Results for 'Baha'i economics'

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  1.  8
    Spirit of faith: the oneness of religion.Baha'I. Publishing (ed.) - 2011 - Wilmette, Ill.: Baha'i.
    From the writings of Baháʼuʼlláh -- From the writings of the Bāb -- From the writings of ʻAbduʼl-Bahá.
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  2.  34
    Collective Baha'i Identity Through Embodied Persecution: "Be ye the fingers of one hand, the members of one body".Curtis Humes & Katherine Ann Clark - 2000 - Anthropology of Consciousness 11 (1-2):24-33.
    Members of the Baha'i Faith have been subject to persecution in Iran since the mid‐nineteenth century. Our investigation considers how collective identity among a Pacific Northwest Community has been constructed through the contexts of continued persecution in Iran and the development of religious texts, which helped to define the religious community. The texts found within the Baha'i Faith utilize metaphors of the body to construct religious identity. Many anthropologists have theorized on the usefulness of the body as a (...)
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  3.  9
    Sulūk-i maʻnavī: guftārhā, muṣāḥabahʹhā va khāṭirahʹhāyī az faqīh-i vārastah... Āyat Allāh Bahāʼ al-Dīnī.Bahāʼ al-Dīnī - 2003 - Qum: Pārsāyān. Edited by Akbar Asadī.
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  4.  38
    Der Bahá’í-Glaube als Weltreligion.Sasha Dehghani - 2020 - Zeitschrift für Religions- Und Geistesgeschichte 72 (3):260-285.
    For a century the Bahá’í Faith has been classified, within the German academy, as a world religion. This article highlights the major historical milestones in this process of recognition. The process was initiated on the eve of the First World War by the two Jewish Germanophone orientalists Goldziher and Vambery. In the inter-war period, the categorization of this faith as a world religion – rather than a sect of Islam, as it had once been viewed – was further propelled by (...)
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  5.  2
    Birey felsefesi: (felsefe-i ferd).Baha Tevfik - 1992 - İstanbul: Altıkırkbeş. Edited by Burhan Mardini & Burhan Şaylı.
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  6.  15
    Relevance of the Bahāʾī Philosophy of Religious Unity and Universal Brotherhood in Modern Times.Ahmed Ibrahim Abed, Hussein Basim Furaijl, Fahim Cheffat Salman, Rasha Abed, Israa Abed Jawad, Haneen Hassan Laith, Alaa A. Gatafa & Noor Al Huda H. Hameed - 2024 - European Journal for Philosophy of Religion 16 (2):530-544.
    This paper examines the Bahāʾī philosophy with all its religious values and humanitarian practices to assess their relevance to the modern times. The rationale behind the choice of this subject was to find out whether the Bahāʾī philosophy could be yet another force and potential ideology to offer a solution to modern time challenges that are faced globally. Using a qualitative research design, the data was collected through a content analysis and close reading of Bahāʾī scriptures, tablets, letters and other (...)
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  7. Baha'i leaders vexed by on-line critics.K. Paul Johnson - 1997 - Gnosis 42:9-10.
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  8.  42
    My Memories of Bahāʾu'llāh by Ustād Muḥammad-ʿAlīy-i Salmānī, the Barber, with a Selection of His PoemsDoor of Hope. A Century of the Bahāʾī Faith in the Holy LandStudies in Bābī and Bahāʾī HistoryMy Memories of Bahau'llah by Ustad Muhammad-Aliy-i Salmani, the Barber, with a Selection of His PoemsDoor of Hope. A Century of the Bahai Faith in the Holy LandStudies in Babi and Bahai History.Michel M. Mazzaoui, Marzieh Gail, Muḥammad-ʿAlīy-I. Salmānī, David S. Ruhe, Moojan Momen & Muhammad-Aliy-I. Salmani - 1985 - Journal of the American Oriental Society 105 (2):360.
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  9.  12
    Digarīstan: sanjish-i khirad-i Bahāʼī.Maḥmūd Ṣabāḥī - 2022 - Köln: Forough.
    Om Blandt andet kampen mod bahāʼī i Iran, og om fundamentalismens tankegange, som er bange for kvinder, hvis de ikke er det svage og det tredje køn i samfundet, derfor undertrykker de dem og begrænser deres rettigheder.
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  10.  36
    Die Bahá’í-Religion.Wahied Wahdat-Hagh - 2020 - Zeitschrift für Religions- Und Geistesgeschichte 72 (3):239-241.
  11. (1 other version)Tārīkh-i falsafah-ʼi siyāsī, yā, Sayr-i tārīkhī-i afkār va ʻaqāyid-i siyāsī az āghāz-i tārīkh tā zamān-i muʻāṣir: bi-z̤amīmah-i qaṭʻāt-i muntakhabah az matn-i ās̲ār-i falāsifah-i siyāsī.Bahāʼ al-Dīn Pāzārgād - 1954 - [Tehran?: [S.N.].
     
