Results for 'Behzad Murtada'I.'

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  1. An investigation of the divergences and convergences of trait empathy across two cultures.Paria Yaghoubi Jami, Behzad Mansouri, Stephen J. Thoma & Hyemin Han - 2019 - Journal of Moral Education 48 (2):1-16.
    The extent to which individuals with a variety of cultural backgrounds differ in empathic responsiveness is unknown. This article describes the differences in trait empathy in one independent and one interdependent society (i.e., the US and Iran, respectively). The analysis of data collected from self-reported questionnaires answered by 326 adults indicated a significant difference in the cognitive component of empathy concerning participants’ affiliation to either egocentric or socio-centric society: Iranian participants with interdependent cultural norms, reported higher cognitive empathy compared to (...)
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  2.  24
    Al-Muʿjam Al-Muḫtaṣ Of Murtaḍā Al-Zabīdī As A Scientific Biographical Resource.Ahmet EŞER - 2021 - Cumhuriyet İlahiyat Dergisi 25 (3):1203-1229.
    Al-Mu'jam Al-muḫtaṣ of Murtadā Al-Zabīdī (d. 1205/1791) in which a scholar recorded his teachers, the books that he obtained the right to narrate during his education life and the chain of transmission from his teachers to the author, is one of the important representatives of the mu'jam genres in 12th/18th century. It can be said that the mu'jam that Zabīdī wrote to record the important people in his life, goes beyond the standard mu'jam with its compilation style, sources, diversity of (...)
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  3.  39
    Transference of The Imām’s Authority to Jurists in the Occultation Period According to 5th Century Shīʿī-Uṣūli Scholars.Habib Kartaloğlu - 2019 - Cumhuriyet İlahiyat Dergisi 23 (1):53-71.
    Imāmiyya holds that the theory of imāmate must rely on scriptural evidence and designation and that the Imām, the successor to Muḥammad, is in charge of all political and religious issues. The authority of the Imām includes some religious and social duties such as executing the legal punishments, collecting almsgiving, sustaining social order and declaring holy war. The fulfillment of these duties requires actual leadership of the Imām or his deputy. With the beginning of the great occultation in 329/941, there (...)
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  4.  18
    Memoria y ŷihād en el ocaso del poder almohade: el Kitāb al-Rawḍāt al-bahiya al-wasīma fī gazawāt al-nabawiyya al-karīma.Javier Albarrán - 2017 - Al-Qantara 38 (2):387-406.
    This paper aims to rediscover, contextualize and call attention to a work of maghāzī commissioned by the Almohad caliph al-Murtaḍā, found in manuscript 296 of the Qarawiyyīn library, and hitherto unnoticed by the vast majority of researchers. This work should be seen and read in the framework of the Almohad historical context in which it was written. I will also highlight the intellectual project and the legitimizing interests shown by the caliph al-Murtaḍā who, in the context of the crisis of (...)
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  5.  31
    Tehran's Epistemic Heterotopia Resisting Music Education.Nasim Niknafs - 2018 - Philosophy of Music Education Review 26 (2):155.
    In this article, by providing a reading of three songs related to Tehran, created by three Iranian rock musicians, Behzad Khaivchi, Behzad Omrani, and Raam, I investigate a particular form of music education in a city that generates a supplemental narrative to the normative discourse of music education. Through Foucault’s notion of heterotopia, these musicians emerged in an _other_ temporal, spatial, and imaginary space within the pseudo-colonial understanding of the Middle East region. Given the multiple teleological narratives of (...)
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  6. al-Mawḍūʻīyah wa-al-dhātīyah bayna al-Ghazzālī wa-Ibn Taymīyah.Muḥammad Muḥammad Bin-Yaʻīsh - 2000 - [Tétouan, Morocco: [S.N.].
  7.  8
    Filosofii͡a, Ėtika I Pravo V Anesteziologii-Reanimatologii.I. O. Elʹkin - 2006 - Bonum. Edited by V. M. Egorov & S. I. Blokhina.
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  8. Pervobytnai︠a︡ mifologii︠a︡ i filosofii︠a︡.M. I. Shakhnovich - 1971 - Leningrad,: "Nauka," Leningr. otd-nie.
  9.  6
    Maqālāt-i falsafah.Vaḥīd ʻIshrat - 2010 - Lāhaur: Sang-i Mīl Pablīkeshanz.
    Articles on the understanding of philosophy with special reference to Islamic teachings; includes theories of noted philosophers.
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  10. Gegelʹ, Marks i Lenin.I. I︠A︡ Vaĭnshteĭn - 1928
     
