Results for 'B. Bauchau'

969 found
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  1.  19
    Avant-propos.B. S. - 1993 - Études Phénoménologiques 9 (18):3-5.
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  2.  15
    A new essay on African philosophy.B. Abanuka - 1994 - Nsukka, Nigeria: Spiritan Publications.
  3.  24
    History in the Mirror of Philosophy.B. М Межуев - 2016 - Epistemology and Philosophy of Science 47 (1):25-36.
    Philosophy of history is analyzed here from the point of its epistemological and ontological meaning. The author considers that the ontological point of view makes it possible to conceptualize the history as the unity of its all times - Past, Present and Future. The connection between these three times based on their relation to the concept of Eternity which has been symbolically formed within the mythological, religious and utopian Weltanschauung. The necessity of these relations transforms philosophy of history into a (...)
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  4.  25
    Истинна ли современная экономическая теория в классическом смысле?B. А Колпаков - 2008 - Epistemology and Philosophy of Science 16 (2):91-92.
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  5.  23
    Опыт построения методологического курса-навигатора для учебной темы «История и философия науки».B. М Розин - 2004 - Epistemology and Philosophy of Science 2 (2):96-118.
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  6.  15
    Обсуждаем статью «Рефлексия».B. П Филатов, Б. Г Мещеряков, C. Ю Степанов & В. А Бажанов - 2006 - Epistemology and Philosophy of Science 7 (1):170-175.
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  7. ALLAN D. J., "Aristote, le Philosophe".B. A. B. A. - 1962 - Rivista di Filosofia Neo-Scolastica 54:512.
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  8. ARISTOTELE, "Il Motore immobile".B. A. B. A. - 1963 - Rivista di Filosofia Neo-Scolastica 55:257.
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  9. ABBAGNANO N., "Storia della filosofia".B. A. B. A. - 1964 - Rivista di Filosofia Neo-Scolastica 56:134.
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  10.  22
    Birch-Reichenwald Aars, Zur psychologischen Analyse der Welt.B. -R. Aars - 1901 - Kant Studien 5 (1-3).
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  11. BERKELEY, "Alcifrone".B. A. B. A. - 1963 - Rivista di Filosofia Neo-Scolastica 55:672.
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  12. BANFI A., "I problemi di una estetica filosofica".B. A. B. A. - 1962 - Rivista di Filosofia Neo-Scolastica 54:212.
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  13. BETTONI E., "Duns Scotus: the Basic Principles of his Philosophy".B. A. B. A. - 1961 - Rivista di Filosofia Neo-Scolastica 53:435.
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  14. Strategic thinking and the new science (Book review).B. Abell, R. Serra & R. Wood - 1999 - Emergence: Complexity and Organization 1 (2):71-79.
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  15. BERGSON H., "L'evoluzione creatrice".B. A. B. A. - 1961 - Rivista di Filosofia Neo-Scolastica 53:211.
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  16.  18
    William of Malmesbury: Gesta Pontificum Anglorum: The History of the English Kings: Volume I.R. A. B. Mynors, R. M. Thomson & M. Winterbottom - 1998 - Oxford University Press UK.
    William of Malmesbury's Regesta Regum Anglorum is one of the great histories of England, and one of the most important historical works of the European Middle Ages. Although its focus is national, its scope encompasses most of Western Europe and beyond, providing a full-scale account of the First Crusade. Apart from its formidable learning, it is characterized by narrative skill and entertainment value - with topics including unpowered flight and Henry I's zoo. This edition in the Oxford Medieval Texts series (...)
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  17.  6
    The making of an informed society: an inaugural lecture delivered at the University of Ibadan on Tuesday, 14 April 1981.B. Olabimpe Aboyade - 1982 - [Ibadan]: University of Ibadan.
  18. BREZZI P., Analisi ed interpretazione del "De civitate Dei" di s. Agostino.B. A. B. A. - 1961 - Rivista di Filosofia Neo-Scolastica 53:208.
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  19.  14
    Dwa pierwsze tomy "Analecta Cracoviensia”.B. S. A. - 1973 - Roczniki Filozoficzne 21 (1):90-91.
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  20.  20
    Nowe czasopisma w Polsce.B. S. A. - 1967 - Roczniki Filozoficzne 15 (1):171-172.
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  21.  10
    Sympozjum: Teoria poznania metafizycznego. Lublin 5 -6 XII 1978.B. S. A. - 1981 - Roczniki Filozoficzne 29 (1):243-244.
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  22.  11
    Uzupełnienie do Historii filozofii teoretycznej w „Rocznikach Filozoficznych”, 17 (1969), z. l.B. S. A. - 1971 - Roczniki Filozoficzne 19 (1):153-154.
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  23. CATTANEO C., "Scritti filosofici".B. A. B. A. - 1961 - Rivista di Filosofia Neo-Scolastica 53:211.
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  24.  44
    Buddhist Logic.E. B. & Th Stcherbatsky - 1964 - Journal of the American Oriental Society 84 (4):490.
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  25.  43
    The Allure of Connectionism Reexamined.B. P. McLaughlin & T. A. Warfield - 1994 - Synthese 101 (3):365 - 400.
    There is currently a debate over whether cognitive architecture is classical or connectionist in nature. One finds the following three comparisons between classical architecture and connectionist architecture made in the pro-connectionist literature in this debate: (1) connectionist architecture is neurally plausible and classical architecture is not; (2) connectionist architecture is far better suited to model pattern recognition capacities than is classical architecture; and (3) connectionist architecture is far better suited to model the acquisition of pattern recognition capacities by learning than (...)
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  26. But is it Art ?B. R. Tilghman - 1990 - Revue Philosophique de la France Et de l'Etranger 180 (1):117-118.
     