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  12. Naẓariyāt-i siyāsī-i falāsafah-ʼi Gharb, yā, Mujāhadah dar taʼlīf-i bayn-i fard va jamʻ (indīvīdūālīsm va kūliktīvīsm).Bahāʼ al-Dīn Pāzārgād - 1954 - Tihrān: Shirkat-i Nisbī-i Muḥammad Ḥusayn Iqbāl va Shurakāʼ, bā hamkārī-i Muʼassasah-i Intishārāt-i Firānkilīn.
     
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  13.  17
    Bahāʾ- i Walad: Grundzüge seines Lebens und seiner MystikBaha- i Walad: Grundzuge seines Lebens und seiner Mystik.Gerhard Böwering, Fritz Meier & Gerhard Bowering - 1991 - Journal of the American Oriental Society 111 (4):801.
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  14.  22
    Being Human: Baha’i Perspectives on Islam, Modernity, and Peace. By Todd Lawson.Zackery Mirza Heern - 2022 - Journal of the American Oriental Society 142 (1).
    Being Human: Baha’i Perspectives on Islam, Modernity, and Peace. By Todd Lawson. Studies in the Bábí and Bahá’í Religions, vol. 25. Los Angeles: Kalimát PreSS, 2019. Pp. xxi + 172. $39.95.
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  15.  36
    Die Entwicklung des Verhältnisses des Bahá’í-Rechts zum säkularen deutschen Recht.Emanuel V. Towfigh - 2020 - Zeitschrift für Religions- Und Geistesgeschichte 72 (3):286-310.
    Bahá’í law differentiates between a secular and a sacred legal sphere, intertwining both by positing a religious duty for its adherents to abide by secular (state) law. In Germany, it encounters a secular legal framework that aims at something similar – creating an equilibrium between state law and religious law by establishing the principle of the division of State and Religion, while at the same time facilitating religious freedom; it provides a secular justification for the recognition of religious law. With (...)
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  16.  46
    Evolución de la conciencia humana y organizaciones sociales: una perspectiva de inspiración Bahá'í.Lucio Capalbo - 2004 - Polis 8.
    A partir de la situación crítica de la modernidad, el autor afirma que todo ser humano perspicaz y amante de la vida se pregunta con angustia por nuestro destino colectivo. Como una respuesta a esta interrogante, el presente artículo examina diversas perspectivas evolucionarias universales de amplia escala temporal, apoyándose particularmente en el enfoque de la Fe Bahá’í, desde la que presenta un análisis sobre el rol de la religión, para abordar finalmente aquellos procesos que podrían orientar a una sociedad civil (...)
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  17. The Economic Situation Chapter I. The Home Economy.I. Chapter - 1950 - Social Research: An International Quarterly 2 (1):17-29.
  18.  7
    Principles for progress: essays on religion and modernity. ʻAbduʼl-Bahá - 2018 - [Leiden, The Netherlands]: Leiden University Press. Edited by Sen McGlinn & ʻAbduʼl-Bahá.
    This book presents three of the works of Abdu'l-Bahá, son of the founder of the Bahá'i Faith, dealing with social and political issues.00In 'The Secret of Divine Civilization' (1875) Abdu'l-Bahá supports the administrative and broader social reforms of Mirzá Hosayn Khán, but looks mainly for organic reform through the efforts of Iranian intellectuals to waken and educate the masses. In this work, Abdu'l-Bahá gives virtuous and progressive Islamic clerics a leading role among these intellectuals, indeed most of his appeals are (...)
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  19.  10
    Retrieving our spiritual heritage: Baha'i Chair for world peace: lectures and essays, 1994-2005.Suheil B. Bushrui - 2012 - Wilmette, Ill.: Baha'i. Edited by Michael Dravis.
    Retrieving our spiritual heritage: a challenge of our time -- Spiritual foundation of human rights -- Response to the president of Ireland -- World peace and interreligious understanding -- Education as transformation: a Baha'i model of education for unity -- Globalization and the Baha'i community in the Muslim world -- Unity of vision and ethic: values and the workplace -- Environmental ethics: a Baha'i perspective -- 'Abdu'l-Baha and the spiritual foundation of the American dream -- United Nations (...)
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  20. Introduction. The sixth wave : Bahá'í scriptural philosophy.Mikhail Sergeev - 2018 - In Studies in Bahá'í philosophy: selected articles. Boston: M-Graphics Publishing.
     