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  11. al-Shaykh al-raʼīs: ṣafaḥāt min ḥayāt al-Duktūr Ibrāhīm Madkūr.Saʻīd Aḥmad Bayyūmī - 2003 - [Cairo?: [S.N.].
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  12. Istorii︠a︡ filosofii i sovremennostʹ: mezhvuzovskiĭ sbornik.Mikhail I︠A︡kovlevich Korneev (ed.) - 1984 - Leningrad: Izd-vo Leningradskogo universiteta.
     
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  13. Prot︠s︡essy i pribory.K. Kudu, I︠A︡ Reĭnet, O. Saks & A. Khalʹi︠a︡ste (eds.) - 1977 - Tartu: Taruskiĭ gosudarstvennyĭ universitet.
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  14. Ivan Ilʹin i Rossii︠a︡: neopublikovannye fotografii i arkhivnye materialy.I︠U︡. T. Lisit︠s︡a - 1999 - Moskva: Russkai︠a︡ kniga.
     
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  15.  23
    Stephen E. Nadeau Leslie I Gonzalez Rothi.Leslie I. Gonzalez Rothi - 2004 - In Jennie Ponsford, Cognitive and Behavioral Rehabilitation: From Neurobiology to Clinical Practice. Guilford Press. pp. 129.
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  16.  37
    Teorii︠a︡ slovosochetanii︠a︡ i rechevai︠a︡ dei︠a︡telʹnostʹ.K. I︠A︡ Sigal - 2020 - Moskva: Institut i︠a︡zykoznanii︠a︡ RAN. Edited by Kirill I︠A︡kovlevich Sigal.
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  17.  9
    Li︠u︡dyna i tekhnolohii︠a︡.M. F. Tarasenko & V. O. Dem'i︠a︡nov (eds.) - 1992 - Kyïv: "Lybidʹ".
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  18.  9
    Rozvytok ta zdorov'i︠a︡ li︠u︡dyny v i︠e︡vropeĭsʹkiĭ systemi osvity.V. I. Tereshchenko - 2008 - Irpinʹ: Nat︠s︡ionalʹnyĭ universytet DPS Ukraïny. Edited by V. P. Chaplyhin.
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  19. Kongdongch'ejuŭi ŭi yulli rŭl tonghae pon Chujahak ui "Kŭnsarok".Yi Tong-hŭi - 2012 - In Hyŏng-jo Han, Kŭnsarok: tŏksŏng e kiban han kongdongch'e kŭ yugyojŏk kusang = Jin si lu. Kyŏnggi-do Sŏngnam-si: Han'gukhak Chungang Yŏn'guwŏn Ch'ulp'anbu.
     
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  20. Ėstetika: ideologii︠a︡ i metodologii︠a︡.A. I︠A︡ Zisʹ - 1984 - Moskva: Izd-vo "Nauka". Edited by G. L. Ermash & I. L. Lazarev.
     
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  21. Natsional'no-kul'turnyie i ideologicheskie orientatsii naseleniya Ukrainy.M. I. Beletsky & A. K. Tolpygo - 1998 - Polis 4:74-89.
     
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  22.  63
    Papyri from Tebtunis. Part I. By A. E. R. Boak. [See C.R. XLVII. 208.].H. I. Bell - 1934 - The Classical Review 48 (04):149-150.
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  23.  2
    Problemy ėstetiki i teorii literatury: [Sb. stateĭ].M. I. Duduchava (ed.) - 1979 - Tbilisi: Met︠s︡niereba.
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  24.  7
    Listy sada Morīi.E. I. Rerikh - 1994 - Ashgabat: Ylym.
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  25. Ob universalʹnom znanii i novoĭ obrazovatelʹnoĭ srede.I︠U︡. N. Afanasʹev - 2000 - Moskva: RGGU. Edited by A. S. Strogalov & S. G. Shekhovt︠s︡ov.
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  26. Saeng ŭi naksu.Chae-hŭi Chʻoe - 1974
     