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  27.  36
    Plato's Philosophy of Mathematics.B. F. McGuinness - 1959 - Philosophical Review 68 (3):389.
  28. La genealogie de la logique.B. Begout - 2001 - Revue de Métaphysique et de Morale 2 (3):141-142.
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  29.  67
    Toward Honest Ethical Pluralism.B. C. Postow - 2007 - Philosophical Studies 132 (2):191-210.
    I give the label “ethical pluralism” to the meta-ethical view that competing moral views are valid. I assume that validity is conferred on a moral view by its satisfying the relevant meta-ethical criteria in a maximally satisfactory way. If the relevant meta-ethical criteria are based on something roughly like the wide reflective equilibrium model, then ethical pluralism is likely to be correct. Traditional moral views do not grant exemptions from their own binding rules or principles to agents – should any (...)
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  30.  21
    The development of ethical guidelines for telemedicine in South Africa.B. A. Townsend, R. E. Scott & M. Mars - 2019 - South African Journal of Bioethics and Law 12 (1):19.
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  31. On dimensionality and continuity of physical space and time.B. Abramenko - 1958 - British Journal for the Philosophy of Science 9 (34):89-109.
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  32.  98
    A Partial Application Procedure for Ross’s Ethical Theory.B. C. Postow - 2006 - Journal of Philosophical Research 31:239-248.
    W. D. Ross’s ethical theory requires us somehow to compare the metaphorical “weights” of different prima facie duties, but it leaves mysterious how this might be done. The formulation of a procedure to achieve such a comparison would be desirable on practical, theoretical, and pedagogical grounds. I formulate a procedure that is congenial to Ross’s theory. Central to my procedure are instructions to characterize the weight of each prima facie duty with respect to (a) the general stringency of this kind (...)
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  33.  84
    Greek Theories of Art and Literature Down to 400 B.C.T. B. L. Webster - 1939 - Classical Quarterly 33 (3-4):166-.
    Greek art and literature follow parallel courses through the long period from Homer to Euripides. Homer and Euripides, Dipylon vases and the latest white lekythoi are as far apart from each other as it is possible for works in the same medium to be. The distance can only be explained by a similar change in the views of artists, writers, and their public.
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  34.  27
    Is consciousness recent?B. Baars - 1992 - Consciousness and Cognition 1 (2):139-142.
  35.  12
    L'espace dans ses dimensions transcendantale et pragmatiste.Manuel B.äächtold - 2011 - Kant Studien 102 (2):145-167.
    This article examines the Kantian thesis of the a priori nature of our knowledge of space. Because it makes the representation of objects possible as external to us and all others, and consequently, as distinct and individualized, space (whatever its structure may be) claims the status as necessary condition and as apriori possibility of all knowledge. However, in the light of various physical, psychological and philosophical considerations, it seems that the particular structure allocated by Kant to space (i.e. uniqueness, infinity, (...)
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  36. Danto and the ontology of literature.B. R. Tilghman - 1981 - Journal of Aesthetics and Art Criticism 40 (3):293-299.
  37. „Etické “,„estetické “a dobrý život.B. Šulavíková - 2005 - Filozofia 60:230-240.
     