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  21. 1. the relation between positive and normative economics confusion between positive and normative economics is to some extent inevitable. The subject matter of economics is regarded by almost everyone from essays in positive economics (chicago: University of chicago press, 1953), part I, sections 1, 2, 3, and 6.Positive Economics & Milton Friedman - 1979 - In Frank Hahn & Martin Hollis (eds.), Philosophy and economic theory. New York: Oxford University Press. pp. 18.
     
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  22.  29
    The Babi and Baha 'i Religions: From Messianic Shi'ism to a World Religion.Denis MacEoin & Peter Smith - 1989 - Journal of the American Oriental Society 109 (3):452.
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  23.  14
    Studies in Bahá'í philosophy: selected articles.Mikhail Sergeev (ed.) - 2018 - Boston: M-Graphics Publishing.
    Depending upon their epistemological foundations philosophical systems can be divided into five types: empiricist (Locke), rationalist (Descartes), intuitivist (Bergson), traditionalist (Confucius), and scriptural (Aquinas). In the history of philosophy there were five major waves of scriptural reasoning-Hindu, Buddhist, Jewish, Christian, and Muslim. In this context Bah ' philosophy represents the sixth wave, and it finds itself in a fruitful dialogue not only with the traditional forms of religious philosophy but also with modern Western thought which is based solely on reason (...)
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  24.  1
    Eye to the ages: a Bahá'í-inspired philosophy of history.Harold Rosen - 2024 - Boston, MA: M-Graphics.
    What is the meaning of history? Can we discern its significant stages and developments? Does our past reveal an overall purpose and direction? What light do grand theories and religious visions cast on today's world? Do the patterns enable us to envision humanity's likely future? This book proposes that a new Eye to past, present and future has been offered to humanity. We can now see further and implement more of this universal vision. A new Divine Educator appeared in the (...)
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  25. Manfred Hutter: Handbuch Bahā'ī. Geschichte – Theologie – Gesellschaftsbezug.Wahied Wahdat-Hagh - 2011 - Zeitschrift für Religions- Und Geistesgeschichte 63 (3):303-305.
  26.  55
    Science and the baha'I faith.William S. Hatcher - 1979 - Zygon 14 (3):229-253.
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  27.  11
    Theory of Religious Cycles: Tradition, Modernity, and the Bahá’Í Faith.Mikhail Sergeev - 2015 - Boston: Brill | Rodopi.
    In _Theory of Religious Cycles: Tradition, Modernity and the Bahá’í Faith_ Mikhail Sergeev offers a new interpretation of the Soviet period of Russian history by developing a theory of religious cycles, which he applies to modernity and all major world religions.
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  28. Truthlikeness and economic theory.I. Niiniluoto - 2002 - In Uskali Mäki (ed.), Fact and Fiction in Economics: Models, Realism and Social Construction. New York: Cambridge University Press. pp. 214--228.
     