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  27.  10
    Yŏngch'e wa haengsa esŏ pon Chŏng Yag-yong ŭi chonggyojŏk ŭisik: Pŏnŏdŭ Ronŏgŏn ŭi inji kwajŏng ŭi kwanchŏm esŏ.Suk-hŭi Yi - 2015 - Sŏul T'ŭkpyŏlsi: Koryŏ Taehakkyo Minjok Munhwa Yŏn'guwŏn.
    1. Sŏron -- 2. Ŭisik ŭi chonggyojŏk ch'ŭngmyŏn -- 3. Yŏng : Chŏng Yag-yong ŭi simnon -- 4. Yŏngch'e : Chŏng Yag-yong ŭi insŏngnon -- 5. 'Yŏngch'e' insŏngnon esŏ pon ch'ŏnin kwan'gye -- 6. Kyŏllon.
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  28. al-Lughah wa-ahluhā min al-taʼṣīl ilá al-tafʻīl: muqārabah naqdīyah.Muḥammad ʻAbd al-ʻAẓīm - 2023 - Bū Sālim, Tūnis: Dār al-Firdaws lil-Nashr wa-al-Tawzīʻ.
     
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  29. Fī al-difāʻ ʻan al-ijtihād wa-al-taḥdīth fī al-fikr al-ʻArabī al-Islāmī: abḥāth muhdāh lil-Ustādh Saʻīd Binsaʻīd al-ʻUlwī.Saʻīd Binsaʻīd ʻAlawī & Kamāl ʻAbd al-Laṭīf (eds.) - 2013 - al-Rabāṭ: Jāmiʻat Muḥammad al-Khāmis Akadāl, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
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  30. Ideologicheskiĭ pli︠u︡ralizm: vidimostʹ i sushchnostʹ.B. N. Bessonov & I. S. Narskiĭ (eds.) - 1987 - Moskva: Myslʹ.
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  31.  8
    Pŏmae wa p'yŏngdŭng: Hong Tae-yong ŭi sahoe sasang.Hŭi-byŏng Pak - 2013 - Kyŏnggi-do P'aju-si: Tolbegae.
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  32.  8
    Fridrikh Nit︠s︡she: nasledie i proekt.I︠U︡. V. Sineokai︠a︡ & Ekaterina Poljakova (eds.) - 2017 - Moskva: Izdatelʹskiĭ Dom I︠A︡SK.
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  33. Strukturalizm: "za" i "protiv": sbornik stateĭ.E. I︠A︡ Basin & M. Poli︠a︡kov (eds.) - 1975 - Moskva: Izd-vo "Progress".
     
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  34. Rannekhristianskai︠a︡ filosofii︠a︡: zhiznʹ i uchenii︠a︡ drevnikh khristian--ot Ėliakii i Ezdry do Evsevii︠a︡ i Donata.A. I︠U︡ Dolgikh - 2003 - Kirov: Kirovskoe oblastnoe bi︠u︡ro medit︠s︡inskoĭ statistiki i informatiki.
     
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  35. Voprosy metodologii v trudakh K.A. Timiri︠a︡zeva i problemy sovremennoĭ biologii.V. I. Kolodi︠a︡zhnyĭ - 1965 - Kiev: [Naukova dumka].
     
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  36.  7
    Tekhnogennai︠a︡ samoorganizat︠s︡ii︠a︡: materialy k konferent︠s︡ii︠a︡m 2004 goda: dli︠a︡ tekhnariev ėlektriki i filosofov.B. I. Kudrin - 2004 - Moskva: B. Kudrin.
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  37. Về biện chứng của đời sống thẩm mỹ và nghệ thuật.Hoài Lam - 1991 - [TP. Hồ Chí Minh]: Trẻ.
     
