology, insofar as it understands itself as the “science of the culturally Other”. It discusses Waldenfels’s own engagement with ethnology and shows the compatibility of his approach with discussions within the discipline. The intertwining of ownness and alienness that is central to Waldenfels’s account of experience is applied to the problem of culture in ethnology. This leads to an acknowledgement of a domain (...)
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  46.  53
    Between Logic and the World: An Integrated Theory of Generics.Bernhard Nickel - 2016 - Oxford, GB: Oxford University Press UK.
    Bernhard Nickel presents a theory of generic sentences and the kind-directed modes of thought they express. The theory closely integrates compositional semantics with metaphysics to solve the problem that generics pose: what do generics mean? Generic sentences are extremely simple, yet if there are patterns to be discerned in terms of which are true and which are false, these patterns are subtle and complex. Ravens are black, and lions have manes: statistical measures cannot do justice to the facts, but (...)
  47.  24
    Lyon: philosophie et musique—les équivoques de l'expression.Brigitte Nessler, Jean-Philippe Guye & Marie-Louise Mallet - 1986 - le Cahier (Collège International de Philosophie) 2:144-147.
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  48. On reconstructive legal and political theory.Bernhard Peters - 1994 - Philosophy and Social Criticism 20 (4):101-134.
  49.  77
    Phenomenology of the Alien: Basic Concepts.Bernhard Waldenfels - 2011 - Northwestern University Press.
    Introduction : facets of the alien -- The human as a liminal being -- Between pathos and response -- Response to the alien -- Corporeal experience between selfhood and otherness -- Thresholds of attention -- Between cultures.
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  50. Bodily experience between selfhood and otherness.Bernhard Waldenfels - 2004 - Phenomenology and the Cognitive Sciences 3 (3):235-248.
    In opposition to traditional forms of dualism and monism, the author holds that our bodily self includes certain aspects of otherness. This is shown concerning the phenomenological issues of intentionality, of self-awareness and of intersubjectivity, by emphasizing the dimension of pathos. We are affected by what happens to us before being able to respond to it by acts or actions. Every sense, myself and others are born out of pathos. The original alienness of our own body, including neurological processes, creates (...)
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