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  29.  13
    Studien zum Bahā'ītum: ethische Aspekte der Schrift.Udo Schaefer - 2022 - New York: Peter Lang.
    Udo Schaefers Studien zum Baha'ıtum - Ethische Aspekte der Schrift ist ein Versuch, die Baha'ıtum - Ethik systematisch darzustellen, ihre zugrundeliegenden Strukturen zu analysieren und ihre innere Architektur aufzuspüren. Der erste der beiden Bände, Grundlagen, enthält eine kurze Darstellung des Baha'ıtums, einen systematischen Überblick über seine Lehren, über den Ursprung und die Herkunft moralischer Werte. Die metaphysische Natur des Menschen und seine Verantwortlichkeit wird ebenso untersucht wie der Verstand und das Gewissen sowie die Freiheit und ihre Grenzen.
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  30.  27
    Socio-Economic Marginalization and Compliance Motivation Among Students and Freeters in Japan.I.-Ting Huai-Ching Liu, Yukiko Uchida & Vinai Norasakkunkit - 2019 - Frontiers in Psychology 10.
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  31.  10
    Austrian Economics in America: The Migration of a Tradition.Karen I. Vaughn - 1994 - Cambridge University Press.
    This 1994 book examines the development of the ideas of the new Austrian school from its beginnings in Vienna in the 1870s to the present. It focuses primarily in showing how the coherent theme that emerges from the thought of Carl Menger, Ludwig von Mises, Friedrich Hayek, Ludwig Lachman, Israel Kirzner and a variety of new younger Austrians is an examination of the implications of time and ignorance for economic theory.
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  32. Democratic Elections without Campaigns? Normative Foundations of National Baha'i Elections.Arash Abizadeh - 2005 - World Order 37 (1):7-49.
    National Baha’i elections, conducted world-wide without nominations, competitive campaigns, or parties, challenge the emerging consensus that the only truly democratic elections are multiparty elections in which each party’s candidates compete freely for votes. National Baha’i electoral institutions are based on three core values: respect for the inherent dignity of each person, the unity and solidarity of persons collectively, and the justice and fairness of institutions. While liberal political philosophy interprets respect for dignity exclusively in terms of equality and freedom, the (...)
     
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  33.  45
    Parthian Economic Documents from Nisa. Plates I.S. Shaked, I. M. Diakonoff, V. A. Livshits & D. N. MacKenzie - 1979 - Journal of the American Oriental Society 99 (3):470.
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  34.  24
    Züge der Hagiographie der Bahā’ī.Bärbel Beinhauer-Köhler - 2002 - Zeitschrift für Religionswissenschaft 10 (1):3-18.
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  35. Economic behaviour and welfare.I. M. D. Little - 1949 - Mind 58 (230):195-209.
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  36. Modern sects: The Bābī and Bahāʼī religions.Sivan Lerer - 2017 - In Meʼir Mikhaʼel Bar-Asher & Meir Hatina (eds.), ha-Islam: hisṭoryah, dat, tarbut = Islam: history, religion, culture. Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit.
    The paper outlines the history of the Babi-Baha'i Faith, its main doctrines and practices.
     