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  38. Iz istorii ėvoli︠u︡t︠s︡ii obshchestvenno-politicheskikh vzgli︠a︡dov prosvetiteleĭ kont︠s︡a XVIII veka: Reĭnalʹ i Radishchev.V. I. Mori︠a︡kov - 1981 - Moskva: Izd-vo Moskovskogo universiteta.
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  39.  3
    Konvence ve vědě a filosofii: sborniḱ příspěvků.Jiří Nosek (ed.) - 2000 - Praha: Filosofia.
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  40.  9
    Milénium vědy a filosofie: sborník příspěvků.Jiří Nosek (ed.) - 2002 - Praha: Filosofia.
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  41.  7
    Sasangkwa hyŏnsil: Pak Ch'i-u chŏnchip.Ch'I.-U. Pak - 2010 - Inch'ŏn Kwangyŏksi: Inha Taehakkyo Ch'ulp'anbu. Edited by Tae-sŏk Yun & Mi-ran Yun.
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  42.  12
    Brest Union in the estimates of I. Ogienko.O. I. Panko - 2002 - Ukrainian Religious Studies 25:88-96.
    The Brest Union of 1596 is a topic that has for many centuries aroused wide discussions both in the Ukrainian environment and among those of other cultures interested in the history and modern life of Ukraine. This landmark event in Ukrainian history is assessed from different points of view: from the position of a scientist who tries to be objective and rise above the "malice of the day", a politician who cannot avoid the dictates of a congregation, a church activist (...)
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  43.  88
    Recollection and self-understanding in the Phaedo1.I. N. Robins - 1997 - Classical Quarterly 47 (02):438-.
    Socrates' account of recollection in the Phaedo has been the subject of much study, but little attention has been paid to the questions whether and how far his arguments address Simmias' claim that he needs to recollect and be reminded that learning is recollection . I shall argue that Socrates reminds Simmias by appealing to Simmias' experience of question-and-answer discussion in order to show him how in these discussions they are regaining forgotten knowledge, but have not yet completed this process.
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  44.  28
    (1 other version)The Original Meaning and the Real Idea of "Unifying Two into One" in the Tung-Hsi Chün.Li Shen-I. - 1974 - Contemporary Chinese Thought 6 (1):61-83.
    I intend to trace the original meaning of "unifying two into one" as it is treated in the Tung-hsi chün. The phrase "unifying two into one" appears in the chapter entitled "The Three Verifications" [San cheng] of Fang I-chih's most representative work, the Tung-hsi chün. I am not very familiar with this book, and feel that there are still many places which I do not understand even though I have read it several times. Nonetheless, the philosophical system of the Tung-hsi (...)
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  45.  23
    Lingu~ stica, abans I Ara de la filosofia a la semiotica.Jaume Tic & I. Casacuberta - 1989 - Semiotica 1:15-26.
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  46.  19
    (1 other version)The Principia: The Authoritative Translation and Guide: Mathematical Principles of Natural Philosophy.I. Bernard Cohen, Anne Whitman & Julia Budenz (eds.) - 1999 - University of California Press.
    In his monumental 1687 work, _Philosophiae Naturalis Principia Mathematica_, known familiarly as the _Principia_, Isaac Newton laid out in mathematical terms the principles of time, force, and motion that have guided the development of modern physical science. Even after more than three centuries and the revolutions of Einsteinian relativity and quantum mechanics, Newtonian physics continues to account for many of the phenomena of the observed world, and Newtonian celestial dynamics is used to determine the orbits of our space vehicles. This (...)
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  47. V poiskakh Chelovekii: dorozhnye zapisi na poli︠a︡kh sobstvennoĭ zhizni.I︠U︡riĭ Efimenko - 2024 - Moskva: Izdatelʹstvo Prometeĭ.
    Sredi I︠A︡, MY i ONI -- Na kremnistom puti -- V dialektike gumanizma -- S kli︠u︡chami sovesti.
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  48.  14
    Taʻlīmāt-i Qurʼānī aur ʻaṣr-i ḥāẓir.Tauqīr ʻĀlam Falāḥī - 2018 - Naʼī Dihlī: Insṭīṭiyūṭ āf Ābjekṭīv Isṭaḍīz.
    Study on the Qurʼānic teaching for ideal society.
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  49. Problema sovremennago pravosoznanīi︠a︡.I. A. Ilʹin - 1923 - Berlin:
     
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  50. Kritika sovremennykh burzhuaznykh kont︠s︡ept︠s︡iĭ sootnoshenii︠a︡ morali i politiki.I. Mamed-Zade - 1985 - Baku: "Ėlm".
     
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