Study of philosophical aspects of Adhyātmarāmāyaṇa, portion of Brahmāṇḍapurāṇa, Hindu mythological text.

Verse work on Jaina philosophy and doctrines; text with Adhyātmavaiśaradī Sanskrit commentary and Hindi explanation.

Verse work, with autocommentary, on Jain metaphysics and onthology.

Polemical exposition of the Brahmasūtra according to the Nimbārka school ; includes Sanskrit commentary with Hindi translation.

Method of controlling soul at the time of death according to Hindu.

Sanskrit treatise with Adhyātmasudhātaraṅgiṇī auto Sanskrit commentary by Puruṣottamaprasāda and Adhyātmabodhinī Hindi commentary, on Dvaita philosophy of Nimbarka sect of Vaishnavism.

Study on the fundamentals of Jaina philosophy and spiritualism.

Discourses on the Bhagavadgītā, Bhakti, and Hindu ethics.

Two Sanskrit works on Vedanta and Advaita philosophy.

On the philosophy and spiritualism of the Upanishads.

On the philosophy and spiritualism of the Upanishads.

On the life and philosophy of various Hindu saints and on Hindu spiritual life and philosophy ; some in question-answer form.

Few will dispute the fact that Sri Sankara, the most exciting philosopher of Advaita Vedanta has no clear-cut answers to the problem of reality. The shifting focus and emphasis on the various philosophical issues cited in the original exegetics of Sri Sankara by the modern thinkers certainly need a consensus on arriving at the meaningful and purposeful understanding of the true nature of reality. The concept of Adhyasa in its three variants has to be asserted from the non-contradictory ground of (...) reality. In this context, there is a need to differentiate between 'mere appearance' and the 'actual appearance' or the unmanifest reality. The present work attempts to establish the valid tones of a sound philosophy of Advaita Vedanta at its best. (shrink)

Classical work on Jaina ethics and philosophy; includes Gujarati translation and interpretation.

Sanskrit text with commentary on Jaina philosophy.

Lectures by a Jain religious leader on Rahasyapūrṇa ciṭṭhī by Ṭodaramala, 1740-1766, and Paramārtha vacanikā and Upādānanimittanī ciṭṭhī by Banārasīdāsa, 1586-1641?, works on Jaina philosophy.

Study on Hinduism; with a special reference to the world religions and science.

Articles on fundamentals of Hinduism, philosophy, and culture.

Mystic interpretations of Indian philosophy and religion.

Commentary on Aṣṭāvakragītā, work on Vedanta philosophy; includes some passages in Hindi and text in Gujarati.

Study of the fifth chapter of Tattvārthādhigamasūtra, work on Jaina philosophy and doctrines by Umāsvāti; includes Gujarati translation of commentary of Siddhasenagaṇi.

Articles on fundamentals of Hinduism, philosophy, and culture.

Transcript of papers present on the 19h India Conference of WAVES was organized with the collaboration of Delhi Sanskrit Academy at its campus on November 27-29, 2015 on the theme 'Science and Spirituality in Vedic Traditions.

Vol. 1. Adhyāsa-bhāṣya & Sūtra 1-3 -- vol. 2. Sūtra 4.

Indeterminacy in dating and elusive modes of intertextuality often confound attempts to establish reliable relative chronologies for classical South Asian texts. Occasionally, however, the relationship between two texts clearly reveals the dependence of one upon the other. Such is the case for the Arthaśāstra of Kauṭilya and the Mānava Dharmaśāstra, arguably the two most important classical treaties on law and statecraft. Close reading of the two reveals a direct relationship wherein the seventh adhyāya of the Mānava Dharmaśāstra took its general (...) structure and most of its material from the Arthaśāstra.The clarification of this general relationship makes possible an appreciation of the manner in which Manu appropriated material from Kauṭilya’s treatise and allows us to draw new conclusions and raise new questions about the intellectual and cultural history of the period. (shrink)

Part 1. The nature of the absolute according to scriptures (samanvaya-adhyāya).