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  38.  15
    Juvenal the Satirist, A Study.B. L. Ullman & Gilbert Highet - 1956 - American Journal of Philology 77 (3):321.
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  39.  22
    Rejecting sociobiological hypotheses.B. J. Williams - 1986 - Behavioral and Brain Sciences 9 (1):211-211.
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  40. Gottlob Frege. Philosophical and Mathematical Correspondence.B. Mcguiness & H. Kaal - 1982 - British Journal for the Philosophy of Science 33 (1):65-77.
     
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  41.  36
    Czochralski growth and X-ray topographic characterization of decagonal AlCoNi quasicrystals.B. Bauer, G. Meisterernst, J. Härtwig, T. Schenk & P. Gille - 2006 - Philosophical Magazine 86 (3-5):317-322.
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  42.  29
    Atharva Veda Sanhita.E. B., R. Roth & W. D. Whitney - 1968 - Journal of the American Oriental Society 88 (2):371.
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  43.  17
    On returning to consciousness.B. Baars - 1992 - Consciousness and Cognition 1 (1):1-2.
  44. The importance of process in ethical decision making.B. Thornton - 1994 - Bioethics Forum 10:43.
     
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  45.  39
    Irreversible coma and withdrawal of life support: is it murder if the IV line is disconnected?B. Towers - 1982 - Journal of Medical Ethics 8 (4):203-205.
  46.  38
    Equality and Tradition: Questions of Value in Moral and Political Theory, by Samuel Scheffler.B. McElwee - 2015 - Mind 124 (496):1385-1388.
  47. Emerson's Second Address on the American Scholar.B. R. Mcelderry - 1958 - Pacific Philosophical Quarterly 39 (4):361.
     
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  48.  34
    A Philosopher Looks At Kafka.B. F. Mcguinness & Friedrich Waismann - 2011 - Vienna Circle Institute Yearbook 15:197-206.
    I shall best approach my subject by explaining how it was that I, a non-professional, began to take an interest in Kafka. The fi rst thing of his which I happened to read was The Trial. It is diffi cult to describe my reaction. Certainly I didn’t understand the book. At fi rst sight it seemed to be a confused mass, a nightmare, something abstruse, incomprehensible to the utmost degree. One fi ne morning Joseph K., the junior manager of a (...)
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  49.  23
    Causality.B. F. Mcguinness & Friedrich Waismann - 2011 - Vienna Circle Institute Yearbook 15:91-184.
    The problem of causality is one of the central topics of Hume’s philosophy. There are several reasons for its importance: Of all the relations it is the only one in virtue of which we can pass beyond the immediate impression of the senses or an idea of the memory and thus step outside the realm of the given. The only relation “that can be trac’d beyond our senses, and informs us of existences and objects, which we do not see or (...)
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  50. Language, Logic and Formalization of Knowledge.B. Mcguinness - 2000 - Studia Logica 66 (3):437-440.
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