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  37. Market economic development, local economic experience and the Christian movement towards alternatives in a South African city region.I. Swart - 2008 - In Steve De Gruchy, Nico Koopman & S. Strijbos (eds.), From our side: emerging perspectives on development and ethics. South Africa: UNISA Press. pp. 259--279.
  38.  53
    Peace is Everything: An Examination of the Bahá’í Faith’s Concept of Peace.Hoda Mahmoudi - 2020 - Zeitschrift für Religions- Und Geistesgeschichte 72 (3):242-259.
    This paper describes the central role of peace in the Bahá’í Faith. For Bahá’ís, peace begins at the level of the individual and migrates outward to the community, nation, and the world. The article explains how the Bahá’í Faith outlines a covenant – an agreement between Bahá’ís and between Bahá’ís and the world – made manifest in an Administrative Order in which the ascertainment of peaceful principles and the establishment of peaceful practices are developed. The paper explains how concepts like (...)
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  39. An economic model of scientific activity and truth acquisition.Alvin I. Goldman & Moshe Shaked - 1991 - Philosophical Studies 63 (1):31-55.
    Economic forms of analysis have penetrated to many disciplines in the last 30 years: political science, sociology, law, social and political philosophy, and so forth. We wish to extend the economic paradigm to certain problems in epistemology and the philosophy of science. Scientific agents, and scholarly inquirers generally, act in some ways like vendors, trying to "sell" their findings, theories, analyses, or arguments to an audience of prospective "buyers". The analogy with the marketplace is imperfect. The ideas or discoveries that (...)
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  40.  37
    An economic perspective on addiction and matching.David I. Laibson - 1996 - Behavioral and Brain Sciences 19 (4):583-584.
    Economic models of addiction are choice-based. These models push the choice paradigm too far by modeling addiction as rational, normative behavior. Heyman's target article provides a sensible alternative to this economic approach by emphasizing that addiction is characterized by ambivalence and a perceived loss of self control. However, matching may not be a satisfactory platform on which to build this alternative model. Matching experiments do not provide evidence of ambivalence or perceived loss of self control.
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  41.  18
    Review of Iranische Religion: Zoroastrismus, Yezidentum, Bahāʾītum. [REVIEW]Kianoosh Rezania - 2023 - Journal of the American Oriental Society 143 (1):258-260.
    Iranische Religion: Zoroastrismus, Yezidentum, Bahāʾītum. By Manfred Hutter. Berlin: W. de Gruyter, 2019. Pp. vii + 233. €24.95 (paper).
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  42.  5
    An Empirical Assessment of Marx's Economic Theory.I. Moseley - 1998 - Poznan Studies in the Philosophy of the Sciences and the Humanities 60:251-276.
  43.  40
    V die Ausbreitung Und Gegenwartige Aktivität Der Baha'I-Religion, Insbesondere in Amerika Und Europa.Hermann Grossmann - 1958 - Zeitschrift für Religions- Und Geistesgeschichte 10 (4):386-398.
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  44. Nasledie K. Marksa i problemy teorii obshchestvenno-ėkonomicheskoĭ format︠s︡ii.I︠U︡. M. Borodaĭ - 1974 - Moskva: Politizdat. Edited by V. Zh Kelle & E. G. Plimak.
     
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  45.  61
    Forms of Exchange: Education, Economics and the Neglect of Social Contingency.Peter Cope & John I’Anson - 2003 - British Journal of Educational Studies 51 (3):219-232.
    Economics is privileged in contemporary government policy such that all human transactions are seen as economic forms of exchange. Education has been discursively restructured according to the logic of the market, with education policy being increasingly colonised by economic policy imperatives. This paper explores some of the consequences of this reframing which draws upon metaphors from industrial and business domains. This paper examines a significant dimension of teaching that currently has marginal presence in official discourse: social contingency. We argue (...)
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  46. Comparative philosophy. A look at Harmony and Unity as common principles in the Confucian system and the Bahá'í faith.Benjamin B. Olshin - 2018 - In Mikhail Sergeev (ed.), Studies in Bahá'í philosophy: selected articles. Boston: M-Graphics Publishing.
     
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  47. On quantification of risks in an economic-system with objective values.I. Baboucek - 1990 - Filosoficky Casopis 38 (4):569-569.
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  48. All Things Made New: A Comprehensive Outline of the Bahá'i Faith.John Ferraby - 1958
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  49. Rise of the Terrorism and Secessionism in South Asia: A Baha'i Viewpoint.A. K. Merchant - 2000 - Journal of Dharma 25 (3/4):376-382.
     
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  50.  49
    On the method of isolation in economics, Idealization IV: Intelligibility in Science, edited by Craig Dilworth.I. U. Mäki - forthcoming - Poznan Studies in the Philosophy of the Sciences and the Humanities.
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